Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology

An Anthology of Philosophy in Persia , vol. I, ed. by Seyyed Hossein Nasr with Mehdi Aminrazavi. New York & Oxford: Oxford University Press, 1999, xxx-434 pp., ISBN 0-19-512699-8 [includes translations of passages from al-Fârâbî, al-'Âmirî, al-Sijistânî,

Avicenna, Miskawayh, Bahmanyâr, al-Râzî, al-Bîrûnî; only new translations will be detailed below].

Aristotele eAlessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche, Padova, 14-15 maggio 1999, ed. by Cristina D'Ancona & Giuseppe Serra. (Subsidia Mediaevalia Patavina, 3). Padua: Il Poligrafo, 2002, 334 pp., ISBN 88-7115-220-4.

Aristotle's Animals in the Middle Ages and Renaissance , ed. by Carlos Steel, Guy Guldentops & Pieter Beullens (Mediaevalia Lovaniensia, I, XXVII). Louvain: Leuven University Press, 1999, 408 pp., ISBN 90-6186-973-0.

Aspects of Avicenna , ed. by Robert Wisnovsky. Princeton: Markus Wiener, 2001, xiii-182 pp., ISBN 1-55876-251-5.

Averroes and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126-1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996), ed. by Gerhard Endress & Jan A. Aertsen with Klaus Braun (Islamic Philosophy, Theology, and Science, Texts and Studies, XXXI). Leiden: Brill, 1999, x-441 pp., ISBN 90-04-11308-8.

Avicenna and his Heritage. Acts of the International Colloquium, Leuven-Louvain-la-Neuve September 8-September 11, 1999 , ed. by Jules Janssens & Daniel De Smet (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, I, XXVIII). Louvain: Leuven University Press, 2002, xiv-341 pp., ISBN 90-5867-209-3.

Le Commentaire entre tradition et innovation. Actes du Colloque International de l'Institut des Traditions Textuelles (Paris et Villejuif, 22-25 septembre 1999), ed. by Marie-Odile Goulet-Cazé with Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec & Ezio Oranto (Bibliothèque d'Histoire de la Philosophie). Paris: Vrin, 2000, 608 pp., ISBN 2-7116-1445-X.

A Companion to World Philosophies , ed. by Eliot Deutsch & Ron Bontekoe (Blackwell Companions to Philosophy). Oxford: Blackwell, 1997, hardcover, ISBN 0-631-19871-7 & 1999, pb., ISBN 0-631-21327-9.

L'Elaboration du vocabulaire philosophique au moyen âge. Actes du Colloque International de Louvain-la-Neuve et Leuven 12-14 septembre 1998, ed. by Jacqueline Hamesse & Carlos Steel (Rencontres de Philosophie Médiévale, 8). Turnhout: Brepols, 2000, xii-566pp., ISBN 2-503-51117-1.

Journées d'études Avicenne, Marrakech, 25-26 septembre 1998 . Marrakech: Publications du Groupe d'Études Ibn Sînâ, 1999, xii-166 pp., ISBN 9981-9938-3-2.

Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources , ed. by Olivia Remie Constable. Philadelphia: University of Pennsylvania Press, 1997, xxviii-426 pp., ISBN cloth 0-8122-3333-6, pb. 0-8122-1569-9.

Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth Congress of the Union Européene des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3-September 9, 1996), ed. by U. Vermeulen & D. De Smet (Orientalia Lovaniensia Analecta, 87). Louvain: Peeters, 1998, x-332 pp., ISBN 90-6831-977-9.

La Rhétoriqued'Aristote: Traditions et commentaires de l'Antiquité au XVIIe siècle , ed. by Gilbert Dahan & Irène Rosier-Catach (Tradition de la Pensée Classique). Paris: Vrin, 1998, 356 pp., ISBN 2-7116-1307-

Théories de la phrase et de la proposition de Platon à Averroès , ed. by Philippe Büttgen, Stéphane Diebler & Marwan Rashed (Etudes de Littérature Ancienne, 10). Paris: Editions Ens rue d'Ulm, 1999, x-336 pp., ISBN 2-7288-0252-1.

Les Traducteurs au travail: leurs manuscrits et leurs méthodes. Actes du Colloque International (Erice, 30 septembre-6 octobre 1999), ed. by Jacqueline Hamesse (Fédération Internationale des Instituts d'Etudes Médiévales, Textes et Etudes du Moyen Age, 18). Turnhout: Brepols, 2001, xvi-546 pp., ISBN 2-503-51219-4.

b. Special Issues of Journals

Arabic Sciences and Philosophy , 10, n.2 (2000) focuses on Avicenna.

Medieval Arabic Philosophy and the West, ed. by Thérèse Bonin, Topoi: An International Review of Philosophy, 19, n. 1 (2000): 1-75.

Medieval Islamic Thought, ed. by Thérèse-Anne Druart, American Catholic Philosophical Quarterly, 73, n. 1 (Winter 1999): 1-230.

c. Bibliographies and Chronicles

Daiber, Hans,Bibliography of Islamic Philosophy, Vol. I: Alphabetical List of Publications; Vol. II: Index of Names, Terms & Topics (Handbuch der Orientalistik, Erste Abteilung: Der Nahe und Mittlere Osten, 43). Leiden: Brill, 1999, lviii-974 pp. & 548 pp., ISBN Set 90-04-11347-9.

Druart, Thérèse-Anne, "Medieval Islamic Philosophy and Theology Bibliographical Guide (1996-1998),"MIDEO , 24 (2000) [in fact 2001]: 381-414.

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First Supplement (1990-1994), see Avicenna.

Urvoy, Dominique, "Bulletin de philosophie arabe et islamique,"Revue Thomiste . 102 (2002):107-24.

-----, "Chronique de philosophie arabe et islamique,"Revue Thomiste , 100 (2000): 96-115.

-----, "Autour d'Averroès: Chronique de philosophie arabe et islamique,"Revue Thomiste , 98 (1998): 660-74.

-----, "Chronique de philosophie arabe et islamique,"Revue Thomiste , 97 (1997): 375-90.

-----, "Chronique de philosophei arabe et islamique,"Revue Thomiste , 96 (1996): 129-46.

d. Greek and Syriac Sources

Aristotle's Meteorologyin the Arabico-Latin Tradition: A Critical Edition of the Texts [Arabic & Latin] by Peter L. Schoonheim (Aristoteles Semitico-Latinus, 12). Leiden: Brill, 2000, l-209 pp., ISBN 90-04-11760-1.

Thémistius,Paraphrase de la Métaphysiqued'Aristote (livre Lambda) , transl. from Hebrew & Arabic with Notes and Intro. by Rémi Brague (Tradition de la Pensée classique). Paris: Vrin, 1999, 175 pp., ISBN 2-7116-1411-5.

Adamson, Peter, "Aristotelianism and the Soul in the Arabic Plotinus,"Journal of the History of Ideas , 62 (2001): 211-32.

-----, "Two Early Arabic Doxographies on the Soul: al-Kindî and the "Theology of Aristotle","The Modern Schoolman , 77 (2000): 105-25.

Ali, Salah Salim, "Arabic Reference to Plato's Lost Atlantis,"The Islamic Quarterly , 43 (1999): 259-78.

Baffioni, Carmela, "Une citazione diDe Interpretatione , 9 in Abû Ma'shar?," inAristotele e Alessandro , pp. 113-32.

Brock, Sebastian P., "Two Letters of the Patriarch Timothy from the late Eighth Century on Translations from Greek,"Arabic Sciences and Philosophy , 9 (1999): 233-46 [includes translation of the letters].

Carusi, Paola, "Filosofia greca e letteratura nelMâ' al-waraqî di Ibn Umail al-Tamîmî (X secolo)," inAristotele e Alessandro , pp. 233-56.

Casari, Mario,Alessandro e Utopia nei romanzi persiani medievali (Università di Roma "La Sapienza", Dipartimento di Studi Orientali, Supplemento n.1 alla Rivista degli Studi Orientali, vol. LXXII). Roma: Bardi, 1999, 87 pp.

D'Ancona Costa, Cristina, "Commenting on Aristotle: From Late Antiquity to the Arab Aristotelianism," inDer Kommentar in Antike und Mittelalter: Beiträge zu einer Erforschung , ed. by Wilhelm Geerlings & Christian Schulze (Leiden: Brill, 2002), pp. 201-51.

-----, "Pseudo-Theology of Aristotle , Chapter I: Structure and Composition,"Oriens 36 (2001): 78-112.

-----, "Porphyry, Universal Soul and the Arabic Plotinus,"Arabic Sciences and Philosophy , 9 (1999): 47-88.

-----, "LeLivre des Causes : structure, antécédents, histoire littéraire,"Annuaire EPHE, Section sciences religieuses , 106 (1997-1998): 423-33.

Endress, Gerhard, "Alexander Arabus on the First Cause. Aristotle's First Mover in an Arabic Treatise attributed to Alexander of Aphrodisias," inAristotele e Alessandro , pp. 19-74 [includes edition].

Fattal, Michel, "Postérité médiévale arabe dulogos plotinien dans la pseudo-Théologie d'Aristote ," inEtudes sur Plotin , ed. by Michel Fattal (Paris: L'Harmattan, 2000), pp. 217-52.

Fazzo, Silvia, "Alessandro di Afrodisia sulle 'contrarietà tangibili' (De Gen. Corr. II 2 ): fonti greche e arabe a confronto," inAristotele e Alessandro , pp. 151-89.

Gannagé, Emma, "Matière et éléments dans le commentaire d'Alexandre d'AphrodiseIn De Generatione et corruptione ," inAristotele e Alessandro , pp. 133-49.

Geoffroy, Marc, "La tradition arabe du Περι νο? d'Alexandre d'Aphrodise et les origines de la théorie farabienne des quatre degrés de l'intellect," inAristotele e Alessandro , pp. 191-231.

Genequand, Charles,Alexander of Aphrodisias on the Cosmos (Islamic Philosophy, Theology and Science, Texts and Studies, 44)> Leiden: Brill, 2001, viii-187 pp., ISBN 90-04-11963-9 [includes Arabic edition and English translation].

Gutas, Dimitri,Greek Philosophers in the Arabic Tradition (Variorum Collected Studies: CS698). Aldershot, Hampshire: Ashgate, 2000, xii-322 pp., ISBN 0-86078-837-7 [includes Pre-Plotinian Philosophy in Arabic (Other than Platonism and Aristotelism): A Review of the Sources (1994); Sayings by Diogenes Preserved in Arabic (1993); Adrastus of Aphrodisias, (Pseudo-) Cebes, Democrates 'Gnomicus', and Diogenes the Cynic in the Arabic Sources (1994); Plato'sSymposium in the Arabic Tradition (1988); Galen'sSynopsis of Plato'sLaws and Fârâbî'sTalhîs (1997); The Spurious and the Authentic in the Arabic Lives of Aristotle (1986); The Life, Works, and Sayings of Theophrastus in the Arabic Tradition (1985); Eudemus in the Arabic Tradition (2001); Paul the Persian on the Classification of the Parts of Aristotle's Philosophy: A Milestone between Alexandria and Baghdad (1983); The Starting Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism (1985); Philoponus and Avicenna on the Separability of the Intellect: A Case of Orhtodox Christian-Muslim Agreement (1986); The Malady of Love, in collaboration with Heinrich Biesterfeldt (1984)].

-----, "Translations from Greek and Syriac" in the entry "tardjama" ofEncyclopaedia of Islam , 2nd ed., vol. X (leiden: Brill, 1998), pp. 225-31.

Hasnawi, Ahmed, "Topic and Analysis: The Arabic Tradition," inWhose Aristotle? Whose Aristotelianism? , ed. by R.W. Sharples (UCL Keeling Series in Ancient Philosophy). Aldershot: Ashgate, 2001, pp. 28-62, ISBN 0-7546-1362-3.

Hugonnard-Roche, Henri, "Les traductions du syriaque," inLes Traducteurs , pp. 19-49.

-----, "Le traité de logique de Paul le Persan: une interprétation tardo-antique de la logique aristotélicienne en syriaque,"Documenti e Studi , 11 (2000): 59-82.

-----, "La théorie de la proposition selon Proba, un témoin syriaque de la tradition grecque (Vie siècle)," inThéories de la phrase , pp. 191-208.

Ivry, Alfred, "The Arabic Text of Aristotle'sDe anima and its Translator,"Oriens , 36 (2001): 59-77.

Janssens, Jules, "L'Avicenne latin: un témoin (indirect) des commentateurs (Alexandre d'Aphrodise – Thémistius – Jean Philopon)," inTradition et Traduction. Les textes philosophiques et scientifiques grecs au moyen âge latin. Hommage à Fernand Bossier , ed. by Rita Beyers, Jozef Brams, Dirk Sacré, Koenraad Verrycken (Louvain: Leuven University Press, 1999), pp. 89-105.

Joosse, N.P., "Bar Hebraeus'Butyrum Sapientiae . A Description of the Extant Manuscripts," Le Muséon , 112 (1999): 417-58.

Kassim, Husain, "Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy. Lanham: Austin & Winfield, 2000, ii-219 pp., ISBN 1-57292-046-7 (cloth); 1-57292-045-9 (pb).

Kruk, Remke, "Timotheus of Gaza'sOn Animals in the Arabic Tradition,"Le Muséon , 114 (2001): 355-87.

-----, "On Animals : Excerpts of Aristotle and Ibn Sînâ in Marwazî'sTabâ'i' al-Hayawân ," inAristotle's Animals , pp. 96-125.

Larcher, Pierre, "Eléments de rhétorique aristotélicienne dans la tradition arabe hors laFalsafa ," inLa Rhétorique, pp. 241-56.

Lettinck, Paul;Aristotle's Meteorologyand its Reception in the Arab World with an Edition and Translation of Ibn Suwâr's Treatise on Meteorological Phenomenaand Ibn Bâjja's Commentary on the Meteorology (Arsitoteles Semitico-Latinus, 10). Leiden: Brill, 1999, x-505pp., ISBN 90-04-10933-1.

Martini, Cecilia, "La tradizione araba dellaMetafisica di Aristotele. Libri α – A," inAristotele e Alessandro , pp. 75-112.

-----, "The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048," inLes Traducteurs , pp. 173-206.

Rashed, Marwan, "La classification des lignes simples selon Proclus et sa transmission au monde islamique," inAristotele e Alessandro , pp. 257-79.

Rashed, Roshdi, "Al-Qûhîvs . Aristotle: On Motion,"Arabic Sciences and Philosophy , 9 (1999): 7-24.

Saliba, George, "Competition and the Transmission of the Foreign Sciences: Hunayn at the Abbasid Court,"Bulletin of the Royal Institute for Inter-Faith Studies , 2, n. 2 (2000): 85-101.

Strohmaier, Gotthard, "Galen of Pergamon in Arabic and the Editorial Program of the Corpus Medicorum Graecorum," inGraeco-Arabica: Fourth International Congress on Graeco-Oriental and Graeco-African Studies , vol. V (Athens: 1993): 225-31.

e. Latin and Hebrew Translations and Influences

Aslanov, Cyril, "L'aristotélisme médiéval au service du commentaire littéral: Le cas de Joseph Caspi,"Revue des Etudes juives , 161 (2002): 123-37.

Bonin, Thérèse, "The Emanative Psychology of Albertus Magnus,"Topoi , 19 (2000): 45-57.

Burnett, Charles, "The Strategy of Revision in the Arabic-Latin Translations from Toledo," inLes Traducteurs , pp. 57-113.

-----, "Translating from Arabic into Latin in the Middle Ages: Theory, Practice, and Criticisn," inEditer, traduire, interpréter; essais de méthodologie philosophique , ed. by Steve G. Lofts & Philipp W. Rosemann (Philosophes médiévaux, 36). Louvain-la-Neuve: Editions de l'Institut Supérieur de Philosophie & Louvain: Peeters, 1997, pp. 55-78, ISBN 90-6831-354-X.

D'Ancona, Cristina, "L'influence du vocabulaire arabe:causa prima est esse tantum ," inL'Elaboration , pp. 51-97.

Federici Vecsovini, Graziella, "La versio latina degliExcerpta de secretis Albumasar di Sadan. Una edizione,"Archives d'Histoire doctrinale et littéraire du Moyen Age , 65 (1998): 273-330.

Fontaine, Resianne, "The Study of Medieval Hebrew Philosophical Terminology in the Twentieth Century: Klatzkin'sThesaurus and Later Studies,"Jewish Studies Quarterly , 7 (2000): 160-81.

Harvey, Steven, "On the Nature and Extent of Jewish Averroism: Renan'sAverroès et l'averroïsme Revisited,"Jewish Studies Quarterly , 7 (2000): 99-119.

Hissette, Roland, "Des traductions doubles et Guillaume de Luna ou de Lunis," inLes Traducteurs , pp. 257-73.

-----, "Guillaume de Luna a-t-il traduit Abû Kâmil?," inAverroes and the Aristotelian Tradition , pp. 300-15.

Hünemörder, Christian, "Der Text des Michael Scotus um die Mitte des 13. Jahrhunderts und Thomas Cantimpratensis III," inAristotle's Animals , pp. 238-48.

Ivry, Alfred L., "Salomon Munk and the Mélanges de Philosophie juive et arabe," Jewish Studies Quarterly, 7 (2000): 120-26.

Jacquart, Danielle, "Les manuscrits des traductions de Gérard de Crémone: quelques caractéristiques formelles," inLes Traducteurs , pp. 207-20.

Jolivet, Jean,La Théologie et les arabes (Initiations au Moyen Age). Paris: Cerf, 2002, 121pp. ISBN 2-204-06906-X [influence of Arabic Metaphysics on Western Christian Theologians].

Köhler, Theodor Wolfram, "Die wissenschaftstheoretische und inhaltliche Bedeutung der Rezeption vonDe animalibus für den philosophisch-anthropologischen Diskurs im 13. Jahrhundert," inAristotle's Animals , pp. 249-74.

Langermann, Y. Tzvi, "A New Hebrew Passage from theTheology of Aristotle and its Significance,"Arabic Sciences and Philosophy , 9 (1999): 247-59 [includes hebrew edition].

Lohr, Charles, "The Arabic Background to Ramon Lull'sLiber chaos 9ca. 1285),"Traditio , 55 (2000): 159-70.

Manekin, Charles H., "Steinschneider'sDie hebraeischen Übersetzungen des Mittelalters . From Reference Work to Digitalized Database,"Jewish Studies Quarterly , 7 (2000): 141-59.

Martínez Gázquez, José, "Observaciones a la traduccíon latina del Corán (Qur'an) de Robert de Ketene," inLes Traducteurs , pp. 115-27.

Pick, Lucy K., "Michael Scotin Toledo:Natura naturans and the Hierarchy of Being,"Traditio , 53 (1998), 93-116.

Rucquoi, Adeline, "Gundisalvus ou Dominicus Gundisalvi,"Bulletin de Philosophie médiévale , 41 (1999): 85-106.

Sarnowsky, Jürgen, "Place and Space in Albert of Saxony's Commentaries on thePhysics ,"Arabic Sciences and Philosophy , 9 (1999): 25-45.

Serra, Giuseppe, "Note in Margine a M. Zonta, Le traduzioni di Zerahya Gracian e la versione ebraica delDe Generatione et corruptione ," inAristotele e Alessandro , pp. 319-23.

-----, "Da commedia e tragedia a punti e inchiostro. Ar., Gen. Corr., 315b 14-15, tradotto dell'arabo in latino e in ebraico," inLes Traducteurs , pp. 221-29.

Simon, Robert, "Remarks on Ramon Lull's Relation to Islam,"Acta Orientalia , 51 (1998): 21-29.

Van Oppenraay, Aafke M.I., "Michael Scot's Arabic-Latin Translation of Aristotle'sBooks on Animals . Some Remarks Concerning the Relation Between the Translation and Its Arabic and Greek Sources," inAristotle's Animals , pp. 31-43.

-----, "Michael Scot's Latin Translation of Avicenna's Treatise on Animals. Some Preliminary Remarks on the Future Edition," inTradition et Traduction , pp. 107-14, see above.

Wippel, John, "Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics," inThe Proceedings of the Twentieth World Congress of Philosophy, vol. 2: Metaphysics , ed. by Tom Rockmore (Bowling Green: Philosophy Documentation Center, 1999), pp. 15-26.

Zonta, Mauro, "Le traduzioni di Zerahyah Gracian e la versione ebraica delDe Generatione et corruptione ," inAristotele e Alessandro , pp. 299-318.

-----, "Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica (Abû l-Fara? Ibn al-?ayyib e Averroè),"Documenti e Studi , 12 (2001): 155-77.

-----, "The Relationship of European Jewish Philosophy to Islamic and Christian Philosophies in the Late Middle Ages,"Jewish Studies Quarterly , 7 (2000): 127-40.

-----, "Medieval Hebrew Translations:ethods and Textual Problems," inLes Traducteurs , pp. 129-42.

-----, "The Zoological Writings in the Hebrew Tradition. The Hebrew Approach to Aristotle's Zoological Writings and their Ancient and Medieval Commentators in the Middle Ages," inAristotle's Animals , pp. 44-68.

-----, "Linee del pensiero islamico nella storia della filosofia ebraica medievale (parte prima),"Annali (Istituto Universitario Orientale) , 57 (1997): 101-44.

f. General Studies

Arkoun, Mohammed, "Peut-on parler de l'humanisme en contexte islamique?,"Israel Oriental Studies , XIX (1999): 11-22.

Black, Antony,The History of Islamic Political Thought From the Prophet to the Present . New York: Routledge, 2001, xviii-377 pp., ISBN 0-415-93242-4 (hb) & 0-415-93243-2 (pb).

Black, Deborah L., "Imagination and Estimation: Arabic Paradigms and Western Transformations,"Topoi , 19 (2000): 59-75.

-----, "Aesthetics in Islamic Philosophy," inRoutledge Encyclopedia of Philosophy , vol. V.1 (London: Routledge, 1998), pp. 75-79.

-----, "Logic in Islamic Philosophy," inRoutledge Encyclopedia of Philosophy , vol. V.5 (1998): pp. 706-13.

-----, "Traditions and Transformations in the Medieval Approach to Rhetoric and Related Linguistic Arts," in L'enseignement de la philosophie au XIIIe siècle. Autour du "Guide de l'étudiant" du ms. Ripoll 109. Actes du

Colloque International, ed. by Claude Lafleur with Joanne Carrier (Studia Artistarum, 5) (Laval: 1997), pp. 233-54.

Carter, M.G., "Infinity and Lies in Medieval Islam," inPhilosophy and the Arts , pp. 233-42.

Deledalle, Gérard, "La philosophie à Carthage de l'Africa Vetus à l'Ifriqiyya: Apulée, Augustin, Ibn Khaldûn,"Les Cahiers de Tunisie , 49, n. 179 (1997): 87-102.

Druart, Thérèse-Anne, "Medieval Islamic Thought and the "What is x?" Question,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 1-8.

Endress, Gerhard, "Philosophische Ein-Band-Bibliotheken aus Isfahan,"Oriens , 36 (2001): 10-58.

Fakhry, Majid, "Rationality in Islamic Philosophy," inA Companion to World Philosophies , pp. 504-14.

-----, A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oxford: Oneworld, 1997, x-151 pp., ISBN 1-85168-134-5.

Fontaine, Resianne, "Between Scorching Heat and Freezing Cold: Medieval Jewish Authors on the Inhabited and Uninhabited Parts of the Earth,"Arabic Sciences and Philosophy , 10 (2000): 101-37 [independence of Averroes].

Gocer, Asli, "A Hypothesis Concerning the Character of Islamic Art,"Journal of the History of Ideas , 60 (1999): 683-92.

Goodman, Lenn E.,Jewish and Islamic Philosophy: Crosspollination in the Classic Age . New Brunswick, NJ: Rutgers University Press, 1999, xvi-256 pp., ISBN 0-8135-2760-0.

Griffel, Frank, Apostasie und Toleranz im Islam. Die Entwicklung zu al-?azâlîs Urteil gegen die Philosophie und die Reaktionen der Philosophen (Islamic Philosophy, Theology and Science, 40). Leiden: Brill, 2000, xii-521 pp., ISBN 90-04-11566-8.

Gutas, Dimitri, "The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy,"British Journal of Middle Eastern Studies , 29 (2002): 5-25.

Hechaïmé, Camille, "Lecture sereine d'une biographie tempêtueuse. 'Abd ar-Rahmân Badawî entre les outrances et les sophismes,"al-Machriq , 74 (2000): 397-415 [in Arabic].

Hosseini, Hamid, "Seeking the Roots of Adam Smith's Division of Labor in Medieval Persia,"History of Political Economy , 30 (1998): 653-81.

Ivry, Alfred, "The Utilization of Allegory in Islamic Philosophy," inInterpretation and Allegory: Antiquity to the Modern Period , ed. by Jon Whitman (Brill's Studies in Intellectual History, 101) (Leiden: Brill, 2000), pp. 153-80.

Jolivet, Jean, "Le commentaire philosophique arabe," inLe Commentaire , pp. 397-410.

Kochin, Michael S., "Weeds: Cultivating the Imagination in Medieval Arabic Political Philosophy,"Journal of the History of Ideas , 60 (1999): 399-416.

Kukkonen, Taneli, "Plenitude, Possibility, and the Limits of Reason. A Medieval Arabic debate on the Metaphysics of Nature,"Journal of the History of Ideas , 61 (2000): 539-60.

Landolt, Hermann, "Henry Corbin, 1903-1978: Between Philosophy and Orientalism,"Journal of the American Oriental Society , 119 (1999): 484-90.

Leaman, Oliver,An Introduction to Classical Islamic Philosophy , 2nd ed. Cambridge: Cambridge University Press, 2002, xvi-253 pp., ISBN 0-521-79757-8 [1st ed. 1985].

-----, "Islamic Philosophy and the Attack on Logic,"Topoi , 19 (2000): 17-24.

-----,A Brief Introduction to Islamic Philosophy . Cambridge, UK: Polity Press, 1999, xii-199 pp., ISBN 0-7456-1961-4.

Lomba Fuentes, Joaquín,La idea de felicidad en el Aragón musulmán (Lección Inaugural del Curso Académico MMI-MMII). Saragossa: Universidad de Zaragoza, 2001, 158 pp., no ISBN but D.L.:Z-2359-2001. [particularly on Ibn Gabiral, Ibn Paqûda & Avempace].

-----, "ElCriticón de Gracián y la tradición hispanomusulmana anterior. Defensa de la unidad cultural,"Boletín de la Fundación Federico García Lorca , 29-30 (2001): 193-206.

Marcotte, Roxanne, "An Attempt at Deconstruction of Islamic Thought: Ian Netton and His "Semiotic Project","The Islamic Quarterly , 43, n. 2 (1999):89-99.

Nasr, Seyyed Hossein, "Islamic Aesthetics," inA Companion to World Philosophie , pp. 448-59.

Netton, Ian,Seek Knowledge: Thought and Travel in the Hosue of Islam . Richmond, Surrey: Curzon Press, 1996, 160 pp., ISBN 0-7007-0340-3 [includes "Foreign Influences and Recurring Ismâ'îlî Motifs in theRasâ'il of the Brethern of Purity,": 27-41; "The Neoplatonic Substrate of Suhrawardî's Philosophy of Illumination:Falsafa asTasawwuf ,": 43-58; "The Breath of Felicity:Adab, Ahwâl, Maqâmât and Abû Najîb al-Suhrawardî,": 71-91].

O'Sulliva, P., "The Comparison and Contrast of the Islamic Philosophy, Ideology and Paradigms of Sayyid Qutb. Mawlana Abul A'la Mawdudi and Fazlur Rahman,"The Islamic Quarterly , 42, n. 2 (1998): 99-124.

Puig Montada, Josep, "Reality and Divinity in Islamic Philosophy," inA Companion to World Philosophies , pp. 460-71.

Rámon Guerrero, Rafael, "La religión por filósofos andalusíes," inEl saber en al-Andalus: Textos y Estudios, III , ed. by Fátima Roldán Castro & Isabel Hervás Jávega (Sevilla: Universidad de Sevilla: 2001), pp. 57-75.

-----, "El Lenguaje del ser: de Ibn Sina a Mulla Sadra,"Convivium , 14 (2001): 113-27.

-----, "Discurso filosófico y discurso místico. Divergencias,"Anales del Seminario de Historia de la Filosofía , n. 17 (2000): 53-75.

Saliba, George, "Artisans and Mathematicians in Medieval Islam,"Journal of the American Oriental Society , 119 (1999): 637-45.

Schöller, Marco, "Zum Begirff des "islamischen Humanismus","Zeitschrift der Deutschen Morgenländischen Gesellschaft , 151 (2001): 275-320.

Smirnov, Andrey, "Truth and Islamic Thought," inA Companion to World Philosophies , pp. 437-47.

-----, "Causality and Islamic Thought," inA Companion to World Philosophies , pp. 493-503.

Spinelli, Miguel, "Neoplatonismo e aristotelismo da filosofia árabe medieval,"Revista Portuguesa de Filosofia , 55 (1999): 59-98.

Street, Tony, "Towards a History of Syllogistic After Avicenna: Notes on Rescher's Studies in Arab Modal Logic,"Journal of Islamic Studies , 11 (2000): 209-28.

Tamer, Georges,Islamische Philosophie und die Krise der Moderne: das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 43). Leiden: Brill, 2001, xvii-345 pp., ISBN 90-04-12029-7.

Urvoy, Dominique & Marie-Thérèse, "Un aspect particulier de relation entreadab etfalsafa ,"Israel Oriental Studies , 11 (1999): 207-20.

Wahba, Mourad, "The Concept of the Good in Islamic Philosophy," inA Companion to World Philosophie ss , pp. 484-92.

Walbridge, John, "Selfhood/Personhood in Islamic Philosophy," inA Companion to World Philosophies , pp. 472-83.

Averroes

[Averroës]The Book of the Decisive TreatiseDetermining the Connection between the Law and Wisdom & Epistle Dedicatory , transl. with Intro. and Notes by Charles E. Butterworth (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2001, xlii-63 + 42 Arabic pp., ISBN 0-8425-2479-7 [with Arabic facing].

[Averroès]La Béatitude de l'âme , Latin ed., annotated transl. by Marc Geoffroy & Carlos Steel (Sic et Non). Paris: Vrin, 2001, 338 pp., ISBN 2-7116-1519-7 [ed. ofAverroys De animae beatitudine &Tractatus Averoys De perfectione naturali secundum mentem philosophi ].

[Averroès]Commentaire Moyen sur le De interpretatione, Intro. transl. and notes by Ali Benmakhlouf & Stéphane Diebler (Sic et Non). Paris: Vrin, 2000, 206 pp., ISBN 2-7116-1441-7.

[Averroès]L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques , transl. by Marc Geoffroy with a Foreward by Alain de Libera (GF 1132). Paris: Flammarion, 2000, 225 pp., ISBN 2-08-071132-7 [Livre du discours décisif, Dévoilement, L'Incohérence ].

[Averroes]Faith and Reason in Islam: Averroes' Exposition of Religious Arguments , transl. by Ibrahim Y. Najjar (Great Islamic Writings). Oxford: Oneworld, 2001, xiv-146 pp., ISBN 1-85168-263-5 [transl. of al-Kashf ].

Averroes and the Aristotelian Tradition, see above.

Endress, Gerhard, "A Bibliography of Editions and Contributions to the Text," inAverroes and the Aristotelian Tradition , pp. 339-81.

Arnaldez, Roger,Averroes: A Rationalist in Islam , transl. by David Streight. Notre Dame, IN: University of Notre Dame Press, 2000, 158 pp., ISBN 0-268-02008-6.

Aouad, Maroun & Rashed, Marwan, "Commentateurs "satisfaisants" et "non satisfaisants" de laRhétorique selon Averroès," inAverroes and the Aristotelian Tradition , pp. 83-124.

Bauloye, Laurence, "Le genre des substances dans la métaphysique d'Averroès,"Documenti e Studi , 12 (2001): 143-53.

Benmakhlouf, Ali,Averroès (Figures du Savoir, 22). Paris: Les Belles Lettres, 2000, 208 pp. ISBN 2-251-76028-8.

-----, "Averroès et les propositions indéfinies," inThéories de la phrase , pp. 269-79.

Black, Deborah L., "Conjunction and the Identity of Knower and Known in Averroes,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 159-84.

Burnett, Charles, "The 'Sons of Averroes with the Emperor Frederick' and the Transmission of the Philosophical Works by Ibn Rushd," inAverroes and the Aristotelian Tradition , pp. 259-99.

Butterworth, Charles E., "A Propos du traitéal-Darûrî fî l-mantiq d'Averroès et les termestasdîq ettasawwur qui y sont développés," inAverroes and the Aristotelian Tradition , pp. 163-71.

-----, "Averroes' Platonization of Aristotle'sArt of Rhetoric , inLa Rhétorique, pp. 227-40.

de Libera Alain & Geoffroy, Marc, "Le philosophe barbu,"Critique (Vies de Philosophes) , 627-628 (August-September 1999): 668-85 [a review article of Urvoy, Dominique,Averroès. Les ambitions d'un intellectuel musulman . Paris: Flammarion, 1998].

de Libera, Alain, "Averroïsme éthique et philosophie mystique: De la félicité intellectuelle à la vie bienheureuse," inFilosofia e teologia nel trecento. Studi in ricordo di Eugenio Randi (Textes et études du moyen âge) (Louvain-la-Neuve: Fédération Internationale des Instituts d'Etudes Médiévales, 1994), pp. 33-56.

Eichner, Heidrun, "Ibn Rushd's Middle Commentary and Alexander's Commentary in their relationship to the Arab commentary tradition on theDe Generatione et corruptione ," inAristotele e Alessandro , pp. 281-97.

Elamrani-Jamal, Abdelali,"La démonstration du signe (burhân al-dalîl) selon Ibn Rushd (Averroès),"Documenti e Studi , 11 (2000): 113-31.

-----, "La proposition assertorique (de inesse ) selon Averroès," inThéories de la phrase , pp. 249-67.

El Ghannouchi, Abdelmajid, "Du syncrétisme philosophico-religieux auFasl al-Maqâl ,"Les Cahiers de Tunisie , 49, n. 178 (1997): 61-90.

-----, "Ibn Rochd ou la double vérité (Essai de résolution des questions litigieuses de l'averroïsme),"Les Cahiers de Tunisie , 49, n. 172 (1996): 71-98.

Endress, Gerhard, "Le Projet d'Averroès," inAverroes and the Aristotelian Tradition , pp. 3-31.

Fakhry, Majid,Averroes (Ibn Rushd): His Life, Works, and Influence (Great Islamic Thinkers). Oxford: Oneworld, 2001, xvi-187 pp., ISBN 1-85168-269-4.

-----, "Averroës, Dante et la naissance de la laïcité moderne,"al-Machriq , 74 (2000): 303-20 [in Arabic].

Fierro, Maribel, "The Legal Policies of the Almohad Caliphs and Ibn Rushd'sBidâyat al-Mujtahid ,"Journal of Islamic Studies , 10 (1999): 226-48.

Freudenthal, Gad, "The Medieval Astrologization of Aristotle's Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings,"Arabic Sciences and Philosophy , 12 (2002): 111-37.

Geoffroy, Marc, "L'almohadisme théologique d'Averroès (Ibn Ru_d),"Archives d'Histoire doctrinale et littéraire du moyen âge , 66 (1999): 9-47.

Glasner, Ruth, "Ibn Rushd's Theory ofMinima Naturalia ,"Arabic Sciences and Philosophy , 11 (2001): 9-26.

Gutas, Dimitri, "Averroes on Theophrastus, through Themistius," inAverroes and the Aristotelian Tradition , pp. 125-44.

Harvey, Steven, "Conspicuous by His Absence: Averroes' Place Today as an Interpreter of Aristotle," inAverroes and the Aristotelian Tradition, pp. 32-49.

Hissette, Roland, "Le vocabulaire philosophique des traductions d'Averroès attribuées à Guillaume de Luna," inL'Elaboration , pp. 99-110.

Hugonnard-Roche, Henri, "La formulation logique de l'argumentation dans les commentaires d'Averroès auDe Caelo ," inLe Commentaire , pp. 387-95.

Hugonnard-Roche, Henri, "Averroès et la tradition desSeconds Analytiques ," inAverroes and the Aristotelian Tradition , pp. 172-87.

Hyman, Arthur, "Averroes' Theory of the Intellect and the Ancient Commentators," inAverroes and the Aristotelian Tradition , pp. 188-98.

Ivry, Alfred L., "Averroes' Three Commentaries onDe Anima ," inAverroes and the Aristotelian Tradition , pp. 199-216.

Janssens, Jules, "Averroïstica,"MIDEO , 24 (2000): 415-22.

Jéhamy, Gérard, "D'Aristote à Averroès: Genèse et évolution d'une terminologie," inAverroes and the Aristotelian Tradition , pp. 50-72.

Kukonen, Taneli, "Possible Worlds in theTahâfut al-tahâfut : Averroes on Plenitude and Possibility,"Journal of the History of Philosophy , 38 (2000): 329-47.

Langhade, Jacques, "Foi et raison: le destin d'Averroès. Aspects historiques et philosophiques,"al-Machriq , 72 (1998): 395-408 [in Arabic].

Maiza Ozcoidi, Idoia,La Concepción de la filosofía en Averroes. Análisis crítico del Tahâfut al-tahâfut (Al-Andalus, Textos y Estudios). Madrid: Trotta, 2001, 446 pp., ISBN 84-8164-426-9.

Mc Aleer, Graham J., "The Presence of Averroes in the Natural Philosophy of Robert Kilwarby,"Archiv für Geschichte der Philosophie , 81 (1999): 33-54.

Mesbahi, Mohamed, "Ibn Rushd critique d'Ibn Sinâ ou le retour à Aristote," inAverroes and the Aristotelian Tradition , pp. 73-80.

Mohamed, Ismail, "Concept of Predestination in Islam and Christianity: Special Reference to Averroes and Aquinas,"The Islamic Quarterly , 44 (2000): 393-413.

Peres-Estevez, Antonio, "Substantiality of Prime Matter in Averroes,"The Modern Schoolman , 78 (2000): 53-70.

Pozzo, Riccardo, "Res considerata andModus considerandi rem : Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on Reduplication,"Medioevo , 24 (1998): 151-75.

Puig Montada, Josep, "Zur Bewegungsdefinition im VIII. Buch der Physik," inAverroes and the Aristotelian Tradition , pp. 145-59.

Rosemann, Philipp W., "Is Kant Doctrine on theBewusstsein überhaupt Averroistic?,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 185-230.

Schmieja, Horst, "Urbanus Averroista und die Mittelalterlichen Handschriften des Physikkommentars von Averroes,"Bulletin de Philosophie médiévale , 42 (2000): 133-53.

-----, "Secundum aliam translationem —Ein Beitrag zur arabisch-lateinischen Übersetzung des Grossen Physikkommentar von Averroes," inAverreos and the Aristotelian Tradition , pp. 316-36.

Taylor, Richard C., "Cogitatio, Cogitativus andCogitare : Remarks on the Cogitative Power in Averroes," inL'Elaboration , pp. 111-46.

-----, "'Truth Does Not Contradict Teruth': Averroes and the Unity of Truth,"Topoi , 19 (2000): 3-16.

-----, "Averroes' Epistemology and Its Critique by Aquinas," inMedieval Masters: Essays in Memory of Mgr. E.A. Synan , ed. by R.E. Houser (Thomistic Papers) (Houston, TX: Center for Thomistic Studies, 1999), pp. 147-77.

-----, "Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros," in Averroes and the Aristotelian Tradition, pp. 217-255.

-----, "Personal immortality in Averroes' Mature Philosophical Psychology,"Documenti e Studi , 9 (1998): 87-110.

Avicenna

[Ibn Sînâ]Lettre au Vizir Abû Sa'd , ed. & transl. by Yahya Michot (Sagesses musulmanes, 4). Beirut: Al-Bouraq, 2000, 130*+61 & 61 pp. of facing French and Arabic+63-186 pp., ISBN 2-84161-150-7 [includes also an ed. & transl. of a brief letter on Divine Decree].

"Commentaire par Ibn Sînâ, de la sourate "Al-Ihlâs"," intro. and ed. by 'Abd-Allâh 'Abd-ar-Rahmân al-Hatîb,al-Machriq , 75 (2001): 383-433 & 76 (2002): 121-200.

[Avicenne]Le Livre des directives et remarques (Kitâb al-'isharât wa l-tanbîhât) , transl. by A.-M. Goichon (Bibliothèque des textes philosophiques). Paris: Vrin, 1999 [reprint of 1951 ed.].

"Mathématiques, ch. XII, Kitâbu' sh-shifâ'," [Treatise on Music] in Rodolphe d'Erlanger,La Musique arabe , vol. II (Paris: Librairie Orientaliste Paul Geuthner, 2001, pp. 102-210, ISBN 2-84306-070-2 [reprint of 1935]

"The Healing: On Theodicy and Providence, Metaphysics, IX," transl. by Shams Inati inAn Anthology , pp. 226-37 [ch. 6].

"The Healing: On Time, Physics," transl. by Yegane Shayegan inAn Anthology , pp. 241-50.

"The Logic of the Orientals," transl. by Seyyed Hossein Nasr, inAn Anthology , pp. 268-70 [partial, beginning].

"On the Stations of the Knowers," transl. by Shams Inati, inAn Anthology , pp. 251-59 [partial].

"Remarks and Admonitions," transl. by Shams Inati, inAn Anthology , pp. 218-26 & pp. 237-41 [part III, partial].

"Treatise on Knowledge, Dedicated to Prince 'Alâ' al-Dawlah," transl. by Thomas Gaskil, inAn Anthology , pp. 198-218 [Met. 28-37 & Phys. 42-50].

McGinnis, Jon, "Ibn Sînâ on the Now: Text and Commentary,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 73-106 [translation from theShifâ', Physics ].

Sabri, Tahani, "Risâla fî l-'ishq , Le traité sur l'amour d'Avicenne. Traduction et Etude (2 ndpart)," Revue des Etudes islamiques , 61-62 (1993-19994), in fact 1998,: 175-218.

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First Supplement (1990-1994), see above.

Aspects of Avicenna, see above.

Avicenna and his Heritage, see above.

Journées d'études Avicenne, see above.

Aouad, Maroun, "Les prémisses rhétoriques selon lesI_arât d'Avicenne," inThéories de la phrase , pp. 281-304.

Ayada, S., "Le modèle avicennien de la subjectivité,"Revue des Sciences philosophiques et théologiques , 83 (1999): 491-526.

Bäck, Allan, "The Ontological Pentagon of Avicenna,"Journal of Neoplatonic Studies , 7, n. 2 (1999): 87-109.

Benjelloun, Thérèse, "Connaissance, rupture, exil chez Ibn Sînâ," inJournées d'études , pp. 115-22.

Benmokhtar, Rachid, "Réflexions sur la transmission du savoir à partir de la biographie d'Avicenne," inJournées d'études , pp. 11-20.

Bertolacci, Amos, "Albert the Great and the Preface of Avicenna'sKitâb al-Shifâ' , inAvicenna and his Heritage , pp. 131-52.

-----, "From al-Kindî to al-Fârâbî: Avicenna's Progressive Knowledge of Aristotle'sMetaphysics according to his Autobiography,"Arabic Sciences and Philosophy , 11 (2001): 257-95.

-----, "Le citazioni implicite testuali della Philosophia prima di Avicenna nel Commento alla Metafisica di Alberto Magno: analisi tipologica,"Documenti e Studi , 12 (2001): 179-274.

-----, "'Subtilius speculando'. Le citazioni della 'Philosophia prima' di Avicenna nel Commento all 'Metafisica' di Alberto Magno,"Documenti e Studi , 9 (1998): 261-339.

Black, Deborah L., "Mental Existence in Thomas Aquinas and Avicenna,"Mediaeval Studies , 61 (1999): 45-79.

Bonmariage, Cécile, "L'intellection comme identification. Mullâ Sadrâvs . Avicenna," inAvicenna and his Heritage , pp. 99-112.

Brown, Deborah J., "Aquinas' Missing Flying Man,"Sophia , 40 (2001): 17-31.

Butterworth, Charles E., "The Political Teaching of Avicenna,"Topoi , 19 (2000): 35-44.

Caster, Kevin J., "The Distinction between Being and Essence according to Boethius, Avicenna, and William of Auvergne,"The Modern Schoolman , 63, n. 332 (May 1996): 309-32.

Cherkaoui, Abdelmalek, "La lecture du futur à travers l'oeuvre et la vie d'Ibn Sînâ," inJournées d'études , pp. 93-102.

Counet, Jean-Michel, "Avicenne et son influence sur la pensée de Jean Duns Scot," inAvicenna and his Heritage , pp. 225-52.

Cruz Hernández, Miguel, "El concepto de Metafísica de Avicena," inAvicenna and his Heritage , pp. 47-56.

Decorte, Jos, "Avicenna's Ontology of Relation: A Source of Inspiration to Henry of Ghent," inAvicenna and his Heritage , pp. 197-224.

De Smet, Daniel, "Avicenne et l'ismaélisme post-fatimide, selon laRisâla al-Mufîda fî îdâh muldjaz al-Qasîda de 'Alî b. Muhammad b. al-Walîd (ob . 1215)," inAvicenna and his Heritage , pp. 1-20.

-----, "La doctrine avicennienne des deux faces del'âme et ses racines ismaéliennes,"Studia Islamica , n. 93 (2001): 77-89.

Djebbar, Ahmed, "Les mathématiques dans l'oeuvre d'Ibn Sînâ (370/980-428/1037)," inJournées d'études , pp. 70.

Dobbs-Weinstein, Idit, "Maimonides' Reticence toward Ibn Sînâ," inAvicenna and his Heritage , pp. 281-96.

Druart, Thérèse-Anne, "Avicenna's Influence on Duns Scotus' Proof for the Existence of God in theLectura ," in Avicenna and his Heritage , pp. 253-66.

-----, "Shay' or Res as Concomitant of 'Being' in Avicenna," Documenti e Studi, 12 (2001): 125-42.

-----, "The Human Soul's Individuation and its Survival after the Body's Death: Avicenna on the Causal Relation between Body and Soul,"Arabic Sciences and Philosophy , 10 (2000): 259-73.

Elamrani-Jamal, Abdelali, "Vision contemplative dans lesIshârât et "Philosophie orientale " d'Ibn Sînâ," inJournées d'études , pp. 145-52.

El-Bizri, Nader, "Avicenna and Essentialism,"The Review of Metaphysics , 54, 216 (June 2001): 753-78.

El Kochairi, Jamal-Eddine, ""Urjûzatu Ibn Sînâ: poétique médicale et vertus de la métaphore," inJournées d'études , pp. 103-13.

Finianos, Ghassan, "La philosophie de l'être (al-mawjûd ) chez Ibn Sînâ," inJournées d'études , pp. 123-44.

Gutas, Dimitri, "The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000-ca. 1350," inAvicenna and his Heritage , pp. 81-97.

-----, "Intuition and Thinking: The Evolving Structure of Avicenna's Epistemology," inAspects of Avicenna , pp. 1-38.

-----, "Avicenna's Eastern ("Oriental") Philosophy. Nature, Contents, Transmission,"Arabic Sciences and Philosophy , 10 (2000): 159-80.

Hasnawi, Ahmad, "LaPhysique duShifâ' : aperçus sur sa tructure et son contenu," inAvicenna and his Heritage , pp. 67-80.

-----, "La définition du mouvement dans laPhysique du_ifâ' d'Avicenne,"Arabic Sciences and Philosophy , 11 (2001): 219-55.

-----, "Commentaire et démonstration. Brèves remarques sur la Physique duShifâ' d'Avicenne," inLe Commentaire , pp. 509-19.

Hasse, Dag Nikolaus, "Avicenna on Abstraction," inAspects of Avicenna , pp. 39-72.

-----, "King Avicenna: the Iconographic Consequences of a Mistranslation,"Journal of the Warburg and Courtauld Institutes , 60 (1997): 230-43.

Houser, R.E., "Let Them Suffer into the Truth: Avicenna's Remedy for Those Denying the Axioms of Thought,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 107-33 [onShifâ' ,Metaphysics , I, 8].

Jacquart, Danielle, "Lectures universitaires duCanon d'Avicenne," inAvicenna and his Heritage , pp. 313-24.

Janssens, Jules, "L'Avicenne latin: particularités d'une traduction," inAvicenna and his Heritage , pp. 113-129.

Jolivet, Jean, "Le vocabulaire de l'être et de la création dans laphilosophia prima de l'Avicenna latinus ," inL'Elaboration , pp. 35-49.

Kâya, Esin, "One of the Samples of the Influences of Avicenna on the Ottoman Medicine, Shams Al-Din Itaqi,"Belleten , 64, n. 239 (2000):63-68.

Karliga, Bekir, "Un nouveau traité d'éthique d'Ibn Sînâ inconnu jusqu'à nos jours," inAvicenna and his Heritage , pp. 21-35.

Kruk, Remke, "Ibn SînâOn Animals : Between the First Teacher and the Physician," inAvicenna and his Heritage , pp. 325-41.

Maróth, Miklos, "Stylistics in Ibn Sînâ's Philosophy," inAvicenna and his Heritage , pp. 57-66.

Mayer, Toby, "Ibn Sînâ'sBurhân al-Siddîqîn ,"Journal of Islamic Studies , 12 (2001): 18-39 [on the proof of the existence of God].

Mourad, Khireddine, "Ibn Sînâ: Mythe et réalité," inJournées d'études , pp. 3-10.

Rashed, Marwan, "Théodicée et approximation: Avicenne,"Arabic Sciences and Philosophy , 10 (2000): 223-57.

Reisman, David C., "Avicenna at the ARCE [American Research Center in Egypt]," inAspects of Avicenna , pp. 131-82.

Rizvi, S., "Roots of an Aporia in Later Islamic Philosophy: The Existence-Essence Distinction in the Metaphysics of Avicenna and Suhrawardî,"Studia Iranica , 29 (2000): 61-108.

Rosheger, John P., "A Note on Avicenna and the Divine Attributes,"The Modern Schoolman 77 (2000): 169-77.

Sanagustin, Floreal, "LeCanon de la Médecine d'Avicenne," inAvicenna and his Heritage , pp. 297-311.

Sebti, Meryem,Avicenne. L'âme humaine (Philosophies). Paris: Presses Universitaires de France, 2000, 129 pp., ISBN 2-13-050654-2.

-----, "L'imagination est-elle rationnelle selon Ibn Sînâ?," inJournées d'études , pp. 153-62.

Segovia, Carlos, "Avicena en Oriente,"Revista de Filosofia , 11, n. 20 (1998): 285-98.

Steel, Carlos, "Avicenna and Thomas Aquinas on Evil," inAvicenna and his Heritage , pp. 171-96.

Steigerwald, Diane, "L'apport avicennien à la cosmologie à la lumière de la critique d'al-Shahrastânî et d'Averroès,"Laval théologique et philosophique , 52 (1996): 735-59.

Stone, Abraham D., "Simplicius and Avicenna on the Essential Corporeity of Material Substance," inAspects of Avicenna , pp. 73-130.

Street, Tony, "'The Eminent later Scholar' in Avicenna'sBook of the Syllogism ,"Arabic Sciences and Philosophy , 11 (2001): 205-18.

Strohmaier, Gotthard, "Avicenne et le phénomène des écrist pseudépigraphiques," inAvicenna and his Heritage , pp. 37-46.

Syamsuddin, Arif, "Intuition and its Role in Ibn Sînâ's Epistemology,"Al-Shajarah , 5, n.1 (2000): 95-126.

Teske, Roland, "William of Auvergne's Debt to Avicenna," inAvicenna and his Heritage , pp. 153-70.

Tougui, Mohamed, "Le rôle de l'observation et de l'expérimentation dans l'évolution des sceinces chez Ibn Sînâ,' inJournées d'études , pp. 43-49.

Wisnovsky, Robert, "Notes on Avicenna's Concept of Thingness (_ay'iyya ),"Arabic Sciences and Philosophy , 10 (2000): 181-221.

Zonta, Mauro, "Avicenna in Medieval Jewish Philosophy," inAvicenna and his Heritage , pp. 267-79.

Bahmanyâr

"The Book of the Exposition," transl. by Everret K. Rowson, inAn Anthology , pp. 334-50 [partial].

Al-Barâdi'î

Fierro, Maribel, "ElTahdîb de al-Barâdi'î en al-Andalus: A Propósito de un manuscrito aljamiado de la Real Academia de la Historia," al-Qantara , 21 (2000): 227-36.

al-Bîrûnî

"Questions and Answers," transl. by Seyyed Hossein Nasr, inAn Anthology , pp. 396-99 [partial].

Khan, M.S., "Al-Bîrûnî, the Pioneer Indologist,"Islamic Culture , 76, n.1 (2002):33-67.

Strohmaier, G., "Al-Bîrûnî und der griechische Parthenoperoman," inGraeco-Arabica , vol. V (Athens: 1995), pp. 72-78.

al-Fârâbî

[al-Fârâbî]L'Harmonie entre les opinions de Platon et d'Aristote , Arabic ed. by Fawzi Mitri Najjar, transl. and Notes by Dominique Mallet. Damascus: Institut Français de Damas, 1999, 208+24 pp., ISBN 2-901315-52-6.

[Al-Fârâbî]L'Epître sur l'intellect (al-Risâla fî-l-'aql) , transl. by Dyala Hamzah, Foreword by Jean Jolivet and Postword by Rémi Brague (Traduire la philosophie). Paris: L'Harmattan, 2001, 109 pp., ISBN 2-7475-1501-X.

[Alfarabi]Philosophy of Plato and Aristotle , transl. with an Intro by Muhsin Mahdi, rev. ed., Foreword by Charles E. Butterworth & Thomas L. Pangle. Ithaca, NY: Cornell University Press, 2001, xxxvi-158 pp., ISBN 0-8014-3857-8 [reprint of 1969; includes alsoThe Attainment of Happiness ].

[Alfarabi]The Political Wrtings: "Selected Aphorisms" and Other Texts , transl. and annotated by Charles E. Butterworth. Ithaca & London: Cornell University Press, 2001, xiv-179 pp., ISBN 0-8014-3857-8 [includes also ch. 5 ofEnumeration of the Sciences ,Book of Religion &The Harmonization of the Two Opinions of the Two Sages: Plato the Divine and Aristotle ].

"Grand Traité de la Musique (Kitâbu l-Mûsîqî al-Kabîr," in Rodolphe d'Erlanger,La Musique arabe , Vol. I-II. Paris: Librairie Orientaliste Paul Geuthner, 2001, Vol. I [Bk I-II}, 329 pp. & Vol. II [Bk III], pp. 1-101, ISBN 2-84306-069-9 & 2-84306-070-2 [reprint of 1930 & 1935]

"Paraphrase of Aristotle'sAnalytica Posteriora ," transl. by Majid Fakhry, inAn Anthology , pp. 93-110 [ch. I & II, plus beginning of III].

"Reconciliation of the Opinions of the Two Sages, Spiritual Plato and Aristotle," transl. by Shams Inati, inAn Anthology , pp. 110-18 [ch. I-X]].

Aouad, Maroun, "Le texte arabe du chapitre sur la rhétorique d'Ibn Ridwân et ses correspondants dans laDidascalia in Rhetoricam Aristotelis ex glosa Alpharabii : Fragments duGrand Commentaire à la Rhétorique d'al-Fârâbî," inLa Rhétorique, pp. 169-225.

Fakhry, Majid,Al-Fârâbî, Founder of Islamic Neoplatonism: His Life, Works and Influence (Great Islamic Thinkers). Oxford: Oneworld, 2002, viii-168 pp., ISBN 1-85168-302-X.

López Farjeat, Luis Xavier, "El silogismo poético y la imaginación en Alfarabi,"Topico: Revista de filosofía , n. 18 (2000): ????

Lucchetta, Francesca Picchetti, "Le Bonheur suprême de l'homme selon l'"Epître sur l'intellect" de Fârâbî,"Les Caheirs de Tunisie , 49, n. 176 (1997): 105-14 [translated fromAnnali di Ca' Foscari , 14, n.3 (1975): 185-91].

Mahdi, Muhsin S.,Alfarabi and the Foundation of Islamic Political Philosophy , Foreword by Charles E. Butterworth. Chicago & London: The University of Chicago Press, 2001, xviii-264 pp., ISBN 0-226-50186-8 [the English version is superior to the French one]..

-----,La Cité vertueuse d'Alfarabi. La fondation de la philosophie politique en Islam , transl. by François Zabbal (Chaire de l'I.M.A.). Paris: Albin Michel, 2000, 343 pp., ISBN 2-226-11749-0 [translation of the previous].

Netton, Ian Richard,Al-Fârâbî and his School . Richmond, Surrey: Curzon, 1999, 128 pp., ISBN 0-7007-1064-7 [reprint of 1992].

Ramón Guerrero, Rafael, "Razón práctica e intelecto agente en Alfarabi,"Topicos: Revista de filosofía , n. 18 (2000): 73-95.

-----, "LaÉtica a Nicómaco en la obra de Alfarabi," inÉtica y sociologia. Estudios en memoria del professor José Todolí, O.P. (Salamanca: Editorial SanEsteban, ????), pp. 201-12.

Rosier-Catach, Irène, "Roger Bacon, al-Fârâbî et Augustin. Rhétorique. Logique et philosophie morale," inLa Rhétorique , pp. 87-110.

Zonta, Mauro, "Al-Fârâbî's commentaries on Aristotelian logic: new discoveries," inPhilosophy and Arts , pp. 219-32.

Ibn Abî al-Ash'ath

Kruk, Remke, "Ibn Abî al-Ash'ath'sKitâb al-Hayawân : A Scientific Approach to Anthropology, Dietetics and Zoological Systematics," Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 14 (2001): 119-68.

Ibn Bâjjah

For his Commentary on the Meteorology, seeAristotle's Meteorology, above.

Lomba Fuentes, Joaquín, Le idea de felicidad en al Aragón musulmán, see above.

-----,Avempace o la pasión por el espíritu (Pliegos de Encuentro Islamo-Cristiano, 24). Madrid: Darek-Nyumba, 1999, 56 pp., ISBN 84-88059-11-6.

Ibn Khaldûn

Alatas, Syed Farid, "Introduction to the Political Economy of Ibn Khaldun,"The Islamic Quarterly , 45 (2001): 307-24.

Evstatiev, Simeon, "Ibn Khaldûn on the Correlation "Spiritual Authority-Secular Power" in the Theory and Historical Practice of Medieval Islam,"al-Masâq: Islam and the Medieval Mediterranean, 11 (1999): 121-36.

Gierer, Alfred, "Ibn Khaldûn on Solidarity ('Asabiyah') – Modern Science on Cooperativeness and Empathy: a Comparison,"Philosophia naturalis , 38 (2001): 91-104.

Irwin, Robert, "Toynbee and Ibn Khaldun,"Middle Eastern Studies, 33 (1997): 461-79.

Kayadibi, Fahri, "Ibn Khaldûn on Education, " Hamdard Islamicus, 24, n.2 (2001): 7-12.

Ikhwân al-Safâ'

Khoury-Samani, Mariana, "Les Ikhwân al-Safâ' et la mystique. Etude et traduction partielle de l'épître XLVI,"Mélanges de l'Université Saint-Joseph , 53 (1993-1994): 307-52.Aguiar Aguilar, M., "'Ilm al-misâha en las epístolas de los Ikhwân al-Safâ'," in Philosophy and Arts , pp. 193-200.Baffioni, Carmela, "Different conceptions of religious practice, piety and God-man relations in the epistles of the Ikhwân al-?afâ'," Al-Qan?ara , 21 (2000): 381-86.Baffioni, Carmela, "Bodily resurrection in the Ikhwân al-Safâ'," in Philosophy and Arts , pp. 201-208.Marquet, Yves, "Ibn al-Rûmî et les Ikhwân al-Safâ'," Arabica , 47 (2000): 121-23.-----, La Philosophie des Ikhwân al-Safâ', 2nd rev. ed. ( Textes et Travaux de Chrysopoeia , 5). Paris: S.E.H.A. Milan: ARCHE , 1999, xvi-620 pp., ISBN88-7252-211-0.-----, "Socrate et les Ikhwan a?-?afâ'," Journal Asiatique , 286 (1998): 409-49.al-JâbirCapezzone, L, "?âbir ibn Hayyân nella città cortese," Rivista degli Studi orientali , 71 (1997): 99-146.Gannagé, Emma, "Alexandre d'Aphrodise 'In De Generatione et corruptione' apud ?âbir b. Hayyân, 'K. al-Ta?rîf'," Documenti e Studi , 9 (1998): 35-86.

Al-Jâhiz

Aarab, A., Provencal, Philippe, & Idaomar, Mohamed, "Eco-Ethological Data according to ?âhiz through his Work Kitâb al-Hayawân,"Arabica , 47 (2000): 278-86.

al-Kindî

Adamson, Peter, "Before Essence and Existence: al-Kindî's Conception of Being,"Journal of the History of Philosophy, 40 (2002): 297-312.D'Ancona Costa, Cristina, "Aristotelian and Neoplatonic Elements in Kindî's Doctrine of Knowledge," American Catholic Philosophical Quarterly , 73 (Winter 1999): 9-35.Druart, Thérèse-Anne, "Philosophical Consolation in Christianity and Islam: Boethius and al-Kindî," Topoi , 19 (2000): 25-34.Kennedy-Day, Kiki, "Al-Kindî: A New Dîbâjah?," The Islamic Quarterly , 44 (2000): 429-33.

al-Marwazî

Kruk, Remke, "Of Rukhs and Rooks, Camels and Castles,"Oriens , 36 (2001): 288-98 [on Book of Animals ].

Miskawayh

"Perennial Philosophy," transl. by Alma Giese, inAn Anthology , pp. 276-302 [partial].Marcotte, Roxanne, "The Role of Imagination in Ibn Miskawayh's Theory of Prophecies," American Catholic Philosophical Quarterly , 73 (Winter 1999): 37-72.Nasir Bin Omar, Mohamed, "Preliminary Remarks on Christian Sources of Muslim Ethics: Miskawayh's Experience," Hamdard Islamicus , 23, n. 3 (2000): 53-56.

Mullâ ?adrâ al-Shîrazî

Burrell, David B., "Thomas Aquinas (1225-1274) and Mulla Sadra Shirazi (980/1572-1050/1640) and the Primacy of esse/wujûd in Philosophical Theology,"Medieval Philosophy and Theology , 8 (1999): 207-19.

Janssens, Jules, "Mullâ Sadrâ's Use of Ibn Sînâ's Ta'lîqât in the Asfâr,"Journal of Islamic Studies , 13 (2002): 1-13.

al-Râzî (Abû Bakr)

Goodman, Lenn E., "Râzî vs. Râzî—Philosophy in the Majlis," inThe Majlis , pp. 84-107 [see below, Kalam].

Rashed, Marwan, "Abû Bakr al-Râzî et le Kalâm,"MIDEO , 24(2000): 39-54.

Stroumsa, Sarah, Freethinkers of Medieval islam: Ibn al-Râwandî, Abû Bakr al-Râzî, and Their Impact on Islamic Thought (Islamic Philosophy, Theology and Science, Texts and Studies, XXXV). Leiden: Brill, 1999, xii-261 pp., ISBN 90-04-11374-6.

Tornero, Emilio, "Falsafa versus 'Arabiyya: al-Râzî,"al-Qantara , 21 (2000): 3-16.

al-Shahrastânî

Struggling with the Philosopher: A Refutation of Avicenna's Metaphysics. A New Arabic Edtion and English Translation of Muhammad b. 'Abd al-Karîm al-Shahrastânîs Kitâb al-Musâra'a, ed. and transl. by Wilferd Madelung & Toby Mayer (The Institute of Ismaili Studies, Ismaili Texts and Translations Series, 2). London: I.B. Tauris, 2001, x-106 & 136 pp., ISBN 1-86064-693-X.

Jolivet, Jean, "Al-_ahrastânî critique d'Avicenne dans laLutte contre les philosophes (quelques aspects),"Arabic Sciences and Philosophy , 10 (2000): 275-92.

Al-Shahrazûrî al-Ishrâqî

Privot, Michael, "Some Notes on the Typology of the Works of Al-Shahrazûrî Al-Ishrâqî,"Journal of Islamic Studies , 12 (2001): 312-21.

al-Sijistânî

Walker, Paul E.,Abû Ya'qûb al-Sijistânî: Intellectual Missionary (The Institute of Ismaili Studies, Ismaili Heritage Series, 1). London: I.B. Tauris, 1998, xvi-132 pp., ISBN pb. 1-86064-294-4.

al-Suhrawardî

[Suhrawardî]The Philosophy of Illumination. A New Critical Edition of the Text of Hikmat al-ishrâqwith Translation, Notes, Commentary and Introduction by John Walbridge & Hossein Ziai (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 1999, ISBN 0-8425-2457-6.

Huda, Qamar-ul, "The Remembrance of the Prophet in Suhrawardî's'Awârif al-Ma'ârif ,"Journal of Islamic Studies , 12 (2001): 129-50.

Latiri Azouz, Rajet, "Esthétique et mystique chez Sohrawardi,"IBLA , 61, n. 182 (1998): 245-62.

Yahyâ ibn 'Adî

Baffioni, Carmela & Nasti de Vincentis, Mauro, "Archimedean Influences on Yahyâ ibn 'Adî (died 974),"Parole de l'Orient , 24 (1999): 203-33.

Yûhannâ Ibn Mâsawayh

Troupeau, Gérard, "Le premier traité arabe de minéralogie: le livre de Yûhannâ Ibn Mâsawayh sur les pierres précieuses [transl. with glossary],"Les Annales islamologiques , 32 (1998): 219-38.

Section II: Kalâm

a. Collective Works

The Majlis: Interreligious Encounters in Medieval Islam , ed. by Hava Lazarus-Yafeh, Mark R. Cohen, Sasson Somekh & Sidney H. Griffith (Studies in Arabic Language and Literature, 4). Wiesbaden: Harrassowitz, 1999, 204 pp.

b. General Studies

"The Almohad Creed," transl. by Madeleine Fletcher, inMedieval Iberia , pp. 190-97 [ch. 1-11].

"Two Arguments in Support of Christian Faith: A. Mozarabic Refutation of Islam; B. In Support of the Trinity," transl. by Thomas E. Burman, inMedieval Iberia , pp. 143-51.

Abisaab, Rula, "Shî'ite Beginnings and Scholastic Tradition in Jabal 'Âmil in Lebanon,"The Muslim World , 88, n. 2 (1998): 1-21.

Abrahamov, Binyamin,Islamic Theology: Traditionalism and Rationalism . Edinburgh: Edinburgh University Press, 1998, xii-112 pp., ISBN 0-7486-1102-9.

Abu Bakar, Ibrahim, "Some Epistemological Issues in Shî'ism and Sunnism,"Hamdard Islamicus , 34, n.2 (2001): 31-39.

Ahmed, Shahab, "Mapping the World of a Scholar in Sixth/Twelfth-Century Bukhâra: Regional Tradition in Medieval islamic Scholarship as Reflected in a Bibliography,"Journal of the American Oriental Society , 120 (2000): 24-43.

Amir-Moezzi, M.A., "Seul l'homme de Dieu est humain. Théologie et notes d'anthropologie mystique à travers l'exégèse imamite ancienne,"Arabica , 45 (1998): 193-214.

Bar-Asher, Meir M.,Scripture and Exegesis in Early Imâmî Shiism (Islamic Philosophy, Theology and Science, Texts and Studies, 37). Leiden: Brill, 1999, xvi-274 pp., ISBN 90-04-114955.

Brinner, W.M., "A Fifteenth-century Karaite-Raabanite Dispute in Cairo," inThe Majlis , pp. 184-96.

Calverley, Edwin E. & Pollock, James W., Nature, Man and God in Medieval Islam: 'Abd Allah Baydawi's Text Tawali' al-Anwar min Matasli' al-Anzar Along With Mahmud isfahani's Commentary Matali' al-Anzar, Sharh Tawali' al-Anwar Edition and Translation, 2 vol. (Islamic Philosophy, Theology and Science, 45). Leiden: Brill, 2002, xlvi-723 pp. & xiv-724-1183 pp.

Cameron, Averil, "Interfaith Relations in the First Islamic Century,"Bulletin of the Royal Institute for Inter-Faith Studies , 1, n.2 (1999): 1-12.

Clarke, L., "The Shî'î Construction ofTaqlîd ,"Journal of Islamic Studies , 12 (2001): 40-64.

Cohen, M.R. & Somekh, S., "InterreligiousMajâlis in Early Fatimid Egypt," inThe Majlis , pp. 128-36.

Crone, Patricia, "A Statement by the Najdiyya Khârijites on the Dispensability of the Imamite,"Studia Islamica , n. 88 (1998): 55-76.

Fierro, Maribel, "Christian Success and Muslim Fear in Andalusî Writings During the Almoravid and Almohad Periods,"Israel Oriental Studies , 17 (1997): 155-78.

Frank, Richard M., "The non-existent and the possible in classical ash'arite teaching,"MIDEO 24 (2000): 1-37.

-----, "The A_'arite Ontology: I Primary Entities,"Arabic Sciences and Philosophy , 9 (1999): 163-231.

-----, "Contrastes entre trois systèmes: Mu'tazilisme. Ash'arisme et Ghazâlî,"Les Cahiers de Tunisie , 49, n. 173 (1996): 87-104.

Genequand, Charles, "Idolâtrie, astrolâtrie et sabéisme,"Studia Islamica , n. 89 (1999): 109-28.

Gilliot, Claude, "La théologie musulmane en Asie centrale et au Khorasan,"Arabica , 49 (2002): 135-203.

-----, "Une leçon magistrale d'orientalisme: l'Opus Magnum de J. Van Ess (II),"Arabica , 47 (2000): 141-93.

-----, "Al-Dhahabî contre la "pensée spéculative","Zeitschrift der Deutschen Morgenländischen Gesellschaft , 150 (2000): 69-106.

-----, "Les sciences coraniques chez les Karrâmites du Khorasan: leLivre des foundations ,"Journal Asiatique , 288, n. 1 (2000): 5-81.

-----, "De l'impossible censure du récit légendaire:Adab ettafsîr : deux voies pour édifier l'ethos de l'homo islamicus ,"Israel Oriental Studies , 19 (1999): 49-96.

-----, "Mythe et théologie: calame et intellect, prédestination et libre arbitre,"Arabica , 45 (1998): 151-92.

Griffith, Sidney H., "The Monk in the Emir'sMajlis : Reflections on a Popular Genre of Christian Literary Apologetics in Arabic in the Early Islamic Period," inThe Majlis , pp. 13-65.

-----, "Arab Christian Culture in the Early Abbasid Period,"Bulletin of the Royal Institute for Inter-Faith Studies , 1, n.2 (1999): 25-44.

Hallaq, Wael B.,A History of Islamic Legal Theories: An Introduction to Sunnî Usûl al-fiqh. Cambridge: Cambridge University Press, 1997, x-294 pp., ISBN 0-521-59986-5.

Hamarnek, Saleh K., "Al-Mutawakkil, Imâm al-Shâfi'î and the Mu'tazilites (Revival of theSunnah ),"Hamdard Islamicus , 23, n. 1 (2000): 7-13.

Hamdani, Sumaiya, "The Dialectic of Power: Sunni-Shi'i Debates in Tenth-Century North Africa,"Studia Islamica , n. 90 (2000): 5-21.

Harrak, Amir, "Christianity in the Eyes of the Muslims of the Jazîrah at the End of the Eighth Century,"Parole de l'Orient , 20 (1995): 337-56.

Hawting, Gerald R., "Shirk and "Idolatry" in Monotheist Polemic,"Israel Oriental Studies , 17 (1997): 107-126.

Jackson, Sherman A., "The Alchemy of Domination? Some Ash'arite Responses to Mu'tazilite Ethics,"International Journal of Middle East Studies , 31 (1999): 185-201.

Juynboll, G.H.A., "An Excursus on theahl as-unna in Connection with Van Ess, "Theologie und Gesellschaft" , IV, "Der Islam , 75 (1998): 318-30.

Kedar, B.Z., "The Multilateral Disputation at the Court of the Grand Qan Möngke, 1254," inThe Majlis , pp. 162-83.

Klein-Franke, F., "The Relation between Knowledge and Belief in Islam. Annotations to Rashîd ad-Dîn's "Book of Questions and Answers","Le Muséon , 113 (2000): 205-19.

Marquet, Yves, "La tolérance dans l'ismailisme médiéval," inPhilosophy and the Arts , pp. 209-18.

Nagel, Tilman,The History of Islamic Theology From Muhammad to the Presen t, transl. by Thomas Thornton. Princeton: Markus Wiener, 2000, xii-329 pp., ISBN 1-55876-203-5.

Onur, Yildirim, "L'instruction du procès d'Ibn Tumart et Muvahhid,"Belleten , 62, n. 234 (1998): 403-34 [in Turkish].

Perler, Dominik & Rudolph, Ulrich,Occasionalismus. Theorien der Kausalität im arabisch-islamischen und im europäischen Denken (Abhandlungen der Akademie der Wissenschaften in Göttingen, 235). Göttingen: Vandenhoeck & Ruprecht, 2000, 278 pp., ISBN 3-525-82507-2.

Poya, Abbas, "'I?tihâd ' und Glaubensfreiheit: Darstellung einer islamisch-glaubensfreiheitlichen idee anhand sunnistisch-rechtsmethodologischer Diskussion,"Der Islam , 75 (1998): 226-58.

Rahman, A.K.M. Shamsur, "Al-Mu'tazilah and the Unity of God,"Hamdard Islamicus , 34, n.2 (2001): 67-71.

Reynolds, Gabriel Said, "The Ends ofal-Radd al-Jamîl and its Portrayal of Christian Sects,"Islamochristiana , 25 (1999): 45-65.

Saadi, Abdul-Massih, "Apologetic Literature Between Christians and Mulims & Bar Hebraeus (d. 1286),"KARMO , 1, n. 2 (1999): 2-7.

Sklare, D., "Responses to Islamic Polemics by Jewish Mutakallimûn in the Tenth Century," inThe Majlis , pp. 137-61.

Stapa, Zakaria, "A Discussion on the Concept ofTawhîd : The Viewpoint of the Early Islamic Sources,"Hamdard Islamicus , 24, n.4 (2001): 7-35.

Straface, Antonella, "Il concetto di estremismo nell'eresiografia islamica,"Annali , 56 (1996): 471-87.

Strohmaier, Gotthard, "Die christliche Schulen in Bagdad und der alexandrinische Kanon der Galenschriften: eine Korrektur in Hunains Sendschreiben an 'Alî ibn Yahyâ," inOriens , 36 (2001): 268-75.

Tabbaa, Yasser,The transformation of Islamic Art during the Sunni Revival . Seattle 7 London: University of Washington Press, 2001, xiv-210 pp., ISBN 0-295-98125-3.

Talmom, "Tawaddud—The Story of aMajlis ," inThe Majlis , pp. 120-27.

van Ess, Josef,Prémices de la théologie musulmane (La Chaire de l'I.M.A.). Paris: Albin Michel, 2002, 164 pp., ISBN 2-226-13285-6.

-----, "Die Pest von Emmaus. Theologie und Geschichte in der Frühzeit des Islams,"Oriens , 36 (2001): 248-67.

Walbridge, John, "Explaining Away the Greek Gods in Islam,"Journal of the History of Ideas , 59 (1998): 389-403.

Walker, Paul, "The Identity of One of the Ismailidâ'îs Sent by the Fatimids to Ibn Haf?ûn,"Al-Qan?ara , 21 (2000): 387-88.

Wasserstein, D.J., "The "Majlis al-Ridâ': A Religious Debate in the Court of the Caliph Al-Ma'mûn as Represented in a Shî'î Hagiographical Work about the Eighth Imâm 'Alî ibn Mûsâ Al-Ridâ," inThe Majlis , pp. 108-19.

-----, "The Muslims and the Golden Age of the Jews in Al-Andalus,"Israel Oriental Studies , 17 (1997): 179-96.

Az-Zubaydi, Mohammad Abdallah, "L'homme est-il créateur de ses actes? La notion de "Kasb" et la justice de l'imposition des obligations ches les premiers ash'arites,"al-Machriq , 72 (1998): 409-40.

'Abd al-Jabbâr

Heemskerk, Margaretha T., Suffering in the Mu'tazilite Theology. 'Abd al-Jabbâr's Teaching on Pain and Divine Justice (Islamic Philosophy, Theology and Science, Texts and Studies, 41). Leiden: Brill, 2000, x-217 pp., ISBN 90-04-11726-1.

al-Ash'arî

Stapa, Zakaria, "A Discussion on the Concept ofTawhîd : The Viewpoint oa al-Ash'arî," Hamdard Islamicus , 23, n.2 (2000): 55-60.

Fakhr al-Dîn al-Râzî

[Ar-Râzî], Traité sur les noms divins (Lawâmi' al-bayyinât fî al-asmâ' wa al-çifât) (Le Livre des preuves éclatantes sur les noms et les qualités), transl. with Intro. and notes by Maurice Gloton, Foreword by Pierre Lory. Beirut: Al-Bouraq, 2000, 669 pp., ISBN 2-84161-111-6.

Lagarde, Michel,Index du Grand Commentaire de Fakhr al-Dîn al-Râzî . Leiden: Brill, 1996, 82+360 pp.

Abrahamov, Benjamin, "Fakhr al-Dîn al-Râzî on the Knowability of God's Essence and Attributes,"Arabica , 49 (2002): 204-30.

?skendero?lu, Muammer,Fakhr al-Dîn al-Râzî and Thomas Aquinas on the Question of the Eternity of the World (Islamic Philosophy, Theology and Science, Texts and Studies, XLVIII). Leiden: Brill, 2002, xiv-198 pp., ISBN 90-04-12480-2.

Jomier, Jacques, "L'index duGrand Commentaire de Fakhr al-Dîn al-Râzî,"MIDEO , 24 (2000): 423-34.

Kafrawi, Shalahudin, "Fakhr al-Dîn al-Râzî's Sources ofTa'wîl : Between Revelation and Reason," The Islamic Quarterly , 43 (1999): 186-202.

al-Ghazâlî

Bidayatu-l-Hidaya , ed. by 'Abdu-l-Hamîd Muhammad al-Darwîsh. Beirut: Dar Sader, 1998, 176 pp.

al-Munqidh min al-Dalâl , ed. by Muhammad Muhammad Abûlaylah & Nûrshîf Abdul-Rahim Rif'at. Washington, D.C.: The Council for Research in Values and Philosophy, 2001, iii-321 pp., ISBN 1-56518-082-1.

[Al-Ghazâlî]Deliverance from Error & Mystical Union with the Almighty (Al-Munqidh min al-Dalâl) , transl & Intro. by Muhammad Abûlaylah, Intro. and notes by George F. McLean (Cultural Heritage and Contemporary Change, Series IIA, Islam, 2B). Washington, D.C.: The Council for Research in Values and Philosophy, 2001, 142 pp., ISBN 1-56518-081-X.

[Al-Ghazâlî]Deliverance from Error: Five Key Texts Including His Spiritual Autobiography al-Munqidh min al-Dalal , transl. by Richard J. McCarthy. Louisville, KY: Fons Vitae, s.d. 1999?, 334 pp., ISBN 1-887752-27-7 [some kind of reprint of McCarthy's Freedom and Fulfillment , 198; includes The Clear Criterion for Distinguishing between Islam and Godlessness, The Infamies (Enormities) of the Bâtinites and the Virtues (Merits) of the Mustazhirites [partial], The Correct Balance, The Noblest of Aims in the Explanation of God's Fairest Names [selections], The Book of the Marvels of the Heart [selections from one of the parts of the 'Ihya ']].

[Al-Ghazali] Faith in Divine Unity & Trust in Divine Providence (Kitâb al-tawhîd wa'l-tawakkul, Bk. XXXV of the Revival of the Religious Sciences, Ihyâ' 'ulûm al-dîn), transl. with Intro. and notes by David B. Burrell. Louisville, KY: Fons Vitae, 2001, xxvi-177 pp., ISBN 1-88775-235-8

[Al-Ghazâlî]Initiation à la foi: Bidyatu-l-Hidaya [Revivifaction des sciences de la religion] , transl. by Muhammad Diakho, 2nd ed. Beirut: Al-Bouraq, 1999, 166 pp., ISBN 2-84161-026-8.

[Al Ghazali] La Balance juste ou La connaissance rationnelle dans la tradition musulmane (Qistâs al mustaqîm), transl. by Victor Chelhot. Paris: IQRA, 1998, 247 pp., ISBN 2-911509-17-X.

al-'Ajam, Rafîq, "'L'espace' de Ghazâlî et ses dimensions,"al-Machriq , 76 (2002): 435-70 [in Arabic].

Burrell, David, "Al-Ghazali on Created Freedom,"American Catholic Philosophical Quarterly , 73 (Winter 1999): 135-57.

Dutton, Blake D., "Al-Ghazâlî on Possibility and the Critique of Causality,"Medieval Philosophy and Theology , 10 (2001): 23-46.

Ghazanfar, S.M., "The Economic Thought of Abu Hamid Al-Ghazali and St. Thomas Aquinas: Some Comparative Parallels and Links,"History of Political Economy , 32 (2000): 857-88.

Giacaman, George & Bahlul, Raja, "Ghazali on Miracles and Necessary Connection,"Medieval Philosophy and Theology , 9 (2000): 39-50.

Gianotti, Timothy J.,Al-Ghazâlî's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihyâ' (Brill's Studies in Intellectual History, 104). Leiden: Brill, 2001, xii-205 pp., ISBN 90-04-12083-1 [includes a translation of The Epistle of Presence ].

Griffel, Frank, Apostasie und Toleranz im Islam, see above.

Halevi, Leor, "Natural Philosophy and al-Ghazâlî,"Journal of the History of Ideas , 63 (2002): 19-39.

Harvey, Steven, "Why Did Fourteenth-Century Jews Turn to Alghazali's Account of Natural Science?,"The Jewish Quarterly Review , 91 (2001): 359-76.

Janssens, Jules, "Al-Ghazzâlî'sTahâfut : Is It Really a Rejection of Ibn Sînâ's Philosophy?,"Journal of Islamic Studies , 12 (2001): 1-17.

Kukkonen, Taneli, "Possible Worlds in theTahâfut al-Falâsia : Al-Ghazâlî on Creation and Contingency,"Journal of the History of Philosophy , 38 (2000): 479-502.

Marmura, Michael E., "Ghazali and Ash'arism Revisited,"Arabic Sciences and Philosophy , 12 (2002): 91-110.

Mat Akhir, Noor Shaskirah, "Al-Ghazâlî's Concept of Personality,"Hamdard Islamicus , 25, n.2 (2002): 29-34.

Mitha, Farouk,Al-Ghazâlî and the Ismailis: A Debate on Reason and Authority in Medieval Islam (The Institute of Ismaili Studies, Ismaili Heritage Series, 5). London: I.B. Tauris, 2001, xxiv-128 pp., ISBN 1-86064-819-3 [A study ofKitâb al-Mustazhiri ].

Rafiabadi, Hamid Nassem, "Ghazzâlî's Approach to Natural Sciences and Philosophy,"Hamdard Islamicus , 24, n.4 (2001): 37-58.

Sambur, Bilal, "Al-Ghazali on Ritualism and Spirituality,"The Islamic Quarterly , 44 (2000): 565-73.

Hasan al-Basrî

Bodiur Rahman, Muhammad, "Imam Hasan al-Basri's Unique Logical Reflections on Some Important Qur'anic Terms Concerning Human Choice,"The Islamic Quarterly , 42, n.1 (1998): 53-67.

Ibn Hanbal

Williams, Wesley, "Aspects of the Creed of Imam Ahmad ibn Hanbal: A Study of Anthropomorphism in Early Islamic Discourse,"International Journal of Middle East Studies , 34 (2002): 441-63.

Ibn Hazm

"On Forgetting a Beloved:The Ring of the Dove ," transl. by A.J. Arberry inMedieval Iberia , pp. 77-80 [very partial].

"On the Inconsistencies of the Four Gospels:Al-Fasl fî al-milal ," transl. by Thomas E. Burman, inMedieval Iberia , pp. 81-83 [very partial].

Adang, Camilla, "Islam as the Inborn Religion of Mankind: The Concept offitra in the Works of Ibn Hazm,"al-Qantara , 21 (2000): 391-410.

Coope, Jessica A., "With Heart, Tongue, and Limbs: Ibn Hazm on the Essence of Faith,"Medieval Encounters , 6, nn.1-3 (2000): 101-113.

Kaddouri, Samir, "Identificación de un manuscrito andalusí anónimo de una obra contra Ibn Hazm al-Qurtubî (m. 456/1064),"al-Qantara , 22 (2001): 299-320.

Makin, Al, "The Influence of Zâhirî Theory on Ibn Hazm's Theology: The Case of his Interpretation of the Anthropmorphic Text "The Hand of God","Medieval Encounters , 5, n.1 (1999): 112-20.

Ibn al-Jawzî

Rosenbaum, Gabriel M., "A Certain Laugh: Serious Humor and Creativity in theAdab of Ibn al-Jawzî,"Israel Oriental Studies , 19 (1999): 97-129.

Swartz, Merlin,A Medieval Critique of Anthropomorphism: Ibn al-Jawzî's Kitâb Akhbâr a?-_ifât, cirtical ed. with transl, intro. and notes (Islamic Philosophy, Theology and Science, Texts and Studies, 46). Leiden: Brill, 2002, xvi-330+116 (Arabic) pp., ISBN 90-04-123768.

Ibn al-Râwandî

Stoumsa, Sarah, "Ibn al-Râwandî'ss adab al-mujâdala : The Role of Bad Manners in Medieval Disputations," in The Majlis , pp. 66-83.

Stroumsa, S., Freethinkers of Medieval Islam, see above.

Ibn Taymiyya

"Mas'alat al-Kanâ'is (The Question of the Churches)," presentation and transl. by Benjamin O'Keeffe,Islamochristiana , 22 (1996): 53-78.

Isfahânî

Mohamed, Yasien, "Knowledge and Purification of the Soul: An Annotated Translation with Introduction of Isfahânî'sKitâb al-Dharî'a ilâ Makârim al-Sharî'a (58-76; 89-92) ," Journal of Islamic Studies , 9, n.1 (1998): 1-34.

al-Juwaynî

Chaumont, Eric, "En quoi le madhab shâfi'ite est-il shâfi'ite selon tle Mudjit al-khalq de Juwaynî?,"Annales Islamologiques , 35 (2001): 17-26.

al-Mâturîdî

Thomas, David, "Abû Mansûr al-Mâturîdî on the Divinity of Jesus Christ [ed. and transl.],"Islamochristiana , 23 (1997): 43-64.

Özcan, Hanifi, "Abû Mansûr al-Mâturîdî's Remarks on the relation Between Faith, Islam, Beneficence and Infidelity,"Hamdard Islamicus , 25, n.1 (2002): 7-19.

-----, "Abû Mansûr al-Mâturîdî's Religious Pluralism,Islamochristiana , 23 (1997): 65-80.

al-Mufîd

Marcinkowski, Muhammad Ismail, "Selected Aspects of the Life and Works of al-Shaykh al-Mufîd (336-413/498-1022),"Hamdard Islamicus , 23, n.2 (2000): 41-54.

Qutâ ibn Lûqâ

Zilio-Grandi, Ida, "La refutazione della profezia di Muhammad e del miracolo coranico di Qu?ta ibn Lûqâ,"Parole de l'Orient , 22 (1997): 677-89.

Rashîd al-Dîn

Klein-Franke, F., "Rashîd al-Dîn's Self-Defence through his Commenting on al-Ghazzâlî's "Reply to the Opponents of the 'Proof of Islâm'". A Philosophical

Interpretation of the Koranic Expression "al-Amâna","Le Muséon , 115 (2002): 197-214.

al-Râzî (Abû Hâtim)

Goodman, Lenn E., "Râzî vs. Râzî—Philosophy in theMajlis ," in The Majlis , pp. 84-107.

al-Sanûsî, Muhammad ibn Yûsuf

Kenny, Joseph, O.P., "TheMuqaddimah : An Introductory Summary of Kalâm by Muhammad ibn Yusûf al-Sanûsî [edition]," Hamdard Islamicus , 23, n.2 (2000): 31-40.

Theodorus Abû Qurrah

Pizzo, Paola, "L'Islam e I musulmani nella difesa delle icone di Teodoro Abû Qurrah,"Parole de l'Orient , 22 (1997): 667-76.

Samir, Samir K., "Théodore Abû-Qurra. Du nouveau sur sa vie et son oeuvre,"al-Machriq , 73 (1999): 417-49 [in Arabic].

(2002-2004)

I would like to thank all those who have been kind enough to tell me about their publications and in particular Dr. Frank Griffel from Yale University. He told me not only about his own publications but also about all interesting publications in his field and in German. Thanks are also due to my Assistant Ms. Arianne Dempsey for her technical help.

Section I. Falsafa

a. Collective Works

Across the Mediterranean Frontiers: Trade, Politics and Religion, 650-1450, ed. by Dionisius A. Agius & Ian Richard Netton (International Medieval Research, 1).Turnhout: Brepols, 1997, xiv-422 pp., ISBN 2-503-50600-3.

Aristotele e i suoi esegeti neoplatonici: Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale, Roma, 19-20 ottobre 2001, ed. by Vincenza Celluprica & Cristina D’Ancona with Riccardo Chiaradonna. Naples: Bibliopolis, 2004, xxi-282 pp., ISBN 88-7088-461-9.

Averroes (1126-1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998, ed. by Raif Georges Khoury. Heidelberg: Universitätsverlag C. Winter, 2002, 390 pp., ISBN 3-8253-1265-8.

Averroes y los averroísmos. Actas del III Congreso Nacional de Filosofía Medieval. Saragossa: Sociedad de Filosofía Medieval, 1999, 501 pp., ISBN 84-89513-84-8.

Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, ed. by David C. Reisman with Ahmed H. Al-Rahim (Islamic Philosophy, Theology and Science: Texts and Studies, 52). Leiden: Brill, 2003, xx-302 pp., ISBN 90-04-12978-2.

The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2004, xviii-448 pp., ISBN 0521-81743-9 (cloth) & 0-521-52069-X (paper).

The Cambridge Companion to Medieval Jewish Philosophy, ed. by Daniel H. Frank & Oliver Leaman. Cambridge: Cambridge University Press, 2003, xxiv-483 pp., ISBN 0-521-65574-9.

A Companion to Philosophy in the Middle Ages, ed. by Jorge J.E. Gracia & Timothy B. Noone (Blackwell Companions to Philosophy). Oxford: Blackwell Publishing, 2003, ISBN 0-631-21672-3.

Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science. Texts and Studies, LVI). Leiden/ Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5.

Metaphysics in the Twelfth Century: On the Relationship among Philosophy, Science And Theology, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Andrea

Niederberger (Fédération Internationale des Instituts d’Etudes Médiévales; Textes

et Etudes du Moyen Age, 19). Turnhout: Brepols, 2004, xiv-220, ISBN 2-503-

52202-5 [e. Burnett & Averroes, Marler].

Problems in Arabic Philosophy, ed. by Miklós Maróth. Piliscsaba: The Avicenna

Institute of Middle Eastern Studies, 2003, 150 pp., ISBN 963-86359-24.

b. Special Issues of Journals

Islamic Philosophy, The Muslim World, 94, n.1 (January 2004), ed. by David Burrell, 138 pp.

Les traductions gréco-arabes et la réception du livre Lambda de la “Métaphysique”:

Études historiques et critiques , Recherches de Théologie et Philosophie médiévales, 70,

2 (2003): section spéciale, pp. 359-436 [articles by Thillet, Janssens & Geoffroy].

Philosophie arabe, Philosophie (Paris: Les Editions de Minuit), n. 77 (1er mars

2003), 110 pp.

c. Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (1998-2002),” at http://philosophy.cua.edu/faculty/tad/biblio.cfm.

Urvoy , Dominique, “Bulletin de Philosophie arabe et islamique,”Revue Thomiste , 103

(2003): 309-24.

d. Greek and Syriac Sources

Alexandre d’Aphrodise ,Traité De la providence (Περι προνο?ας). Version arabe de Ab? Bišr Matt? ibn Y?nus , intr. , ed. and transl. by Pierre Thillet (Philosophie). Lonrai: Verdier, 2003, 170 & 64 pp., ISBN 2-86432-395-8

[Aristotle], Il Kit?b Aris????l?s al-faylas?f f? l-fir?sa nella traduzione di HunaynBen Ish?q , ed. by Antonella Ghersetti (Quaderni di studi arabi. Studi e testi, 4). Venice: 1999.

Plotino , La Discesa dell’anima nei corpi (Enn. IV 8[6]). Plotiniana Arabica (Pseudo

Teologia di Aristotele, Capitoli 1 e 7; “detti del sapiente Greco”], ed. by Cristina

D’Ancona. Padova: Il Poligrafo, 2003, 550 pp., ISBN 88-7115-275-1.

Adamson , Peter, The Arabic Plotinus: A Philosophical Study of the ‘Theology of

Aristotle’. London: Duckworth, 2002, x-240 pp., ISBN 0-7156-3163-2.

Aouad , Maroun &Rashed , Marwan, “L’exégèse de laRhétorique d’Aristote: recherches sur quelques commentateurs grecs, arabes et

byzantins. Deuxième partie,”Medioevo , 25 (1999-2000): 551-649 pp. [the first part was inMedioevo , 23 (1997): 43-190].

Daiber , Hans, “Der Aristoteleskommentar Alexander von Aphrodisias (2./3. Jh. N. Chr.) und der samaritanische Gelehrte Levi über die Ewigkeit der Welt,”Jerusalem Studies in Arabic and Islam , 27 (2002): 305-47 [with edition].

D’Ancona , Cristina, “Greek into Arabic: Neoplatonism in Translation,” inThe Cambridge Companion to Arabic Philosophy , pp. 10-31.

------- , “The Timaeus’ Model for Creation and Providence: An Example of Continuit and Adaptation in Early Arabic Philosophical Literature,” inPlato’s Timaeus as Cultural

Icon , ed. by Gretchen J. Reydams-Schils. Notre Dame: Indiana: University of Notre

Dame Press, 2003, pp. 206-37 [mainly on al-Kindi].

De Smet , Daniel, “The Influence of the Arabic Pseudo-Empedocles on Medieval Latin

Philosophy: Myth or Reality?,” inAcross the Mediterranean , pp. 225-34.

-------,Empedocles Arabus: Une lecture néoplatonicienne tardive. Brussels: Koninklijke Academie voor Wetenschappen. Letteren en Schone Kunsten, 1998, 257 pp., ISBN 90-6569-684-9.

Geoffroy , M. , “Remarques sur la traduction Ust?t du livre Lambda de la“Métaphysique”, chapitre 6,”Recherches de Théologie et Philosophie médiévales , 70 (2003): 417-36.

Giannakis , Elias, “The Quotations from John Philoponus’De aeternitate mundi contra Proclum in al-B?r?n?’s India,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 15 (2002-2003): 185-95.

Gutas , Dimitri,Greek Philosophers in the Arabic Tradition (Variorum Collected Studies

Series). Aldershot: Ashgate, Variorum, 2000, xii-322 pp., ISBN 0-86078-837-7 [1. Pre

Plotinian Philosophy in Arabic (Other than Platonism and Aristotelianism): A Review of

the Sources; 2. Sayings by Diogenes Preserved in Arabic; 3. Adrastus of Aphrodisias,

(Pseudo-) Cebes, Democrates ‘Gnomicus’, and Diogenes the Cynic in Arabic Sources; 4.

Plato’sSymposium in the Arabic Tradition; 5. Galen’sSynopsis of Plato’sLaws and

F?r?b?’sTalh?? ; 6. The Spurious and the Authentic in the Arabic Lives of Aristotle; 7.

The Life, Works,and Sayings of Theophrastus in the Arabic Tradition; 8. Eudemus in the

Arabic Tradition; 9. Paul the Persian on the Classification of the Parts of Aristotle’s

Philosophy: A Milestone between Alexandria and Baghdad; 10. The Starting Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism; 11. Philoponus and Avicenna on the Separability of the

Intellect: A Case of Orthodox Christian-Muslim Agreement; and 12.The Malady of Love ].

Hugonnard-Roche , H., “La constitution de la logique tardo-antique et l’élaboration

d’une logique “matérielle” en syriaque,” inAristotele e i suoi esegeti neoplatonici , pp.

55-83.

Lettinck , Paul, “Aristotle’s “Physical” Works in the Arabic World,”Medioevo , 27 (2002): 22-52.

Lyons , Malcolm C., “Poetic Quotations in the Arabic Version of Aristotle’sRhetoric ,”

Arabic Sciences and Philosophy , 12 (2002): 197-216.

Martini Bonadeo , Cecilia, “ΩΣ ΕΡΩΜΕΝΟΝ: alcune interpretazioni diMetaph . Λ 7,” in

Aristotele e i suoi esegeti , pp. 213-43.

Oelsner , J., “Vom alten Orient zum Islam: Überlegungen zum Ende der altorientalsichen Kultur,” inAverroes (1126-1198) oder der Triumph , pp. 87-104.

Ramón Guerrero , Rafael, “”Castigos” de Aristóteles en los‘Uyûn al-anbâ’ de Ibn Abî

Usaybi’a,”Revista Española de Filosofía Medieval , 10 (2003): 139-46.

Rashed , Marwan, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et Alexandre:

vestiges arabes et grecs inédits,”Arabic Sciences and Philosophy , 14 (2004): 9-63.

Reisman , David C., “Plato’sRepublic in Arabic: A Newly Discovered Passage,”Arabic

Sciences and Philosophy , 14 (2004): 263-300.

Salama Carr , Myriam, “Translation as Seen by al-J?hiz and Hunayn ibn Ishaq: Observer

versus Practitioner,” inAcross the Mediterranean , pp. 385-93.

Takahashi , Hidemi, “The Greco-Syriac and Arabic Sources of Barhebraeus’ Mineralogy

and Meteorology inCandelabrum of the Sanctuary , Base II,” Islamic Studies , 41,2

(2002): 215-69.

Teixidor , Javier,Aristote en Syriaque. Paul le Perse, logicien du VIe siècle (CNRS philosophie). Paris: CNRS Editions, 2003, 152 pp., ISBN 2-271-06161-X.

Thillet , P., “Remarques sur le livre Lambda de la “Métaphysique”,”Recherches de

Théologie et Philosophie médiévales , 70 (2003): 417-36.

Yousif , Ephrem Isa,La floraison des philosophes syriaques . Paris: L’Harmattan, 2003,

332 pp., ISBN 2-7475-4348-X [includes a section on Syriac philosophers under the

Abbassids though they wrote in Arabic].

e. Latin and Hebrew Translations and Influences

Burnett , Charles, “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe,” inThe Cambridge Companion to Arabic Philosophy , pp. 370-404.

-------, “The Blend of Latin and Arabic Sources in the Metaphysics of Adelard of Bath,

Hermann of Carinthia, and Gundisalvus,” inMetaphysics in the Twelfth Century , pp. 41-

65.

-------, “Physics before thePhysics : Early Translations from Arabic of the Texts

Concerning Nature in Mss. British Library, Additional 22791 and Cotton Galba E IV,”

Medioevo , 27 (2002): 53-110.

-------, “The Translation of Arabic Science into Latin: A Case of Alienation of Intellectual Property?,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 145-57.

Dobbs-Weinstein , Idit, “Gersonides: The Last Explicit Heir of Averroes,” in Problems in

Arabic Philosophy, pp. 69-86.

Fernández García , María Socorro, “La cuestión de la inmortalidad del alma en el averroísmo paduano. Pietro Pomponazzi,” inAverroes y los averroísmos , pp. 289-99.

Guldentops , Guy, “Beyond Averroism and Thomas: Henry Bate on the Potential and the Agent Intellect,”Archives d’Histoire doctrinale et littéraire du moyen âge , 69 (2002):

115-52.

Harvey , Steven, “Islamic Philosophy and Jewish Philosophy,” inThe Cambridge

Companion to Arabic Philosophy , pp. 349-369.

-------, “Arabic into Hebrew: The Hebrew Translation Movement and the Influence of

Averroes upon Medieval Jewish Thought,” in Cambridge Companion to Medieval Jewish

Philosophy, pp. 258-80.

Joose , N. Peter,A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus (13 thc.), Butyrum sapientiae, Books of Ethics, Economy and Politics , ed. & transl. with intro., commentary and glossaries (Aristoteles Semitico-Latinus, 16). Leiden/Boston: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.

Lohr , Charles, “The Arabic Background to Ramon Lull’sLiber chaos (ca. 1285),”

Traditio , 55 (2000), 159-70.

Moreno Urbaneja , Juan Antonio, “Crisis del espíritu agustiniano en la polémica averroísta del siglo XIII,” inAverroes y los averoísmos , pp. 327-37.

Reinhardt , Elisabeth, “La última discusión de Tomás de Aquino sobre el

monopsiquismo: elCompendium theologiae ,” in Averroes y los averroísmos , pp.

349-58.

Tolan , John, “Saracen Philosophers Secretly Deride Islam,”Medieval Encounters , 8

(2002); 184-208 [Ramon Martín, Roger Bacon, Ramon Llull, & Riccoldo da

Montecroce].

Verdú Berganza , Ignacio, “El movimiento averroísta y el pensamiento de Thomas Bradwardine. Dos concepciones del hombre enfrentadas,” inAverroes y los averroísmos , pp. 387-95.

Ziai , Hossein, “Recent Trends in Arabic and Persian Philosophy,” inThe Cambridge

Companion to Arabic Philosophy , pp. 405-25.

f. General Studies

Bakar , Osman,Classification of Knowledge in Islam: A Study in Islamic Philosophies of Science , Foreword by Seyyed Hossein Nasr. Cambridge: Islamic Text Society, 1998, xviii-312 pp., ISBN 0-946621-71-3 [reprint of 1992 in Kuala Lumpur; covers al-Farabi, al-Ghazali, and al-Shirazi].

Black , Deborah L., “Psychology: Soul and Intellect,” inThe Cambridge Companion to

Arabic Philosophy , pp. 308-26.

Brague , Rémi, “History of Philosophy as Freedom,”{EPOCHÉ} , 7 (2002), 39-50.

Brentjes , Sonja, “On the Location of Ancient or ‘Rational’ Sciences in Muslim

Educational Landscapes (AH 500-1100),”Bulletin of the Royal Institute for Inter-

Faith Studies , 4 (2002): 47-71.

Bu?an , Daniel, “Arabic Philosophic Terms and Their Translation,” inProblems in

Arabic Philosophy , pp. 109-16.

Buijs , Joseph A., “Religion and Philosophy in Maimonides, Averroes, and Aquinas,”

Medieval Encounters , 8 (2002): 160-84.

Butterworth , Charles E., “Ethical and Political Philosophy,” inThe Cambridge

Companion to Arabic Philosophy , pp. 266-86.

Dagli , Caner, “On Beginning a New System of Islamic Philosophy,”The MuslimWorld ,

94 (2004): 1-27.

Daiber , Hans, “’Was heist und zu welchem Ende studiert man Geschichte der islamischen Philosophie?’—Zur Geschichte einer vernachlässigten Disziplin,” in

Problems in Arabic Philosophy , pp. 1-23.

Dallal , Ahmad, “The Adjustment of Science,”Bulletin of the Royal Institute fo rInter-

Faith Studies , 4 (2002): 97-107.

D’Ancona , Cristina, “La notion de “cause” dans les texts néoplatoniciens arabes,”

inMétaphysiques médiévales. Etudes en l’honneur d’André de Muralt , ed. by Curzo Chiesa & Léo Freuler and with a new essay by André de Muralt (Cahiers de la Revue de Théologie et de Philosophie, 20) (Genève: Revue de Théologie et de Philosophie, 1999, pp. 47-68.

Deheidel , D.A.H., “Sobre el principio de causalidad (‘ilal ) en la gramática árabe,”

Miscelánea de Estudios Árabes y Hebraicos, sección Árabe-Islam , 52 (2003): 95-103.

Druart , Thérèse-Anne, “Metaphysics,” inThe Cambridge Companion to Arabic

Philosophy , pp. 327-48.

-------, “Philosophy in Islam,” inThe Cambridge Companion to Medieval Philosophy , ed. by A.S. McGrade. Cambridge; Cambridge University Press, 2003, pp. 97-120.

-------- “Scienza e filosofia,” inStoria della scienza, vol. III, La Civiltà islamica . (Rome:

Enciclopedia Italiana, 2002), pp. 72-76.

Fakhry , Majid,A History of Islamic Philosophy , 3r ed. New York: Columbia University

Press, 2004, xxviii-430 pp., ISBN 0-231-13221-2 [changes and updatings are minimal].

Kemal , Salim, The Philosophical Poetics of Alfarabi, Avicenna and Averroës: The

Aristotelian reception. London: RoutledgeCurzon, 2003, vi-362 pp., ISBN 0-7007-1348-

Kraemer , Joel L., “The Islamic Context of Medieval Jewish Philosophy,” inCambridge Companion to…Jewish Philosophy , pp. 38-68.

Leaman , Oliver,Islamic Aesthetics: An Introduction . Notre Dame, IN: University of

Notre Dame Press, 2004, viii-211 pp., ISBN 0-268-03370-6.

Lomba Fuentes , Joaquín,El Ebro: Puente de Europa. Pensamiento musulmán y Judío . Saragossa: Mira Editores, 2002, 639 pp., ISBN 84-8465-105-3.

Maróth , Miklós, “Logic and Stylistics,” inProblems in Arabic Philosophy , pp. 25-35.

-------, “Greek Logic and Arabic Stylistics,” inProblems in Arabic Philosophy , pp. 87-

107.

-------, “The Changes of Metaphor in Arabic Literature,”Journal of Arabic Sciences and Philosophy , 12 (2002): 241-55.

McGinnis , Jon, “The Topology of Time: An Analysis of Medieval Islamic Accounts of

Discrete and Contiguous Time,”The Modern Schoolman , 81 (Nov. 2003): 5-25.

Michel , Alain, “Géométrie et philosophie: de Th?bit ibn Qurra à Ibn al-Haytham. Essay-

Review of R. Rashed,Les mathématiques infinitésimales ,” Arabic Sciences and

Philosophy , 13 (2003): 311-15.

Rashed , Marwan, “Natural Philosophy,” inThe Cambridge Companion to Arabic Philosophy , pp. 287-307.

Ramón Guerrero , Rafael, “El escepticismo en el mundo árabe medieval,” inLa ética, aliento de lo eterno (Salamanca: 2003): 319-33.

Rashed , R.,Les mathématiques infinitésimales du IXe au XIe siècles, vol. IV: Méthodes géométriques, transformations ponctuelles et philosophie des mathématiques . London: al-Furq?n Islamic Heritage Foundation, 2002, xiii-1064-vii pp.

Raybaud , Nathalie, “La philosophie arabe: une philosophie du commentaire?,”Philosophie , n.77 (1er mars 2003): 85-110.

Rubenstein , Richard E., Aristotle’s Children: How Christians, Muslims, and Jews

Rediscovered Ancient Wisdom and Illuminated the Dark Ages. Orlando: Harcourt, 2003,

xii-368 pp., ISBN 0-15-100720-9.

Saliba , George, “Islamic Astronomy in Context: Attacks on Astrology and the Rise of theHay’a Tradition,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 25-46.

Street , Tony, “Logic,” inThe Cambridge Companion to Arabic Philosophy , pp. 247-65.

Walbridge , John, “Logic in the Islamic Intellectual Tradition: The Recent Centuries,”

Islamic Studies , 39 (2000): 55-75.

Walker , Paul E., “The Ism?’?l?s,” inThe Cambridge Companion to Arabic Philosophy , pp. 72-91.

Wasserstrom , Steven M., “The Islamic Social and Cultural Context,” in History of

Jewish Philosophy, ed. by Daniel H. frank & Oliver Leaman (Routledge History of

World Philosophies, II) (London: Routledge, 1997), pp. 93-114.

Ab? Ma’shar

Hackett , Jeremiah, “Albumasar (Ab? Ma’shar),” inA Companion to Philosophy , pp. 102-3.

Averroes

[Averroès (Ibn Rušd)], Commentaire moyen à laRhétorique d’Aristote, critical edition of the Arabic text and French transl. by Maroun Aouad, 3 vol. Paris: Vrin, 2002, Vol. I: Introduction générale et tables, x-501 pp.; Vol. II: Edition et Traduction, 353 & 352 pp.; Vol. III: Commentaire duCommentaire , vi-450 pp., ISBN 2-7116-1610-X.

[Averroës], Middle Commentary on Aristotle’sDe anima . A Critical Edition of the

Arabic Text and English Translation, Notes, and Intro. by Alfred L. Ivry (Graeco-Arabic

Sciences & Philosophy). Provo, Utah: Brigham Young University Press, 2002, xxxii-281

& 137 pp., ISBN 0-8425-2473-8.

[Averroes Latinus], Physica, VIII, Chs. 78-79 & 86 , by Guy Guldentops,Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xix-xxii, plus 1-16.

[Averroès], “Sur les prédicats dans les démonstrations; Sur le livreDe la démonstration

d’Al-Farabi; Sur la définition du singulier. Opuscules,” transl. by Stéphane Diebler with

an intro. by Ali Benmakhlouf,Philosophie , n. 77 (1er mars 2003): 3-11.

[Averroès], Grand Commentaire (Tafs?r) de laMétaphysique, Livre Bêta , Intro. and

transl. by L. Bauloye (Sic et Non). Paris: Vrin, 2002, 336 pp., ISBN 2-7116-1548-0.

Abed al-Jabiri , Mohammed, “Ibn Rushd et le dialogue des cultures,” in Autour

d’Averroès: L’héritage andalou(Rencontres d’Averroès) (Marseille: Editions

Parenthèses, 2003), pp. 33-41.

Abi Rached , N., “Averroès et deux romans du XXe siècle,” inAverroes (1126-1198) oder der Triumph , pp. 359-68.

Acosta Rodríguez , Juan, “Averroes en elDe principiis naturae de Juan de Sècheville,”

inAverroes y los averroísmos , pp. 251-56.

Aertsen , Jan A., “Metaphysics: Theology or Universal Science?,”Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): vii-ix.

Aertsen , Jan A., Steel , Carlos, & Arnzen , Rüdiger, “ Averrois Cordubensis Commentaria

Magna in AristotelisPhysica, De caelo etMetaphysica,” Recherches de Théologie et

Philosophie médiévales, Bibliotheca 4(supplement to) 69 (2002): i-vi.

Ait El Ferrane , M., “Averroes bei den heutigen Arabern,” in Averroes (1126-1198) oder

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Brasa Díez , Mariano, “Averroes y Santo Tomás leen a Aristóteles (De Anima),” in

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Brenet , Jean-Baptiste,Transferts du sujet. La noétique d’Averroès selon Jean de Jandun (Sic et non). Paris: Vrin, 2003, 505 pp., ISBN 2-7116-1653-3.

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Corral Lafuente , José Luis, “La sociedad andalusí en la época de Averroes,” inAverroes

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de Libera , Alain, “Une figure emblématique de l’héritage oublié,” inAutour d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions Parenthèses, 2003), pp. 11-24.

Di Donato , Silvia, “IlKit?b al-kašf ‘an man?hi? di Averroè nella traduzione ebraico-latina di Abraham De Balmes,”Annali di Ca’ Foscari , 41,3 (2002): 5-36.

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Geoffroy , Marc, “Ibn Rušd et la théologie almohadiste. Une version inconnue du Kit?b

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Hasse , Dag Nikolaus, “Averroes in the Renaissance,”Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xv-xviii.

Hayoun , M.-R., ‘Vom jüdischen Averroismus zur Haskala: Von Maimonides und Moses

Narboni zu Salomon Maimon,” inAverroes (1126-1198) oder der Triumph , pp. 283-96.

Horn , H.-J., “Das Problem der Fünfzahl der Sinne bei Aristoteles und Matteo da

Gubbio,” inAverroes (1126-1198) oder der Triumph , pp.307-16.

Hugonnard-Roche , Henry, “Logique et physique: la théorie aristotélicienne de la

science interprêtée par Averroes,”Medioevo , 27 (2002): 141-64.

Jeamy , G., “La méthodologie d’Averroès, le Grand Commentateur,” inAverroes (1126-1198) oder der Triumph , pp. 107-16.

Khoury , R., “Ibn Rushd et les théologiens arabes chrétiens,” inAverroes (1126-1198) oder der Triumph , pp. 255-81.

Lambertini , R., “Zur Frage der Rolle des Averroes in der praktischen Philosophie des

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Leaman , Oliver, “Averroes’Commentary on Plato’s Republic and the MissingPolitics , inAcross the Mediterranean , pp. 195-203.

Maiza Ozcoidi , Idoia, “La doctrina de la eternidad del mundo en elTahâfut de

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Marler , Jack. C., “Averroes: The Platonic Rejection of Textual Conservatism,” in

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Mazliak , Paul, Avicenne et Averroès. Médecine et biologie dans la civilization de

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McAleer , G., “Was Medical Theory Heterodox in the Latin Middle Ages? The Plurality

Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroès,”Recherches de Théologie et Philosophie médiévales , 68 (2001): 349-70.

Missaoui , S., “La nourriture dans l’œuvre d’Ibn Rušd,” in Averroes (1126-1198) oder

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Naaman , J., “Valeur et impact du commentaire d’Aristote par Averroès,” inAverroes (1126-1198) oder der Triumph , pp. 175-82.

Nassar , N., “Averroès ou la philosophie encerclée,” in Averroes (1126-1198) oder der

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Ortega Muñoz , Juan Fernando, “Presencia de Abenhazam en Averroes,” inAverroes y los averroísmos , pp. 487-501.

Pérez Estévez , Antonio, “Sustancialidad de la materia en Averroes,” in Averroes y los averroísmos, pp. 217-29.

Puig Montada , J., “Averroes’ Commentaries on Aristotle: To Explain and to Interpret, “ inIl Commento filosofico nell’occidente latino (secoli XIII-XV). The Philosophical Commentary in the Latin West (13-15 thCenturies) , ed. by Gianfranco Fioravanti, Claudio Leonardi & Stefano Perfetti (Société Internationale pour l’Etude de la Philosophie Médiévale, Rencontres de Philosophie Médiévale, 10). Turnhout: Brepols, 2002, pp. 327-58.

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Ramón Guerrero , Rafael, “La transmissión a Europa de Averroes,” in Averroes y los

averroísmos, pp. 103-28.

Raña Dafonte , César, “Averroes según Ángel Amor Ruibal,” inAverroes y los averroísmos , pp. 339-48.

Roche Arnas , Pedro, “El gobernante y el gobierno recto en la Exposición de la

“República” de Platónde Averroes,” in Averroes y los averroísmos , pp. 241-49.

Sanagustin , F., “Le statut de la raison dans le Kit?b al-kulliyy?t al-?ibb,” in Averroes

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Saranyana , Josep Ignasi, “Los presupuestos teológicos de Averroes,” inAverroes y los averroísmos , pp. 129-44.

Soto Bruna , María Jesús, “Averroes en elDe la Causa, Principio et Uno de Giordano

Bruno. El poder de la materia,” inAverroes y los averroísmos , pp. 359-69.

Steel , Carlos, “Averroes’s Interpretation of the Final Section of the Physics,” Recherches

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Stern , Gregg, “Philosophy in Southern France: Controversy over Philosophic Study and

the Influence of Averroes upon Jewish Thought,” inCambridge Companion to…Jewish

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Taylor , Richard C., “Averroes: Religious Dialectic and Aristotelian Philosophical Thought,” inThe Cambridge Companion to Arabic Philosophy , pp. 180-200.

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Tellkamp , Jörg Alejandro, “Averroes y el concepto de ser spiritual en la teoría del conocimiento del siglo XIII,” inAverroes y los averroísmos , pp. 231-39.

Trabelsi , H., “Crise de la pensée sous les Nasrides,” inAverroes (1126-1198) oder der Triumph , pp. 213-220.

Vivanco Saavedra , Luis Ignacio, “Averroes e Ibn Jaldún: Referencias e Influencias,” inAverroes y los averroísmos , pp. 397-405.

Walz , D., “Aristoteles und Averroes bei Kaiser Friedrich II,” inAverroes (1126-1198) oder der Triumph , pp. 317-30.

Zanner , Markus, Konstruktionsmerkmale der Averroes-Rezeption. Ein

religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischenPhilosophen Ibn Ruschd (Regensburger Studies zur Theologie, 61). Frankfurt: Peter

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Zimmermann , A., “Averroes im Werk des Magisters Ferrandus de Hispania,” inAverroes (1126-1198) oder der Triumph , pp. 297-306.

Zonta , Mauro, “La tradizione giudeo-araba ed ebraica delDe intellectu di Alessandro di

Afrodisia e il testo originale delCommento di Averroè,” Annali di Ca’ Foscari , 40,3

(always 3, sic) (2001), Serie orientale 32, pp. 17-35.

Avicenna

[Avicenna], Metafisica: La scienza delle cose divine (al-Il?hiyy?t) dal Libro della Guarigione (Kit?b al-Šif?’) with Arabic and medieval Latin text, transl. by Olga Lizzini & Pasquale Porro (Il Pensiero Occidentale). Milan: Bompiani, 2002, lxiv-1311 pp., ISBN 88-452-9171-5.

[Avicenna], “Le dieci questionidi Avicenna,” critical Arabic ed., reprint of Andrea Alpago’s Latin transl., Italian transl. and intro. by Francesca Lucchetta,Quaderni di Studi arabi , 19 (2001): 101-34.

Acar , Rahim, “Avicenna’s Position Concerning the Basis of the Divine Creative Action,”The Muslim World , 94 (2004): 65-79.

-------, “Reconsidering Avicenna’s Position on God’s Knowledge of Particulars,” inInterpreting Avicenna , pp. 142-56.

-------, “Intellect versus Active Intellect: Plotinus and Avicenna,” inBefore and After Avicenna , pp. 69-67.

Adamson , Peter, “Non-Discursive Thought in Avicenna’s Commentary on theTheology of Aristotle ,” inInterpreting Avicenna , pp. 87-111.

Aertsen , Jan, “’Res’ as Transcendental, its Introduction and Significance,” inLe Problème des transcendantaux du XVe au XVIIe siècle , ed. by G. Federici Vescovini (Bibliothèque d’Histoire de la Philosophie) (Paris: Vrin, 2002), pp. 139-56.

Ahmed , Asad Q., “Avicenna’s Reception of Aristotelian Modal Syllogistics: A Study Based on Conversion Rules and theBarbara problematic,” inBefore and After Avicenna , pp. 3-24.

al-Akiti , M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-?az?l?,” inInterpreting Avicenna , pp. 189-212.

Alper , Ömer Mahir, “Avicenna’s Argument for the Existence of God: Was He Really Influenced by theMutakallim?n ?,” inInterpreting Avicenna , pp. 129-41.

Al-Rahim , Ahmed H., “The Twelver-Š??? Reception of Avicenna in the Mongol Period,” inBefore and After Avicenna , pp. 219-31.

Ammar , Sleim,Avicenne. La vie et l’œuvre , 3rd ed. (Quart). Tunisia: l’Or du Temps, 2003, 135 pp., ISBN 9973-44-008-0.

Anwar , Etin, “Ibn S?n?’s Philosophical Theology of Love: a Study of the Ris?lah f? al-?Ishq,”Islamic Studies , 42 (2003): 331-45.

Ayada , Souâd,Avicenne (Philo-philosophes). Paris: Ellipses, 2002, 80 pp., ISBN 2-7298-0918-X.

Bäck , Allan, “Avicenna on Relations and the Bradleyan Regress,” inLa Tradition médiévale des Catégories (XIIe-Xve siècles) , ed. by Joël Biard & Irène Rosier-Catch (Louvain-la-Neuve: Editions de l’Institut Supérieur de Philosophie; Louvain-Paris: Peeters, 2003), pp. 69-84.

Banchetti-Robino , Marina Paola, “Ibn S?n? and Husserl on Intention and Intentionality,”Philosophy East & West , 54 (2004): 71-82.

Belo , Catarina, “Ibn S?n? on Chance in thePhysics ofaš-Šif?’ ,” inInterpreting Avicenna , pp. 25-41.

Bertolacci , Amos, “The Reception of Book B (Beta ) of Aristotle’sMetaphysics in theIl?h?y?t of Avicenna’sKit?b aš-Šif?’ ,” inInterpreting Avicenna , pp. 157-74.

-------, “La ricezione del libro Γ dellaMetafisica nell’Il?hiyy?t delKit?b al-Šif?’ di Avicenna,” inAristotele e i suoi esegeti neoplatonici , pp. 173-210.

-------, “Some Texts of Aristotle’sMetaphysics in theIl?h?y?t of Avicenna’sKit?b aš-Šif?’ ,” inBefore and After Avicenna , pp. 24-47.

-------, “The Structure of metaphysical Science in theIl?hiyy?t (Divine Science) of Avicenna’sKit?b al-Šif?’ (Book of the Cure) ,”Documenti e Studi sulla Tradizione filosofica medievale , 13 (2002): 1-69.

-------, “The Doctrine of Material and Fornal Causality in the “Il?hiyy?t” of Avicenna’s “Kit?b al-Šif?’”,”Quaestio , 2 (2002): 125-54.

Burrell , David B., “Avicenna (Ibn S?n?),” inA Companion to Philosophy , pp. 196-208.

De Libera , Alain,L’Art des généralités: Théories de l’abstraction . Paris: Aubier, 1999, ch. IV deals with Avicenna, pp. 499-607 with in appendix translations from Arabic of relevant passages in Alexander of Aphrodisias and in the Metpahysics of theShif?’ by Marc Geoffroy, pp. 637-79, ISBN 2-7007-3355-X.

Dhanani , Alnoor, “Rocks in the Heavens?! The Encounter between ‘Abd al-?abb?r and Ibn S?n?,” inBefore and After Avicenna , pp. 127-44.

Gutas , Dimitri, “Medical Theory and Scientific Method in the Age of Avicenna,” inBefore and After Avicenna , pp. 145-62.

Hall , Robert E., “Intellect, Soul and Body in Ibn S?n?: Systematic Synthesis and Development of the Aristotelian, Neoplatonic and Galenic Theories,” inInterpreting Avicenna , pp. 62-86.

Hasse , Dag Niklaus,Avicenna’s De Anima in the Latin West. The Formation of a Peripatetic Philosophy of the Soul 1160-1300 (Warburg Institute. Studies and Texts). London: The Warburg Institute, 2000, x-350 pp., ISBN 0-85481-125-7.

Inati , Shams C.,The Problem of Evil: Ibn S?n?’s Theodicy . Binghamton: Binghampton University, Global Publications, 2000, xii-215 pp., ISBN 1-566840-06-1.

Jaffer , Tariq, “Bodies, Souls and Resurrection in Avicenna’sar-Ris?la al-Adhaw?ya f? amr al-ma??d ,” inBefore and After Avicenna , pp. 163-74.

Janssens , Jules, “Bahmany?r ibn Marzub?n: A Faithful Disciple of Ibn Sina,” inBefore and After Avicenna , pp.177-97.

-------, “Avicenne et sa “paraphrase-commentaire” du livre Lambda (“Kit?b al-in??f”),”Recherches de Théologie et Philosophie médiévales , 103 (2003): 401-16.

Jouanneau , Anne-Sophie, “Le polissage du miroir de l’âme chez Avicenne, Al-Ghaz?l? et Ibn ?Arab?,”Philosophie , n.77 (1er mars 2003): 69-84.

Lizzini , Olga, “The Relation Between Form and Matter: Some Brief Observations on the ‘Homology Argument’ (Il?h?y?t , II.4) and the Deduction ofFluxus ,” inInterpreting Avicenna , pp. 175-85.

Luther , Irina, “The Conception of the Angle in the Works of Ibn S?n? and aš-Š?r?z?,” inInterpreting Avicenna , pp. 112-25.

Marcotte , Roxanne D., “Resurrection (Ma’?d ) in the PersianHay?t an-Nuf?s of Ism?’?l Ibn Muhammad R?z?: The Avicennan Background,” inInterpreting Avicenna , pp. 213-35.

Mayer , Toby, “Fahr ad-D?n ar-R?z?’s Critique of Ibn S?n?’s Argument for the Unity of God in theIš?r?t , and Na??r ad-D?n a?-??s?’s Defence,” inBefore and After Avicenna , pp. 199-218.

McGinnis , Jon, “On the Moment of Substantial Change: A Vexed Question in the History of Ideas,” inInterpreting Avicenna , pp. 42-61.

-------, “Methodologies in Medieval Islam: Induction and Experimentation in the Philosophy of Ibn S?n?,”Journal of the History of Philosophy , 41 (2003): 307-27.

Porro , Pasquale, “Universaux etesse essentiae : Avicenne, Henri de Gand et le

“troisième Reich”,” inLe réalisme des universaux (Cahiers de Philosophie de

l’Université de Caen, 38-39) (Caen: Presses Universitaires de Caen, 2002), pp. 50.

Rashed , M., “Ibn ‘Ad? et Avicenne: sur les types d’existants,” inAristotele e i suoi esegeti neoplatonici , pp. 107-71.

Reisman , David C., “Plato’sRepublic in Arabic: A Newly Discovered Passage,”Arabic Sciences and Philosophy , 14 (2004): 263-300.

-------, “The Pseudo-Avicennan Corpus, I: methodological Considerations,” inInterpreting Avicenna , pp. 3-21.

-------, “Stealing Avicenna’s Books: A Study of the Historical Sources for the life and Times of Avicenna,” inBefore and After Avicenna , pp. 91-126.

-------,The Making of the Avicennan Tradition: The Transmission, Contents, and Structure of Ibn S?n?’s al-Mub?ha??t(The Discussions) (Islamic Philosophy, Theology and Science. Texts and Studies, 49). Leiden: Brill, 2002, xx-333 pp., ISBN 90-04-12504-3.

-------, “A New Standard for Avicenna Studies,”Journal of the American Oriental Society , 122 (2002): 562-77 [A Review of Ibn Sînâ, lettre au vizir Abû Sa’d: Editio princes d’après le manuscript de Bursa by Yahya Michot. Beirut: al-Bouraq, 2000].

Rizvi , Sajjad, “Process Metaphysics in Islam? Avicenna and Mull? ?adr? on Intensification in Being,” inBefore and After Avicenna , pp. 233-47.

Sebti , Meryem, “La distinction entre intellect pratique et intellect théorique dans la doctrine de l’âme humaine d’Avicenne,”Philosophie , n.77 (1er mars 2003): 23-44.

-------, “La signification de la définition avicennienne de l’âme comme “perfection première d’un corps naturel organique” dans le livre I duTraité de l’âme du Šif?’ ,” Bulletin d’Études Orientales , 51 (1999): 299-312.

Street , Tony, “An Outline of Avicenna’s Syllogistic,”Archiv für Geschichte der

Philosophie , 84 (2002): 129-60.

Takahashi , Hidemi, “The Reception of Ibn S?n? in Syriac: The Case of Gregory Barhebraeus,” inBefore and After Avicenna , pp. 249-81.

Udina i Cobo , Josep Manuel, “Ernst Bloch y el averroísmo de suAvicena y la izquierda aristotélica ,” inAverroes y los averroísmos , pp. 371-85.

Wisnovsky , Robert, “Avicenna and the Avicennian Tradition,” inThe Cambridge Companion to Arabic Philosophy , pp. 92-136.

-------,Avicenna’s Metaphysics in Context . Ithaca, NY: Cornell University Press, 2003, xii-305 pp., ISBN 0-8014-4178-1.

-------, “Towards a History of Avicenna’s Distinction between Immanent and Transcendent Causes,” inBefore and After Avicenna , pp. 49-68.

-------, “Final and Efficient Causality in Avicenna’s Cosmology and Theology,”Quaestio , 2 (2002): 97-123.

Bahmany?r

See Avicenna, Janssens.

al-Dj?hiz

Marín Guzmán , R., “Religosidad, tradiciones islámicas ymu’tazilismo en la obra de al-Yahiz,”Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam , 52 (2003): 125-46.

al-Farabi

[al-Farabi], Aphorismes choisis, transl., intro and notes by Soumaya Mestiri & Guillaume Dye, Commentary by Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2003, 237 pp., ISBN 2-213-61624-8.

[al-Farabi], La Philosophie de Platon, ses parties, l’ordre de ses parties, du commencement jusqu’à la fin, transl. with notes by Olivier Sedeyn & Nassim Lévy. Paris: Allia, 2002, 43 pp., ISBN 2-84485-097-9.

[al-Farabi], El camino de la felicidad (Kit?b al-tanb?h ?alà sab?l al-sa??da), transl. and intro. by Rafael Ramón Guerrero. Madrid: Editorial Trotta, 2002, 82 pp., ISBN 84-8164-540-0.

“Alfarabi. Epístola sobre los sentidos del término “intelecto”,” transl. by Rafael Ramón Guerrero,Revista Española de Filosofía Medieval , 9 (2002): 215-23.

Alon , Ilai,Al-Farabi’s Philosophical Lexicon . Oxford: E.J.W. Gibb Memorial Trust, 2002, Vol. I: Arabic Text, cxxxiv-532 pp.; Vol. II: English Translation, pp. 539-1042, ISBN 0-906094-44-5 (vol.I) & 0-906094-46-1 (vol.II).

Aouad , Maroun &Schoeler , Gregor, “Le syllogisme poétique selon al-Farabi: un syllogisme incorrect de la deuxième figure,”Arabic Sciences and Philosophy , 12 (2002): 185-96.

Black , Deborah, “Alfarabi (Al-Farabi),” inA Companion to Philosophy , pp. 109-17.

Brague , Rémi, “Une note sur les sources philosophiques du Ps.-F?r?b?,La quiddité de l’âme ,”Arabic Sciences and Philosophy , 13 (2003): 239-41.

Crone , P., “What was Al-Farabi’s ‘Islamic’ Constitution?,”Arabica , 50 (2003): 306-21.

Freudenthal , Gad, “La quiddité de l’âme , traité populaire néoplatonisant faussement attribué à al-Farabi: traduction annotée et commentée,”Arabic Sciences and Philosophy , 13 (2003): 173-237.

Hankey , Wayne J., “Political, Psychic, Intellectual, Demonic, Hierarchical, Cosmic, and Divine Justice in Aquinas, Al-Fârâbî, Dionysius, and Porphyry,”Dionysius , 21 (2003): 197-218.

Harvey , Steven, “Did Alfarabi Read Plato’sLaws ?,”Medioevo , 28 (2003): 51-68.

-------, “Can a Tenth-Century Islamic Aristotelian Help Us Understand Plato’sLaws? ,” inPlato’s Laws: From Theory into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers , ed. by Samuel Scolnicov & Luc Brisson (International Plato Studies, 15). (Sankt Augustin: Academia Verlag, 2004), pp. 320-330.

-------, “Falaquera’s Alfarabi: An Example of the Judaization of the Islamic Falâsifah,”Trumah , 12 (2002) 97-112.

Hilal , Aziz, “F?r?b? et le problème de l’homonymie accidentelle,”Studia Islamica , n.92 (2001): 155-64.

Lafleur , Cl. &Carrier , J., “Abstraction, separation et tripartition dela philosophie théorétique: quelques éléments de l’arrière fond farabien et artien de Thomas d’Aquin, Super Boethium “De trinitate”, question 5, article 3,”Recherches de Théologie et Philosophie médiévales , 67 (2000): 248-71.

Najjar , Fauzi M., “Al-Farabi’s Harmonization of Plato’s and Aristotle’s Philosophies,”The Muslim World , 94 (2004): 29-44.

O’Meara , Dominic,Platonopolis: Platonic Political Philosophy in Late Antiquity . Oxford: Clarendon Press, 2003, has a section on al-Farabi’sPerfect State , pp. 185-97, ISBN 0-19-925758-2.

Ramón Guerrero , Rafael, “Apuntes biográficos de al-Farabi’ según sus vidas árabes,”Anaquel de Estudios Árabes , 14 (2003): 231-38.

-------, “LaÉtica a Nicómaco en la obra de Alfarabi,” in Etica y sociologia. Estudios en memoria del professor José Todolí, O.P. (Salamanca: San Esteban, ????): 201-12.

Reisman , David C., “Al-Farabi and the Philosophical Curriculum,” inThe Cambridge Companion to Arabic Philosophy , pp. 52-71.

Roman , André, “Aperçus sur la naissance de la langue à partir duKit?b al-hur?f d’al-Farabi,”Studia Islamica , n.92 (2001): 127-54.

Terkan , Fehrullah, “Does Zayd Have the PowerNot to Travel Tomorrow? A Preliminary Analysis of al-Farabi’s Discussion on God’s Knowledge of Future Human Acts,”The Muslim World , 94 (2004): 45-64.

Türker , Sadik, “The Role of Translations in the Development of Islamic Thought,”Kutadgubilig Felsefe , 3 (2003): 223-36 [in Turkish].

-------, “The Utterances Employed in Logic,”Kutadgubilig Felsefe , 2 (2002): 93-178 [in Turkish, intro. and translation].

Ibn B?jjah (Avempace)

[Ibn B?jjah], “Avempace. Tratado de la unión del intelecto con el hombre,” intro. and transl. by Joaquin Lomba,Anaquel de Estudios Árabes , 11 (2000): 369-91.

Azanza Elío , Ana, “Algunos aspectos de la política de Avempace enEl régimen del solitario , circa 1085-1138,” inAverroes y los averroísmos , pp. 407-16.

Franco , Abel B., “Avempace, Projectile Motion, and Impetus Theory,”Journal of the History of Ideas , 64 (2003): 521-46.

Hamid , Idris Samawi, “Avempace (Ibn B?jjah),” inA Companion to Philosophy , pp. 172-73.

Matula , Jozef, “Thomas Aquinas and his Criticism of Avempace’s Theory of the Intellect,”Verbum , VI,1 (2004): 95-107.

Puig Montada , Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” inThe Cambridge Companion to Arabic Philosophy , pp. 155-79.

-------, “Avempace’s ?s?????,” inProblems in Arabic Philosophy , pp. 51-67.

Ibn al-Haytham

Lindberg , David C., “Alhacen (Al-Hasan),” inA Companion to Philosophy , pp. 127-28.

Ibn Khaldûn

[Ibn Khaldûn] ,Le Livre des Exemples: I Autobiographie, Muqaddima , transl., intro., and notes by Abdesselam Cheddadi (Bibliothèque de la Pléiade). Paris: Gallimard, 2002, lxi-1559 pp., ISBN 2-07-011425-2.

Osman , Ghada, “The Historian of Language: Ibn Khaldun and the Communicative Learning Approach,”Middle East Studies Association (MESA) Bulletin , 37 (2003): 50-57.

Ibn al-?ayyib

Ferrari , C., “Der Duft des Apfels. Ab? l-Fara? ‘Abdall?h Ibn a?-?ayyib und sein Kommentar zu denKategorien des Aristoteles,” inAristotele e i suoi esegeti neoplatonici , pp. 85-106.

Ibn Tufayl

Hayoun , Maurice-Ruben, “Moses Narbonis Kommentar zum Hayy ibn Yaqzan des ibn Tufayl,” and “Hebrew ed. of Moses Narboni’sKommentar zum Hayy ibn Yaqzan ,” inTrumah , 12 (2002): pp.199-??? and 1*-.???.

Puig Montada , Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” inThe Cambridge Companion to Arabic Philosophy , pp. 155-79.

Ikhw?n al-?af?’

[Ikhw?n al-?af?’], “Ikhwân al-?afâ’: des arts scientifiques et de leur objectif,” Le Muséon , 116, 1-2 (2003): 231-58 &“Ikhwân al-?afâ’: Sur les limites du savoir humain,” intro. and transl. by G. de Callataÿ of theÉpître XXVIII des Frères de la Pureté,Le Muséon , 116, 3-4 (2003): 479-503.

Mohamed , Yasien, “The Cosmology of the Ikhw?n al-Saf?, Miskawayh and al-I?fah?n?,”Islamic Studies , 39 (2000): 657-79.

al-Kind?

“The Epistle of Ya?qûb ibn Ish?q al-Kind? on The Device for Dispelling Sorrows,” transl. by Ghada Jayyusi-Lehn,British Journal of Middle Eastern Studies , 29, 2 (2002): 121-35.

[al-Kindi], Le moyen de chasser les tristesses et autres textes éthiques, intro. transl. and notes by Soumaya Mestiri & Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2004, 129 pp., ISBN 2-213-61840-2 [includes alsoLes Paroles de Socrate ; abstracts fromLes Paroles d’al-Kind? ; Épître relative au propos sur l’âme, abrégé du livre d’Aristote, de Platon et des autres philosophes].

[al-Kindi], De radiis. Théorie des arts magiques, transl. from Latin by Didier Ottaviani. Paris: Editions Allia, 2003, 103 pp., ISBN 2-84485-115-0.

Adamson , Peter, “Al-Kind? and the Reception of Greek Philosophy,” inThe Cambridge Companion to Arabic Philosophy , pp. 32-51.

-------, “Al-Kind? and the Mu’tazila: Divine attributes, Creation and Freedom,”Arabic Sciences and Philosophy , 13 (2003): 45-77.

-------, “Before Essence and Existence: al-Kind?’s Conception of Being,”Journal of the History of Philosophy , 40 (2002): 297-312.

-------, “Ab? Ma?šar, al-Kind? and the Philosophical Defense of Astrology,”Recherches de Théologie et Philosophie médiévales , 69 (2002): 245-70.

Jolivet , Jean, “Alkindi (Al-Kind?),” inA Companion to Philosophy , pp. 129-35.

al-Dj?hiz

[al-Dj?hiz] , Le livre des animaux. De l’étonnante sagesse divine dans sa Création et autres anecdotes, intro. and transl. by Mohamed Mestiri & commentary by Soumaya Mestiri (Bibliothèque MAKTABA). Paris: Fayard, 2003, 228 pp., ISBN 2-213-61625-6.

Miskawayh

Arshad , Asmaa’ Mohd., “A Comparative Analysis of al-Ghazâlî and Miskawaih on Child Education,”Islamic Culture , 77,4 (2003): 1-30.

Mulla Sadra

See Avicenna, Rizvi

[Mulla Sadra], The Elixir of the Gnostics. A parallel English-Arabic text, transl., intro., and notes by William C. Chittick (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2003, xxxviii-148 & 87 pp., ISBN 0-934893-70-5.

Fabbri , Renaud, “The Question of Posthumous Conditions According to the Metaphysical Doctrines of Mullâ Sadrâ et René Guénon,”Sophia , 9,2 (Winter 2003/2004): 135-50.

Jambet , Christian,L’Acte d’être. La philosophie de la révélation chez Mollâ Sadrâ (L’espace intérieur). Paris: Fayard, 2002, 447 pp., ISBN 2-213-6137-61.

Kalin , Ibrahim, “Mulla aadra’s Realist Ontology of the Intelligibles and Theory of Knowledge,”The Muslim World , 94 (2004): 81-106.

-------, “An Annotated Bibliography of the Works of Mulla Sadra with a Brief Account of His Life,”Islamic Studies , 42 (2003): 21-62.

Massi Dabake , Maria, “The Soul asBarzakh : Substantial Motion and Mulla aadra’s Theory of Human Becoming,”The Muslim World , 94 (2004): 107-30.

Rizvi , Sajjad H., “Mysticism and Philosophy: Ibn ‘Araba and Mulla Sadra,” inThe Cambridge Companion to Arabic Philosophy , pp. 224-46.

al-Raza (Aba Bakr)

Razi’s Traditional Psychology (Abû Bakr Muhammad ibn Zakaraya al-Raza), transl. by A. J. Arberry. Damascus: IBS, s.d., 110 pp., no ISBN [in fact a reprint without the intro. ofThe Spiritual Physick of Rhazes . London: Murray, 1950, same pagination].

[Razi], La Médecine spirituelle, intro. and transl. by Rémi Brague (GF). Paris: Flammarion, 2003, 206 pp., ISBN 2-08-071136-9.

Druart , Thérèse-Anne, “Alrazi (Al-Raza),” inA Companion to Philosophy , pp. 136-37.

Katouzian-Safadi , Mehrnaz, “Séparation de la médecine et la pharmacie: plaidoyer d’al-Raza,” inScience and Technology in the Islamic World , ed. by Razaullah Ansari (Turnhout: Brepols, 2002): 217-22.

Shahrazara (d. ca. 1299)

Marcotte , Roxanne D., “Les facultés internes selon le commentaire de Shahrazara (m. ca. 1288) duHikmat al-ishraq de Suhravarda (m. 1191),” inIran. Questions et connaissances, Vol. II: Périodes médiévale et moderne , ed. by Maria Szuppe (Studia Iranica. Cahier 26) (Paris: Association pour l’Avancement des Études Iraniennes, 2002): 411-25.

Suhrawarda

See, Shahrazara, Marcotte.

Gutas , Dimitri, “Suhrawarda and Greek Philosophy: Essay-Review of John Walbridge’sThe Leaven of the Ancients ,”Arabic Sciences and Philosophy , 13 (2003): 303-09.

Walbridge , John, “Suhrawarda and Illuminationism,” inThe Cambridge Companion to Arabic Philosophy , pp. 201-23.

--------,The Leaven of the Ancients. Shurawarda and the Heritage of the Greeks . Albany: State University of New York Press, 2000, xviii-305 pp., ISBN 0791443604.

al-Tasa (Nasar al-Dan)

See Avicenna, Mayer.

[Tasa], Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa Sulak), new Arabic ed. and English transl. by S.J. Badakhchani. London: I.B. Tauris, 1999, xiv-86 & 24 pp., ISBN 1-86064-523-2.

Vakily , Abdollah, “Khvajah Nasar al-Dan Tasa’s aghaz va Anjam: An Introduction and Abridged Translation,”Islamic Studies , 40 (2001): 89-103.

Yahya ibn aAda

[Yahya ibn aAda], The Reformation of Morals. A Parallel English-Arabic text, transl., and intro. by Sidney H. Griffith (Eastern Christian Texts). Provo, Utah: Brigham Young University press, 2002, xlvi-135 pp., ISBN 0-934893-69-1.

Bualwan , Kamal, “Introduction of Yahya ibn aAda’s (†974) Conception of the One in the Treatise on Unity,”Parole de l’Orient , 28 (2003): 485-95.

Lizzini , Olga “Le Traité de l’Unité de Yahya ibn aAda (†974),”Parole de l’Orient , 28 (2003): 497-529.

Martini Bonadeo , Cecilia, “Un commento adAlpha Elatton “sicut litterae sonant” nella Baadad del X secolo,”Medioevo , 38 (2003): 69-96.

Raad , Samih, “L’homme parfait dans le “Traité d’éthique” de Yahya ibn aAda,”Parole de l’Orient , 28 (2003): 531-36.

Ramón Guerrero , Rafael, “El “Tratado sobre los seres” de Yahya b. aAda. Ensayo de traducción castellana,”Anaquel de estudios Árabes , 12 (2001): 639-49.

Rashed , M., see Avicenna.

Section II. Kalam

a. General Studies

Abrahamov , Binyamin,Divine Love in Islamic Mysticism: The Teachings of al-Ghazâlî and al-Dabbâgh . London: Routledge, 2003, xii-190 pp.

-------, “The Creation and Duration of Paradise and Hell in Islamic Theology,”Der Islam , 79 (2002): 87-102.

Alami , Ahmed, “L’aš’arisme face à la théorie des modes,”Philosophie , n.77 (1er mars 2003): 45-68.

Bar-Asher , M.M., “Sur les éléments chrétiens de la religion Nusayrite-‘Alawite,”Journal Asiatique , 289 (2001): 185-216.

Bar-Asher, M.M. &Kofsky , A.,The Nusayra-‘Alawa Religion: An Enquiry into its Theology and Liturgy (Jerusalem Studies in Religion and Culture, 1). Leiden: Brill, 2002, xii-244 pp., ISBN 90-04-12552-3.

-------, “A Druze-Nusayra Debate in the “Epistles of Wisdom,”Quaderni di Studi Arabi , 17 (1999): 95-103.

-------, “The Theology ofKitab al-usas : An Early Pseudepigraphic Nusayra Work,” Rivista degli Studi Orientali , 71 (1997): 55-81.

Ben-Shammai , Haggai, “Kalam in Medieval Jewish Philosophy,” inHistory of Jewish Philosophy , ed. by Daniel H. Frank & Oliver Leaman (Routledge History of World Philosophies, II) (London: Routledge, 1997), pp. 115-48.

Dhanani , Alnoor, “Problems in Eleventh-CenturyKalam Physics,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 73-96.

Griffith , Sidney H.,The Beginnings of Christian Theology in Arabic: Muslim-Christian Encounters in the Early Islamic Period (Variorum Collected Studies Series). Aldershot: Ashgate, 2002, x-326 pp., ISBN 0-86078-889-X [1. Comparative Religion in the Apologetics of the First Christian Arabic Theologians; 2. Habib ibn Hidmah Abu Rat’itah, a Christianmutakallim of the First Abbasid Century; 3. ‘Ammar al-Basri’sKitab al-Burhan : ChristianKalam in the First Abbasid Century; 4. The Apologetic treatise of Nonnus of Nisibis; 5. Disputes with Muslims in Syriac Christian Texts: From Patriarch John (d. 648) to Bar Hebraeus (d. 1286); 6. Muslim and Church Councils; the Apology of Theodore Abu Qurrah; 7. Muhammad and the Monk Bahira: Reflections on a Syriac and Arabic Text from Early Abbasid Times; 8. The Kitab Misbah al-Aql of Severus Ibn al-Muqaffa’: A Profile of the Christian Creed in Arabic in Tenth Century Egypt; 9. The Muslim Philosopher al-Kindi and his Christian Readers: Three Arab Christian Texts on “The Dissipation of Sorrows’; 10. From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods; and 11. Bashir/Beser: Boon Companion of the Byzantine Emperor Leo III; The Islamic Recension of his Story inLeiden Oriental MS 951 (2) ].

Kouloughli , Djamel E., “L’influence mu’tazilite sur la naissance et le développement de la rhétorique arabe,”Arabic Sciences and Philosophy , 12 (2002): 217-39.

Martin , Richard C. &Woodward , Mark R. withAtmaja , Dwi S.,Defenders of Reason in Islam: Mu’tazilism fromMedieval School toModern Symbol . Oxford: Oneworld, 1997, xvi-251 pp., ISBN 1-85168-147-7.

Nagel , Tilman,Im Offenkundigen das Verborgene. Die Heilszusage des sunnistischen Islams (Abhandlungen der Akademie der Wissenschaften in Göttingen. Philologisch-Historische Klasse; 3. Folge, Bd 244). Göttingen: Vandenhoek und Ruprecht, 2002, 711 pp.

Penn , Michael, “Syriac Sources for the Study of Early Christian/Muslim Relations,”Islamochristiana , 29 (2003): 59-78.

Schmidtke , Sabine,Theologie, Philosophie, und Mystik im Zwölferschiitischen Islam des 9/15. Jahrhunderts. Die Dedankenwelten des Ibn Abî aumhûr al-Ahsâ’î (um 838/1434-35-nach 906-1501) (Islamic Philosophy, Theology, and Science. Texts and Studies, 39). Leiden: Brill, 2000.

Van Ess , Josef, “Political Ideas in Early Islamic Religious Thought,”British Journal of Middle Eastern Studies , 28 (2001): 151-64.

-------,Der Fehltritt des Gelehrten. “Die Pest von Emmaus” und ihre theologischen Nachspiele (Supplemente zu den Schriften der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, Bd 13). Heidelberg: Universitätsverlag C. Winter, 2001, 453 pp.

Williams , Wesley, “Aspects of the Creed of Imam Ahmad ibn Hanbal: A Study of Anthropomorphism in Early Islamic Discourse,”International Journal of Middle East Studies , 34 (2002): 441-63.

Wisnovsky , Robert, “One Aspect of the Avicennian Turn in Sunna Theology,”Arabic Sciences and Philosophy , 14 (2004): 65-100.

Aba Hasham

Alami , Ahmed,L’ontologie modale. Étude de la théorie des modes d’Aba Hašim al-aubba’I (Études musulmanes, XXXVI). Paris: Vrin, 2001, 244 pp., ISBN 2-7116-1435-2.

al-Dhahaba

Gilliot , Claude, “Al-Dhahaba contre la pensée spéculative,” inProblems in Arabic Philosophy , pp. 117-50.

al-Djabbar

See, Avicenna, Dhanani.

Vasalou , Sophia, “Equal before the Law: The Evilness of Human and Divine Lies. ‘Abd al-aabbar’s Rational Ethics,”Arabic Sciences and Philosophy , 13 (2003): 243-68.

Fakhr al-Dan al-Raza

Kafrawi , Shalahudin, “The Notion of Necessary Being in Fakhr al-Dan al-Raza’s Philosophical Theology,”Islam and Christian-Muslim Relations , 15 (2004): 125-33.

al-Ghazala

[al-Ghazzali], On Listening to Music, transl. from Persian [from theAlchemy of Happiness ] by Muhammad Nur Abdus Salam & Intro. by Laleh Bakhtiar (Great Books of the Islamic World). Chicago: distributed by KAZI, 2002, 32 pp., ISBN 1-57644-690-6 [many typos].

On the Boundaries of Theological Tolerance in Islam: Aba Hamid al-Ghazala’sFaysal al-Tafriqa , transl. by Sherman A. Jackson (Studies in Islamic Philosophy). Oxford: Oxford University Press, 2002, xvi-156 pp., ISBN 0-19-579791-4.

[al-Ghazâlî], La déliverance de l’erreur (Al-munqidh min al-dalâl), Intro. & transl. with notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 102 pp., ISBN 2-84161-176-0.

[al-Ghazâlî], Le livre de l’Unicité divine et de la remise confiante en Dieu ( Kitâb at-tawhîd wa at-tawakkul) , transl. intro.and notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 199 pp., ISBN 2-84161-195-7.

[al-Ghazâlî], Griffel , Frank,Über Rechtgläubigkeit und religiöse Toleranz. Eine Übersetzung der Schrift Das Kriterium der Unterscheidung zwischen Islam und Gottlosigkeit (Faysal at-tafriqa bayna l’Islâm wa-z-zandaqa) . Zurich: Spur Verlag, 1998, 110 pp.

Akdogan , Cemil, “Ghazala, Descartes, and Hume: The Genealogy of Some philosophical Ideas,”Islamic Studies , 42 (2003): 487-502.

al-Akiti , M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-aazala,” inInterpreting Avicenna , pp. 189-212.

Bargeron , Carol L., “Sufism’s Role in al-Ghazala’s First Crisis of Knowledge,”Medieval Encounters , 9 (2003): 32-78.

Binti Sa’ari , Che Zarrina, “Al-Ghazâlî’sal-Risâlah al-Ladunniyyah and its influence on Malay Muslim Thought,”Islamic Culture , 76 (2002): 37-64.

Daccache , Salim, “L’ascèse (az-zuhd) d’après Ibn al-‘Ibrî et al-aazâlî,”Al-Machriq , 77 (2003): 339-58 [in Arabic].

Dallal , Ahmad, “Ghazala and the Perils of Interpretation,”Journal of the American Oriental Society , 122 (2002): 773-87 [A Review of Richard Frank,Al-Ghazala and the Ashaarite School . Durham: Duke University Press, 1994].

Druart , Thérèse-Anne, “Algazali (Al-Ghazala),” inA Companion to Philosophy , pp. 118-26.

Eran , Amira, “Al-Ghazali and Maimonides on the World to Come and Spiritual Pleasures,”Jewish Studies Quarterly , 8 (2001): 137-66.

Gianotti , Timothy J.,Al-Ghazala’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihya’ (Brill Studies in Intellectual History). Leiden: Brill, 2001, xii-205 pp.

Götz , Ignacio, “The Quest for Certainty: Al-Ghazali and Descartes,”jpr Journal of Philosophical Research , 28 (2003): 1-22.

Griffel , Frank, “Al-aazala’s Concept of Prophecy: The Introduction of Avicennan Psychology into Ashaarite Theology,”Arabic Sciences and Philosophy , 14 (2004): 101-44.

-------, “Toleration and Exclusion: al-Shâfi’î and al-Ghazâlî on the Treatment of Apostates,”Bulletin of the School of Oriental and African Studies , 64 (2001): 339-54.

Highland , James, “Guidance, Tolerance, and the Reverent Mindset in the Thought of al-Ghazzali and Symeon,”The Muslim World , 94 (2004): 259-73.

Jackson , Sherman,On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghazâlî’s Faysal al-Tafriqa bayna al-Islâm wa al-zandaqa (Studies in Islamic Philosophy, 1). Karachi: Oxford University Press, 2002.

Janssens , Jules, “Al-Ghazzala and His Use of Avicennian Texts,” inProblems in Arabic Philosophy , pp. 37-49.

-------, “LeMi’yar al-ailm fa fann al-mantaq d’al-Ghazzala: sources avicenniennes et farabiennes,” Archives d’Histoire doctrinale et littéraire du moyen âge , 69 (2002): 39-66.

Kemal , Salim, “Al-Ghazala, Metaphor and Logic,” inAcross the Mediterranean , pp. 205-23.

Lizzini , Olga, “Occasionalismo e causalità filosofica: la discussione della causalità in al-aazala,”Quaestio , 2 (2002): 155-83.

Marmura , Michael E., “Al-Ghazala,” inThe Cambridge Companion to Arabic Philosophy , pp. 137-54.

Menn , Stephen, “TheDiscourse on the Method and the Tradition of Intellectual Autobiography,” inHellenistic and Early Modern Philosophy , ed. by Jon Miller & Brad Inwood. Cambridge: Cambridge University Press, 2003, pp. 141-91 [focuses on al-Ghazali as influenced by Galen].

Mitha , Farouk,Al-Ghazâlî and the Ismailis. A Debate on Reason and Authority in Medieval Islam (Ismaili Heritage Series, 5). London: I.B. Tauris, 2001, 128 pp.

Shukri , Abdul Salam Muhamad, “Al-Ghazala’s Course in The Munqidh Min Al-Dalal,”The Islamic Quarterly , 47 (2003): 157-72.

Sinai , Nicolai,Menschliche oder göttliche Weisheita Zum Gegensatz von philosophischem und religiösem Lebensideal bei al-Ghazali und Yehuda ha-Levi (Ex oriente lux, 2). Würzburg: Ergon Verlag, 2003, ix-115 pp.

Wahyudi , Yudian, “The Epistemology of Al-Munqidh Min Al-Dalal,”The Islamic Quarterly , 47 (2003): 19-33.

Ibn Hazm

Adang , Camilla, “Ibn Hazm on Homosexuality. A Case-study of Zahira Legal Methodology,”Al-Qanaara , 24 (2003): 5-31.

Ljamai , Abdelilah,Ibn Hazm et la polémique islamo-chrétienne dans l’histoire de l’islam (The Medieval and Early Modern Iberian World, 17). Leiden: Brill, 2003, xii-248 pp., ISBN 90-04-12844-1.

Puig Montada , Josep, “Reason and Reasoning in Ibn Hazm of Cordova (d. 1040),”Studia Islamica , n.92 (2001): 165-86.

Ibn Masarra

Ramón Guerrero , Rafael, “Ibn Masarra, gnóstico y místico andalusí,” inLas raíces de la cultura europea. Ensayos en homenaje al professor Joaquín Lomba , ed. by José Solana Dueso, Elvira Burgos Díaz & Pedro L. Blasco Aznar (Saragosa: Prensas Universitarias de Zaragoza, 2004), pp. 223-39.

Ibn Taymiyya

[Ibn Taymiyya] , “A Mamlak Theologian’s Commentary on Avicenna’sRisala Adhawiyya : Being a Translation of a Part of theDar’ al-taarud of Ibn Taymiyya, with Introduction, Annotation, and Appendices,” by Yahya Michot,Journal of Islamic Studies , 14 (2003): 149-203 & 309-63.

al-Maturada

Kutty , Ahmad, “Kitab al-Tawhad by Aba Mansar al-Maturada. A Report with Reference to his Role in the Development of Kalam,”Hamdard Islamicus , 26,4 (2003): 51-57.

(2004-2006)

Section I. Falsafa

Collective Works or Collections of Articles

Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter von Richardus Rufus bis zu Franciscus de Maryonis. Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West, ed. by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, & Marc-Aeilko Aris (Subsidia Albertina I). Münster: Aschendorff Verlag, 2005, 862 pp., ISBN 3-402-03993-1.

L’Alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe, ed. by Cristina Viano (Histoire des doctrines de l’Antiquité classique, 32). Paris: Vrin, 2005, 242 pp., ISBN 2-7116-1754-8.

Averroès et l’averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padoue, ed. by André Bazzana, Nicole Bériou & Pierre Guichard (Collection d’Histoire et d’Archéologie Médiévales, 16). Lyon: Presses Universitaires de Lyon, 2005, 348 pp., ISBN 2-7297-0769-7.

The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2005, xviii-448 pp., ISBN 0-521-81743-9 cloth; 52069-X pb.

Corpo e anima, sensi interni e intelletto dai secoli XIII-XIV ai post-cartesiani e spinoziani, ed. by Graziella Federici Vescovini, Valeria Sorge & Carlo Vinti (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 30). Turnhout: Brepols, 2005, vi-575 pp., ISBN 2-503-51988-1.

De Zénon d’Élée à Poincaré. Recueil d’études en hommage à Roshdi Rashed, ed. by Régis Morelon & Ahmad Hasnawi (Les Cahiers du MIDEO, 1). Louvain-Paris: Peeters, 2004, xl-906 pp., ISBN 90-429-1495-5 (Peeters Leuven) & ISBN 2-87723-807-5 (Peeters France).

Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Knowledge and Science. Problems of Epistemology in Medieval Philosophy, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Pia Antolic (Wissenskultur und Gesellschaftlicher Wandel, 10). Berlin: Akademie Verlag, 2004, x-277 pp., ISBN 3-05-004101-3.

Le Felicità nel Medioevo , ed. by Maria Bettetini & Francesco D. Paparella (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 31). Louvain-la-Neuve: FIDEM, 2005, xvi-462 pp., ISBN 2-503-51875-3.

God, Life, and the Cosmos: Christian and Islamic Perspectives, ed. by Ted Peters, Muzaffar Iqbal & Syed Nomanul Had. Aldershot: Ashgate, 2002, xii-404 pp., ISBN 0-7546-0883-2.

Ibn Sînâ and his Influence on the Arabic and Latin World, by JulesJanssens (Variorum). Aldershot: Ashgate, 2006, xii-304 pp., ISBN 10:0-86078-987-X.

Ideas, Images, and Methods of Portrayal: Insights into Classical Arabic Literature and Islam, ed. by Sebastian Günther (Islamic History and Civilization: Studies and Texts, 58). Leiden: Brill, 2005, xxxiv-468 pp., ISBN 90-04-14325-4.

Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science, 56). Leiden-Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5.

Logik und Theologie. DasOrganon im arabischen und im lateinischen Mittelalter, ed. by Dominik Perler & Ulrich Rudolph (Studien und Texte zur Geschichte des Mittelalters, 84). Leiden-Boston: Brill, 2005, vi-511 pp., ISBN 90-04-111182.

Medieval Islamic Philosophical Writings, ed. by Muhammad Ali Khalidi (Cambridge Texts in the History of Philosophy). Cambridge: Cambridge University Press, 2005, xlviii-186 pp., ISBN 0-521-52963-8.

Muslims and Others in Early Islamic Society, ed. by Robert Hoylan (The Formation of the Classical Islamic World, 18). Aldershot: Ashgate, 2004, xxxiv-363 pp., ISBN 0-86078-713-3 [collection of previously published papers, some now in English translation].

Philosophy, Science & Exegesis in Greek, Arabic & Latin Commentaries, ed. by Peter Adamson, Han Baltussen & M.W.F. Stone, 2 vol. (Bulletin of the Institute of Classical Studies Supplement 83.1 & 83.2). London: Institute of Classical Studies, School of Advanced Study, University of London, 2004), vol. I, x-280 pp., ISBN 0-900587-94-6; vol. II, x-197 pp., ISBN 0-900587-95-4.

Philosophy, Theology and Mysticism in Medieval Islam. Texts and Studies on the Development and History of Kalâm, vol. I by Richard M.Frank , ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2005, x-392 pp., ISBN 0-86078-977-2.

Probing in Islamic Philosophy: Studies in the Philosophies of Ibn Sina, al-Ghazali and Other Major Muslim Thinkers, by Michael E.Marmura . Binghamton, N.Y.: Global Academic Publishing, Binghamton University, State University of New York at Binghamton, 2005, xii-448 pp., ISBN 1-58684-254-4 [a collection of Marmura’s previously published articles, some of them not easily accessible].

Les Relations culturelles entre chrétiens et musulmans au moyen âge. Quelles leçons en tirer de nos joursa ed. by Max Lebjowicz (Rencontres médiévales européennes, 5). Turnhout: Bepols, 166 pp., ISBN 2-503-51803-6.

Science in the Medieval Hebrew and Arabic Traditions, by GadFreudenthal (Variorum). Aldershot: Ashgate, 2005, xx-350 pp., ISBN 0-86078-952-7 [a collection of Freudenthal’s previously published articles].

Les sciences coraniques. Grammaire, droit, théologie et mystique, by RogerArnaldez (Études musulmanes 31). Paris: Vrin, 2005, 288 pp., ISBN 2-7116-1766-1.

Storia della filosofia nell’Islam medievale, ed. by Cristina D’Ancona, 2 vol. (Piccola Biblioteca Einaudi Filosofia, 285 &286). Turin: Giulio Einaudi, 2005, vol. I, lii-489 pp., ISBN 88-06-17073-2 & vol. II, xvi pp. + pp. 491-882, ISBN 88-06-17242-5.

Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam, ed. by Peter Bruns (Hereditas. Studien zur Alten Kirchengeschichte, 22). Bonn: Borengässer, 2003, 180 pp., ISBN 3-923946-63-5.

Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science Dedicated to Gerhard Endress on his Sixty-fifth Birthday, ed. by R. Arnzen & J. Thielmann (Orientalia Lovaniensia Analecta 139). Louvain: Peeters, 2004, xxxii-655 pp., ISBN 90-429-1489-0.

New Journals

Islam and Science (Journal of Islamic Perspectives on Sciences) published bi-annually, i.e., in June and December by the Center for Islam and Science in Canada, www.cis.ca.org/journal. Began in June 2003.

Journal of Islamic Philosophy published bi-annually by the Department of Philosophy of the University of Michigan, www.muslimphilosophy.com/journal/ Began in 2005.

Special Issue of Journal

Mélanges de l’Université Saint-Joseph, 57 (2004), dedicated toThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16-27 June 2003 , 608 pp.

Tópicos. Revista de filosfía, 29 (2005), dedicated to the Arabic and Latin Commentators of Aristotle, pp. 9-201.

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval and Islamic Philosophy and Theology (2002-2004),” at arts-sciences.cua. edu/mdst//

Faculty/BBibl.02-04.doc.

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 104 (2004): 469-476.

Greek and Syriac Sources

Adamson , Peter, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on theTheology of Aristotle ,” inPhilosophy, Science & Exegesis , vol. II, pp. 59-75.

[Aristotle],The Arabic Version of the Nicomachean Ethics, ed. by Anna A. Akasoy & Alexander Fidora with an intro. and annotated transl. by Douglas M. Dunlop (Aristoteles Semitico-latinus, 17). Leiden-Boston: Brill, 2005, xvi-619 pp., ISBN 90-04-14647-4.

Arnaldez , Roger, “L’histoire de la pensée grecque vue par les arabes,” in hisLes sciences coraniques , pp. 47-64 [originally 1978].

-------, “L’histoire de la pensée grecque vue par les historiographes arabes,” in hisLes sciences coraniques , pp. 65-75 [originally 1989].

Baffioni , Carmela, “The “General Policy” of the Ikhwân al-Safâ’: Plato and Aristotle Restated,” inWords, Texts and Concepts , pp. 575-92.

Bertolacci , Amos, “On the Arabic Translations of Aristotle’sMetaphysics ,”Arabic Sciences and Philosophy , 15 (2005): 277-327.

Bettiolo , Paolo, “Scuole e ambienti intellettuali nelle chiese di Siria,” inStoria della filosofia , vol. I, pp. 48-100.

Brock , Sebastian, “Syriac Translations of Greek Popular Philosophy,” inVon Athen nach Bagdad , pp. 9-28.

Browne , Gerald M., “Aristotle,Poetics 1453 b 16-17,” inWords, Texts and Concepts , pp. 177-78.

Bruns , Peter, “Aristoteles-Rezeption und Entstehung einer syrischen Scholastik,” inVon Athen nach Bagdad , pp. 29-41.

Burnett , Charles, “Euclid and al-Fârâbî in MS Vatican, Reg. lat. 1268,” inWords, Texts and Concepts , pp. 411-36.

D’Ancona , Cristina, “La filosofia della tarda antichità e la formazione dellafalsafa ,” inStoria della filosofia , vol. I, pp. 5-47.

-------, “Le traduzioni di opere greche e la formazione del corpus filosofico arabo,” inStoria della filosofia , vol. I, pp. 180-258.

-------, “Greek into Arabic: Neoplatonism in Translation,” inCambridge Companion to Arabic , pp. 10-31.

-------, “Tradizione greca e versione araba delleEnneadi : l’indipendenza reciproca e il caso del trattoSull’immoatalità dell’anima (IV 7[2]),” inDel tradurre. Da Occidente verso Oriente come incontro di lingue e culture . Atti della giornata di studio suTraduzioni orientali e testi classici: lo stato della ricerca . Brescia, 8 ottobre 2004, ed. by Rosa Bianca Finazzi (Milan: Università Cattolica del Sacro Cuore, 2005), pp. 39-66.

-------, “From Late Antiquity to the Arab Middle Ages: The Commentaries and the “Harmony between the Philosophies of Plato and Aristotle”,” inAlbertus Magnus , pp. 45-69.

-------, “The Greek Sage, the pseudo-Theology of Aristotle and the Arabic Plotinus,” in Words, Texts and Concepts , pp. 159-76.

Elamarani-Jamal , Abdelali, “De anima . Tradition arabe,” inDictionnaire des philosophes antiques , ed. by Richard Goulet,Supplément , ed. by Richard Goulet with Jean-Marie Flamand & Maroun Aouad (Paris: CNRS Editions, 2003), pp. 346-59.

Endress , Gerhard, “Athen—Alexandria—Bagdad-Samarkand. Übersetzung, Überlieferung und Integration der griechischen Philosophie im Islam,” inVon Athen nach Bagdad , pp. 42-62.

Frank , Richard M., “Some Fragments of Ishâq’s Translation of theDe anima ,” in hisPhilosophy, Theology and Mysticism , II, pp. 231-51 [originally 1958-59].

-------, “Some Textual Notes on the Oriental Versions of Themistius’ Paraphrase of Book Λ of theMetaphysics ,” in hisPhilosophy, Theology and Mysticism , III, pp. 215-30 [originally 1958-59].

-------, “The Use of theEnneads by John of Scythopolis,” in his Philosophy, Theology and Mysticism , V, pp. 101-08 [originally 1987].

Glasner , Ruth, “Review of Averroës’ Middle Commentary on Aristotle’sDe anima , ed. by Alfred L. Ivry,”Aestimatio , 1 (2004): 57-61 [adds new information].

Hasnawi , Ahmad, “Taxinomie topique. La classification thémistéenne des lieux chez Boèce, Averroès et Abû l-Barakât al-Baghdâdî,” inWords, Texts and Concepts , pp. 245-57.

Hasse , Dag Nikolaus, “Plato arabico-latinus. Philosophy-Wisdom Literature-Occult Sciences,” inThe Platonic Tradition in the Middle Ages , ed. by Stephen Gersh & Maarten J.F.M. Hoenen (Berlin: Walter de Gruyter, 2002), pp. 31-65.

Hozien , Muhammad, “The Introduction of Greek Philosophy in the Muslim World,”Journal of Islamic Philosophy , 1,1 (2005): 119-26.

Hugonnard-Roche , Henri,La logique d’Aristote du grec au syriaque. Études sur la transmission des textes de l’ Organonet leur interprétation philosophique (Textes et Traditions, 9). Paris: Vrin, 2004, 304 pp., ISBN 2-7116-1715-7.

-------, “Ethique et politique au premier âge de la tradition syriaque,”Mélanges de l’Université Saint-Joseph , 57 (2004): 99-119.

López-Farjeat , Luis Xavier, “Imaginación, sensación y pensamiento en los comentadores árabes y latinos de Aristóteles (siglos X-XIII),”Tópicos , n.29 (2005): 9-12.

Lyons , Malcolm C., “Ibn Sînâ and Aristotle: A Study in Technique,” inWords, Texts and Concepts , pp. 95-110 [on theRhetoric ] .

Marmura , Michael E., “The Fortuna of thePosterior Analytics in the Arabic Middle Ages,” inProbing , pp. 355-73 [originally, 1990].

McGinnis , Jon, “Argument I of ProclusDe Aeternitate Mundi , translated from Arabic,” in Proclus,On the Eternity of the World. De Aeternitate Mundi , ed., transl., commented and annotated by Helen S. Lang & A.D. Macro (Berkley: University of California Press, 2001), pp. 153-63 [with Arabic text].

Monferrer Sala , Juan Pedro, “La labor polemista de los cristianos orientales y su contribución a la

difusión del saber en el Oriente musulmán,”Revista Española de Filosofía Medieval , 7 (2000): 61-79.

Pormann , Peter E., “TheAlexandrian Summary (Jawâmi’) of Galen’sOn the Sects for Beginners : Commentary or Abridgementa,” inPhilosophy, Science & Exegesis , vol. II, pp. 11-33.

Puig Montada , Josep, “El periplo de losProblemas Naturales atribuidos a Aristóteles,”Anaquel de Estudios Árabes , 12 (2001): 631-38.

Rashed , Marwan, “The Problem of the Composition of the Heavens (529-1610). A New Fragment of Philoponus and its Readers,” inPhilosophy, Science & Exegesis , vol. II, pp. 35-58.

Rudolph , Ulrich, “La connaissance des Présocratiques à l’aube de la philosophie et de l’alchimie islamiques,” inL’Alchimie , pp. 155-70.

Saliba , George “Aristotelian Cosmology and Arabic Astronomy,” inDe Zénon…à Poincaré , pp. 251-68.

Sellars , John, “The Aristotelian Commentators: A Bibliographical Guide,” inPhilosophy, Science & Exegesis , vol. I, pp. 239-68.

Strohmaier , Gotthard, “Galen’s Not Uncritical Commentary on Hippocrates’Airs, Waters, Places ,” inPhilosophy, Science & Exegesis , vol. II, pp. 1-9.

-------, “Griechische Philosophen bei den arabischen Autoren des Mittelalters,” inVon Athen nach Bagdad , pp. 161-79.

Thillet , Pierre, “Remarques sur leLiber Quartorum du pseudo-Platon (Kitâb al-rawâbî’ li Aflâtûn ),” inL’Alchimie , pp. 201-32.

------- &Oudaimah , Saleh, “Proclus arabe. Un nouveauLiber de causis a,”Bulletin d’Etudes Orientales , 53-54 (2001-2002): 293-367 [includes Arabic text and French translation].

Watt , John W., “Syriac and Syrians as Mediators of Greek Political Thought to Islam,”Mélanges de l’Université Saint-Joseph , 57 (2004): 121-49.

Zilio-Grandi , Ida, “Le opere di controversia islamo-cristiana nella formazione della letteratura filosofica araba,” inStoria della filosofia , vol. I, pp. 101-136.

Latin, Hebrew, and Syriac Translations and Influences

[Barhebraeus] A Syriac Encyclopaedia of Aristotelian Philosophy. Barhebraeus (13 th. C.), Butyrum sapientiae, Books of Ethics, Economy and Politics , critical ed., intro., transl. commentary and glossaries by N. Peter Joosse (Aristoteles Semitico-Latinus, 16). Leiden: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.

Bianchi , Luca, “Felicità intellettuale, “ascetismo” e “arabismo”: nota sul “De summon bono” di Boezio di Dacia,” inLe Felicità nel Medioevo , pp. 13-34.

Brague , Rémi, “Y a-t-il eu au Moyen Âge un dialogue entre l’islam et le christianismea,” inLes relations culturelles , pp. 15-30.

Burnett , Charles, “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe,” inCambridge Companion to Arabic , pp. 370-404.

D’Ancona , Cristina, “La trasmissione della filosofia araba della Spagna musulmana alle università del XIII secolo,” inStoria della filosofia , vol. II, pp. 783-843.

Fidora , Alexander, “Dominicus Gundissalinus und die Rezeption des aristotelischen Wissenschaftstheorie,” inErkenntnis und Wissenschaft , pp. 93-102.

-------, “La metodología de las ciencias según Boecio: su recepción en las obras y traducciones de Domingo Gundisalvo,”Revista Española de Filosofía Medieval , 7 (2000): 127-36.

Givsan , Nadia, “Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrichs II,” inErkenntnis und Wissenschaft , pp. 103-33.

Guichard , Pierre &Molénat , Jean-Pierre, “Dans al-Andalus, les ulémas face aux chrétiens,” inAverroès et l’averroïsme , pp. 191-200 [concerns Averroes’ grandson].

Hayoun , Maurice-Ruben, “L’averroïsme dans les milieux intellectuels du judaïsme: Moïse de Narbonne (1300-1262) et Eliya Delmédigo (v. 1460-1493),” inAverroès et l’averroïsme , pp. 249-62.

Ivry , Alfred L., “TheGuide and Mimonides’ Philosophical Sources,” inThe Cambridge Companion to Maimonides , ed. by Kenneth Seeskin. Cambridge: Cambridge University Press, 2005, pp. 58-81.

Jolivet , Jean, “Les traductions de l’arabe au latin au XIIe siècle et les prémices d’une nouvelle philosophie de l’esprit,” inLes relations culturelles , pp. 45-55.

Langhade , Jacques, “Entre Islam et Chrétienté latine: l’oeuvre d’Averroès, philosophe, home de religion et juriste,” inAverroès et l’averroïsme , pp. 249-62.

Lejbowicz , Max, “Développement autochtone assumé et acculturation dissimulée,” inLes relations culturelles , pp. 57-78 [on Peter the Venerable].

“Liber de causis,” transl. by Alexander Fidora & Jordi Pardo Pastor,Revista Española de Filosofía Medieval , 8 (2001): 133-52 [transl. from Latin].

Lohr , Charles, “Das Wissenschaftsverständnis der Logica Algazelis und ein Echo davon in der lateinischen Tradition des frühen 13. Jahrhunderts,” inAlbertus Magnus , pp. 513-24.

Molnár , Péter, “Une étape négligée de la réception d’Aristote en Occident: Averroès, leLiber Nicomachie et la science politique,” inAverroès et l’averroïsme , pp. 265-74.

Monteil , Jean-François, “La transmission d’Aristote par les arabes à la chrétienté occidentale. Une trouvaille relative auDe intepretatione ,”Rvista Española de Filosofía Medieval , 11 (2004): 181-95.

Pardo , Jordi, “Ramón Lull. Disputa entre Ramón y el Averroísta,”Medioevo , 12 (2005): 235-42.

Platti , Emilio, “Bagdad—Beauvais—Bruges,” inLes relations culturelles , pp. 31-44.

Rashed , Marwan, “L’averroïsme de Lauro Quirini,” inAverroès et l’averroïsme , pp. 307-22.

Soto Bruna , María Jesús, “Lalux intelligentiae agentis en el pensamiento de Domingo Gundisalvo,”Revista Española de Filosofía Medieval , 10 (2003): 335-43.

Stone , Gregory B.,Dante’s Pluralism and the Islamic Philosophy of Religion . New York: Palgrave Macmillan, 2006, 326 pp., ISBN 1-4039-7130-7.

Vegas , Serafín, “Significado histórico y significación filosófica en la revisión de los planteamientos conceptuales a la Escuela de traductores de Toledo,”Medioevo , 12 (2005): 109-34.

Vicente García , Luis Miguel, “Une nueva filosofía de la astrología en los siglos xii y xiii: el impacto de las traducciones del árabe y la postura de santo Tomás de Aquino,”Revista Española de Filosofía Medieval , 9 (2002): 249-64.

Zafrani , Haïm, “Lieux privilégiés de la sagesse judéo-musulmane: Lecture maïmonidienne,” inMaïmonide. Philosophe et Savant (1138-1204) , ed. by Tony Lévy & Roshdi Rashed (Ancient and Classical Sciences and Philosophy). Leuven: Peeters, 2004, pp. 353-65.

Weber , Michael C., “Gerard of Cremona: The Danger of Being Half-Acculturated,”Medieval Encounters , 8 (2002): 123-34.

General Studies

Japanese Reader in Arabic Philosophy (Corpus fontium mentis medii aevi, 11). Tokyo, 2000, 1164 pp., ISBN 4-582-73421-9 [includes al-Kindi’sletter on the Intellect , part of al-Farabi’sOpinions of the People of the Virtuous City &Letter on the Intellect , parts of texts of the Ikhwan as-Safa’, al-Kirmani’sWine of the Intellect , part of Avicenna’sNajat , al-Ghazali’sal

Iqtisad fi’l-Itiqad &Mishkat al-Anwar , Ibn Bajjah’sRegime of the Solitary andUnion of the Intellect with the Human Being , art of Ibn Tufayl’sHayy ibn Yaqzan , part of Averroes’Incoherence of the Incoherence & a section of theLong Commentary on the De anima , part of as-Suhrawardi’sKitâb Hayâkil al-Nûr ].

al-Attas , Syed Muhammad Naquib, “Islamic Philosophy: An Introduction,”Journal of Islamic Philosophy , 1,1 (2005): 11-43.

Al-Jubouri , I.M.N.,History of Islamic Philosophy With View of Greek Philosophy and Early History of Islam . Hertford, UK: Bright Pen, 2004, 514 pp., ISBN 0-7552-1011-5 & e-book at www.authorsonline.co.uk [poor and outdated bibliography].

Arkoun , M., “Pour une histoire réflexive de la pensée islamique,”Arabica , 51,3 (2004): 318-45.

Bentaleb , Farès, “Une histoire arabe des sciences au IVe/Xe siècle. Traduction annotée de la seconde section du VIIe chapitre du Kitâb al-Fihrist d’Ibn Nadîm,”Les Cahiers de Tunisie , n. 184 (2003): 19-62.

Bertolacci , Amos, “Biblioteche e centri di cultura nell’Oriente musulmano tra il X e l’XI secolo,” inStoria della filosofia , vol. II, pp. 495-521.

Black , Deborah L., “Psychology: Soul and Intellect,” inCambridge Companion to Arabic , pp. 308-26.

Butterworth , Charles E., “Ethical and Political Philosophy,” inCambridge Companion to Arabic , pp. 266-86.

-------, “Finding First Principles, Possibility or Impasse,” inWords, Texts and Concepts , pp. 211-22 [Averroes].

Carter , Michael C., “Adam and the Technical Terms of Medieval Islam,” inWords, Texts and Concepts , pp. 439-54.

Carusi , Paola, “Génération, corruption et transmutation. Embryologie et cosmologie dans l’alchimie islamique au Xe siècle,” inL’Alchimie , pp. 171-88.

-------, “Les cinq sens entre philosophie et médecine (Islam Xe-XIIe siècles),”Micrologus , 10 (2002): 87-98.

-------, “Alchimia islamica e felicità nel “Risâla djâmi’a”: inalterabilità delle sostanze e pace dell’anima,” inLe Felicità nel Medioevo , pp. 277-96.

Cruz Hernandez , Miguel,Histoire de la pensée en terre d’Islam , transl. and updated by Roland Béhar. Paris: Desjonquères, 2005, 959 pp., ISBN 2-84321-074-7.

-------, “Siete interrogantes en la historia del pensamiento,”Revista Española de Filosofía Medieval , 10 (2003): 69-73.

Dallal , Ahmad, “Islamic Paradigms for the Relationship between Science and Religion,” inGod, Life, and the Cosmos , pp. 197-222.

Druart , Thérèse-Anne, “Metaphysics,” inCambridge Companion to Arabic , pp. 327-48.

El-Bizri , Nader, “A Philosophical Perspective on Alhazen’sOptics ,”Arabic Sciences and Philosophy , 15 (2005): 189-218.

Endress , Gerhard, “La via della felicità. Il ruolo della filosofia nell’Islam medievale,”Storia della filosofia , vol. I, pp. xxiii-lii.

Ferrari , Cleophea, “La scuola aristotelica di Bagdad,” inStoria della filosofia , vol. I, pp. 352-79.

Frank , Richard M., “The Origin of the Arabic Philosophical Term‘annîya ,” in hisPhilosophy, Theology and Mysticism , IV, pp. 181-201 [originally 1956].

-------, “Reason and Revealed Law: A Sample of Parallels and Divergences in Kalâm and Falsafa,” in hisPhilosophy, Theology and Mysticism , VII, pp. 123-38 [originally 1978].

Geoffroy , Marc, “La formazione della cultura filosofica dell’Occidente musulmano,” inStoria della filosofia , vol. II, pp. 671-722.

Günther , Sebastian, “The 9th Century Muslim Scholars Ibn Sahnûn and al-Jâhiz on Pedagogy and Didactics,” inIdeas, Images, and Methods of Portrayal , pp. 89-128.

Gutas , Dimitri, “Islam and Science: A False Statement of the Problem,”Science & Islam , 1 (2003): 215-20 [see Iqbal’s response].

Haq , S. Nomanul, “Moments in the Islamic Recasting of the Greek Legacy: Exploring the Question of Science and Theism,” inGod, Life, and the Cosmos , pp. 153-71 [mainly Avicenna & M. Ibn Zakaryya al-Râzî].

Harvey , Steven, “Islamic Philosophy and Jewish Philosophy,” inCambridge Companion to Arabic , pp. 349-69.

-------, “The Author’s Introduction as a Key to Understanding Trends in Islamic Philosophy,” inWords, Texts and Concepts , pp. 15-32 [Ibn Tufayl, al-Fârâbî, Avicenna, and Averroes].

Hughes , Aaron W.,The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought . Bloomington & Indianapolis: Indiana University Press, 2004, xii-273 pp., ISBN 0-253-34353-4 [Hayy ibn Yaqzân cycle, Avicenna, Ibn Tufayl, and Ibn Ezra].

Iqbal , Muzaffar, “Islam and Science: Responding to a False Approach,”Islam & Science , 1 (2003): 221-34 [a reponse to Gutas, see also Reisman’s response].

Jéhamy , Gérard, “La terminologie des sciences humaines dans le patrimoine arabo-islamique,” inWords, Texts and Concepts , pp. 483-91.

Kennedy-Day , Kiki,Books on Definition in Islamic Philosophy: The Limits of Words . London & New York: RoutledgeCurzon, 2003, xiv-200 pp., ISBN 0-7007-1723-4 [al-Kindî, al-Fârâbî, and Avicenna].

Khatami , Sayyed Mohammad,La religion et la pensée prise au piège de l’autocratie. Voyage au coeur de la pensée politique des musulmans pendant l’essor et au déclin de la civilisation islamique (Les Cahiers du MIDEO, Ancient and Classical Sciences and Philosophy, 4). Louvain-Paris: Peeters, 2005, 338 pp., ISBN 90-429-1670-2 [al-Fârâbî, al-‘Âmirî, Miskawayh, al-Mâwardî, Nizâm al-Mulk & al-Ghazâlî, Ibn Bâdjdja, Ibn Khaldûn].

King , David A., “Reflections on Some New Studies on Applied Science in Islamic Societies (8th-19th Centuries),”Islam & Science , 2 (2004): 43-56.

Leaman , Oliver, “Islamic Philosophy and the Attack on Logic,”Journal of Islamic Science , 17 (2001): 103-17.

Legenhausen , Hajj Muhammad, “The Proof of the Sincere,”Journal of Islamic Philosophy , 1,1 (2005): 44-61.

Lomba , Joaquín, “Seis anos de investigación del pensamiento musulman y judio de la Espana medieval,” inBilan et perspectives des études médiévales (1993-1998). Euroconférence (Barcelone, 8-12 juin 1999) , ed. by Jacqueline Hamesse (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge, 22). Turnhout: Brepols, 2004, pp. 451-65.

Marmura , Michael E., “The Islamic Philosophers’ Conception of Islam,” inProbing , pp. 391-408 [originally, 1983].

-------, “The Philosopher and Society: Some Medieval Arabic Discussions,” inProbing , pp. 409-25 [originally, 1979].

Martini Bonadeo , Cecilia, “Le biblioteche arabe e i centri di cultura fra IX e X secolo,” inStoria della filosofia , vol. I, pp. 261-81.

Rashed , Marwan, “Natural Philosophy,” inCambridge Companion to Arabic , pp. 287-307.

Rashed , Roshdi, “Between Philosophy and Mathematics: Examples of Interactions in Classical Islam,”Islam & Science , 3,2 (2005): 153-65.

Reisman , David C., “An Unfortunate Response: Iqbal on Gutas,”Islam & Science , 2 (2004): 63-73 [a response to Iqbal’s response to Gutas, 1 (2003)].

Rudolph , Ulrich,Islamische Philosophie. Von den Anfängen bis zur Gegenwart (Wissen). Munich: C.H. Beck, 2004, 119 pp., ISBN 3-406-50852-9.

Schöck , Cornelia,Koranexegese, Grammatik und Logik: zum Verhältnis von arabischer und aristotelischer Urteils-, Konsequenz-und Schlusslehre (Islamic Philosophy, Theology and Science, LX). Leiden: Brill, 2006, xiv-468 pp., ISBN 90-04-14588-5.

Smith , A. Mark, “The Alhacian Account of Spatial Perception and Its Epistemological Implications,”Arabic Sciences and Philosophy , 15 (2005): 219-40.

Street , Tony, “Logic,” inCambridge Companion to Arabic , pp. 247-65.

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Abû al-Barakât

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al-‘Âmirî

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Averroes

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-------, “Al-Ghazzâlî’sTahâfut : Is it Really a Rejection of Ibn Sînâ’s Philosophya,”in hisIbn Sînâ and his Influence , X, pp. 1-17 [originally 2001].

-------, “Al-Ghazzâlî and his Use of Avicennian Texts,” in hisIbn Sînâ and his Influence , XI, pp. 37-49 [originally 2003].

-------, “Bahmanyâr ibn Marzubân: A Faithful Disciple of Ibn Sînâa,” in hisIbn Sînâ and his Influence , XII, pp. 177-97 [originally 2003].

-------, “Mullâ Sadrâ’s Use of Ibn Sînâ’sTa’lîqât in theAsfâr ,” in hisIbn Sînâ and his Influence , XIII, pp. 1-13 [originally 2002].

-------, “L’Avicenne latin: particularités d’une traduction,” in hisIbn Sînâ and his Influence , XIV, pp. 113-29 [originally 2002].

-------, “L’Avicenne latin: un témoin (indirect) des commentateurs (Alexandre d’Aphrodise—Thémistius—Jen Philopon),” in hisIbn Sînâ and his Influence , XV, pp. 89-105 [originally 1999].

-------, “Some Elements of Avicennian Influence on Henry of Ghent’s Psychology,” in hisIbn Sînâ and his Influence , XVI, pp. 155-69 [originally 1996].

-------, “Elements of Avicennian Metaphysics in theSumma [of Henry of Ghent],” in hisIbn Sînâ and his Influence , XVII, pp. 41-59 [originally 2003].

-------, “Avicenna and the Qur’ân. A Survey of his Qur’ânic Commentaries,”MIDEO , 25-26 (2004): 177-92.

-------, “’Experience’ (tajriba ) in Classical Arabic Philosophy (al-Fârâbî-Avicenna),” Quaestio , 4 (2004): 45-62.

Kennedy-Day , “Ibn Sînâ on the Afterlife of the Soul,”The Islamic Quarterly , 46,4 (2002): 333-49.

Lizzini , Olga, “The Relation Between Form and Matter: Some Brief Observations on the ‘Homology Argument’ (Ilâhîyât , II, 4) and the Deduction ofFluxus ,” inInterpreting Avicenna , pp. 175-85.

-------, “Wudjûd-Mawdjûd/Existence-Existent in Avicenna: A Key Ontological Notion of Arabic Philosophy,”Quaestio , 3 (2003): 111-38.

Luther , Irina, “The Conception of the Angle in the Works of Ibn Sînâ and ash-Shîrâzî,” inInterpreting Avicenna , pp. 112-25.

Lyons , Malcolm C., “Ibn Sînâ and Aristotle: A Study in Technique,” inWords, Texts and Concepts , pp. 95-110 [on theRhetoric ].

Marcotte , Roxanne D., “Resurrection (Ma’âd ) in the PersianHayât an-Nufûs of Ismâ’îl Ibn Muhammad Rîzî: The Avicennan Background,” inInterpreting Avicenna , pp. 213-35.

Marmura , Michael E., “Avicenna on the Division of the Sciences in theIsagoge of hisShifa’ ,” inProbing , pp. 1-15 [originally, 1980].

-------, “Avicenna’s Metaphysics,Encyclopedia Iranica ,” inProbing , pp. 17-32 [originally, 1987].

-------, “Avicenna’s Chapter on Universals in theIsagoge of hisShifâ’ ,” inProbing , pp. 33-59 [originally, 1979].

-------, “Quiddity and Universality in Avicenna,” inProbing , pp. 61-70 [originally, 1992].

-------, “Some Aspects of Avicenna’s Theory of God’s Knowledge of Particulars,” inProbing , pp. 71-95 [originally, 1962].

-------, “Avicenna and the Kalam,” inProbing , pp. 97-130 [originally, 1991/1992].

-------, “Avicenna’s Proof from Contingency for God’s Existence in theMetaphysics of theShifa’ ,” inProbing , pp. 131-48 [originally, 1980].

-------, “Avicenna on Primary Concepts in theMetaphysics of hisal-Shifa’ ,” inProbing , pp. 149-69 [originally, 1984].

-------, “Avicenna and the Problem of the Infinite Number of Souls,” inProbing , pp. 171-79 [originally, 1960].

-------, “Avicenna’s “Flying Man” in Context,” inProbing , pp. 181-95 [originally, 1986].

-------, “Avicenna’s Theory of Prophecy in the Light of Ash’arite Theology,” inProbing , pp. 197-216 [originally, 1964].

-------, “Divine Omniscience and Future Contingents in Alfarabi and Avicenna,” inProbing , pp. 375-89 [originally, 1985].

Martini Bonadeo , Cecilia, “Seguaci e critici di Avicenna,” inStoria della filosofia , vol. II, pp. 627-68.

McGinnis , Jon, “A Penetrating Question in the History of Ideas: Space, Dimensionality and Impenetrability in the Thought of Avicenna,”Arabic Sciences and Philosophy , 16 (2006): 47-69.

-------, “A Medieval Arabic Analysis of Motion at an Instant: The Avicennan Sources to theforma fluens/fluxus formae Debate,”British Journal of History of Science , 39,2 (2006): 189-205.

-------, “The Avicennan Sources for Aquinas on Being: Supplemental Remarks to Brian Davies’ “Kenny on Aquinas on Being”,”The Modern Schoolman , 83 (Jan. 2005): 131-42.

-------, “On the Moment of Substantial Change: A Vexed Question in the History of Ideas,”Interpreting Avicenna , pp. 42-61.

Nasr , Seyyed Hosein, “The Achievements of Ibn Sînâ in the Field of Science and his Contributions to its Philosophy,”Islam & Science , 1 (2003): 235-44.

Pini , Giorgio, “Absoluta consideratio naturae : Tommaso d’Aquino e la dottrina avicenniana dell’essenza,”Documenti e Studi sulla tradizione medievale , 15 (2004): 387-438.

Puig Montada , Josep, “Averroes y la crítica de Avicena,”Revista Española de Filosofía Medieval , 10 (2003): 127-38.

Rashed , Marwan, “Imagination astrale et physique supralunaire selon Avicenne,” inCorpo e anima , pp. 103-117.

Rashed , Roshdi, “Metaphysics and Mathematics in Classical Islamic Culture: Avicenna and His Successors,” inGod, Life, and the Cosmos , pp. 173-93.

Reisman , David C., “The Pseudo-Avicennan Corpus I: Methodological Considerations,” inInterpreting Avicenna , pp. 3-21.

Sebti , Meryem, “Le statut ontologique de l’image dans la doctrine avicennienne de la perception,”Arabic Sciences and Philosophy , 15 (2005): 109-40.

Street , Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Logic,” in Logik und

Theologie, pp. 99-116.

Wisnovsky , Robert, “Avicenna and the Avicennian Tradition,” inCambridge

Companion to Arabic , pp. 92-136.

Zghal , Hatem, “La relation chez Avcienne,”Arabic Sciences and Philosophy , 16

(2006): 237-86.

-------, “La connaissance des singuliers chez Avicenne,” in De Zénon…à

Poincaré, pp. 685-718.

Bahmanyâr ibn Marzubân

Janssens , Jules, “Bahmanyâr ibn Marzubân: A Faithful Disciple of Ibn Sînâa,” in hisIbn Sînâ and his Influence , XII, pp. 177-97 [originally 2003].

al-Fârâbî

[al-Fârâbî] , “Al-Fârâbî’sLong Commentary on Aristotle’sCategoriae in Hebrew and Arabic. A Critical Edition and English Translation of the Newly-found Extant Fragments,” by Mauro Zonta, inStudies in Arabic and Islamic Culture II , ed. by Binyamin Abrahamov (Ramat-Gan: Bar-Ilan University Press, 2006a, pp. 185-254.

Abû Nasr Al-Fârâbî ,El libro de las letras (Kitâb al-hurûf. Segunda parte: El origen de las palabras, la filosofía y la religión , transl., intro. & notes by José Antonio Paredes Gandía (Pliegos de oriente). Saragossa: Trotta, 2004, 106 pp., ISBN 84-8164-718-7.

“The Book of Letters,” transl. by Khalidi, inMedieval Islamic Philosophical Writings , pp. 1-26 [translation of part II of Mahdi’s ed.].

Al-Fârâbî ,De l’obtention du bonheur , transl. by Olivier Sedeyn & Nassim Lévy. Paris: Allia, 2005, 125 pp., ISBN 2-84485-186-X.

[al-Fârâbî] , “Al-Farabi. Epístola sobre los sentidos del término “intelecto”,” transl. by Rafel Ramón Guerrero,Revista Española de Filosofía Medieval , 9 (2002): 215-23.

Adamson , Peter, “The Arabic Sea Battle: al-Fârâbî on the Problem of Future Contingents,”Archiv für Geschichte der Philosophie , 88 (2006): 163-88.

Black , Deborah L., “Knowledge (‘ilm ) and Certitude (yaqîn ) in al-Fârâbî’s Epistemology,”Arabic Sciences and Philosophy , 16 (2006): 11-45.

Bertolacci , Amos, “Ammomius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,”Quaestio , 5 (2005): 287-305.

Burnett , Charles, “Euclid and al-Fârâbî in MS Vatican, Reg. lat. 1268,” inWords, Texts and Concepts , pp. 411-36.

Campanini , Massimo, “Felicità e politica in al-Fârâbî e Avempace (Ibn Bâjjah),” inLe Felicità nel Medioevo , pp. 297-312.

Colmo , Christopher A.,Breaking with Athens: Alfarabi as Founder . Lanham: Lexington Books, 2005, x-189 pp., ISBN 0-7391-1015-2 (cloth); 1016-0 (pbk.).

Crone , Patricia, “Al-Fârâbî’s Imperfect Constitutions,”Mélanges de l’Université Saint-Joseph , 57 (2004): 191-228.

Diebler , Stéphane, “Catégories, conversation et philosophie chez al-Fârâbî,” inLes Catégories et leur histoire , ed. by Otto Bruun & Lorenzo Corti (Bibliothèque d’Histoire de la Philosophie). Paris: Vrin, 2005, pp. 275-305.

Freudenthal , Gad, “Al-Fârâbî on the Foundations of Geometry,” inScience in the Medieval Hebrew and Arabic Traditions , X, 52-61 pp. [originally, 1990].

Gannagé , Emma, “Y a-t-il une pensée politique dans leKitâb al-Hurûf d’al-Fârâbîa,”Mélanges de l’Université Saint-Joseph , 57 (2004): 229-57.

García Cuadrado , José Angel, “La distinción nombre-verbo en los comentarios alPerihermeneias de Alfarabi y Averroes,”Revista Española de Filosofía Medieval , 10 (2003): 157-69.

Gutas , Dimitri, “The Meaning ofmadanî in al-Fârâbî’s “Political” Philosophy,”Mélanges de l’Université Saint-Joseph , 57 (2004): 259-82.

Hasnawi , Ahmad, “Réflexions sur la terminologie logique de Maïmonide et son contexte farabien: LeGuide des perplexes et leTraité de

logique ,” inMaïmonide. Philosophe et Savant (1138-1204) (Ancient and Classical Sciences and Philosophy). Leuven: Peeters, 2004, pp. 39-78.

Hugonnard-Roche , Henri, “Aspects de la logique hypothétique chez Fârâbî,” inWords, Texts and Concepts , pp. 223-43.

Janssens , Jules L., “’Experience’ (tajriba ) in Classical Arabic Philosophy (al-Fârâbî-Avicenna),”Quaestio , 4 (2004): 45-62.

-------, “Al-Ghazzâli’sMiyâr al-‘ilm fî fann al-mantiq : sources avicenniennes et farabiennes,” in his Ibn Sînâ and his Influence , IX, pp. 39-66 [originally 2002].

Lahoud , Nelly, “Al-Fârâbî: On Religion and Philosophy,”Mélanges de l’Université Saint-Joseph , 57 (2004): 283-301.

López-Farjeat , Luis Xavier, “Rhetoric andPoetics in Alfarabi,”Acta Philosophica , 14,1 (20005): 93-105.

-------, “Analogía poética de Alfarabi,”Revista Española de Filosofía Medieval , 11 (2004): 257-72.

Martini Bonadeo , Cecilia &Ferrari , Cleophea, “Al-Fârâbî,” inStoria della filosofia , vol. I, pp. 380-448.

Marmura , Michael E., “Divine Omniscience and Future Contingents in Alfarabi and Avicenna,” inProbing , pp. 375-89 [originally, 1985].

Parens , Joshua,An Islamic Philosophy of Virtuous Religions. Introducing Alfarabi . Albany: State University of New York Press, 2006, x-170 pp., ISBN 0-7914-6689-2.

Ramón Guerrero , Rafael, “El intellecto Agente en al-Farabi. Un comentario a suEpístola sobre el intelecto ,”Revista Española de Filosofía Medieval , 9 (2002): 19-31.

Reisman , David C., “Al-Fârâbî and the Philosophical Curriculum,” inCambridge Companion to Arabic , pp. 52-71.

Schoeler , Gregor, “Poetischer Syllogismus—bildliche Redeweise—Religion vom aristotelischenOrganon zu al-Fârâbî’s Religionstheorie,” inLogik und Theologie , pp. 45-58.

Taylor , Richard C., “The Agent Intellect as “Form for Us” and Averroes’s Critique of al-Fârâbî,”Tópicos , n.29 (2005): 29-51.

-------, “The Agent Intellect as “Form for Us” and Averroes’s Critique of al-Fârâbî,”Proceedings of the Society for Medieval Logic and Metaphysics , 5 (2005): 18-32.

Vallat , Philippe,Farabi et l’École d’Alexandrie. Des prémisses de la connaissance à la philosophie politique (Études Musulmanes, XXXVIII). Paris: Vrin, 2004), 432 pp., ISBN 2-7116-1707-6.

Ibn Bâjjah

Ibn Bâyya (Avempace) ,Carta del Adiós [Risâlat al-wadâ’] y otros tratados filosóficos , intro. and transl. by Joaquín Lomba. Saragossa: Trotta, 2006, 141 pp., ISBN 84-8164-791-8 [The Letter of Farewell, On the Agent Intellect, The Union of the Intellect with the Human Being, The End of the Human Being, On Political Happiness and Happiness in the Other Life or Defense of Abû Nasr [al-Fârâbî]].

[Ibn Bâjjah] , “’Sobre la forma primera y la materia primera’ de Avempace,” intro., transl. and notes by Charif Dandachli Zohbi & Pilar

Zaldívar Bouthelier,Revista Española de Filosofía Medieval , 10 (2003): 107-110.

Cabo González , Ana María, “Aproximación descriptiva delKitâb al-Tayribatayn de Avempace y Sufyân al-Andalusî. Descriptive Approximation to theKitâb al-Tayribatayn by Avempace and Sufyân al-Andalusî,”Anaquel de Estudios Árabes , 15 (2004): 45-56.

Forcada , Miquel, “Ibn Bâjja and the Classification of the Sciences in al-Andalus,”Arabic Sciences and Philosophy , 16 (2006): 287-307.

Lomba , Joaquín, “La imaginación en Avempace,”Tópicos , n.29 (2005): 157-69.

-------, “El lugar del Intelecto Agente en el pensiamento de Avempace,”Revista Española de Filosofía Medieval , 9 (2002): 33-48.

López-Farjeat , Luis Xavier, “Avempace en elDe anima de Alberto Magno. Algunas considerationes sobre el intelecto agente y las formas separadas,”Tópicos , n.29 (2005): 171-2001.

Puig Montada , Josef, “Philosophy in Andalusia: Ibn Bâjja and Ibn Tufayl,” inCambridge Companion to Arabic , pp. 155-79.

Roche Arnas , Pedro, “Una lectura medieval del Intelecto Activo de Aristóteles,”

Revista Española de Filosofía Medieval , 10 (2003): 147-55.

Ibn al-Haytham (Alhazen)

Federici Vescovini , Graziella, “Alhazen, lo spazio percettivo delDe aspectibus e l’immaginativa,” inCorpo e anima , pp. 79-102.

Ibn Kammûna

Al-Tanqîhât fî Sharh al-Talwîhât. Refinement and Commentary on Suhrawardî’s

Intimations : A Thirteenth Century Text on Natural Philosophy and Psychology,

critical ed. with intro. and analysis by Hossein Ziai & Ahmed Alwishah (Texts on

Medieval Natural Philosophy and Psychology). Costa Mesa, CA: Mazda, 2003, x-

48+490 Arabic pp., ISBN 1-56859-106-3.

Langermann , Y. Tzvi, “Ibn Kammûna and the “New Wisdom” of the Thirteenth

Century,”Arabic Sciences and Philosophy , 15 (2005): 277-327.

Ibn Khaldûn

Arnaldez , Roger, “Réflexions sur un passage de laMuqaddima d’Ibn Khaldûn,” in his

Les sciences coraniques , pp. 181-85 [originally 1966].

Butterworth , Charles E., “The Essential Accidents of Human Social Organization in theMuqaddima of Ibn Khaldûn,”Mélanges de l’Université Saint-Joseph , 57 (2004): 443-67.

Cheddadi , Abdesselam, “La tradition philosophique et scientifique gréco-arabe dans laMuqaddima d’Ibn Khaldûn,”Mélanges de l’Université Saint-Joseph , 57 (2004): 469-97.

Choudhury , Masudul Alam, “Ibn Khaldun and Circular Causation Revisited: A

Refutation of M. Umer Chapra’s The Future of Economics, an Islamic Perspective,”

The Islamic Quarterly , 46,2 (2002): 161-87.

Goumeziane , Smaïl,Ibn Khaldoun. Un génie maghrébin, 1332-1406 . Paris: Non

Lieu, 2006, 190 pp., ISBN 2-35270-001-9.

Ibn al-Muqaffa’

Talmon , Rafael, “Djâya, sifa andal-kalâm al-wâsif in Ibn Muqaffa’s manual of logic:

new considerations about the beginning of Arabic grammar,”Jerusalem Studies in

Arabic and Islam , 30 (2005): 506-20.

Ibn al-Tayyib (Abû al-Faradj)

Der Kategorienkommentar von Abû l-Faradj ‘Abdallâh Ibn at-Tayyib , ed. and

studies by Cleophea Ferrari (Aristoteles Semitico-Latinus, 19). Leiden-Boston: Brill,

2006, xii-254=409 pp., ISBN 90-04-14903-1.

Ibn Tufayl

“Hayy bin Yaqzân,” transl. by Khalidi, in Medieval Islamic Philosophical Writings, pp. 99-153 [transl. from Albert Nader’s ed., pp. 26-88].

Hughes , Aaron W., The Texture of the Divine: Imagination in Medieval Islamic and

Jewish Thought. Bloomington & Indianapolis: Indiana University Press, 2004, xii- 273 pp., ISBN 0-253-34353-4.

Montero , Ana M., “A Possible Connection between the Philosophy of the Castilian King Alfonso X and

theRisâlat Hayy ibn Yaqzân by Ibn Tufayl,”Al-Masâq , 18,1 (2006): 1-26.

Puig Montada , Josef, “Philosophy in Andalusia: Ibn Bâjja and Ibn Tufayl,” inCambridge Companion

to Arabic , pp. 155-79.

Ibn Tumlûs

Aouad , Maroun, “Le syllogisme poétique selonLe Livre de la Poétique d’Ibn Tumlûs,” inWords, Texts and Concepts , pp. 259-70.

------- , “Les sources duLivre de la Rhétorique d’Ibn Tumlûs, disciple d’Averroès,”Mélanges de l’Université Saint-Joseph , 56 (1999-2003): 57-105.

Ikhwân as-Safâ’

Baffioni , Carmela, “Gli Ikhwân al-safâ’ e la loro enciclopedia,” inStoria della filosofia , vol. I, pp. 449-89.

------- , “Temporal and Religious Connotations of the “Regal Policy” in the Ikhwân al-Safâ’,”Mélanges de l’Université Saint-Joseph , 57 (2004): 337-65.

-------, “The “General Policy” of the Ikhwân al-Safâ’: Plato and Aristotle Restated,” inWords, texts and Concepts , pp. 575-92.

-------, “Les sens chez les Ikhwân al-Safâ’ et l’héritage aristotélicien,”Micrologus , 10 (2002): 463-76.

de Callataÿ , Godefroid,Ikhwan al-Safa’. A Brotherhood of Idealists on the Fringe of Orthodox Islam (Makers fo the Muslim World). Oxford: One World, 2005, xviii-122 pp., ISBN 1-85168-404-2.

Marquet , Yves,Les “Frères de la pureté” pythagoriciens de l’Islam. La marque du pythagorisme dans la rédaction des Épîtres des Ikwân as-Safâ’ (Textes et Travaux de Chrysopoeia, 9). Paris: S.É.H.A., 2006, 373 pp., ISBN 2-912770-04-1.

-------, “La place de l’alchimie dans lesEpîtres des Frères de la Pureté (Ikhwân as-Safâ) ,” in L’Alchimie , pp. 189-200.

Zghal , Hatem, “La physique dans lesRasâ’il Ikhwân al-Safâ’ , “Les Cahiers de Tunisie , 53 (n. 185) (2003): 97-118.

al-‘Irâqî, Fakhr al-Dîn

Mason , Katelin, “Wahdat al-wujûd in XXVIII Flashes,”Journal of Islamic Philosophy , 1,1 (2005): 85-94.

al-Kindî

Adamson , Peter, ‘Vision, Light and Color in al-Kindî, Ptolemy and the Ancient Commentators,”Arabic Sciences and Philosophy , 16 (2006): 207-36.

-------, “Al-Kindî and the Reception of Greek Philosophy,” inCambridge Companion to Arabic , pp. 32-51.

D’Ancona , Cristina, “Al-Kindî e la sua eredità,” inStoria della filosofia , vol. I, pp. 282-351.

Elamrani-Jamal , Abdelali, “Fragment d’un traité de minéralogie d’al-Kindî. Présentation, texte et traduction,” inDe Zénon…à Poincaré , pp. 545-59.

Freudenthal , Gad &Lévy , Tony, “De Gérase à Bagdad: Ibn Bahrîz, al-Kindî, et leur recension arabe de l’Introduction arithmétique de Nicomaque, d’après la version hébraïque de Qalonymos ben Qalonymos d’Arles,” inDe Zénon…à Poincaré , pp. 479-544.

Gutas , Dimitri, “Geometry and the Rebirth of Philosophy in Arabic with al-Kindî,” inWords, Texts and Concepts , pp. 195-209.

Jolivet , Jean, “L’Épître sur la quantité des livres d’Aristote , par al-Kindî (une lecture),” inDe Zénon…à Poincaré , pp. 665-83.

-------, “Variations sur le thème du temps chez al-Kindî,”Revue philosophique de Louvain , 101 (2003): 306-18.

Marmura , Michael E. with JohnRist , “Al-Kindî’s Discussion of Divine Existence and Oneness,” inProbing , pp. 337-53 [originally, 1963].

Mîr Damâd

Rizvi , Sajjad H., “Between Time and Eternity: Mîr Damâd on God’s Creative Agency,”Journal of Islamic Studies , 17, 2 (2006): 158-76.

Mullâ Sadrâ

Amir-Moezzi , Mohammad Ali, “’Le combatant duta’wîl ’. Un poème de Mollâ Sadrâ sur ‘Alî. Aspects de l’imamologie duodécimale IX,”Journal Asiatique , 292 (2004): 331-59.

Janssens , Jules, “Mullâ Sadrâ’s Use of Ibn Sînâ’sTa’lîqât in theAsfâr ,” in hisIbn Sînâ and his Influence , XIII, pp. 1-13 [originally 2002].

Kalin , Ibrahim, “Between Physics and Metaphysics: Mullâ Sadrâ on Nature and Motion,”Islam & Science , 1 (2003): 59-90.

Mesbahi , Mohamed, “Ibn Rushd et Mollâ Sadrâ Shîrâzî: L’intellect entre deux destins,” inWords, Texts and Concepts , pp. 311-30.

Moris , Zailan,Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra. An Analysis of the al-Hikmah al-‘Arshiyyah. London & New York: RoutledgeCurzon, 2003, x-229 pp., ISBN 0-7007-1502-9 (hbk), 1503-7 (pbk).

Rizvi , Sajjad H., “Mysticism and Philosophy: Ibn ‘Arabî and Mullâ Sadrâ,” inCambridge Companion to Arabic , pp. 224-46.

-------, “Mullâ Sadrâ and Causation: Rethinking a Problem in Later Islamic Philosophy,”Philosophy East and West , 55,4 (2005): 570-83.

Urvoy , Dominique, “La changeante portée d’une thèse métaphysique. Remarque de philosophie comparée,”Revista Española de Filosofía Medieval , 8 (2001): 219-25 [compares with Suarez].

Qustâ ibn Lûqâ

Wilcox , Judith, “Qustâ ibn Lûqâ’sOn the Difference between the Spirit and the Soul in Medieval Considerations of the Internal Senses,” inCorpo e anima , pp. 55-77.

al-Râzî

Al-Râzî ,La conducta virtuosa del filósofo , transl., intro. & notes by Emilio Tornero (Pliegos de oriente). Saragossa: Trotta, 2004, 104 pp., ISBN 84-9164-659-8 [in fact a translation of both the autobibliography andThe Spiritual Medicine ].

Katouzian-Safadi , Mehrnaz, “La cornue et l’alambic, instrument d’analyse et de preuve dans lesDoutes sur Galien de Râzî,” inDe Zénon…à Poincaré , pp. 377-87.

Suhrawardî

Walbridge , John, “Suhrawardî and Illuminationism,” inCambridge Companion to Arabic , pp. 201-23.

See also Ibn Kammûna.

al-Tawhîdî

Hachmeier , Klaus, “Ratingadab : al-Tawhîdî on the Merits of Poetry and Prose. The 25th Night of theKitâb al-imtâ’ wa-l-mu’ânasa . Translation and commentary,”Al-Qantara , 25 (2004): 357-85.

Current Scholars

Biesterfeldt , Hans Heinrich, “Gerhard Endress zum 65. Geburstag,” inWords, Texts and Concepts , pp. xv-xix.

De Bagdad à Paris. Hommage à Roshdi Rashed , ed. by Régis Morelon & Ahmad Hasnawi (Le monde arabe en débats). Paris: Institut du Monde Arabe, 2006, pp. 190, ISBN 2-84306-140-7.

“Entretien de Roshdi Rashed with Ahamad Hasnawi, Christian Houzel & Régis Morelon,” in De Zénon…à Poincaré , pp. v-xxvii.

Jolivet , Jean, “Roshdi Rashed philosophe,” inDe Zénon…à Poincaré , pp. 879-85.

“Publications de Roshdi Rashed ,” in De Zénon…à Poincaré , pp. xxix-xl.

“The Works of Gerhard Endress (1966-2004),” inWords, Texts and Concepts , pp. xxiii-xxxi.

Section II. Kalâm

General Studies

Adang , Camilla, “The Spread of Zâhirism in Post-Caliphal al-Andalus: The Evidence from the Biographical Dictionaries,” inIdeas, Images, and Methods of Portrayal , pp. 297-346.

Arnaldez , Roger, “Les éléments bibliques du Coran comme sources de la théologie et de la mystique musulmanes,” in hisLes sciences coraniques , pp. 91-108 [originally 1985].

-------, “Intellectualisme et volontarisme dans la pensée musulmane,” in hisLes sciences coraniques , pp. 109-16 [originally 1995].

Aydinli , Osman, “The Mu’tazilite Political Theory: The Afdaliyya and Mafdûliyya Doctrine,”The Islamic Quarterly , 48,4 (2004): 5-30.

Bar-Asher , Meir M., &Kofsky , Aryeh, “Dogma and Ritual inKitâb al-Ma’ârif by the Nusayrî Theologian Abû Sa’îd Maymûn b. al-Qâsim al-Tabarânî (d. 426/1034-35),”Arabica , 52,1 (2005): 43-65.

Becker , C.H., “Christian Polemic and the Formation of Islamic Dogma,” inMuslims and Others , pp. 241-57 [originally, in German 1911].

Frank , Ricahrd M., “Al-Akhkâm in Classical Ash’arite Teaching,” inDe Zénon…à Poincaré , pp. 753-77.

-------, “Yâ Kalâm,” in hisPhilosophy, Theology and Mysticism , I, pp. 1-10.

-------, “Remarks on the Early Development of the Kalâm,” in hisPhilosophy, Theology and Mysticism , VI, pp. 315-29 [originally 1967].

-------, “Reason and Revealed Law: A Sample of Parallels and Divergences in Kalâm and Falsafa,” in hisPhilosophy, Theology and Mysticism , VII, pp. 123-38 [originally 1978].

-------, “Currents and Countercurrents [in the Mu’tazila, Ash’arites and al-Ghazâlî],” in hisPhilosophy, Theology and Mysticism , VIII, pp. 113-34 [originally 1997].

-------, “Manings are Spoken in Many Ways: The Earlier Arab Grammarians,” in hisPhilosophy, Theology and Mysticism , XII, pp. 259-319 [originally 1981].

-------, “’Lam yazal’ as a Formal Term in Muslim Theological Discourse,” in his Philosophy, Theology and Mysticism , XIII, pp. 243-70 [originally 1995].

Griffith , Sidney H., “Comparative Religion in the Apologetics of the First Christian Arabic Theologians,” inMuslims and Others , pp. 175-99 [originally, 1979].

Levy-Rubin , M., “Praise or Defamationa On the Polemical Usage of the termhanîf among Christians and Muslims in the Middle Ages,”Jerusalem Studies in Arabic and Islam , 28 (2003): 202-24.

Marmura , Michael E., “A Medieval Islamic Argument for the Intrinsic Value of the Moral Act,” inProbing , pp. 427-44 [originally, 1994].

Morrison , Robert, “Reasons for a Scientific Portrayal of Nature in Medieval Commentaries on the Qur’ân,”Arabica , 52,2 (2005): 182-203.

Schmidtke , Sabine, “The Karaites’ Encounter with the Thought of Abû l-Husayn al-Basrî (D. 436/1044). A Survey of the Relevant Materials in the Firkovitch-Collection, St. Petersburg,”Arabica , 53,1 (2006): 108-42 [includes edition].

Schöck , Cornelia, “Aussagenquantifizierung und –modalisierung in der frühen islamischen Theologie,” inLogik und Theologie , pp. 19-43.

Setia , Adi, “The Theologico-Scientific Research Program of the Mutakallimûn: Intellectual Historical Context and Contemporary Concerns with Special Reference to Fakhr al-Dîn al-Râzî,”Islam & Science , 3 (2005): 127-51.

Shihadeh , Ayman, “From al-Ghazâlî to al-Râzî: 6th/12th Century Developments in Muslim Philosophical Theology,”Arabic Sciences and Philosophy , 15 (2005): 141-79.

Stroumsa , Sarah, “Jewish Polemics against Islam and Christianity in the Light of Judeo-Arabic Texts,” inMuslims and Others , pp. 201-10 [originally, 1997].

van Ess , Josef,The Flowering of Muslim Theology , transl. by Jane Marie Todd. Cambridge, Mass.: Harvard University Press, 2006, x-220 pp., ISBN 0-674-02208-4.

Waardenburg , Jacques, “Muslim Studies of Other Religions: The Medieval Period,” inMuslims and Others , pp. 211-39 [originally, 1992].

Zilio-Grandi , Ida, “Le opere di controversia islamo-cristiana nella formazione della letteratura filosofica araba,” inStoria della filosofia , vol. I, pp. 101-136.

-------, “Temi e figure dell’apologia musulmana (‘ilm al-kalâm ) in relazione al sorgere e allo sviluppo della falsafa ,” in Storia della filosofia , vol. I, pp. 137-79.

Abd al-Jabbâr

Reynolds , Gabriel Said, “The Rise and Fall of Qadî ‘Abd al-Jabbar,”International Journal of Middle East Studies , 37 (2005): 3-18.

-------,A Muslim Theologian in the Sectarian Milieu. ‘Abd al-Jabbâr and the Critique of Christian Origins (Islamic History and Civilization, 56). Leiden: Brill, 2004, xvi-297 pp., ISBN 90-04-13961-3.

Abû Qurrah (Theodore)

“Le traité sur la liberté d’Abû Qurrah ,” intro. and ed. by Samir Khalil Samir, Al-Machriq , 79,2 (2005): 437-68 & 30,1 (2006): 191-222.

Theodore Abû Qurrah, transl. by John C. Lamoreaux (Library of the Christian East,

1). Provo, Utah: Brigham Young University Press, 2005, ISBN 0-934-89300-4.

Monferrer Sala , Juan Pedro, “Una muestra deKalâm Cristiano: Abû Qurra en la sección novena delKitâb Muyâdalat ma’ al-mutakallimîn al-muslimîn fî maylis al-jalîf al-Ma’mûn ,”Revista Española de Filosofía Medieval , 10 (2003): 75-86.

Abû Râ’ita

Keating , Sandra Toenies, “Refuting the Charge ofTahrîf : Abû Râ’ita (d. ca. 835) and his “First RisâlaOn The Holy Spirit ”,” inIdeas, Images, and Methods of Portrayal , pp. 41-57.

al-Âmidî

Endress , Gerhard, “Die dreifache Ancilla. Hermeneutik und Logik im Werk des Sayfaddîn al-Âmidî,” inLogik und Theologie , pp. 117-45.

al-Ash’arî

Segovia , Carlos A., “Vida y obra de Abû al-Ash’arî,”Medioevo , 12 (2005): 253-60.

al-Batalyawsî

See Ibn Qutayba.

al-Dabbûsî

Bedir , Murteza, “Reason and Revelation: Abû Zayd al-Dabbûsî on Rational Proofs,”Islamic Studies , 43 (2004): 227-45.

Fakhr al-Dîn al-Râzî

“IlLibro sulle credenze delle fazioni dei musulmani e degli associatori di Fakhr ad-Dîn ar-Râzî (1149-1210),” transl. by Giuseppe Algieri, Annali , 63 (2003): 33-81.

Arnaldez , Roger, “La louange de Dieu dans le Coran d’après le commentaire de Fakhr al-Dîn al-Râzî,” in hisLes sciences coraniques , pp. 165-74 [originally 1987].

-------, “Les sept dormants dans le commentaire de Râzî,” in hisLes sciences coraniques , pp. 189-97 [originally 1993].

Setia , ‘Adî, “Fakhr al-Dîn al-Râzî on Physics and the Nature of the Physical World: A Preliminary Survey,”Islam & Science , 2 (2004): 61-80.

Street , Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Lokic,” inLogik und Theologie , pp. 99-116.

al-Ghazâlî

“Premises that are not Certain and are Unusable in Demonstrations,” transl. by Marmura, inProbing , pp. 267-71 [originally, 1969; partial transl. fromMi’yâr al-‘Ilm ].

“The Rescuer from Error,” transl. by Khalidi, inMedieval Islamic Philosophical Writings , pp. 59-98 [transl. of various selections from Saliba’s ed. of theMunqid ].

“Algazel On the Soul: A Critical Edition,” by Eva St. Clair,Traditio , 60 (2005): 47-84.

Aftab , Macksood A., “Primer on Islam and the Problem of Causation, Induction, and Skepticism,”Journal of Islamic Philosophy , 1,1 (2005): 95-100.

al-Akiti , M. Afifi, “The Three Properties of Prophethood in Certain Works of Avicenna and al-Ghazâlî,” inInterpreting Avicenna , pp. 189-212.

Albertini , Tamara, “Crisis and Certainty of Knowledge in al-Ghazâlî (1058-1111) and Descartes (1596-1650),”Philosophy East and West , 55,1 (2005): 1-14.

Babu Sahib , Hikmatullah, “Ghazâlî and the Problem of Authenticity,”Hamdard Islamicus , 27,4 (2004): 7-18.

Frank , Richard M., “Al-Ghazî ontaqlîd . Scholars, Theologians, and Philosophers,” in hisPhilosophy, Theology and Mysticism , X, pp. 207-52 [originally 1991-92].

-------, “Al-Ghazâlî’s Use of Avicenna’s Philosophy,” in hisPhilosophy, Theology and Mysticism , XI, pp. 271-85 [originally 1987-89].

Griffel , Frank, “MS London, British Library Or. 3126: An Unknown Work by al-Ghazâlî on Metaphysics and Philosophical Theology,”Journal of Islamic Studies , 17,1 (2006): 1-42.

-------, “Taqlîd of the Philosophers: Al-Ghazâlî’s Initial Accusation in his Tahâfut ,” in Ideas, Images, and Methods of Portrayal , pp. 273-96.

Hillenbrand , Carole, “A Little-known Mirror for Princes by al-Ghazâlî,” inWords, Texts and Concepts , pp. 593-601.

Hillier , Harold Chad, “Al-Ghazâlî’s Argument for the Eternity of the World inTahâfut al-falâsifa and the Problem of Divine Immutability and Timelessness,”Journal of Islamic Philosophy , 1,1 (2005): 62-84.

Janssens , Jules, “Al-Ghazzâli’s Political Thought: Elements of Greek Philosophical Influence,”Mélanges de l’Université Saint-Joseph , 57 (2004): 393-410.

-------, “Lema’ârij al-quds fî madârij ma’rifat al-nafs : un element-clé pour le dossier Ghazzâlî-Ibn Sînâ,” in hisIbn Sînâ and his Influence , VIII, pp. 27-55 [originally 1993].

-------, “Al-Ghazzâlî’sMi’yâr al-‘ilm fî fann al-mantiq : sources avicenniennes et

farabiennes,” in hisIbn Sînâ and his Influence , IX, pp. 39-66 [originally 2002].

-------, “Al-Ghazzâlî’sTahâfut : Is it Really a Rejection of Ibn Sînâ’s Philosophya,” in

hisIbn Sînâ and his Influence , X, pp. 1-17 [originally 2001].

-------, “Al-Ghazzâlî and his Use of Avicennian Texts,” in hisIbn Sînâ and his

Influence , XI, pp. 37-49 [originally 2003].

Khismatulin , Alexei A., “The Alchemy of Happiness : Al-Ghazâlî’sKîmiyâ and the Origins of the Khwâjagân-Naqshbandiyya Principles,” inIdeas, Images, and Methods of Portrayal , pp. 227-71.

Koshul , Basit Bilal, “Ghazzâlî, Ibn Rushd and Islam’s Sojourn into Modernity: A Comparative Analysis,”Islamic Studies , 43 (2004): 207-25.

Marmura , Michael E., “Al-Ghazâlî,” inCambridge Companion to Arabic , pp. 137-54.

-------, “The Logical Role of the Argument from Time in the Tahâfut’s Second Proof for the World’s Pre-Eternity,” inProbing , pp. 219-29 [originally, 1959].

-------, “Ghazali and Demonstrative Science,” inProbing , pp. 231-60 [originally, 1965].

-------, “Ghazâlî on Ethical Premises,” inProbing , pp. 261-65 [originally, 1969].

-------, “Al-Ghazâlî on Bodily Resurrection and Causality in theTahâfut and theIqtisâd ,” inProbing , pp. 273-299 [originally, 1994].

-------, “Ghazali’s Chapter on Divine Power in theIqtisâd ,” in Probing , pp. 301-34 [originally, 1994].

Moosa , Ebrahim,Ghazali and the Poetics of Imagination (Islamic Civilization and Muslim Networks). Chapel Hill: University of North Carolina Press, 2005, xi-349 pp., ISBN 0807-829528 (cloth), 856126 (pbk).

Rayan , Sobhi, “Al-Ghazâlî’s Use of the TermsDarûrah and‘Âdah in his Theory of Natural Causality,”Islamic Culture , 78,3 (July 2004): 77-98.

-------, “Al-Ghazali’s Method of Doubt,”MESA (Middle East Studies Association) Bulletin , 38 (2004): 162-73.

Ulrich , Rudolph, “Die Neubewertung der Logik durch al-Ghazâlî,” inLogik und Theologie , pp. 73-97.

Ibn Hazm

Arnaldez , Roger, “Le Coran dans lesusûl al-fiqh d’après leMuhallâ d’Ibn Hazm,” in hisLes sciences coraniques , pp. 125-31 [originally 1970].

Kruk , Remke, “Ibn Hazm’s Tadpoles: A Zâhirite Reads the Book of Nature,” inWords, Texts and Concepts , pp. 401-09.

Ibn Qutayba

Soravia , Bruna, “Ibn Qutayba en al-Andalus. La préface à l’Adab al-Kâtib dans le commentaire d’Ibn al-Sîd al-Batalyawsî,”Al-Qantara , 25 (2004): 539-66 [includes transl. of Ibn Qutayba’s preface].

Ibn Taymiyya

Bori , Caterina,Ibn Taymiyya: Una vita esemplare. Analisi delle fonti classiche della sua biografia (Supplemento n.1 alla Rivista degli Studi Orientali, vol. LXXVI). Pisa & Rome: Istituti Editoriali e Poligrafici Internazionali, 2003, 235 pp.

Friedman , Yaron, “Ibn Taymiyya’s Fatâwâ agaisnt the Nusayrî-‘Alawî Sect,”Der Islam , 82,2 (2005): 349-63.

Hoover , Jon, “Perpetual Creativity in the Perfection of God: Ibn Taymiyya’s Hadith Commentary on God’s Creation of This World,”Journal of Islamic Studies , 15 (2004): 287-329.

Kügelgen von , Anke, “Ibn Taymîyas Kritik an der aristotelischen Logik und sein Gegenentwurf,” inLogik und Theologie , pp. 167-225.

-------, “Dialogpartner im Widerspruch: Ibn Rushd und Ibn Taymîya über die “Einheit der Wahrheit”,” inWords, Texts and Concepts , pp. 455-81.

Jahm ibn Safwân

Frank , Richard M., “The Neoplatonims of Jahm ibn Safwân,” in hisPhilosophy, Theology and Mysticism , IX, pp. 395-424 [originally 1965].

al-Muhâsibî

de Crussol , Yolande, Le rôle de la raison dans la réflexion éthique d’Al-Muhâsibî. ‘Aql et conversion chez al-Muhâsibî (165-243/782-857) . Paris: Consep, 2002, 468 pp., ISBN 2-85162-049-5.

al-Qushayrî

Frank , Richard M., “Two Short Dogmatic Works of Abû l-Qâsim al-Qushayrî. Part 1: Edition and Translation ofLuma’ fî l-i’tiqâd & Part 2: Edition and Translation ofal-Fusûl fî l-usûl ,” in hisPhilosophy, Theology and Mysticism , XIV, pp. 53-74 & XV, pp. 59-94 [originally 1982 & 1983].

Rashîd al-Dîn

Klein-Franke , F., “Rashîd ad-Dîn’s Treatise “On Free Will and Predestination”. An Attempt to Overcome Inner-Islamic Differences,”Le Muséon , 117 (2004): 527-45 [includes Arabic edition].

al-Taftâzânî

Madelung , Wilferd, “At-Taftâzânî und die Philosophie,” inLogik und Theologie , pp. 227-36.

(2006-2007)

I cannot thank enough all the scholars who kindly sent me information and in particular those who sent me a copy of their publications or photocopied table of contents. I wish to express my deep gratitude to my Research Assistant Christopher Helmink, who is a whiz at locating unusual books.

Section I. Falsafa

Collective Works or Collections of Articles

Los Almohades: Problemas y perspectivas , 2 vol., ed. by Patrice Cressier, Maribel Fierro & Luis Molina (Estudios Árabes e Islámicos: Monografías, 11). Madrid: Consejo Superior de Investigaciones Científicas, 2005, lii-1230 pp., [vol. II, pp. 425-1230], ISBN set 84-00-08393-8 [vol. II, 84-00-08395-4].

Arabic Theology, Arabic Philosophy. From the Many to the One: Essays in Celebration of Richard M. Frank , ed. by James E. Montgomery (Orientalia Lovaniensia Analecta, 152). Leuven: Peeters, 2006, vi-463 pp., ISBN 90-429-1778-4.

Aristoteles Chemicus: Il IV Libro dei “Meteorologica” nella tradizione antica e medievale , ed. by Cristina Viano (International Aristotle Studies, 1). Sankt Augustin: Academia Verlag, 2002, 206 pp., ISBN 3-89665-174-5.

Averroes and the Aristotelian Heritage , ed. by Carmela Baffioni (Università degli Studi di Napoli “L’Orientale”). Naples: Guida, 2004, 247 pp., ISBN 88-7188-862-6.

Averroes et les averroïsmes juif et latin. Actes du Colloque International (Paris, 16-18 juin 2005) , ed. by J.-B. Brenet (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 40). Turnhout: Brepols, 2007, 367 pp., ISBN 978-2-503-52742-0.

Busca do Conhecimento: Ensaios de filosofia medieval no Islã , ed. by Rosalie Helena de Souza Pereira (Philosophica). São Paulo: Paulus, 2007, 288 pp., ISBN 978-85-349-2680-5.

Classical Arabic Philosophy: An Anthology of Sources , transl. with intro. and notes by Jon McGinnis & David C. Reisman. Indianapolis/Cambridge: Hackett, 2007, xxxii-427 pp., ISBN 978-0-87220-871-1.

Classical Arabic Philosophy: Sources and Reception , ed. by Peter Adamson (Warburg Institute Colloquia, 11). London & Turin: The Warburg Institute & Nino Aragno Editore, 2007, x-212 pp., ISBN 978-0-85481-140-3.

Écriture et réécriture des textes philosophiques médiévaux. Volume d’hommage offert à Colette Sirat , ed. by J. Hamesse & O. Weijers (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge, 34). Turnhout: Brepols, 2006, xxvi-499 pp., ISBN 2-503-52424-9.

Enlightening Revolutions: Essays in Honor of Ralph Lerner , ed. by Svetozar Minkov with Stéphane Douard. Lanham: Lexington Books, 2006, xii-399 pp., ISBN 978-0-7391-0944-1.

Frank , Richard M.,Early Islamic Theology: The Mu’tazilites and al-Ash’arî, Texts and Studies on the Development and History of Kalâm , Vol. II, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2007, xii-384 pp., ISBN 978-0-86078-978-9.

Intellect et Imagination dans la Philosophie Médiévale, Intellect and Imagination in Medieval Philosophy, Intelecto e Imaginação na Filosofia Medieval. Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.) Porto, du 26 au 31 août 2002, ed. by Maria Cândida Pacheco & José F. Meirinhos, 3 vol. (Société Internationale pour l’Étude de la Philosophie Médiévale. Rencontres de Philosophie Médiévale, 11,1). Turnhout: Brepols, 2006, vol. I: xliv-701 pp.; vol. II: viii-703-1290 pp.; vol. III: viii-1291-2008 pp., ISBN 2-503-51818-4 (3 vol. set).

O Islã clássico: Itinerários de uma cultura , ed. by Rosalie Helena de Souza Pereira. São Paulo: Perspectiva, 2007, 850aapp., ISBN 978-85-273-0778-9.

Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm, ed. by Anna-Teresa Tymieniecka. New York: Springer, 2006, xviii-295 pp., ISBN 1-4020-4114-4.

Jolivet , Jean,Perspectives médiévales et arabes (Études de philosophie médiévale, 89). Paris: Vrin, 2006, 318 pp., ISBN 2-7116-1768-8.

The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network “Late Antiquity and Arabic Thought. Patterns in the Constitution of European Culture” held in Strasbourg, March 12-14, 2004, ed. by Cristina D’Ancona (Philosophia Antiqua, 107). Leiden/Boston: Brill, 2007, xxxvi-531 pp., ISBN 978-90-04-15641-8.

Logik und Theologie: Das Organon im arabischen und im lateinischen Mittelalter , ed. by Dominik Perler & Ulrich Rudolph (Studien und Texte zur Geitesgeschichte des Mittelaters, LXXXIV). Leiden/Boston: Brill, 2005, vi-511 pp., ISBN 90-04-11118-2.

Organizing Knowledge: Encyclopaedic Activities in the Pre-Eighteenth Century Islamic World , ed. by Gerhard Endress (Islamic Philosophy and Science, Texts and Studies, LXI). Leiden/Boston: Brill, 2006, xvi-232 pp., ISBN 90-04-14697-0.

Rashed , Marwan,L’Héritage aristotélicien. Textes inédits de l’Antiquité (Anagôgê). Paris: Les Belles Lettres, 2007, xiv-601 pp., ISBN 978-2-251-18105-9.

Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought. Esaays in Honour of Hermann Landolt, ed. by Todd Lawson. London/New York: I.B. Tauris, 2005, xvi-558 pp., ISBN 1-85043-470-0.

Studies on Ibn Khaldûn , ed. by Massimo Campanini. Milan: Polimetrica, 2005, 199 pp., ISBN 88-7699-017-8.

Wissen über Grenzen. Arabisches Wissen und lateinischen Mittelalter , ed. by Andreas Speer & Lydia Wegener (Miscellanea Mediaevalia, 33). Berlin: Walter de Gruyter, 2006, xxiv-838 pp., ISBN 13-978-3-11-018998-8 or 10-3-11-018998-4.

Special Issue of Journal

Freiburger Zeitschrift für Philosophie und Theologie , 53 (2006) 1/2 has a special section on “Sectatores Averrois: noétique et cosmologie,” pp. 132-344 with intro. by Ruedi Imbach, p. 132.

Bibliographies and Chronicles

Daiber , Hans,Bibliography of Islamic Philosophy. Supplement (HdO, 1, 89). Leiden/Boston: Brill, 2007, xii-426 pp., ISBN 13-978-90-04-155558 or 10-90-04-15555-4.

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2004-2006),” at http://philosophy.cua.edu/faculty/tad/Bibliography%2004-06.cfm .

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 106 (2006): 619-30.

Greek, Persian, and Syriac Sources

Aristotelian Rhetoric in Syriac: Barhebraeus , Butyrum Sapientiae , Book of Rhetoric , ed. and transl. by John W. Watt with Daniel Isaac, Julian Faultless, & Ayman Shihadeh (Aristoteles Semitico-Latinus, 18). Leiden/Boston: Brill, 2005, x-484 pp., ISBN 90-04-14517-6.

Bauden , Frédéric &Ghersetti , Antonella, “L’art de servir son monarque: leKitâb wasâyâ Aflâtûn al-hakîm fî khidmat al-mulûk . Édition critique et traduction précédées d’une introduction,”Arabica , 54,3 (2007): 295-316.

Bos , Gerrit &Garofalo , Ivan, “A Pseudo-Galenic Treatise on Regimen: The Hebrew and Latin Translations from Hunayn Ibn Ishâq’s Arabic Version,”Aleph , 7 (2007): 43-95.

Brock , Sebastian P., “A Syriac Intermediary for the ArabicTheology of Aristotlea In Search of a Chimera,” inThe Libraries , pp. 293-306.

Bucur , Cristina &Bucur , Bogdan G., “The Place of Splendor and Light : Observations on the Paraphrasing ofENN 4.8.1 in theTheology of Aristotle ,”Le Muséon , 119 (2006): 271-92.

Carusi , Paola, “Meteorologica IV e alchimia islamica. Qualità e elementi a confronto,” inAristoteles Chemicus , pp. 81-97.

Chase , Michael, “Did Porphyry Write a Commentary on Aristotle’sPosterior Analytics a Albertus Magnus, al-Fârâbî, and Porphyry onper se Predication,” inClassical Arabic Philosophy: Sources , pp. 21-38.

Cottrell , Emily, “L’Anonyme d’Oxford (Bodleian Or. Marsh 539): bibliothèque ou commentairea,” inThe Libraries , pp. 415-441.

D’Ancona , Cristina, “The Arabic Version ofEnn. IV 7 [2] and its Greek Model,” inArabic Theology, Arabic Philosophy , pp. 127-55.

De Smet , Daniel, “Les Bibliothèques ismaéliennes et la question du néoplatonisme ismaélien,” inThe Libraries , pp. 481-92.

Ferrari , Cleophea, “Die Kategorie der Relation in der griechischen und arabischen Aristoteles-Kommentierung,” inThe Libraries , pp. 471-79.

Gannagé , Emma, “Sur lesCatégories d’Aristote. Un fragment inédit en version arabe,”Mélanges de l’Université Saint-Joseph , 58 (2005): 81-105.

Gutas , Dimitri, “The Text of the Arabic Plotinus. Prolegomena to a Critical Edition,” inThe Libraries , pp. 371-84.

------- , “The Greek and Persian Background of Early Arabic Encylopedism,” inOrganizing Knowledge , pp. 91-101.

Hasnawi , Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur lesTopiques d’Aristote,”Arabic Sciences and Philosophy , 12 (2007): 203-65.

Hasse , Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” inClassical Arabic Philosophy: Sources , pp. 150-75.

Hugonnard-Roche , Henri, “Le Corpus philosophique syriaque aux VIe-VIIe siècles,” inThe Libraries , pp. 279-91.

------- , “Le vocabulaire philosophique de l’être en syriaque d’après des texts de Sergius de Resh’aina et Jacques d’Edesse,” inArabic Theology, Arabic Philosophy , pp. 101-25.

Jolivet , Jean, “Étapes dans l’histoire de l’intellect agent,” in hisPerspectives médiévales , pp. 163-74 [reprint, 1997].

Pereira , Rosalie Helena de Souza, “Bayt al-Hikma e a transmissão da filosofia grega para o mundo islâmico,” inBusca do Conhecimento , pp. 17-62.

Rashed , Marwan, “Priorité du ΓΕΝΟΣ ou de l’ΕΙΔΟΣ entre Andronicos et Alexandre. Vestiges arabes ou grecs inédits,” in hisL’héritage aristotélicien , pp. 29-83 [includes édition, reprint 2004].

------- , “La classification des lignes simples selon Proclus et sa transmission au monde islamique,” in hisL’héritage aristotélicien , pp. 303-25 [reprint 2002].

------- , “Lesmarginalia d’Aréthas, Ibn al-Tayyib et les dernières gloses alexandrines de l’Organon ,” pp. 327-43 [reprint 2004].

Rashed , Roshdi, “Greek into Arabic: Transmission and Translation,” inArabic Theology, Arabic Philosophy , pp. 157-96.

Rizvi , Sajjad, “(Neo)Platonism Revived in the Light of the Imams: Qâdî Sa’îd Qummî (d. AH 1107/AD 1696) and his Reception of theTheologia Aristotelis ,” inClassical Arabic Philosophy: Sources , pp. 176-207.

Sebti , Meryem, “Une copie inconnue d’une paraphrase anonyme conservée en arabe duDe anima d’Aristote: le MS Ayasofia 4156,” inThe Libraries , pp. 399-414.

Ter Reegen , Jan G. J., “A Inteligência noLiber de Causis ,” inIntellect et Imagination , vol. II, pp. 1063-70.

------- , “A Metafísica da Teología do Pseudo-Aristóteles,”Anales del Seminario de Historia de la Filosofía , 23 (2006): 59-74.

------- , “A libertade na teologia do pseudo-Aristóteles,” inAnais do i encontro nacional de estudios neoplatônicos. Ontologia e libertade (Aracaju-SE: CEAV-Editora UFS, 2006): 45-56.

Theophrastus of Eresus ,Sources for his Life, Writings, Thought and Influence. Commentary, vol. 2:Logic , ed. by Pamela Huby with for the Arabic Material Dimitri Gutas (Philosophia Antiqua: A Series of Studies in Ancient Philosophy, CIII). Leiden/Boston: Brill, 2007, xvi-208 pp., ISBN 90-04-15298-9.

Travaglia , Pinella, “IMeteorologica IV nella tradizione ermetica araba: ilKitâb sirr al-halîqa ,” inAristoteles Chemicus , pp. 99-112.

Latin, Hebrew, and Byzantine Translations and Influences

Bláhová , Marie, “Spuren des arabischen Wissens im mittelalterlichen Böhmen,” inWissen über Grenzen , pp. 133-42.

Brenet , Jean-Baptiste, “Vision béatifique et séparation de l’intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d’Aquin,”Freiburger Zeitschrift für Philosophie und Theologie , 53 (2006): 310-42.

------- , “Les sources et le sens de l’anti-averroïsme de Thomas de Strasbourg,”Revue des Sciences philosophiques et théologiques , 90 (2006): 641-63.

Burnett , Charles, “Humanism and Orientalism in the Translations from Arabic into Latin in the Middle Ages,” inWissen über Grenzen , pp. 22-31.

Calma , Dragos, “Le corps des images. Siger de Brabant entre leLiber de causis et Averroès,”Freiburger Zeitschrift für Philosophie und Theologie , 53 (2006): 188-235.

Coccia , Emanuele, “Intellectus sive intelligentia . Alberto Magno, Averroè e la noetica degli arabi,”Freiburger Zeitschrift für Philosophie und Theologie , 53 (206): 133-87.

Costa , Iacopo, “Nota sulla secondaQuaestio Moralis di Sigeri di Brabante,”Freiburger Zeitschrift für Philosophie und Theologie , 53 (2006): 236-50.

Donato , Antonio, “Aquinas’ Theory of Happiness and its Greek, Byzantine, Latin and Arabic Sources,”Al-Masâq , 18 (2006): 161-89.

Fidora , Alexander, “Dominicus Gundissalinus und die arabische Wissenschaftstheorie,” inWissen über Grenzen , pp. 467-82.

Fijalkowski , Adam, “The Arabic Authors in the Works of Vicent of Beauvais,” inWissen über Grenzen , pp. 483-95.

Fletcher , Madeleine, “Almohadism: An Islamic Context for the Work of Saint Thomas Aquinas,” inLos Almohades , II, pp. 1163-1226.

Giletti , Ann, “Aristotle in Medieval Spain: Writers of the Christian Kingdoms Confronting the Eternity of the World,”Journal of the Warburg and Courtauld Institutes , 67 (2004): 23-47.

Guldentops , Guy, “Arabic Sciences in the Mirror of Henry Bate’s Philosophical Encyclopedia,” inWissen über Grenzen , pp. 521-41.

------- , “Beyond Averroism and Thomism: Henry Bate on the Potential and the Agent Intellects,”Archives d’Histoire doctrinale et littéraire du Moyen Âge , 69 (2002): 115-52.

Gutas , Dimitri, “What was there in Arabic for the Latins to Receivea Remarks on the Modalities of the Twelfth-Century Translation Movement in Spain,” inWissen über Grenzen , pp. 3-21.

Hasse , Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” inClassical Arabic Philosophy: Sources , pp. 150-75.

------- , “Averroica secta : Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy,” inAverroes et les averroïsmes , pp. 307-32.

------- , “The Social Conditions of the Arabic-(Hebrew-)Latin Translation Movements in Medieval Spain and in the Renaissance,” inWissen über Grenzen , pp. 68-86.

------- , “Aufstieg und Niedergang des Averroismus in der Renaissance: Niccolò Tignosi, Agostino Nifo, Francesco Vimercato,” in“Herbst des Mitellalters”a Fragen zur Bewertung des 14. und 15. Jahrhunderts , ed. by Jan A. Aertsen & Martin Pikavé (Miscellanea Mediaevalia, 31) (Berlin: Walter de Gruyter, 2004), pp. 447-73.

Hlaváaek , Ivan, “Der Widerhall der arabischen Kultur im mittelalterlichen Bibliotheksgut Böhmens (bis zur hussitischen Revolution),” inWissen über Grenzen , pp. 143-62.

Hofmeister Pich , Roberto, “Untersuchungen zu Scotus’ Rezeption der wissenschaftlichen Methodologie Alhazens (Ibn al-Haitâms),” inWissen über Grenzen , pp. 496-520.

Knebel , Sven K., “Volo magis stare cum Avicenna . Der Zufall zwischen Averroisten und Avicennisten,” inWissen über Grenzen , pp. 662-76.

Kuksewicz , Zdislaw, “La Découverte d’une école averroïste inconnue: Erfurt,” inAverroes et les averroismes , pp. 299-306.

Lejbowicz , Max, “Between Autochtonous Tradition and Concealed Acculturation,” inWissen über Grenzen , pp. 32-46.

Markowski , Mieczysaaw, “Der averroistisch geprägte Aristotelismus alsvia communis ,” inWissen über Grenzen , pp. 655-61.

Marrone , Steven, “From Gundisalvus to Bonaventure: Intellect and Intelligences in the Late Twelfth and Early Thirteenth Centuries,” inIntellect et Imagination , vol. II, pp. 1071-81.

Menocal , Maria Rosa, “The Castilian Context of the Arabic Translation Movement: Imagining the Toledo of the Translators,” inWissen über Grenzen , pp. 119-25.

Müller , Jörn, “Der Einfluss der arabischen Intellektspeculation auf die Ethik des Albertus Magnus,” inWissen über Grenzen , pp. 545-68.

Perger von , Mischa, “Stufen von Univokation und Äquivokation. Walter Burley als Shiedsrichter in einer arabischen Debatte,” inWissen über Grenzen , pp. 626-40.

Piron , Sylvain, “Olivi et les averroïstes,”Freiburger Zeitschrift für Philosophie und Theologie , 53 (2006): 251-309.

Puig , Josep, “The Polemic against Islam in Medieval Catalan Culture,” inWissen über Grenzen , pp. 238-58.

Ramón Guerrero , Rafael, “La razón latina y las traducciones árabes,” inWissen über Grenzen , pp. 106-18.

Rashed , Marwan, “Der Averroismus des Lauro Quirini,” inWissen über Grenzen , pp. 700-14 .

------- , “De Cordoue à Byzance. Sur une protothéorie inédite de laPhysique d’Aristote,” in hisL’héritage aristotélicien , pp. 457-504 [reprint 1996].

------- , “L’averroïsme de Lauro Quirini,” in hisL’héritage aristotélicien , pp. 567-81 [reprint 2005].

Ricklin , Thomas, “Arabes contigit imitari . Beobachtungen zum kulturellen Selbstverständnis der iberischen Übersetzer der ersten Hälfte des 12. Jahrhunderts,” inWissen über Grenzen , pp. 47-67.

Robinson , Maureen, “The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville),”Al-Qantara , 28 (2007): 41-71.

Roling , Bernd, “Glaube, Imagination und leibliche Auferstehung: Pietro Pomponazzi zwischen Avicenna, Averroes und jüdischen Averroismus,” inWissen über Grenzen , pp. 677-99.

Rudolph , Ulrich, “Kann Philosophie zum Dialog der Religionen beitragena Anmerkungen zur Koranexegese des Nikolaus von Kues,” inWissen über Grenzen , pp. 179-93.

Speer , Andrea, “Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter,” inWissen über Grenzen , pp. xiii-xxiii.

Strohmaier , Gotthard, “Die geistigen und gesellschaftlichen Bedingungen der lateinischen Rezeption arabischen Wissens,” inWissen über Grenzen , pp. 126-32.

Veit , Raphaela, “Der Artz Andrea Alpago und sein medizinisches Umfeld im mamlukischen Syrien,” inWissen über Grenzen , pp. 305-16.

Zonta , Mauro, “The Jewish Mediation in the Transmission of Arabo-Islamic Science and Philosophy to the Latin Middle Ages. Historical Overview and Perspectives of Research,” inWissen über Grenzen , pp. 89-105.

General Studies

Arkoun , Mohammed,La pensée arabe (Que sais-jea), 6th ed. Paris: Presses Universitaires de France, 2005, 127 pp., ISBN 2-13-053359-0.

The Biographical Encyclopaedia of Islamic Philosophy , ed. by Oliver Leaman, 2 vol. London/N.Y.: thoemmes, 2006, vol. I, xlii-342 pp., & vol. II, 343 pp., ISBN 1-8437-1148-6 [to be used with caution].

Brague , Rémi,Au Moyen du Moyen Âge. Philosophies médiévales en chrétienté, judaïsme et islam . Chatou: Les Éditions de la Transparence, 2006, 317 pp., ISBN 2-35051-017-4.

------- , “Wie islamisch ist die islamische Philosophiea,” inWissen über Grenzen , pp. 165-78.

Butterworth , Charles, “Philosophy of Law in Medieval Judaism and Islam,” in A Treatise of Legal Philosophy and General Jurisprudence, vol. VI: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics, ed. by Fred J. Miller, Jr., & Carrie-Ann Biondi (Dordrecht: Springer, 2007): 219-50.

------- , “On Natural Right and Other Un-written Guides to Political Well-Being,” inPolitical Economy of the Good Society , 15,2 (2006): 53-55.

Campanini , Massimo, “O Pensamento Político Islâmico Medieval,” inO Islã , pp. 247-86.

------- , “A dialética utoppia—antiutopia no pensamento político islâmico medieval,” inBusca do Conhecimento , pp. 125-44.

D’Ancona , Cristina, “The Topic of the ‘Harmony Between Plato and Aristotle’: Some Examples in Early Arabic Philosophy,” inWissen über Grenzen , pp. 379-405.

El-Bizri , Nader, “The Microcosm/Macrocosm Analogy: A Tentative Encounter Between Graeco-Arabic Philosophy and Phenomenology, inIslamic Philosophy and Occidental Phenomenology , pp. 3-23.

Endress , Gerhard, “The Cycle of Knowledge: Intellectual Traditions and Encyclopaedias of the Rational Sciences in Arabic Islamic Hellenism,” inOrganizing Knowledge , pp. 103-33.

Forcada , Miquel, “Sintesis y contexto de la ciencias de los antiguos en época almohade,” inLos Almohades , II, pp. 1091-1135.

Goodman , Lenn E.,Islamic Humanism . Oxford: Oxford University Press, 2003, xiv-273 pp., ISBN 0-19-513580-6.

Groff , Peter S. with Oliver Leaman,Islamic Philosophy A-Z . Edinburgh: Edinburgh University Press, 2007, xviii-237 pp., ISBN 978-0-7486-2216-0 (hardback); 2089-0 (paper).

Harvey , Steven, “The Place of theDe anima in the Orderly Study of Philosophy,” inIntellect et Imagination , vol. I, pp. 677-88.

Hasse , Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” inClassical Arabic Philosophy: Sources , pp. 150-75 [Avicenna & Averroes].

Jolivet , Jean, “Classification des sciences arabes et médiévales,” in hisPerspectives médiévales , pp. 175-94 [reprint 1999].

------- , “L’idée de la sagesse et sa fonction dans la philosophie des IVe et Ve siècles (H.),” in hisPerspectives médiévales , pp. 237-63 [reprint 1991].

Khamenei , Sayyid Mohammed, “’Man’s Creativity/Viceregency’ in Islamic Philosophy and Mysticism,” inIslamic Philosophy and Occidental Phenomenology , pp. 149-60.

Kheirandish , Elaheh, “Organizing Scientific Knowledge: The ‘Mixed’ Sciences in Early Classifications,” inOrganizing Knowledge , pp. 135-54.

Lomba Fuentes , Joaquín, “Razón e imaginación en la estética musulmana medieval,” inIntellect et Imagination , vol. I, pp. 375-414.

López-Farjeat , Luis Xavier, “Las relaciones entre gramática y lógica en el pensamiento árabe del siglo X,”Méthexis , 18 (2005): 119-35.

Lory , Pierre, “A alquimia islâmica: uma ciência do devir humano,” inBusca do Conhecimento , pp. 85-124.

Maróth , Miklós, “Possible Sources ofSir al-asrâr ,” inAuthority, Privacy and Public Order in Islam , ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta, 148). Louvain: Peeters, 2006, pp. 71-79.

Murata , Sachiko, “The Creative Transformation in Liu Chih’s ‘Philosophy of Islam’,” inIslamic Philosophy and Occidental Phenomenology , pp. 141-48.

Nasr , Seyyed Hossein,Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy . Albany, N.Y.: State University of New York Press, 2006, 380 pp., ISBN 0791468003.

Ramón Guerrero , Rafael, “Al-Andalus, vínculo de unión entre dos tiempos y dos espacios,”Caudernos de Pensamiento , 19 (2007): 393-411.

-------, “El intelecto en la tradición gnostica islámica,” inIntellect et Imagination , vol. I, pp. 497-506.

------- , “La idea del ‘hombre perfecto’ en el pensamiento islámico,” inIdade Média: tempo do mundo, tempo dos homens, tempo de Deus , ed. by José Antônio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 347-54.

------- , “La recepción de laFalsafa oriental en al-Andalus,” inAl-Andalus y oriente medio: pasado y presente de una herencia común , ed. by Fátima Roldán Castro (Sevilla: Fundación El Monte, 2006), pp. 99-118.

------- , “¿Docta ignorancia en el neoplatonismo árabea,” inEl problema del conocimiento en Nicolás de Cusa: genealogía y proyección , ed. by Jorge M. Machetta & Claudi D’Amico (Buenos Aires: Biblos, 2005), pp. 67-84.

Rogers , Katherin, “Anselm and His Islamic Contemporaries on Divine Necessity and Eternity,”American Catholic Philosophical Quarterly , 81, 3 (2007): 373-93 [Avicenna, Averroes & al-Ghazâlî].

Rosenthal , Franz,The Concept of Knowledge in Medieval Islam , 2nd ed. with an Intro. by Dimitri Gutas (Brill Classics in Islam, 2). Leiden/Boston: Brill, 2007, xiv-355 pp,, ISBN 978-90-04-15386-8.

Schöck , Cornelia, “Discussions on Conditional Sentences from the Year AH 17/AD 638 to Avicenna (d. AH 428/AD 1037),” inClassical Arabic Philosophy: Sources , pp. 55-73.

Schoeler , Gregor, “Poetischer Syllogismus—bildliche Redeweise—Religion. Vom aristotelischenOrganon zu al-Fârâbî,” inLogik und Theologie , pp. 45-58.

Serrano , Delfina, “¿Por qué llamaron los almohades antropomorfistas a los almorávidesa,” inLos Almohades , II, pp. 815-52.

Stewart , Devin, “The Structure of theFihrist : Ibn al-Nadîm as Historian of Islamic Legal and Theological Schools,”International Journal of Middle East Studies , 39 (2007): 369-87.

Urvoy , Dominique,Histoire de la pensée arabe et islamique . Paris: Seuil, 2006, 686 pp., ISBN 2-02-049041-2.

Van Ess , Josef, “Encyclopaedic Activities in the Islamic World: A Few Questions and No Answers,” inOrganizing Knowledge , pp. 3-19.

Walker , Paul E., “Philosophy of Religion in al-Fârâbî, Ibn Sînâ and Ibn Tufayl,” inReason and Inspiration , pp. 85-101.

Abû Bishr Mattâ

Abû Bishr Mattâ , “Selections fromCommentary on Aristotle’s Physics , II.7-9,” inClassical Arabic Philosophy , pp. 122-28.

Abû al-Barakât al-Baghdâdî

Abdullah , Wan Suhaimi Wan, “Ibn Sînâ and Abû al-Barakât al-Baghdâdî on the Origination of the Soul (hudûth al-nafs ) and the Invalidation of its Transmigration (ibtâl al-tanâsukh ),”Islam & Science , 5,2 (2007): 151-64.

Hasnawi , Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur lesTopiques d’Aristote,”Arabic Sciences and Philosophy , 17 (2007): 203-65.

al-Âmidî

Endress , Gerhard, “Die dreifache Ancilla. Hermeneutik und Logik im Werk des Sayfaddîn al’Âmidî,” inLogik und Theologie , pp. 117-45.

al-‘Âmirî

Feder, Tafel, Mensch. Al-‘Âmirî’s Kitâb al-Fusûl fî l-Ma’âlim al-ilâhîya und die arabische Proklos-Rezeption im 10. Jh. , ed., translation and commentary by Elvira Wakelnig (Islamic Philosophy, Theology and Science. Texts and Studies, LXVII). Leiden/Boston: Brill, 2006, xii-441 pp., ISBN 90-04-15255-5.

Heck , Paul L., “The Crisis of Knowledge in Islam (1): The Case of al-Âmirî,”Philosophy East and West , 56 (2006): 106-35.

Wakelnig , Elvira, “Al-‘Âmirî’s Paraphrase of the ProcleanElements of Theology . A Search for Possible Sources and Parallel Texts,” inThe Libraries , pp. 457-69.

Averroes

Averróis ,Discurso decisivo sobre a harmonia entre religião e a filosofia , transl. with intro. and notes by Catarina Belo. Lisbon: Imprensa Nacional-Casa da Moeda, 2006, ISBN 972-27-1474-0.

Averrois ,L’ensorrament de l’ Ensorrament. Qüestions I & III , transl., preface and notes by Josep Puig Montada. Barcelona: Servei de Publicacions de la Universitat Autònoma de Barcelona, 2003, 269 pp., ISBN 84-490-2386-6.

Averroes , “Comentario mayor al libro Acerca del alma de Aristóteles. Traducción parcial. Averroes’ Long Commentary on Aristotle’s De Anima. A Partial Translation,” by Josep Puig Montada,Anales del Seminario de Historia de la Filosofía , 22 (2005): 65-109 [transl. of III, 1-5, 20 & 36].

Averroes , “Tafsîr del de Anima:sobre el intelecto ,” transl. by Andrés Martínez LorcaEndoxa , n. 17 (2003): 9-61 [transl. of III, 1-5 & 36].

Ibn Rushd , “Selections from theIncoherence of the Incoherence , “First Discussion”;The Decisive Treatise ;Commentary on Metaphysics, Zeta 9; Selections fromLong Commentary On the Soul , Book III; andCommentary on Metaphysics, Delta 7,” inClassical Arabic Philosophy: Anthology , pp. 294-366.

Averroes and the Aristotelian Heritage, ed. by Carmela Baffioni.

Averroes et les averroïsmes , ed. by Jean-Baptiste Brenet.

Aouad , Maroun, “La Critique radicale du témoignage, de la loi positive et du consensus par Averroès,” inAverroes et les averroismes , pp. 161-81.

Baffioni , Carmela, “Further Notes on Averroes’ Embryology and the Question of the “Female Sperm”,” inAverroes and the Aristotelian Heritage , pp. 159-72.

Bayona Aznar , Bernardo, “La incongruencia de la denominación “averroísmo político,” inMaimónides y el pensamiento medieval: VIII centenario de la muerte de Maimónides , ed. by José Luis Cantón Alonso (Cordoba: Servico de Publicaciones de la Universidad de Córdoba, 2007), pp. 329-40.

Belo , Catarina,Chance and Determinism in Avicenna and Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 69). Leiden/Boston: Brill, 2007, xii-252 pp., ISBN 978-90-04-15587-9.

------- , “Ibn Rushd on God’s Decree and Determination (Al-qadâ’ wa-l-qadar ),”Al-Qantara , 27 (2006): 245-64.

------- , “Averroes on God’s Knowledge of Particulars,”Journal of Islamic Studies , 17 (2006): 177-99.

------- , “O Aristotelismo de Averróis e o problema da emanação,”Philosophica , 26 (2005): 215-26.

Benmakhlouf , Ali, “Al-Fârâbî, Averroès: conversation et démonstration,” inAverroes et les averroïsmes , pp. 151-60.

Bloch , David, “Averroes Latinus on Memory. An Aristotelian Approach,”Cahiers de l’Institut du Moyen-Âge grec et latin (Université de Copenhague) , 77 (2006): 127-46.

Brenet , Jean-Baptiste, “Moi qui pense, moi qui souffre. Le problème de l’identité du composé humain dans la riposte anti-averroïste de Pierre d’Auriole et Grégoire de Rimini,” inGénéalogies du sujet de saint Anselme à Malebranche , ed. by Olivier Boulnois (Histoire de la Philosophie). Paris: Vrin, 2007, pp. 151-69.

------- , “Du phantasme à l’espèce intelligible: la ruine d’Averroès par “l’averroïste” Jean de Jandun,” inIntellect et Imagination , vol. II, pp. 1179-90.

------- , “Théorie de l’intellect et organisation politique chez Dante et Averroès,”Rivista di Filosofia neo-scolastica , 98 (2006): 467-87.

------- , “’…set hominem anima ’. Thomas d’Aquin et la pensée humaine comme acte du composé,”Mélanges de l’Université Saint-Joseph , 59 (2006): 69-96.

Butterworth , Charles E., “Averroes on Law and Political Well-Being,” inAverroes et les averroïsmes , pp. 183-91 and also inEnlightening Revolutions , pp. 23-30..

------- , “Averroes and the Opinions Common to All Philosophical Investigations or What No One Can Ignore,” inAverroes and the Aristotelian Heritage , pp. 11-21 & in Portuguese “Averróis e as opiniões comuns a todas as investigaçoes filosóficas ou o que ninguém pode ignorar,” inBusca do Cohecimento , pp. 179-96.

Caldera , Federica, “La Source inattendue d’un “néo-augustinien”; Averroès dans leCommentaire sur les Sentences de Guillaume de La Mare,” inAverroes et les averroïsmes , pp. 275-97.

Campanini , Massimo, “Averroes’ Hermeneutics of the Qur’ân,” inAverroes et les averroïsmes , pp. 215-29.

------- , “Averooè lettore di Aristotele: un problema politicoa,” inAverroes and the Aristotelian Heritage , pp. 35-47.

Canone , Eugenio, “Giordano Bruno lettore di Averroè,” inAverroes and the Aristotelian Heritage , pp. 211-47.

Canova , Barbara, “Aristote et le Coran dans leKitâb al-Kashf ‘an manâhij al-adilla d’Averroès,” inAverroes et les averroismes , pp. 193-213.

Chahlane , Ahmed, “Averroes, Maimónides y la crisis en la comunidad judía medieval,”Anales del Seminario de Historia de la Filosofía , 22 (2005): 111-23.

------- , “Logique et politique dans les commentaires d’Averroès,” inÉcriture et réécriture , pp. 1-22.

Cosenza , Paolo, “Il ridicolo nelCommento di Averroè allaPoetica di Aristotele,” inAverroes and the Aristotelian Heritage , pp. 149-58.

de Libera , Alain, “Augustin critique d’Averroès. Deux modèles du sujet au Moyen Âge,” inIntellect et Imagination , vol. I: pp. 203-46.

Di Donato , Silvia, “I traduttori di fronte alle citazioni coraniche: errori ed estraneità culturale. Il caso di un trattato di Averroè,” inÉcriture et réécriture , pp. 45-61 [aboutKitâb al-kashf ].

Di Giovanni , Matteo, “Averroes on the Species of Celestial Bodies,” inWissen über Grenzen , pp. 438-64.

Di Martino , Carla, “Ma’ânî/intentiones et sensibilité par accident,” inIntellect et Imagination , vol. I: pp. 507-21.

Ehrig-Eggert , Carl, “Schlüsse aus einer notwendigen und einer assertorischen Prämisse bei Averroes, “Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 16 (2004-05), pp. 75-102.

Elamrani-Jamal , Abdelali, “Averroès de l’Épitomé auCommentaire Moyen du De anima , questions de méthode,” inAverroes and the Aristotelian Heritage , pp. 121-36.

Elsakhawi , Nabil, “Quelques réflexions sur le commentaire d’Averroès au livreZây de laMétaphysique d’Aristote,” inÉcriture et réécriture , pp. 89-105.

Freudenthal , Gad, “The Medieval Astrologization of the Aristotelian Cosmos: From Alexander of Aphrodisias to Averroes,”Mélanges de l’Université Saint-Joseph , 59 (2006): 29-68.

Gensler , Mark, “Averroes’ Influence in Walter Burley’s Commentary onDe generatione et corruptione ,” inWissen über Grenzen , pp. 641-52.

Geoffroy , Marc, “Averroès sur l’intellect comme cause agente et cause formelle, et la question de la ‘jonction’-I,” inAverroes et les averroïsmes , pp. 77-110.

------- , “’Passio’, ‘transmutatio’, ‘receptio’: Averroès sur l’analogie de l’intellect et du sens dans le(s) commentaire(s) auDe anima d’Aristote,” inÉcriture et réécriture , pp. 137-84.

------- , “À propos de l’almohadisme d’Averroès: l’anthropomorphisme (tadjsîm ) dans la seconde version duKitâb al-Kashf ‘an manâhidj al-adilla ,” inLos Almohades , II, pp. 853-94.

Glasner , Ruth, “The Evolution of the Introduction in Averroes’ Commentaries: A Preliminary Study,” inAverroes et les averroïsmes , pp. 141-50.

------- , “Textual Criticism in Hebrew Supercommentaries on Aristotle,” inÉcriture et réécriture , pp. 185-94.

Harvey , Steven, “The Nature and Importance of Averroes’Middle Commentary on the Ethics and the Extent of its Influence on Medieval Jewish Thought,” inAverroes et les averroïsmes , pp. 257-73.

Harvey , Steven &Manekin , Charles H., “The CuriousSegullat Melakhim by Abraham Avigdor,” inÉcriture et réécriture , pp. 215-52.

Hasnawi , Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur lesTopiques d’Aristote,”Arabic Sciences and Philosophy , 17 (2007): 203-65.

------- , “La structure ducorpus logique dans l’Abrégé de logique d’Averroès,” inAverroes and the Aristotelian Heritage , pp. 51-62.

Hasse , Dag Nikolaus, “Averroica secta : Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy,” inAverroes et les averroïsmes , pp. 307-31.

Hayoun , Maurice-Ruben, “La constitution du corpus hébraïque d’Averroès,” ch. 4 of hisLa Philosophie juive (Paris: Armand Colin, 2004), pp. 181-211.

Hissette , Roland, “Trois cas d’émissions doubles dans les éditions humanistes de l’Aristoteles Latinus avec commentaires d’Averroès,” inÉcriture et réécriture , pp. 263-74.

-------, “Note sur deux éditions latines d’Aristote avec commentaires d’Averroès par Agostino Nifo et Marcantonio Zimara,”Bulletin de Philosophie médiévale , 45 (2003): 189-204.

Hugonnard-Roche , Henri, “Remarques sur les commentaires d’Averroès à laPhysique et auDe caelo d’Aristote,” inAverroes and the Aristotelian Heritage , pp. 103-19.

Ivry , Alfred L., “Conjunction in and of Maimonides and Averroes,” inAverroes et les averroïsmes , pp. 231-47.

------- , “Triangulating the Imagination: Avicenna, Maimonides and Averroes,” inIntellect et Imagination , vol. I: pp. 667-76.

Jolivet , Jean, “Averroès et le décentrement du sujet,” in hisPerspectives médiévales , pp. 229-34 [reprint 1991].

Kraemer , Joel L., “Averroes, Dante and the Dawn of European Englightenment, inEnlgihtening Revolutions , pp. 57-73.

Kukkonen , Taneli, “The Impossible, in sofar as it is possible’: Ibn Rushd and Jean Buridan in Logic and Natural Theologie,” inLogik und Theologie , pp. 447-67.

Kuksewicz , Zdzislaw, “La Découverte d’une école averroïste inconnue: Erfurt,” inAverroes et les averroïsmes , pp. 299-306.

Leaman , Oliver, “How Aristotelian is Averroes as a Commentator on Aristotlea,” inAverroes and the Aristotelian Heritage , pp. 23-33.

Lelli , Giovanna, “Il Commento medio di Averroè allaPoetica aristotelica. Elementi di poetica medievale comparata arbo-islamica e latino-cristiana,” inAverroes and the Aristotelian Heritage , pp. 175-88.

Maróth , Miklós, “Averroes on the Method of Research,” in Averroes and the Aristotelian Heritage , pp. 63-71.

Martinez Lorca , Andrés, “Averroes, lector delPeri Psykhês aristotélico,” inAverroes and the Aristotelian Heritage , pp. 137-48.

Martini Bonadeo , Cecilia, “Averroes on the Causality of the First Principle: A Model in ReadingMetaphysics Lambda 7, 1072b 4-16,” inWissen über Grenzen , pp. 425-37.

Mazzola Verza , Tadeu, “Sobre a pré-eternidade do mundo noTahâfut al-Tahâfut de Averróis. Discussão I, primera prova,” inBusca do Cohecimento , pp. 197-264.

Mesbahi , Mohamed, “La visión filosófica del mundo en Averroes,”Anales del Seminario de Historia de la Filosofía , 23 (2006): 99-111.

Puig Montada , Josep, “Averróis,” inO Islã , pp. 455-516.

------- , “Averroes on the Cognitive Process,” inIntellect et Imagination , vol. I: pp. 583-94.

Quesne , Philippe, “Dieu poètea Le philosophe, le Coran et les poètes chez Averroès,”Philosophie , n. 93 (March 2007): 55-75.

Roccaro , Giuseppe, “Il concetto di essenza nelTafsîr di Averroè aMetafisica Z 4 di Aristotele. Essenza e per sé,” inAverroes and the Aristotelian Heritage , pp. 73-102.

Serrano Ruano , Delfina, “Why Did the Scholars of al-Andalus Distrust al-Ghazâlîa Ibn Rushd al-Jadd’sFatwâ onAwliyâ’ Allâh ,”Der Islam , 83 (2006): 137-56.

Stroumsa , Sarah, “Philosophes almohadesa Averroès, Maïmonide et l’idéologie almohade,” inLos Almohades , II, pp. 1137-62.

Sirat , Colette, “Les Citations du Grand Commentaire d’Averroès auDe anima d’Aristote dans lesCroyances des philosophes de Shem-Tov Ibn Falaquera,” inAverroes et les averroïsmes , pp. 249-55.

Taylor , Richard C., “Intelligibles in Act in Averroes,” inAverroes et les averroïsmes , pp. 111-40.

------- , “Averroes: God and the Noble Lie,” inLaudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB , ed. by R. E. Houser (Notre Dame, IN: University of Notre Dame Press, 2007), pp. 38-59.

Twetten , David, “Averroes’ Prime Mover Argument,” inAverroes et les averroïsmes , pp. 9-75.

Urvoy , Dominique, “Les vues d’Averroès sur la monnaie comme intermédiaire entre celles d’Aristote et celles des Averroïstes latins,” inAverroes and the Aristotelian Heritage , pp. 201-09.

Wirmer , David, “Le Grand Commentaire d’Averroès auDe anima et ses lecteurs juifs. A Review of Sirat, C. & Geoffroy, M.,L’original arabe du Grand Commentaire d’Averroès au De anima d’Aristote. Prémices de l’édition (Paris: 2005),”Arabic Sciences and Philosophy , 17 (2007): 135-58.

Zahlten , Johannes, “Disputation mit Averroes oder Unterwefung desKommentators . Zu seinem Bild in der Malerei des Mittelalters und der Renaissance,” inWissen über Grenzen , pp. 717-44.

Zonta , Mauro, “A Case of “Author’s Variant Reading” and the Textual History of Averroes’Middle Commentary on Aristotle’sMetaphysics ,” inÉcriture et réécriture , pp. 465-83.

------- , “IlCommento medio di Averroè allaMetafisica nella tradizione ebraica: alcuni problemi testuali,” inAverroes and the Aristotelian Heritage , pp. 189-99.

Avicenna

Avicenne ,Réfutation de l’astrologie , Arabic ed., transl., and notes by Yahya Michot & Foreword by Élisabeth Teissier (Sagesses musulmanes, 5). Beirut: Albouraq, 2006, xlv-96+269 pp., ISBN 2-84161-304-6.

Avicenna Latinus . Liber primus naturalium, tractatus secundus, De motu et consimilibus , ed. by S. Van Riet †, J. Janssens, & A. Allard with a doctrinal intro. by G. Verbeke. Bruxelles: Académie Royale de Belgique, 2006, 4-90*+145-376 pp., ISBN 10-2-8031-0231-5 or 13-978-2-8031-0231-5.

Ibn Sînâ , “The Cure , “Book of Demonstration,” I.9;The Cure , “Book of Demonstration,” III.5;The Cure , “Physics,” I.2; Selections on Atomism fromThe Cure , “Physics”; Selections on “Inclination” (mayl ) and Projectile Motion; Selections on Psychology fromThe Cure , “The Soul”;The Salvation , “Metaphysics,” I.12;The Salvation , “Metaphysics,” II.1-5;The Salvation , “Metaphysics,” II.12-13;The Salvation , “Metaphysics,” II.18-19;The Cure , “Metaphysics,” IV.2;On Governance ,” inClassical Arabic Philosophy: Anthology , pp. 146-237.

Ibn Sînâ-al-Bîrûnî Correspondence , VII & VIII, transl. by Rafik Berjak & Muzaffar Iqbal,Islam & Science , 4,2 (2006): 165-72 and 5,1 (2007): 53-60.

Abdullah , Wan Suhaimi Wan, “Ibn Sînâ and Abû al-Barakât al-Baghdâdî on the Origination of the Soul (hudûth al-nafs ) and the Invalidation of its Transmigration (ibtal al-tanâsukh ),”Islam & Science , 5,2 (2007): 151-64.

Anwar , Etin, “Ibn Sînâ and Meister Eckhart on Being,” inReason and Inspiration , pp. 340-52.

Attie Filho , Miguel, “O intelecto noKitâb al-nafs de Ibn Sina,” inIntellect et Imagination , vol. I: pp. 523-32.

Banchetti-Robino , Marina Paola, “The Microcosm/Macrocosm Analogy in Ibn Sînâ and Husserl,” inIslamic Philosophy and Occidental Phenomenology , pp. 25-39.

------- , “Ibn Sînâ and Husserl on Intention and Intentionality,”Philosophy East & West , 54 (2004): 71-82.

Belo , Catarina,Chance and Determinism in Avicenna and Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 69). Leiden/Boston: Brill, 2007, xii-252 pp., ISBN 978-90-04-15587-9.

Bertolacci , Amos,The Reception of Aristotle’s Metaphysicsin Avicenna’s Kitâb al-Shifâ’: A Millestone of Western Metaphysical Thought (Islamic Philosophy, Theology and Science. Texts and Studies, 63). Leiden/Boston: Brill, 2006, xviii-675 pp., ISBN 90-04-14899-X.

Crisciani , Chiara, “Aristotele, Avicenna e Meteore nellaPretiosa Margarita di Pietro Bono,” inAristoteles Chemicus , pp. 165-82.

de Souza Pereira , Rosalie Helena, “A concepção de Profecia em Avicena (Ibn Sînâ),” inO Islã , pp. 329-78.

-------- , “A Arte Médica de Avicena e a teoria Hippocrática dos Humores,” inO Islã , pp. 379-410.

Di Martino , Carla, “Ma’ânî/intentiones et sensibilité par accident,” inImagination et Intellect , vol. I: pp. 507-21.

El-Bizri , Nader, “Being and Necessity: A Phenomenological Investigation of Avicenna’s Metaphysics and Cosmology,” inIslamic Philosophy and Occidental Phenomenology , pp. 243-61.

Endress , Gerhard, “Reading Avicenna in theMadrasa . Intellectual Genealogies and Chains of Transmission of Philosophy and the Sciences in the Islamic East,” inArabic Theology, Arabic Philosophy , pp. 371-422.

Griffel , Frank, “The Introduction of Avicennian Psychology into Muslim Theological Discourse: The Case of al-Ghazâlî (d. 1111),” inIntellect et Imagination , vol. I, pp. 571-82.

Gutas , Dimitri, “The Logic of Theology (kalâm ) in Avicenna,” inLogik und Theologie , pp. 59-72.

Hasnawi , Ahmad, “Avicenne et le livre IV desMétéorologiques d’Aristote,” inAristoteles Chemicus , pp. 133-43.

Gutas , Dimitri, “Imagination and Transcendental Knowledge in Avicenna,” inArabic Theology, Arabic Philosophy , pp. 337-54.

------- , “Intellect without Limits: The Absence of Mysticism in Avicenna,” inIntellect et Imagination , vol. I: pp. 351-72.

Hall , Robert E., “TheWahm in Ibn Sina’s Psychology,” inIntellect et Imagination , vol. I: pp. 533-49.

Houser , R. E., “The Real Distinction and the Principles of Metaphysics: Avicenna and Aquinas,” inLaudemus viros gloriosos. Essays in Honor of Armand Maurer , ed. by R.E. Houser (Notre Dame, IN: University of Notre Dame Press, 2007), pp. 75-108.

Ivry , Alfred L., “Triangulating the Imagination: Avicenna, Maimonides and Averroes,” inIntellect et Imagination , vol. I: pp. 667-76.

Janssens , Jules L., “The Reception of Avicenna’s Physics in the Latin Middle Ages,” inO Ye Gentlemen: Arabic Studies on Science and Literary Culture in Honour of Remke Kruk , ed. by Arnoud Vrolijk & Jan P. Hogendijk. Leiden/Boston; Brill, 2007, pp. 55-64.

------- , “The Notions ofWâhib al-suwar (Giver of Forms) andWâhib al-‘aql (Bestower of Intelligence) in Ibn Sînâ,” inIntellect et Imagination , vol. I, pp. 551-62.

------- , “Avicenne,” inLe vocabulaire des philosophes , ed. by Jean-Pierre Zarader,Suppléments I, vol. V (Paris: Ellipses, 2006), pp. 14-64.

Jolivet , Jean, “Al-Shahrastânî critique d’Avicenne dansLa lutte contre les philosophes (quelques aspects),” in hisPerspectives médiévales , pp. 195-208 [reprint 2000].

------- , “La cosmologie anti-avicennienne d’al-Shahrastânî d’aprèsLa lutte contre les philosophes (Musâra’at al-falâsifa ),” in hisPerspectives médiévales , pp. 209-16 [reprint 1997].

------- , “Le vocabulaire de l’être et de la création dans laPhilosophia prima de l’Avicenna Latinus ,” in hisPerspectives médiévales , pp. 217-27 [reprint 2000].

------- , “La répartition des causes chez Aristote et Avicenne: le sens d’un déplacement,” in hisPerspectives médiévales , pp. 289-305 [reprint 1991].

Madelung , Wilferd, “Abû l-Husayn al-Basrî’s Proof for the Existence of God,” inArabic Theology, Arabic Philosophy , pp. 273-80 [compared to Avicenna’s proof].

------- , “An Ismaili Interpretation of Ibn Sînâ’sQasîdat al-Nafs ,” inReason and Inspiration , pp. 157-68.

Mandosio , Jean-Marc &Di Martino , Carla, “LaMétéorologie d’Avicenne (Kitâb al-Shifâ’ V) et sa diffusion dans le monde latin,” inWissen über Grenzen , pp. 406-24.

Marcotte , Roxanne D., “L’Aperception de soi chez Shihâb al-Dîn al-Suhrawardî et l’héritage avicennien,”Laval théologique et philosophique , 62 (2006): 529-51.

Marmura , Michael E. Marmura, “Avicenna’s Critique of Platonists in Book VII, Chapter 2 of theMetaphysics of hisHealing ,” inArabic Theology, Arabic Philosophy , pp. 355-69.

Mayer , Toby, “Avicenna against Time Beginning: The Debate between the Commentators on theIshârât ,” inClassical Arabic Philosophy: Sources , pp. 125-49.

McGinnis , Jon, “Making Abstraction Less Abstract: The Logical, Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction,”Proceedings of the American Catholic Philosophical Association , 80 (2006): 169-83.

------- , “Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void,” inClassical Arabic Philosophy: Sources , pp. 74-89.

Michot , Yahya, “Al-Nukat wa-l-fawâ’id: An Important Summa of Avicennian Falsafa,” in Classical Arabic Philosophy: Sources, pp. 90-124.

Pereira , Michela, “ Prima materia . Echi aristotelici e avicenniani nel Testamentum pseudolulliano ,” inAristoteles Chemicus , pp. 145-64.

Podkonski , Robert, “Al-Ghazâlî’sMetaphysics as a Source of Anti-atomistic Proofs in John Duns Scotus’s Sentences Commentary,” inWissen über Grenzen , pp. 612-25.

Porro , Pasquale, “Duns Scot et le point de rupture avec Avicenne,” inDuns Scot à Paris, 1302-2002. Actes du colloque de Paris, 2-4 septembre 2002 , ed. by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère & Gérard Sondag (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge, 26). Turnhout: Brepols, 2004, pp. 195-218.

Segovia , Carlos A., “Del entendimiento al Ángel: en torno al lugar de la gnosis aviceniana,” inIntellect et Imagination , vol. I, pp. 563-69.

Schöck , Cornelia, “Discussions on Conditional Sentences from the Year AH 17/AD 638 to Avicenna (d. AH 428/AD 1037),” inClassical Arabic Philosophy: Sources , pp. 55-73.

Sebti , Meryem, “L’Analogie de la lumière dans la noétique d’Avicenne,”Archives d’Histoire Doctrinale et Littéraire du Moyen Âge , 73 (2006): 7-28.

Sondag , Gérard, “La réception de laMétaphysique d’Avicenne par Duns Scot,” inWissen über Grenzen , pp. 591-611.

------- , “La réception d’Avicenne (Ibn Sina) chez Duns Scot,”Veritas (Porto Alegre), 29 (2004): 529-43.

Storck , Alfredo Carlos, “A Divisão das ciências segundo Avicena: texto e notas,” inBusca do Cohecimento , pp. 265-88.

Street , Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Logic,” inLogik und Theologie , pp. 99-116.

Uscatescu-Barrón , Jorge, “Zur Bestimmung des Guten als Ungeteilheit von Akt und Potenz bei Avicenna und ihrer Rezeption in der christlichen Scholastik des Hochmittelalters,”Salzburger Jahrbuch für Philosophie , 51 (2006): 29-63.

Wippel , John F., “The Latin Avicenna as a Source for Thomas Aquinas’ Metaphysics,” inMetaphysical Themes in Thomas Aquinas II (Studies in Philosophy and the History of Philosophy, 47). Washington, D.C.: The Catholic University of America Press, 2007, pp. 31-64 [a revised and updated version of the article published inFZPT in 1990].

Wright , Owen, “Die melodischen Modi bei Ibn Sînâ und die Entwicklung der Modalpraxis von Ibn al-Munadjdjim bis zu Safî al-Dîn al-Urmawî,”Zeitschrift für Geschichte der Arabisch-islamischen Wissenschaften , 16 (2004/05): 224-308 [on music].

al-Baghdâdî (‘Abd al-Latîf)

El-Bizri , Nader, “In Defence of the Sovereignty of Philosophy: Al-Baghdâdî’s Critique of Ibn al-Haytham’s Geometrisation of Place,”Arabic Sciences and Philosophy , 17 (2007): 57-80.

al-Fârâbî

al-Fârâbî , “The Eisagoge, The Introduction; Selections from Book of Demonstration; On the Intellect; The Aims of Aristotle’s Metaphysics; The Principles of Existing Things [First Part]; and Directing Attention to the Way of Happiness,” in Classical Arabic Philosoph: Anthology, pp. 54-120.

Baffioni , Carmela, “Contrariety and Similarity in God according to al-Fârâbî and al-Kirmânî: A Comparison,” inClassical Arabic Philosophy: Sources , pp. 1-20.

Benmakhlouf , Ali, “Al-Fârâbî, Averroès: conversation et démonstration,” inAverroes et les averroïsmes , pp. 151-60.

Butterworth , Charles, “Alfarabi’s Plato: A Tale of Two Cities,” inThe Political Identity of the West: Platonism in the Dialogue of Cultures , ed. by Marcel van Ackeren & Orrin Finn Summerell (Frankfurt: Peter Lang, 2007), pp. 55-76.

------- , “Farabi, al- (Alfarabius or Avennasar),” inThe Encyclopedia of Medieval Islamic Civilization , vol. I, ed. by Josef W. Meri et al. (London: Routledge, 2006), pp. 247-48.

Druart , Thérèse-Anne, “One Divine and Human Language or Many Human Languages,”Journal of Religion & Society , 9 (2007): 1-13.

Galston , Miriam, “The Moral Status of Teaching and Writing,” inEnlightening Revolutions , pp. 3-21.

Guidi , Angela, “L’Obscurité intentionnelle du philosophe: thèmes néoplatoniciens et farabiens chez Maïmonide,”Revue des Études Juives , 166 (2007): 129-45.

Parens , Joshua, “Prudence, Imagination, and Determination of Law in Alfarabi and Maimonides,” inEnlightening Revolutions , pp. 31-55.

Pironet , Fabienne, “L’importance duTraité de l’harmonie d’al-Fârâbî: ses visées politiques,” inReason and Inspiration , pp. 71-84.

Ramón Guerrero , Rafael, “Al-Fârâbî: O Filósofo e Felicidade,” inO Islã , pp. 287-327.

------- , “Neoplatonismo árabe. Al-Farabi y su lectura de Aristóteles,” inAnais do i encontro nacional de estudios neoplatônicos. Ontologia e Libertade (Aracaju-SE: CEAV-Editora UFS, 2006): 26-44.

------- , “De nuevo sobre al-Fârâbî y Maimónides. Nota sobre los ocho capítulos o ética de Maimónides,”Revista Española de Filosofía Medieval , 12 (2005): 43-47.

Schoeler , Gregor, “Poetischer Syllogismus—bildliche Redeweise—Religion. Vom aristotelischenOrganon zu al-Fârâbî,” inLogik und Theologie , pp. 45-58.

Sweeney , Michael J., “Philosophy andJihâd : al-Fârâbî on Compulsion to Happiness,”The Review of Metaphysics , 60,3 (March 2007): 543-72.

Taylor , Richard C., “Abstraction in al-Fârâbî,”Proceedings of the American Catholic Philosophical Association , 80 (2006): 151-68.

Türker , Sadik, “The Arabico-Islamic Background of al-Fârâbî’s Logic,”History and Philosophy of Logic , 28,3 (2007): 183-255.

Ibn al-Tayyib

Rashed , Marwan, “Lesmarginalia d’Aréthas, Ibn al-Tayyib et les dernières gloses alexandrines de l’Organon ,” inL’Héritage aristotélien , pp. 327-43 [reprint 2004].

Ibn Bâjjah (Avempace)

Ibn Bâyya (Avempace) ,Carta del Adiós [Risâlat al-wadâ’] y otros tratados filosóficos , transl. and notes by Joaquín Lomba (Al-Andalus, Textos y Studios). Madrid: Trotta, 2006, 142 pp., ISBN 84-8164-791-8.

Ibn Bâjja , “Selections from Commentary on Aristotle’s Physics; Conjunction of the Intellect with Man,” in Classical Arabic Philosophy: Anthology, pp. 266-83.

Lomba Fuentes , Joaquín, “Avempace (Ibn Bâjjah), Primeiro Comentador de Aristóteles no Ocidente,” inO Islã , pp. 411-54.

Wirmer , David, “Avempace—ratio de quidditate . Thomas Aquinas’ Critique of an Argument for the Natural Knowability of Separate Substances,” inWissen über Grenzen , pp. 569-90.

Ibn Kammûna

Langermann , Y. Tzvi, “Ibn Kammûna at Aleppo,”Journal of the Royal Asiatic Society , 17 (2007): 1-19.

Pourjavady , Reza &Schmidtke , Sabine,A Jewish Philosopher of Baghdad: ‘Izz al-Dawla Ibn Kammûna (d. 683/1284) and His Writings (Islamic Philosophy, Theology and Science. Texts and Studies, LXV). Leiden/Boston: Brill, 2006, xii-274 pp., ISBN 90-04-15139-7.

Ibn Khaldûn

Studies on Ibn Khaldûn , ed. by Massimo Campanini.

Abdalla , Mohamad, “Ibn Khaldûn on the Fate of Islamic Science after the 11th Century,”Islam & Science , 5,1 (2007): 61-70.

Ahmad , Zaid, “Ibn Khaldûn’s Approach in Civilisational Studies,” inStudies on Ibn Khaldûn , pp. 101-22.

Campanini , Massimo, “Ibn Khaldûn: laMuqaddima , la storia, la civiltà, il potere,” inStudies on Ibn Khaldûn , pp. 9-48.

Cheddadi , Abdesselam,Actualité d’Ibn Khaldûn. Conférences et entretiens . Témara: Maison des Arts, des Sciences et des Lettres, 2006, 245 pp., ISBN 9954-8607-2-X.

------- , “L’Encyclopédisme dans l’historiographie: réflexions sur le cas d’Ibn Khadûn,” inOrganizing Knowledge , pp. 187-98.

Francesca , Ersilia, “Ibn Khaldûn e “la Richezza delle Nazioni.” Lo sviluppo economico secondo laMuqaddima ,” inStudies on Ibn Khaldûn , pp. 75-99.

Forte , Francesca, “Per una nuova storiografia khaduniana,” inStudies on Ibn Khadûn , pp. 181-99.

Hanafî , Hasan, “TheMuqaddima of Ibn Khaldûn: A Contemporary reading,” inStudies on Ibn Khaldûn , pp. 49-73.

Horrut , Claude,Ibn Khaldûn, un islam des “Lumières”a (Théorie Politique). Bruxelles: Éditions Complexe, 2006, 227 pp., ISBN 2-87027-998-1.

Martinez-Gros , Gabriel,Ibn Khaldûn et les sept vies de l’Islam (Sindbad). Arles: Actes Sud, 2006, 368 pp., ISBN 2-7427-6114-4.

Mzoughi , Mohamed, “Ibn Khaldûn and Philosophy: A Critical Approach,” inStudies on Ibn Khaldûn , pp. 145-79.

Pomian , Krzysztof,Ibn Khaldûn au prisme de l’Occident (Bibliothèque des histoires). Paris: Gallimard, NRF, 2006, 234 pp., ISBN 2-07-078159-3.

Turroni , Giuliana, “Ibn Khaldûn: penseur classique de l’islam laïc,” inStudies on Ibn Khaldûn , pp. 123-44.

Ibn Masarra

Ramón Guerrero , Rafael, “Presentación de un texto de Ibn Masarra de Córdoba: SuEpístola de la reflexión (Risâlat al-I’tibâr) ,” inMaimónides y el pensamiento medieval. VIII Centenario de la muerte de Maimónides , ed. by José Luis Cantón Alonso (Cordoba: Universidad Córdoba, 2007), pp. 415-30.

Ibn Sab’în

Akasoy , Anna Ayse, “Ibn Sab’în, Maimónides y la emigración andalusí,” inMaimónides y el pensamiento medieval. VIII Centenario de la muerte de Maimónides , ed. by José Luis Cantón Alonso (Cordoba: Universidad Córdoba, 2007), pp. 113-20.

------- ,Philosophie und Mystik in der späten Almohadenzeit: Die Sizilianischen Fragendes Ibn Sab’în (Islamic Philosophy, Theology and Science. Texts and Studies, LIX). Leiden/Boston: Brill, 2006, xxviii-605 pp., ISBN 90-04-14522-2.

Ibn Tufayl

Ibn Tufayl , “Selections from Hayy ibn Yaqzân,” in Classical Arabic Philosophy: Anthology, pp. 284-93.

Butterworth , Charles, “Ibn Tufayl,” inthe Encylopedia of Medieval Islamic Civilization , vol. I, ed. by Josef W. Meri et al. (London: Routledge, 2006), pp. 372-73.

Puig Montada , Josep, “Ibn Tufayl, a aventura da humanidade,” inBusca do Cohecimento , pp. 145-77.

Ibn Tumlûs

Le Livre de la Rhétorique du philosophe et médecin Ibn Tumlûs (Alhagiag bin Thalmus) , intro., critical ed., transl., and notes by Maroun Aouad. (Textes et traditions, 13). Paris: Vrin, 2006, cxxix-101+177 pp., ISBN 2-7116-1916-8.

Ikhwân as-Safâ’

Arfa , Mokdad, “The Brethern of Purity (Ikhwân al-Safâ’ ) and their Philosophical Treatises (Rasâ’il ),” inOrganizing Knowledge , pp. 155-68.

Baffioni , Carmela, “Echi diMeteorologica IV nell’ Enciclopedia dei Fratelli della Purità,” inAristoteles Chemicus , pp. 113-31.

------- , “History, Language and Ideology in the Ikhwân al-Safâ’ View of the Imâmate,” inAuthority, Privacy and Public Order in Islam , ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta, 148). Louvain: Peeters, 2006, pp. 17-28.

al-Jahiz

Montgomery , James E., “Al-Djahiz and Hellenizing Philosophy,” inThe Libraries , pp. 443-56.

Kâshânî

Chittick , William C., “The Pertinence of Islamic Cosmology: Reflections on the Philosophy of Afdal al-Dîn Kâshânî,” inReason and Inspiration , pp. 274-83.

al-Kindî

La polémica trinitaria entre Yahya ibn ‘Adî y al-Kindî , transl. with an intro. by Santiago Escobar Gómez & Juan Carlos González López, Anales del Seminario de Historia de la Filosofía, 23 (2006): 75-97.

al-Kindî , “The Explanation of the Proximate Efficient Cause for Generation and Corruption; On the Intellect; On Divine Unity and the Finitude of the World’s Body; The One True and Complete Agent and the Incomplete Metaphorical “Agent”; and On the Means of Dispelling Sorrows,” in Classical Arabic Philosophy: Anthology, pp. 1-35.

Adamson , Peter,Al-Kindî (Great Medieval Thinkers). Oxford: Oxford University Press, 2007, xiv-272 pp., ISBN 0-19-518142-5.

------- , “The Kindian Tradition. The Structure of Philosophy in Arabic Neoplatonism,” inThe Libraries , pp. 351-70.

Akasoy , Anna Ayse, “Die Lateinischen Übersetzungen derRisâla fî ‘l-‘aql al-Kindîs,” inIntellect et Imagination , vol. I: pp. 689-701.

Endress , Gerhard, “Building the Library of Arabic Philosophy. Platonism and Aristotelianism in the Sources of al-Kindî,” inThe Libraries , pp. 319-50.

Jolivet , Jean, “Al-Kindî, vues sur le temps,” in hisPerspectives médiévales , pp. 265-80 [reprint 1993].

------- , “La topographie du salut d’après leDiscours sur l’âme d’al-Kindî,” in hisPerspectives médiévales , pp. 281-88 [reprint 1996].

Ramón Guerrero , Rafael, “Conceitos de filosofia no pensamento de Al-Kindî,” inBusca do Cohecimento , pp. 63-84.

Wright , O., “Al-Kindî’s Braid,”Bulletin of the School of Oriental and African Studies , 69 (2006): 1-32 [on music].

al-Kirmânî

Baffioni , Carmela, “Contrariety and Similarity in God according to al-Fârâbî and al-Kirmânî: A Comparison,” inClassical Arabic Philosophy: Sources , pp. 1-20.

Hunzai , Faquîr Muhammad, “The Concept of Knowledge According to al-Kirmânî (d. after 411/1021),” inReason and Inspiration , pp. 127-41.

Miskawayh

Adamson , Peter, “Miskawayh’s Psychology,” inClassical Arabic Philosophy: Sources , pp. 39-54.

Mullâ Sadrâ

Amir-Moezzi , Mohammad Ali, “’Le combattant duta’wîl’ . Un poème de Mollâ Sadrâ sur ‘Alî (Aspects de l’imamologie duodécimane, IX),” inReason and Inspiration , pp. 432-54.

A’wani , Gholam-Reza, “The Sadrean Theory of the World of Divine Command,” inIslamic Philosophy and Occidental Phenomenology , pp. 161-69.

Fernandes , Edrisi, “Mullâ Sadrâ,” inO Islã , pp. 565-92.

Kalin , Ibrahim, “Mullâ Sadrâ on Theodicy and the Best of All Possible Worlds,”Journal of Islamic Studies , 18,2 (2007): 183-201.

Kamal , Muhammad,Mulla Sadra’s Transcendent Philosophy . Aldershot: Ashgate, 2006, ii-136 pp., ISBN 0-7546-5271-8.

Rustom , Mohammed, “Eschatology, Psychology, and Imagination in Mullâ Sadrâ Shîrâzî’s Commentary on theHadîth of Awakening,”Islam & Science , 5,1 (2007): 9-22.

Qummî

Rizvi , Sajjad, “(Neo)Platonism Revived in the Light of the Imams: Qâdî Sa’îd Qummî (d. AH 1107/AD 1696) and His Reception of theTheologia Aristotelis ,” inClassical Arabic Philosophy: Sources , pp. 176-207.

al-Râzî

ar-Râzî , “The Philosopher’s Way of Life; On the Five Eternals; and Selections from Doubts about Galen,” in Classical Arabic Philosophy: Anthology, pp. 36-53.

Druart , Thérèse-Anne, “Al-Râzî,” inMedieval Science, Technology, and Medicine: An Encyclopedia , ed. by Thomas Glick, Steven J. Livesay & Faith Wallis. New York, N.Y.: Routledge, 2005, pp. 434-36.

al-Shahrastânî

Jolivet , Jean, “Al-Shahrastânî critique d’Avicenne dansLa lutte contre les philosophes (quelques aspects),” in hisPerspectives médiévales , pp. 195-208 [reprint 2000].

Sajan , Mohammad Azizan, “Al-Shahrastânî on the People of a Dubious Book (Ahl Shubhat Kitâb ): A Study of hisal-Milal wa al-Nihal ,”Hamdard Islamicus , 30,2 (2007): 43-48.

Steigerwald , Diana, “Al-Sharastânî’s Contribution to Medieval Islamic Thought,” inReason and Inspiration , pp. 262-73.

al-Sijistânî

as-Sijistânî , “Selection from On the Proper Perfection of the Human Species,” in Classical Arabic Philosophy: Anthology, pp. 139-45.

al-Suhrawardî

as-Suhrawardî , “Selections from The Philosophy of Illumination,” in Classical Arabic Philosophy: Anthology, pp. 367-79.

Dinani , Golamhosein Ebrahimi, “The World of Imagination,” inIslamic Philosophy and Occidental Pehnomenology , pp. 177-82.

Fernandes , Edrisi, “Shihâb al-Dîn Suhrawardîal-Matqûl ,” inO Islã , pp. 517-64.

Khalilov , Salahaddin, “Al-Suhrawardi’s Doctrine and Phenomenology,” inIslamic Philosophy and Occidental Phenomenology , pp. 263-76.

Marcotte , Roxanne D., “L’Aperception de soi chez Shihâb al-Dîn al-Suhrawardî et l’héritage avicennien,”Laval théologique et philosophique , 62 (2005): 529-51.

------- , “Reason (‘aql ) and Direct Intuition (mushâhada ) in the Works of Shihâb al-Dîn al-Suhrwardî (d. 587/1191),” inReason and Inspiration , pp. 221-34.

Walbridge , John, “Al-Suhrawardî on Body as Extension: An Alternative to Hylomorphism from Plato to Leibniz,” inReason and Inspiration , pp. 235-47.

al-Suyûtî

Ali , Mufti, “Jalâl al-Dîn al-Suyûtî Against Logic and Kalâm. Analysis and Significance ofSawn al-mantiq wa’l-kalâm ‘an fannay al-mantiq wa’l-kalâm ,”Hamdard Islamicus , 28,2 (2005): 23-44.

Yahyâ ibn ‘Adî

Yahyâ ibn ‘Adî , “Selection from Establishing the Nature of the Possible,” in Classical Arabic Philosophy: Anthology, pp. 128-39.

Griffith , Sidney H., “Yahyâ b. ‘Adî’s Colloquy On Sexual Abstinence and the Philosophical Life, in Arabic Theology, Arabic Philosophy, pp. 299-333.

Current Scholars

Blanchard , Monica &Montgomery , James E., “Richard M. Frank, A Bibliography,” inArabic Theology, Arabic Philosophy , pp. 15-24.

Treiger , Alexander, “Andrei Iakovlevia Borisov (1903-1942) and his Studies of Medieval Arabic Philosophy,”Arabic Sciences and Philosophy , 17 (2007): 159-95.

Section II. Kalâm

General Studies

Aydinli , Osman, “Ascetic and Devotional Elements in the Mu’tazilite Tradition: The Sufî Mu’tazilites,”The Muslim World , 97 (2007): 174-89.

------- , “The Mu’tazilite Political Theory: The Afdaliyya and Mafdûliyya Doctrine,”The Islamic Quarterly , 48,4 (2004): 5-30.

Bellamy , James A., “Seven Qur’anic Emendations,” inArabic Theology, Arabic Philosophy , pp. 27-35.

De Smet , Daniel, “La valorisation du féminin dans l’ismaélisme tayyibite. Le cas de la reine yéménite al-Sayyida Arwâ (1048-1138),”Mélanges de l’Université Saint-Joseph , 58 (2005): 107-122.

The Encounter of Eastern Christianity with Early Islam , ed. by Emmanouela Grypeou, Mark Swanson, and David Thomas (The History of Christian-Mulsim Relations, 5). Leiden/Boston: Brill, 2006, 335 pp., ISBN 90-04-14938-4.

Escobar Gómez , Santiago, “El Mejor de los mundos en la teología racionalista musulmana clásica,”Anales del Seminario de Historia de la Filosofía , 22 (2005): 57-64 [al-Ghazâlî & Mu’tazilites].

Falbel , Nachman, “OKalâm e sua Influência no Pensamento de Sa’adia ben Joseph al-Fayyûmî,” inO Islã , pp. 703-44.

Frank , Richard M., Early Islamic Theology.

------- , “Several Fundamental Assumptions of the Basra School of the Mu’tazila,” inEarly Islamic Theology , III (pp. 5-18, 1971).

------- , “Yâ Kalâm,” in Arabic Theology, Arabic Philosophy, pp. 5-14.

Griffel , Frank, “Divine Actions, Creation, and the Human Fate after Death in 9th/15th-Century Imâmî Shi’ite Theology,”Journal of the American Oriental Society , 125,1 (2005): 67-78.

Griffith , Sidney H.,The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton & Oxford: Princeton University Press, 2008, xvi-220 pp., ISBN 978-0-691-13015-6.

Mazzola Verza , Tadeu, “Kalâm : A Escolástica Islâmica,” inO Islã , pp. 149-76.

Montgomery , James E., “The Empty Hijâz,” inArabic Theology, Arabic Philosophy , pp. 37-97.

Ormsby , Eric, “The Faith of the Pharaoh: A Disputed Question in Islamic Theology,”Studia Islamica , 98/99 (2004): 5-28.

Sabra , Abdelhamid I., “Kalâm Atomism as an Alternative Philosophy to HellenizingFalsafa ,” inArabic Theology, Arabic Philosophy , pp. 199-272.

Schöck , Cornelia, “Aussagenquantifizierung und –modalisierung in der frühen islamischen Theologie,” inLogik und Theologie , pp. 19-43.

Uslu , Ferit, “Knowledge and Volition in EarlyAsh’ari Doctrine of Faith,”Journal of Islamic Studies , 18,2 (2007): 163-82.

Vasalou , Sophia, “Subject and Body in Basran Mu’tazilism, or: Mu’tazilite Kalâm and the Fear of Triviality,”Arabic Sciences and Philosophy , 17 (2007): 267-98.

Abû l-Hudhayl

Frank , Richard M., “The Metaphysics of Created Being according to Abû l-Hudhayl al-‘Allâf: A Philosophical Study of the Earliest Kalâm,” inEarly Islamic Theology , I (pp. iv+1-53, 1966).

------- , “The Divine Attributes according to the Teaching of Abû l-Hudhayl al-‘Allâf,” inEarly Islamic Theology , II (pp. 451-506, 1969).

Abû l-Husayn al-Basrî

Madelung , Wilferd, “Abû l-Husayn al-Basrî’s Proof for the Existence of God,” inArabic Theology, Arabic Philosophy , pp. 273-80.

Abû Hâshim

Frank , Richard M., “Al-ma’dûm wal-mawjûd: The Non-Existent, the Existent, and the Possible in the Teaching of Abû Hâshim and His Followers,” inEarly Islamic Philosophy , IV (pp. 185-209, 1980).

------- , “Abû Hâshim’s Theory of ‘States’: Its Structure and Function,” inEarly Islamic Theology , V (pp. 85-100, 1971).

Abû Qurrah

Monferrer Sala , Juan Pedro, “’Apologia racionalista’ de Abû Qurrah en el Maymar fî wujûd al-Hâliq wa-l-dîn al-qawîm II/2, 12-14,” Anales del Seminario de Historia de la Filosofía, 22 (2005): 41-56.

Abû Râ’itah

Keating , Sandra Toenies,Defending the ‘People of Truth’ in the Early Islamic Period: The Christian Apologies of Abû Râ’itah (The History of Christian-Mulsim Relations, 4). Leiden/Boston: Brill, 2006, viii-378 pp., ISBN 90-04-14801-9.

al-Ash’arî

Frank , Richard M., “Elements in the Development of the Teaching of al-Ash’arî,” inEarly Islamic Theology , VI (pp. 141-90, 1991).

------- , “The Structure of Created Causality according to al-Ash’arî: An Analysis of theKitâb al-Luma’ , §§ 82-164,” inEarly Islamic Theology , VII (pp. 13-75, 1966).

------- , “Al-Ash’arî’s Conception of the Nature and Role of Speculative Reasoning in Theology,” inEarly Islamic Theology , VIII (pp. 136-54, 1972).

------- , “Al-Ash’arî’sKitâb al-hathth ‘alâ l-bahth ,” inEarly Islamic Theology , IX (pp. 83-152, 1988) [includes Arabic text].

al-Ghazâlî

Abû Hâmid al-Ghazâlî , Maladies de l’âme et maîtrise du coeur, livre XXII de l’”Ihyâ’ ‘Ulûm al-dîn” intitulé “Livre de la discipline de l’âme, de l’éducation des comportements moraux et du traitement des maladies du coeur”, intro., transl., and notes by Marie-Thérèse Hirsch, foreword by Maurice Borrmans (Patrimoines: Islam). Paris: Cerf, 2007, 192 pp., ISBN 978-2-204-08091-0.

al-Ghazâlî , “Concerning That on Which True Demonstration Is Based; The Incoherence of the Philosophers, “The First Discussion,” On Refuting Their Claim of the World’s Eternity; and On Power,” in Classical Arabic Philosophy: Anthology, pp. 238-65.

Ali , Zain Imtiaz, “Al-Ghazâlî and Schopenhauer on Knowledge and Suffering,”Philosophy East & West , 57 (2007): 409-19.

Brown , Jonathan A.C., “The Last Days of al-Ghazzâlî and the Tripartite Division of the Sufi World. Abû Hâmid al-Ghazzâlî’s letter to the Seljuq Vizier and Commentary,”The Mulsim World , 96 (2006): 89-113.

Campanini , Massimo, “I bei nomini di Dio: Teologia e filosofia in al-Ghazâlî,”Rivista di storia della filosofia , 61 (2006): 55-66.

Druart , Thérèse-Anne, “Al-Ghazâlî’s Conception of the Agent in theTahâfut and theIqtisâd : Are People Really Agentsa,” inArabic Theology, Arabic Philosophy , pp. 425-40.

Griffel , Frank, “The Introduction of Avicennian Psychology into Muslim Theological Discourse: The Case of al-Ghazâlî (d. 1111),” inIntellect et Imagination , vol. I, pp. 571-82.

Harvey , Steven &Manekin , Charles H., “The CuriousSegullat Melakhim by Abraham Avogdor,” inÉcriture et réécriture , pp. 215-52 [on theMaqâsid ].

Heath , Peter, “Reading al-Ghazâlî: The Case of Psychology,” inReason and Inspiration , pp. 185-99.

Leites , Adrien, “La règle de l’amour chez Ghazzâlî. À la rencontre d’une éthique duTawhîd ,”Arabica , 54 (2007): 25-66.

McGinnis , Jon, “Occasionalism, Natural Causation and Science in al-Ghazâlî,” inArabic Theology, Arabic Philosophy , pp. 441-63.

Moad , Edward Omar, “Al-Ghazali on Power, Causation, and ‘Acquisition’,”Philosophy East & West , 57 (2007): 1-13.

------- , “Al-Ghazali’s Reflections on the Metaphysics of Metaphor in theMishkât al-Anwâr ,”Sophia , 46 (2007): 163-75.

Podkonski , Robert, “Al-Ghazâlî’sMetaphysics as a Source of Anti-atomistic Proofs in John Duns Scotus’s Sentences Commentary,” inWissen über Grenzen , pp. 612-25.

Ramón Guerrero , Rafael, “Al-Ghazâlî: A Defesa do Islã Sunita,” inO Islã , pp. 177-212.

Rudolph , Ulrich, “Die Neubewertung der Logik durch al-Ghazâlî,” inLogik und Theologie , pp. 73-97.

Serrano Ruano , “Why Did the Scholars of al-Andalus Distrust al-Ghazâlîa Ibn Rushd al-Jadd’sFatwâ onAwliyâ Allâh ,”Der Islam , 83 (2006): 137-56.

Treiger , Alexander, “Monism and Monotheism in al-Ghazâlî’sMishkât al-anwâr ,”Journal of Qur’anic Studies , 9 (2007): 1-27.

Zine , Mohamed Chaouki, “L’Apport de Ghazâlî aux fondements mystiques et philosophiques de la connaissance et l’objection d’Ibn ‘Arabî à la question de la vision de Dieu,”Studia Islamica , 98/99 (2004): 131-56.

Ibn Hazm

Sabra , Adam, “Ibn Hazm’s Literalism: A Critique of Islamic legal Theory (I),”al-Qantara , 28 (2007): 7-40.

Ibn Mattawayh

Gimaret , Daniel, “Un chapitre inédit de latadkira d’Ibn Mattawayh sur les illusions d’optique et autres singularités de la vision oculaire,” inArabic Philosophy, Arabic Theology , pp. 281-95 [includes ed. of text].

Ibn Taymiyya

Hoover , J., “Ibn Taymiyya as an Avicennan Theologian,”Theological Review , 27 (2006): 34-46.

Kügelgen von , Anke, “Ibn Taymîyas Kritik an der aristotelischen Logik und sein Gegenentwurf,” inLogik und Theologie , pp. 167-225.

Ibn Tûmart

Griffel , Frank, “Ibn Tûmart’s Rational Proof for God’s Existence and his Unity, and his Connection to the Nizâmiyyamadrasa in Baghdad,” inLos Almohades , II, pp. 753-813.

Lagardère , Vincent, “Ledjihâd almohade: théorie et pratique,” inLos Almohades , II, pp. 617-31.

Urvoy , Dominique, “les professions de foi d’Ibn Tûmart. Problèmes textuels et doctrinaux,” inLos Almohades , II, pp. 739-52.

al-Mâturîdî

Özcan , Hanifi, “The Epistemological Purpose and Significance of the Tales and Parables in the Qurân in Abû Mansûr al-Mâturîdî’s Religious System,”Hamdard Islamicus , 29,4 (2006): 19-28.

al-Râzî (Abû Hatîm)

Nomoto , Shin, “An Early Ismaili View of Other Religions: A Chapter from theKitâb al-Islâh by Abû Hatîm al-Râzî (d. ca. 322/934),” inReason and Inspiration , pp. 142-56.

al-Râzî (Fakhr al-Dîn)

Griffel, , Frank, “On Fakhr al-Dîn al-Râzî’s Life and the Patronage He Received,”Journal of Islamic Studies , 18 (2007): 313-44.

Setia , ‘Adî, “Atomism Versus Hylomorphism in the Kalâm of Fakhr al-Dîn al-Râzî: A Preliminary Survey of theMatâlib al-‘Âliyyah ,”Islam & Science , 4,2 (2006): 113-40.

Shihadeh , Ayman,The Theological Ethics of Fakhr al-Dîn al-Râzî (Islamic Philosophy, Theology and Science. Texts and Studies, LXIV). Leiden/Boston: Brill, 2006, viii-280 pp., ISBN 90-04-14991-0.

Street , Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Logic,” inLogik und Theologie , pp. 99-116.

al-Taftâzânî

Madelung , Wilferd, “At-Taftâzânî und die Philosophie,” inLogik und Theologie, pp. 227-36

(2007-2008)

I cannot thank enough all the scholars who kindly sent me information abd in particular those who sent me a copy of their publications or photocopies of tables of contents. I wish also to express my deep gratitude to my Research Assistants Christophe Helmink and Clare Storck, who were able to locate unusual books.

a. Collective Works or Collections of Articles

Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer, ed. by Y. Tzvi Langermann & Josef Stern (Collection de la Revue des Études Juives). Paris-Louvain-Dudley, MA: Peeters, 2007, x-441 pp., ISBN 978-90-429-1944-0.

The Cambridge Companion to Classical Islamic Theology , ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2.

Christians and Muslims in Dialogue in the Islamic Orient of the Middle Ages. Christlich-muslimische Gespräche im Mittelalter , ed. by Martin Tamcke (Beiruter Texte und Studien 117). Beirut: Orient Institut; Würzburg: Ergon Verlag in Komission, 2007, 210 pp., ISBN 9783899136111.

A Common Rationality: Mu’tazilism in Islam and Judaism , ed. by Camilla Adang, Sabine Schmidtke & David Sklare (Istanbuler Texte und Studien 15). Würzburg: Ergon Verlag, 2007, 520 pp., ISBN 978-3-89913-587-9.

Continuity and Change in the Realms of Islam. Studies in Honour of Professor Urbain Vermeulen , ed. by K. D’Hulster & J. Van Steenbergen (Orientalia Lovaniensia Analecta 171). Leuven-Paris-Dudley, MA: Peeters, 2008, xxxvi-659 pp., ISBN 978-90-429-1991-4.

A Filosofia árabe e judaica e o ocidente medieval , ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, special issue ofVeritas (Porto Allegre), 52.3 (September 2007), 192 pp.

Frank , Richard M.,Classical Islamic Theology: The Ash’arites. Texts and Studies on the Development and History of Kalâm , Vol. III, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2008, x-428 pp., ISBN 978-0-86078-979-6.

In the Age of al-Fârâbî: Arabic Philosophy in the Fourth/Tenth Century , ed. by Peter Adamson (Warburg Institute Colloquia 12). London-Turin: The Warburg Institute-Nino Aragno, 2008, xii-302 pp., ISBN 978-0-85481-147-2.

Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation: in Honour of Hans Daiber , ed. by Anna Akasoy & Wim Raven (Islamic Philosophy, Theology and Science 75). Leiden-Boston: Brill, 2008, xxvi-711 pp., ISBN 978-90-04-16565-6.

Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity, ed. by John Inglis. London: Curzon, 2002, x-317 pp., ISBN 0-7007-1469-3.

Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane. Actes du Colloque International Tenu à Leuven et Louvain-la-Neuve, les 17 et 18 novembre 2005, ed. by Daniel De Smet, Meryem Sebti, & Godefroid de Gallataÿ (Ancient and Medieval Philosophy, 38). Louvain: Leuven University Press, 2008, x-304 pp., ISBN 9789058676702.

Mulla Sadra & Comparative Philosophy of Causation , ed. by Seyed G. Safavi. London: Institute of Islamic Studies, affiliated to Islamic Center of England, London Academy of Iranian Studies, 2003, 318 pp., ISBN 964-93465-6-2.

O ye Gentlemen: Arabic Studies on Science and Literary Culture In Honour of Remke Kruk , ed. by Arnoud Vrolijk & Jan P. Hogendijk (Islamic Philosophy, Theology and Science 74). Leiden-Boston: Brill, 2007, xxiv-plates-536 pp., ISBN 978-90-04-15794-1.

The Passions of the Soul in the Metamorphosis of Becoming , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue, 1). Dordrecht/Boston/London: Kluwer, 2003, xliv-245 pp., ISBN 1-4020-1491-9.

The Political Identity of the West : Platonism in the Dialogue of Cultures , ed. by Marcel van Ackeren & Orrin Finn Summerell. Frankfurt: Peter Lang, 2007, 209 pp., ISBN 3-631-55545-8.

Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam , ed. by J.J. van Ginkel, H.L. Murre-van den Berg & T.M. van Lint (Orientalia Lovaniensia Analecta 134). Louvain-Paris-Dudley, MA: Peeters, 2005, xvi-420 pp., ISBN 90-429-1418-1.

Sufism and Theology , ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 978-0-7486-2605-2.

The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology, and their Interaction , ed. by Shahid Rahman, Tony Street & Hassan Tahiri (Logic, Epistemology, and the Unity of Science 11). New York: Springer, 2008, xiv-390 pp., ISBN 978-1-4020-8404-1.

Section I. Falsafa

Special Issue of Journal

Medioevo. Rivista di storia della filosofia medievale , 32 (2007) is dedicated to Arabo-Islamic Metaphysics and ed. by Cecilia Martini Bonadeo, 245 pp.

Topoi , 26.2 (2007) is dedicated to Contemporary Islamic Philosophy in Iran and ed. by Hajj Muhammad Legenhausen, pp. 167-267.

Veritas (Porto Allegre), 52.3 (Sept. 2007) is dedicated to Arabic and Jewish Philosophy and the Medieval West and ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, 192 pp.

Bibliographies and Chronicles

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2006-2007),” http://philosophy.cua.edu/tad/bibliography%2006-08.cfm.

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 107 (2007): 655-67.

Greek, Persian, and Syriac Sources

Adamson , Peter, “Platonic Pleasures in Epicurus and al-Râzî,” inThe Age of al-Fârâbî , pp. 71-94.

------- , “The Theology of Aristotle,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries/theology-aristotle/.

------- , “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” inSocrates from Antiquity to the Enlightenment , ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications 9) (Aldershot: Ashgate, 2007), pp. 161-78.

------- , “Porphyrius Arabus on Nature and Art: 463F Smith in Context,” inStudies in Porphyry , ed. by George Karamanolis & Anne Sheppard (London: Institute of Classical Studies, 2007): pp.141-63.

------- , “Forms of Knowledge in the Arabic Plotinus,” inMedieval Philosophy and the Classical Tradition , pp. 106-25.

Beulay (†) , Robert, “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (mystique syrien de l’Est au 8e siècle),”Parole de l’Orient , 33 (2008): 201-07.

Cottrell , Emily, “Notes sur quelques-uns des témoignages médiévaux relatifs à l’Histoire philosophique (η φιλaσοφος ιστορaα) de Porphyre,” inIslamic Thought , pp. 523-55.

Daiber , Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” inO ye Gentlemen , pp. 99-112.

D’Ancona , Cristina, “Alexander of Aphrodisias,De unitate : a Pseudepigraphical Testimony of theDe unitate et uno by Dominicus Gundissalinus,” inIslamic Thought , pp. 459-88.

Di Martino , Carla, “La perception spirituelle. Perspectives de recherche pour l’histoire desParva naturalia dans la tradition arabo-latine,”A Filosofia árabe , pp. 21-35.

Endress , Gerhard,Der arabische Aristoteles und sein Leser: Physik und Theologie im Weltbild Albert des Grossen (Lectio Albertina 6, Albertus-Magnus-Institut Bonn). Munster: Aschendorff, 2004, 43 pp., ISBN 3-402-04895-7.

Fazzo , Silvia, “Nicolas, l’auteur duSommaire de la philosophie d’Aristote . Doutes sur son identité, sa datation, son origine,”Revue des Études Grecques , 121 (2008): 99-126.

Filius , Lou, “TheBook of Animals by Aristotle,” inIslamic Thought , pp. 267-73.

------- ,“The Arabic transmission of theHistoria Animalium of Aristotle,” inO ye Gentlemen , pp. 25-33.

Giannakis , Elias, “Anaxagoras in the BaghdadPhysics ,” inIn the Age of al-Fârâbî , pp. 35-50.

Grant , Edward, “The Fate of Ancient Greek Natural Philosophy in the Middle Ages: Islam and Western Christianity,”The Review of Metaphysics , 61,3 (March 2008): 503-26 [poorly informed].

Guldentops , Guy,Speer , Andreas,Trizio , Michele, &Wirmer , David, “Philosophische Kommentare im Mittelalter,”Algemeine Zeitschrift für Philosophie , Erster Teil: I. Einführung—II. Sprachkreise, 32,2 (2007): 157-77 & Zweiter Teil: III. Platonica—IV, 1-2—Aristotelica arabica et byzantia, 32,3 (2007): 259-90 [for the third part see next section].

Gutas , Dimitri, “Arabic Particles and Graeco-Arabic Translations: On the Uses ofGalex I,” inIslamic Thought , pp. 557-63.

Hasse , Dag Nikolaus,Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur . Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5.

Hugonnard-Roche , Henri, “L’oeuvre logique de Barhebraeus,”Parole de l’Orient , 33 (2008): 129-43.

Jolivet , Jean, “Diogène le Cynique dans la doxographie arabe,” inExempla docent. Les exemples des philosophes de l’Antiquité à la Renaissance , ed. by Thomas Ricklin (Études de Philosophie Médiévale, 92). Paris: Vrin, 2006, pp. 61-73.

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201 [Greek, Avicenna and Averroes].

López-Farjeat , Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 161-77.

Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane , ed. by Daniel De Smet, Meryem Sebti, & Godefroid De Gallatäy. Louvain: Universitaire Pers Leuven, 2007, x-310 pp., ISBN 9789058676702.

Pessin , Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essences,” inMedieval Philosophy and the Classical Tradition , pp. 151-68.

Pormann , Peter E., “Case Notes and Clinicians: Galen’sCommentary on the HippocraticEpidemics in the Arabic Tradition,”Arabic Sciences and Philosophy , 18 (2008): 247-84 [with ed. of Arabic texts].

Pseudo-Plato ,Bauden , Frédéric &Ghersetti , Antonella, “L’art de servir son monarque: LeKitâb Wasâyâ Aflâtûn al-Hakîm fî Hidmat al-Mulûk . Edition critique et traduction,”Arabica , 55 (2008): 52-77.

Puig Montada , Josep, “Las traducciones árabes del libroAcerca del alma ,”Revista Española de Filosofía Medieval , 14 (2007): 129-35.

Reisman , David C., “An obscure Neoplatonist of the Fourth/Tenth Century and the Putative Philoponus Source,” inIn the Age of al-Fârâbî , pp. 239-64.

Richter-Bernburg , Lutz, “The Library of Alexandria in Post-Fatimid Fiction and Reality,” inContinuity and Change , pp. 537-54.

Streetman , W. Craig, “”If it were God who sent them…”. Aristotle and al-Fârâbî on Prophetic Vision,”Arabic Sciences and Philosophy , 18 (2008): 211-46.

Thillet , P., “Was theVita Plotini known in Arab Philosophical Circlesa,” inReading Ancient Texts , Vol. II:Aristotle and Neoplatonism. Essays in Honour of Denis O’Brien , ed. by Suzanne Stern-Gillet & Kevin Corrigan (Leiden-Boston: Brill, 2007), pp. 199-210.

Treiger , Alexander, “The Arabic Version of Pseudo-Dionysius the Aeropagite’sMystical Theology , Chapter 1: Introduction, Critical Edition, and Translation,”Le Muséon , 120 (2007): 365-93.

Vagelpohl , Uwe,Aristotle’s Rhetoricin the East: The Syriac and Arabic Translation and Commentary Tradition (Islamic Philosophy, Theology and Science. Texts and Studies 76). Leiden-Boston: Brill, 2008, x-347 pp., ISBN 978-90-04-16681-3.

van Oppenraay , Aafke M.I., “Zur Überlieferung von AristotelesPA IV 9, 684b 22 aσπερ ει τις νοησειεν επ’ ευϑειας,” inIslamic Thought , pp. 403-11.

------- ,“Some Recent Findings in Michael Scot’s Arabic-Latin Translation of Aristotle’sHistory of Animals ,” inO ye Gentlemen , pp. 35-38.

Van Reeth , Jan M. F., “Image et symbole. Le miroir dans la tradition syriaque,” inMiroir et savoir , pp. 101-16.

Wallach , John R., “Platonic Laws, ‘Kadi-Justice’ and the Rule of Law,” inThe Political Identity , pp. 77-94.

Zakeri , Mohsen, “Before Aristotle became Aristotle: Pseudo-Aristotelian Aphorisms inÂdâb al-falâsifa ,” inIslamic Thought , pp. 649-96.

Latin, Hebrew, Syriac, Byzantine, and Modern Translations and Influences

Akasoy , Anna &Fidora , Alexander, “Ibn Sab’în and Raimundus Lullus—The Question of the Arabic Sources of Lullus’ Logic Revisited,” inIslamic Thought , pp. 433-58.

Bataillon , Luis-Jacques, “Sur Aristote et le Mont-Saint-Michel,”Revue des Sciences philosophiques et théologiques , 92 (2008): 329-334 [critical review of Gouguenheim’s book, see below].

Burrell , David B., “Islamic Philosophical Theology and the West,”Islamochristiana , 33 (2007): 75-90.

Cavaleiro de Macedo , Cecilia Cintra, “Neoplatonismo e Aristotelismo no hilemorfismo universal de Ibn Gabirol (Avicebron),” inA Filosofia árabe , pp. 132-48.

D’Ancona , Cristina, “Alexander of Aphrodisias,De unitate : a Pseudepigraphical Testimony of theDe unitate et uno by Dominicus Gundissalinus,” inIslamic Thought , pp. 459-88.

Di Martino , Carla, Ratio Particularis. La Doctrine des Sens Internes d’Avicenne à Thomas d’Aquin. Contribution à l’étude de la tradition arabo-latine de la psychologie d’Aristote (Études de Philosophie Médiévale 94). Paris: Vrin, 2008, 187 pp., ISBN 978-2-7116-1979-5 [Avicenna, Averroes, Albert & Aquinas].

Flasch , Kurt,D’Averroès à maître Eckhart: Les sources arabes de la “mystique” allemande , followed byPourquoi étudions-nous la philosophie médiévalea , transl. by Jacob Schmutz (Conférences Pierre Abélard). Paris: Vrin, 2008, 219 pp., ISBN 978-2-7116-1941-2.

Fontaine , Resianne, “Averroes’ Commentary on Aristotle’sDe Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias,” inIslamic Thought , pp. 489-502.

------- , “Abraham Ibn Daud (Avendauth),” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries/abraham-daud/ .

Gouguenheim , Sylvain,Aristote au Mont-Saint-Michel (L’Univers Historique). Paris: Seuil, 2008, 280 pp., ISBN 978-2-02-096541-5 [poorly informed for the Arabic side; critique of the Latin side by Louis-Jacques Bataillon, see above; explanation of the polemic around this book by Rémi Brague, “Grec, arabe, européen. A propos d’une polémique récente,”Commentaire (hiver 2008-2009): 1181-90].

Guldentops , Guy,Speer , Andreas,Trizio , Michele, &Wirmer , David, “Philosophische Kommentare im Mittelalter,” Dritter Teil: IV,3 Aristotelica latina—V Hebraica—VI Ausblick,Algemeine Zeitschrift für Philosophie , 33,1 (2008); 31-57.

Hasse , D.N., “Influence of Arabic and Islamic Philosophy on the Latin West,”Stanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries/arabic-islamic-influence/.

Janssens , Jules, “The Reception of Avicenna’sPhysics in the Latin Middle Ages,” inO ye Gentlemen , pp. 55-64.

Kraemer , Joel L.,Maimonides: The Life and World of One of Civilization’s Greatest Minds . New Yor: Doubleday, xviii-621 pp., ISBN 978-0-385-51199-5 [much on the Islamic background]..

Neaimi , Sadek,L’Islam au siècle des Lumière. Image de la civilisation islamique chez les philosophes français du XVIIIe siècle (Histoire et Perspectives Méditerranéennes). Paris: L’Harmattan, 2003, 287 pp. ISBN 2-7475-4695-0.

Pessin , Sara, “The Influence of Islamic Thought on Maimonides,” inStanford Encyclopedia of Philosophy , 2005, http://plato.stanford.edu/entries/maimonides-islamic/ .

Pseudo-Avicenna ,Liber Celi et mundi , critical ed. and intro. by Oliver Gutman (Aristoteles Semitico-latinus 14). Leiden-Boston: Brill, 2003, xlii-281 pp., ISBN 90-04-13228-7.

Puig Montada , Josep, “Ramon Llull and the Islamic Culture of the Mediterranean,” inIslamic Thought , pp. 503-19.

Reynolds , Philip, “Thomas Aquinas, Muslims, Angels, and Happiness,” inFrontiers in the Middle Ages , ed. by O. Merisalo with P. Pahta (Textes et Études du Moyen Âge 35). Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006, pp. 87-103.

Stone , Gregory B.,Dante’s Pluralism and the Islamic Philosophy of Religion . New York: Palgrave, 2006, 326 pp., ISBN 1-4039-7130-7 [Part I: Virgil’s Happiness (Dante, al-Farabi, Philosophy), pp. 59-171].

Teule , Herman G.B., “The Transmission of Islamic Culture to the World of Syriac Christianity: Barhebraeus’ Translation of Avicenna’sKitâb al-ishârât wa-l-tanbîhât . First Soundings,” inRedefining Christian Identity , pp. 167-84.

van Oppenraay , Aafke M.I., “Some Recent Findings in Michael Scot’s Arabic-Latin Translation of Aristotle’sHistory of Animals ,” inO ye Gentlemen , pp. 35-38.

Zonta , Mauro, “Influence of Arabic and Islamic Philosophy on Judaic Throught,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/arabic-islamic-judaic/ .

General Studies

Ali , Mufti, “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars. Based on the Works of al-Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),”Islamic Law and Society , 15 (2008): 250-67.

Araki , Mohsen, “Causation in Islamic Philosophy: Causality and Freedom,” inMulla Sadra , pp. 23-49.

Azadpur , Mohammad, “Is “Islamic” Philosophy Islamica,” inVoices of Islam , vol. 5,Voices of Change , ed. by Omid Safi (Wesport, Connecticut/London: Praeger, 2007, pp. 23-41.

Bäck , Allan, “Islamic Logica,” inThe Unity of Science , pp. 255-79.

Baffioni , Carmela, “L’intelletto nel pensiero islamico: ipostasi, intelligenza e maestro,” inI volti della ragione. Del logos greco al dialogo delle civiltà , ed. by V. Melchiorre (Milan: Vita e Pensiero, 2008), pp. 149-67.

------- , “Cenni per une storia dell’embriologia arabo-islamica,” inStoria della medicine. Scienza dell’Uomo. Atti del Convegno Internazionale , ed. by L. Melillo (Naples: Università degli Studi di Napoli “L’Orientale”, 2007), pp. 57-66.

------- , “Islam e Occidente nel nome dell’umanesimo,”A Filosofia árabe , pp. 159-69.

Ben Abdeljelil , Jameleddine, “Die Frage der Theodizee im Islam: Mensch Gott Gerechtigkeit,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 15-20.

Bhat , Abdur Rashid, “Free Will and Determinism: An Overview of Muslim Scholars’ Perspective,”Journal of Islamic Philosophy , 2 (2006): 7-24.

Brague , Rémi, “La ruse divine (talattuf ): Quelques textes nouveaux,” inAdaptations and Innovations , pp. 17-26 [Averroes, al-Ghazâlî, Ikhwân].

------- ,La loi de Dieu. Histoire philosophique d’une alliance (folio essais 504). Paris: Gallimard, 2005, 582 pp., ISBN 978-2-07-035790-1.

Campanini , Massimo,An Introduction to Islamic Philosophy , transl. by Caroline Higgitt. Edinburgh: Edinburgh University Press, 2008, xiv-186 pp. [English transl. of Italian text published in 2004].

------- ,Introduzione alla filosofia islamica (Biblioteca di Cultura Moderna 1169). Roma-Bari: Editori Laterza, 2004, 180 pp, ISBN 88-420-7166-8.

Carter , Michael G., “More Infinity, More Lies: History, Truth and Change in Medieval Islam,” inContinuity and Change , pp. 105-115.

De Smet , Daniel, “Miroir, savoir et émanation dans l’ismaélisme fatimide,” inMiroir et savoir , pp. 173-87.

Eisenstein , Herbert, “Die arabische Tierkunde—Zoologie oder Zoographiea,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 147-61.

Endress , Gerhard, “The Way to Happiness. Platonism and Demonstrative Science in Arabic Islamic Philosophy,” inThe Political Identity , pp. 27-53.

Gouttenoire , Marie-Andrée, “Le plus ancien traité critique sur les grammairiens d’Abû Hâmid al-Tirmidhî (IIIe/IXe siècle). Une lecture de la circulation de quelques exemples qui illustrent les fondements de la tradition grammaticale arabe,”Annales islamologiques , 40 (2006): 1-52 [with ed. of the Arabic text].

Griffith , Sidney H., “From Patriarch Timothy I to Hunayn ibn Ishâq: Philosophy and Christian Apology in Abbasid Times; Reason, Ethics and Public Policy,” inChristians and Muslims , pp. 75-98.

Günther , S., “Praise to the Book! Al-Jâhiz and Ibn Qutayba on the Excellence of the Written Word in Medieval Islam,”Jerusalem Studies in Arabic and Islam , 32 (2006): 125-43.

Hardy , Paul-A., “Epistemology and Divine Discourse,” inCC to C I Theology , pp. 288-307.

Heeffer , A., “A Conceptual Analysis of Early Arabic Algebra,” inThe Unity of Science , pp. 89-128.

Hoyland , R.G., “Polemon’s Encounter with Hippocrates and the Status of Islamic Physiognomy,”Jerusalem Studies in Arabic and Islam , 32 (2006): 311-26.

Hozien , Muhammad, “On Defining the Field: Islamic Philosophy, Arabic Philosophy, or Muslim Philosophya,”Journal of Islamic Philosophy , 3 (2008): 7-10.

Inglis , John, “Introduction: Towards a Balanced Historiography of Medieval Philosophy,” inMedieval Philosophy and the Classical Tradition , pp. 1-17.

Ivry , Alfred, “Arabic and Islamic Psychology of Mind,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/entries.arabic-islamic-mind/ .

Jacquart , Danielle,L’épopée de la science arabe (Découvertes Gallimard, Sciences et Techniques, 479). Paris: Gallimard, 2005, 128 pp., ISBN 2-07-031827-3.

Janssens , Jules, “Some Classics of Islamic Philosophy and Their Reception in the Western World,” inMedeniyet ve Klasik , ed. by Halit Özkan, Nurullah Ardiç & Alim Arli (Istanbul: Klasik, 2007): 197-212.

Kaukua , Jari &Kukkonen , Taneli, “Sense-Perception and Self-Awareness: Before and After Avicenna,” inConsciousness: From Perception to Reflection in the History of Philosophy , ed. by Sara Heinämaa, Vili Lähteenmäki, & Paulina Remes (Studies in the History of Philosophy of Mind, 5). Dordrecht: Springer, 2007, pp. 95-119.

López-Farjeat , Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 161-77.

Lory , Pierre,Le Rêve et ses interprétations en Islam (Sciences des religions). Paris: Albin Michel, 2003, 258 pp., ISBN 2-226-14232-0.

Madelung , Wilferd, “Ibn al-Malâhimî’s Refutation of the Philosophers,” inA Common Rationality , pp. 331-36.

Marmura , Michael E., “Medieval Islamic Philosophy and the Classical Tradition,” inMedieval Philosophy and the Classical Tradition , pp. 21-34.

McGinnis , Jon, “Arabic and Islamic Natural Philosophy and Natural Science,” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries.arabic-islamic-natural/ .

Öktem , Ülker, “Mestcizade’s view of Philosophers and Philosophy,”Islamic Quarterly , 52,1 (2008): 7-16 [Mestcizade is an Ottoman, d. 1735].

La Philosophie andalouse. Auteurs et oeuvres , ed. by Dominique Urvoy with R. Brague, M. Cruz Hernández, A. Hilal, J. Lomba, M. Mesbahi & J. Puig Montada. Casablanca: Fondation du Roi Abdul-Aziz Al Saoud, 2006, 192 pp., ISBN 9954-0-3581-8 [brief Arabic selections, with intro., plus brief entries on various Andalusian authors].

Pormann , P.E., “Medical Methodology and Hospital Practice: The Case of Fourth-/Tenth Century Baghdad,” inIn the Age of al-Fârâbî , pp. 95-118.

Pormann , Peter E., &Savage-Smith , Emilie,Medieval Islamic Medicine (Washington, D.C.: Georgetown University Press, 2007, xiv-223 pp., ISBN 978-1-58901-160-1 hb & 978-1-58901-161-8 pb [book review by R. Kruk,Bibliotheca Orientalis , 75 (2008): 262-3].

Puig Montada , Josep, “Corrientes del pensamiento en al-Andalús,”A Filosofia árabe , pp. 55-78.

Ramón Guerrero , Rafael, “Hombre y muerte en el Islam. O de cómo la muerte de Sócrates fue objeto de consideración en la civilización árabe-musulmane,”A Filosofia árabe , pp. 36-46.

Rashed , Roshdi, “The Philosophy of Mathematics,” inThe Unity of Science , pp. 153-82.

Rizvi , Sajjad H., “Time and Creation: The Contribution of Some Safavid Philosophies,”Revista Portuguesa de Filosofia , 62 (2006): 713-37.

Sadeghi , Ali, “Utopia, the Philosopher, and thePir : A Comparative Analysis of the Ideas of Plato and Rumi,”Journal of Islamic Philosophy , 2 (2006): 133-55.

Schöck , Cornelia, “Name (ism), Derived Name (ism mushtaqq ) and Description (wasf ) in Arabic Grammar, Muslim Dialectical Theology and Arabic Logic,” inThe Unity of Science , pp. 329-60.

Straface , Antonella, “An Esoteric interpretation of theBasmala in theKitâb Shajarat al-yaqîn ,” inIn the Age of al-Fârâbî , pp. 151-62.

Street , Tony, “Arabic and Islamic Philosophy of Language and Logic,”The Stanford Encyclopedia of Philosophy, 2008, http://plato.stanford.edu/entries/arabic-islamic-language/ .

Tahiri , Hassan, “The Birth of Scientific Controversies, The Dynamics of Arabic Tradition and its Impact on the Development of Science: Ibn al-Haytham’s Challenge of Ptolemy’sAlmagest ,” inThe Unity of Science , pp. 183-228.

Teixidor , Javier,Hommage à Bagdad: Traducteurs et lettrés de l’époque ‘abbasside . Paris: CNRS Éditions, 2007, 143 pp., ISBN 978-2-271-06574-2.

Tillier , Mathieu, “Un traité politique du IIe/VIIIe siècle. L’épître de ‘Ubayd Allâh b. al-Hasan al-‘Anbarî au calife al-Mahdî,”Annales islamologiques , 40 (2006): 139-70.

Yasrebi , Yahya, “A Critique of Causality in Islamic Philosophy,”Topoi , 26 (2007): 255-65.

Ziai , Hossein, “Islamic Philosophy (falsafa ),” inCC to C I Theology , pp. 55-76.

al-‘Âmirî

De Smet , Daniel, “Une classification ismaélienne des sciences. L’apport d’Abû Ya’qûb al-Sijistânî à la tradition d’al-Kindî et ses liens avec Abû ‘l-Hasan al-‘Âmirî,” inIslamic Thought , pp. 77-90.

Wakelnig , Elvira, “Al-‘Âmirî on Vision and the Visible. Variations on Traditional Visual Theories,” inIslamic Thought , pp. 413-30.

------- , “Philosophical Fragments of al-‘Âmirî Preserved Mainly in al-Tawhîdî, Miskawayh, and in the Texts of theSiwân al-hikma Tradition,” inIn the Age of al-Fârâbî , pp. 215-38.

------- , “Metaphysics in al-‘Âmirî. The Hierarchy of Being and the Concept of Creation,”Medioevo , 32 (2007): 39-59.

Averroes

Averroes ,Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles’ De anima. Arabic, Latin & German, ed., transl., intro. and notes by David Wirmer (Herder Bibliothek der Philosophie des Mittelalters, 15). Freiburg: Herder, 2008, 424 pp., ISBN 978-3-451-28699-5.

Averroès ,L’intelligence et la pensée. Grand commentaire sur le livre III du De animad’Aristote , transl. and bibliography by Alain de Libera &Aristote ,De l’âme , transl., notes and bibliography by Richard Bodéûs, presentation by Jean-François Mattéi (Le Monde de la Philosophie). Paris: Flammarion, 2008, xxiv-455 pp., ISBN 978-2-0812-1817-8 [for Averroes’ text the same translation as in 1998, but minus notes and intro., not same pagination].

Arnzen , Rüdiger, “On the Nature and Fate of Chapter V of Ibn Rushd’sEpitome of Aristotle’sMetaphysics ,” inIslamic Thought , pp. 43-58.

Belo , Catarina,O essencial sobre Averroís (O essencial sobre). Lisbon: Imprensa Nacional-Casa da Moeda, 2007, 73 pp.

Benmakhlouf , Ali,Le Vocabulaire d’Averroès (Vocabulaire de…). Paris: Ellipses, 2007, 68 pp., ISBN 978-2-7298-3322-0.

Bertolacci , Amos, “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics,”Medioevo , 32 (2007): 61-97.

Campanini , Massimo,Averroè (Universale Paperbacks Il Mulino 528). Bologna: Il Mulino, 2007, 160 pp., ISBN 978-88-15-11884-4.

------- , “Edizioni e traduzioni di Averroè tra XIV e XVI secolo,” inLexiques et glossaires philosophiques de la Renaissance , ed. by Jacqueline Hamesse & Marta Fattori (Textes et Études du Moyen âge 23) (Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2003), pp. 21-42.

Canova , Barbara, “Il Dio artefice,Sâni’ , e il primo motore di metafisica nella dottrina teologica d’Averroè,”Medioevo , 32 (2007): 119-38.

------- , “Le rôle des sources grecques dans leKitâb al-kashf ‘an manâhij al-adilla d’Averroès,”Annali di Ca’ Foscari , 45,3 (2006): 41-63.

Coccia , Emanuele,La trasparenza delle immagini. Averroè e l’averroismo , intro. by Giorgio Agamben. Milan: Bruno Mondadori, 2005, xiv-224 pp., ISBN 88-424-9272-8.

Conolly , Brian Francis, “Averroes, Thomas Aquinas and Giles of Rome on How This Man Understands,”Vivarium , 45 (2007): 69-92.

de Souza Pereira , Rosalie Helena, “Averróis e a República de Platão,”A Filosofia árabe , pp. 104-116.

Di Giovanni , Matteo, “Individuation by Matter in Averroes’ Metaphysics,”Documenti e Studi , 18 (2007): 187-210.

------- “Memory and Recollection in Ibn Sînâ’s and Ibn Rushd’s Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries: A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science,” inForming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment , ed. by Henrik Lagerlund (Studies in the History of Philosophy of Mind, 5) (Dordrecht: Springer, 2007), pp. 17-26.

Escobar Gómez , Santiago, “El mal necessario en Averroes,”Anaquel de Estudios Árabes , 14 (2003): 105-08.

Fontaine , Resianne, “Averroes’ Commentary on Aristotle’sDe Generatione Animalium and its Use in Two Thirteenth-Century Hebrew Encyclopedias,” inIslamic Thought , pp. 489-502.

Fraenkel , Carlos, “Philosophy and Exegesis in al-Fârâbî, Averroes, and Maimonides,”Laval théologique et philosophique , 64 (2008): 105-25.

Griffel , Frank, “The Relationship between Averroes and al-Ghazâlî as it presents itself in Averroes’ Early Writings, especially in his Commentary on al-Ghazâlî’sal-Mustasfâ ,” inMedieval Philosophy and the Classical Tradition , pp. 51-63.

Hasse , Dag Nikolaus,Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur . Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5.

Ivry , Alfred, “Averroes’ Understanding of the Philosopher’s Role in Society,” inIslamic Thought , pp. 113-22.

------- , “The Ontological Entailment of Averroes’ Understanding of Perception,”Theories of Perception in Medieval and Early Modern Philosophy , ed. by Simo Knuutila & Pekka Kärkkäinen (Studies in the History of Philosophy of Mind 6). (New York: Springer, 2008), pp. 73-86.

------- , “Getting to Know Thee: Conjunction and Conformity in Averroes’ and Maimonides’ Philosophy,” inAdaptations and Innovations , pp. 143-56.

Kogan , Barry, “Two Gentlemen of Cordova: Averroes and Maimonides on the Transcendence and Immanence of God,” inAdaptations and Innovations , pp. 157-227.

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201.

Lerner , Ralph, “The Philosopher as Legislator,” inAdaptations and Innovations , pp. 269-83.

Lértora Mendoza , Celina A., “Averroes y Tomás de Aquino sobre el concepto de ciencia natural,” inA filosofia árabe , pp. 149-58.

Lopez Farjeat , Luis Xavier, “La influencia de la medicina árabe en la interpretación de Averroes alDe anima de Aristóteles,” inA Filosofia árabe , pp. 91-103.

Al-Maliki , Hinda,”Ibn Rushd vu par une source historique arabe: Ibn Abî Usaybi’a,”Bulletin d’Études Orientales , 57 (2006-2007): 167-84.

Wohlman , Avital,Contrepoint entre le sens commun et la philosophie en Islam. Ghazali et Averroès , transl. by Annie Laurent (Patrimoines Islam). Paris: Cerf, 2008, 168 pp., ISBN 978-2-204-08370-6.

Avicenna

Avicenna ,Libro della guarigione. Le cose divine , transl. and intro. by Amos Bertolacci (Classici del pensiero 53). Turin: UTET, 2007, 848 pp., ISBN 978-88-02-07912-7.

[Avicenna ], “Sûras 113 & 114: Commented by Ibn-Sînâ,” transl. by Joseph Kenny,Orita , 35,1-2 (2003): 1-16 [includes Arabic text].

[Avicenna] , “A Philosophical Prayer, Risâlat fî al-du’â’,” transl with notes by Joseph Kenny,Orita , 37,1 (2005): 1-10 [includes Arabic text].

Pseudo-Avicenna ,Liber Celi et mundi , critical ed. and intro. by Oliver Gutman (Aristoteles Semitico-latinus 14). Leiden-Boston: Brill, 2003, xlii-281 pp., ISBN 90-04-13228-7.

Aertsen , Jan A., “Avicenna’s Doctrine of the Primary Notions and its Impact on Medieval Philosophy,” inIslamic Thought , pp. 21-42.

Ahmed , Asad Q., “TheJiha/Tropos-Mâdda/Hûlê Distinction in Arabic Logic and its Significance for Avicenna’s Modals,” inThe Unity of Science , pp. 229-53.

Alper , Ömer Mahir, “Avicenna on the Ontological Nature of Knowledge and its Categorical Status,”Journal of Islamic Philosophy , 2 (2006): 25-35.

Aminrazavi , Mehdi, “Avicenna’s (Ibn Sînâ) Phenomenological Analysis of How the Soul (Nafs ) Knows Itself (‘ilm al-hûdûrî ),” inThe Passions of the Soul , pp. 91-98.

Ardeshir , Mohammad, “Ibn Sînâ’s Philosophy of Mathematics,” inThe Unity of Science , pp. 43-61.

Bäck , Allan, “Avicenna The Commentator,” inMedieval Commentaries on Aristotle’s Categories, ed. by Lloyd A. Newton (Brill’s Companions to the Christian Tradition 10) (Leiden-Boston: Brill, 2008), pp. 31-71.

Bertolacci , Amos, “On the Manuscripts of theIlâhiyyât of Avicenna’sKitâb al-shifâ ,” inIslamic Thought , pp. 59-75.

------- , “”Necessary” as Primary Concept in Avicenna’s Metaphysics,” inConoscenza e contingenza , ed. by Stefano Perfetti (Pisa: Edizioni ETS, 2008), pp. 31-50.

------- , “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics,”Medioevo , 32 (2007): 61-97.

Black , Deborah, “Avicenna on Self-Awareness and Knowing that One Knows,’ inThe Unity of Science , pp. 63-87.

Bloch , Ernst,Avicenne et la gauche aristotélicienne , transl. by Claude Maillard. Saint-Maurice: Premières Pierres, 2008, 93 pp., ISBN 978-2-913534-08-7 [original German article 1952; this translation based on revised text 2005].

Colish , Marcia L., “Avicenna’s Theory of Efficient Causation and its Influence on St. Thomas Aquinas,” in herStudies in Scholasticism (Variorum). Aldershot: Ashgate, 2006, section XVI, 1-13 pp. [reprint of 1975].

D’Ancona , Cristina, “Degrees of Abstraction in Avicenna: How to Combine Aristotle’sDe Anima and theEnneads ,” inTheories of Perception in Medieval and Early Modern Philosophy , ed. by Simo Knuutila & Pekka Kärkkäinen (Studies in the History of Philosophy of Mind 6). (New York: Springer, 2008), pp. 47-71.

------- , “Ex uno non fit nisi unum . Storia e preistoria della doctrina avicenniana della prima intelligenza,” inPer una storia del concetto di mente , vol. 2, ed. by Eugenio Canone (Firenze: L.S. Olschki, 2007), pp. 29-55.

------- , “Memory and Recollection in Ibn Sînâ’s and Ibn Rushd’s Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries: A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science,” inForming the Mind: Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment , ed. by Henrik Lagerlund (Studies in the History of Philosophy of Mind 5) (Dordrecht: Springer, 2007), pp. 17-26.

El-Bizri , Nader, “Avicenna’sDe Anima , Between Aristotle and Husserl,” inThe Passions of the Soul , pp. 67-89.

Finianos , Ghassan,De l’Existence à la nécessaire existence chez Avicenne (Histoire des Pensées). Pessace: Presses Universitaires de Bordeaux, 2007, 251 pp., ISBN 978-2-86781-438-9.

Germann , Nadja, “Logik zwischen ‘Kunst’ und ‘Wissenschaft’: Avicenna zum Status der Logik in seinerIsagoge ,”Recherches de Théologie et Philosophie médiévales , 75 (2008): 1-32.

Hasnawi , Ahmad, “Avicenna on the Quantification of the Predicate (with an Appendix on Ibn Zur’a),” inThe Unity of Science , pp. 295-328.

Hoover , Jon, “Ibn Taymiyya as an Avicennan Theologian,”Theological Review (The Near East School of Theology) , 27,1 (April 2006): 34-46.

Janssens , Jules, “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

-------, “The Reception of Avicenna’sPhysics in the Latin Middle Ages,” inO ye Gentlemen , pp. 55-64.

------- , “Bahmanyâr and his Revision of Ibn Sînâ’s Metaphysical Project,”Medioevo , 32 (2007): 99-117.

Javadi , Mohsen, “Ibn Sina and the Status of Moral Sentences,”Topoi , 26 (2007): 247-54.

Kafrawi , Shalahudin, “What Makes the Efficient Cause Efficenta The Notion of Will in Ibn Sînâ’s Emanative Scheme,”Proceedings of the American Catholic Philosophical Association , 81 (2007): 179-91.

Kahya , Esin, “Ibn Sina’da Kimya,” inBelleten , 71, 260 (2007); 19-52.

------- , “Ibn Sina’nin Mineroloji Çalismalarî,” inBelleten , 69, 254-56 (2005): 801-24.

Khan , Aisha, Avicenna (Ibn Sina): Muslim Physician and Philosopher of the Eleventh Century. New York: Rosen Central, 2006, 112 pp. [a children’s book].

Kukkonen , Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” inMedieval Philosophy and the Classical Tradition , pp. 183-201.

Lizzini , Olga, “L’Epistola sulle divisioni delle scienze intellettuali di Avicenna,” in“Ad ingenii acuitionem”. Studies in Honour of Alfonso Maierù , ed. by Stefano Caroti, Ruedi Imbach, Zénon Kaluza, Giorgio Stabile & Loris Sturlese (Textes et Études du Moyen Âge 38) (Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006), pp. 221-48.

Marmura , Michael E., “Some Questions regarding Avicenna’s Theory of the Temporal Origination of the Human Rational Soul,”Arabic Sciences and Philosophy , 18 (2008): 121-38.

McGinnis , Jon, “Avicenna’s Naturalized Epistemology and Scientific Method,” inThe Unity of Science , pp. 129-51.

------- , “Logic and Science: The Role of Genus and Difference in Avicenna’s Logic, Science and Natural Philosophy,”Documenti e Studi , 18 (2007): 165-86.

Michot , Yahya, “Le Riz trop cuit du Kirmânî. Présentation, édition, traduction et lexique de l’Épître d’Avicenne contestant l’accusation d’avoir pastiché le Coran,” in a special number 83 of Archives et Bibliothèques de Belgique: Mélanges offerts à Hossam Elkhadem par ses amis et élèves, ed. by Frank Daelemans, Jean-Marie Duvosquel, Robert Halleux & David Juste (Brussels: 2007): 81-129.

------- , “Al-Fârâbî and his Influence on the Early Avicenna: The Evidence from theKitâb al-mabda’ wa’l-ma’âd ,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 327-40.

Pessin , Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essence,” inMedieval Philosophy and the Classical Tradition , pp. 151-68.

Ragep , F. Jamil &Ragep , Sally P., “The Astronomical and Cosmological Works of Ibn Sînâ: Some Preliminary Remarks,” inSciences, techniques et instruments dans le monde iranien (Xe-XIXe siècle) , ed. by N. Pourjavady & Z. Vesel (Tehran: Presses Universitaires d’Iran & Institut Français de Recherche en Iran, 2004), pp. 3-15.

Rosheger , John P., “Is God a “What”a Avicenna, William of Auvergne, and Aquinas on the Divine Essence,” inMedieval Philosophy and the Classical Tradition , pp. 277-96.

Rufai , Saheed Ahmad, “Al-Fârâbî and Ibn Sînâ as Islamic Educational Thinkers: A Comparative and Contrasting Analysis,”Islamic Quarterly , 52,2 (2008): 85-96.

Sebti , Meryem, “Réceptivité et spéculation dans la noétique d’Avicenne,” inMiroir et savoir , pp. 145-71.

Stone , Abraham D., “Avicenna’s Theory of Primary Mixture,”Arabic Sciences and Philosophy , 18 (2008): 99-119.

Templeton , Kirk, “Avicenna, Aquinas, and the Active Intellect,”Journal of Islamic Philosophy , 3 (2008): 40-67.

Teske , Roland, “Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics,”The Modern Schoolman , 85,1 (Nov. 2007): 51-70.

Thom , Paul, “Logic and Metaphysics in Avicenna’s Modal Syllogistic,” inThe Unity of Science , pp. 361-76.

Baghdad Philosophers

Adamson , Peter, “Knowledge of Universals and Particulars in the Baghdad School,”Documenti e Studi , 18 (2007): 141-64 [al-Fârâbî, Yahyâ ibn ‘Adî, Ibn al-Tayyib].

Giannakis , Elias, “Anaxagoras in the BaghdadPhysics ,” inIn the Age of al-Fârâbî , pp. 35-50.

Watt , John W., “The Strategy of the Baghdad Philosophers. The Aristotelian Tradition as a Common Motif in Christian and Islamic Thought,” inRedefining Christian Identity , pp. 151-65.

------- , “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

al-Baghdâdî (‘Abd al-Latîf)

Joosse , N. Peter, “’Unmasking the Craft’: ‘Abd al-Latîf al-Baghdâdî’s Views on Alchemy and Alchemists,” inIslamic Thought , pp. 301-317.

------- , “’Pride and Prejudice, Praise and Blame.’ ‘Abd al-Latîf al-Baghdâdî’s Views on Bad and Good Medical Practitioners,” inO ye Gentlemen , pp. 129-41.

Kruk , Remke, “Abd al-Latîf al-Baghdâdî’sKitâb al-Hayawân : A Chimaeraa,” inIslamic Thought , pp. 345-62.

Bahmanyâr

Janssens , Jules, “Bahmanyâr and his Revision of Ibn Sînâ’s Metaphysical Project,”Medioevo , 32 (2007): 99-117.

Sebti , Meryem, “Intellection, imagination et aperception de soi dans le Livre du Résultat (Kitâb al-Tahsîl ) de Bahmanyâr Ibn al-Marzûbân,”Chôra , 2-4 (2005-06): 189-210.

al-Fârâbî

al-Fârâbî ,L’armonia delle opinioni dei due sapienti il divino Platone e Aristotele , intro., Arabic text, transl. and comments by Cecilia Martini Bonadeo, foreword by Gerhard Endress (Greco, arabo, latino. Le vie del sapere 3). Pisa: Plus, Pisa University Press, 2008, xvi-270 pp., ISBN 978-88-8492-547-3.

[al-Fârâbî ,Kitâb al -Mûsîqî al-kabîr] Neubauer , Eckhard, “Addenda et corrigenda to our facsimile editions of the writings on music by Abû Nasr al-Fârâbî, etc…,”Zeitschrift für Geschichte der Arabisch-islamischen Wissenschaften , 17 (2006-07): 373-76 [the facsimile was published in Frankfort, 1998, Publications of the Institute for the History of Arabic-Islamic Science, Series C, Facsimile ed. 61].

Al-Fârâbî ,De Scientiis secundum versionem Domini Gundisalvi. Über die Wissenschaften. Die Version des Dominicus Gundissalinus . Latin/German, transl. & intro. by Jakob Hans Josef Schneider (Herders Bibliothek der Philosophie des Mittelalters 9). Freiburg: Herder, 2006, 232 pp., ISBN 978-3-451-28685-8.

Al-Fârâbî ,Über die Wissenschaften. De scientiis. Nach der lateinischen Übersetzung Gerhards von Cremona . Latin/German, ed. & notes by Franz Schupp (Philosophische Bibliothek 568). Hamburg: Felix Meiner, 2005, lxxxiv-365 pp., ISBN 3-7873-1718-X.

Al-Fârâbî ,Philosopher à Bagdad au Xe siècle , intro. by Ali Benmakhlouf, transl. by Stéphane Diebler, glossary by Pauline Koetschet (Points 578). Paris; Seuil, 2007, 242 pp., ISBN 978-2-02-048161-8 [Arabic text, minus apparatus criticus, and transl. ofBook of Religion , transl. ofNecessary Preliminaries to the Study of Philosophy ,Treatise on Proportion and Ordering ,The Book of Poetics ,Treatise on the Rules for the Poetic Art ,Compendium of Plato’s Laws ].

Abû Nasr al-Fârâbî ,Obras filosóficas y políticas , intro. and transl. by Rafael Ramón Guerrero. Madrid: Editorial Trotta-Liberty Fund, 2008, 252 pp., ISBN 978-84-9879-002-3 [in fact exact same text but not with the same pagination, minus the Arabic text, but plus indices and bibliography, as inal-Fârâbî, Obras filosóficas y políticas , ed. R. Ramón Guerrero. Madrid: Debate, CSIC, 1992; coversThe Political Regime, Book of Religion , andAphorisms ].

Black , Deborah L., “Al-Fârâbî on Meno’s Paradox,” inIn the Age of al-Fârâbî , pp. 15-34.

Butterworth , Charles E., “Alfarabi’s Introductory Sections toThe Virtuous City ,” inAdaptations and Innovations , pp. 27-49.

------- , “Alfarabi’s Plato: A Tale of Two Cities,” inThe Political Identity , pp. 55-76.

Chase , Michael, “The Medieval Posterity of Simplicius’ Commentary on theCategories : Thomas Aquinas and al-Fârâbî,” inMedieval Commentaries on Aristotle’s Categories, ed. by Lloyd A. Newton (Brill’s Companions to the Christian Tradition 10) (Leiden-Boston: Brill, 2008), pp. 9-29.

Daiber , Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” inO ye Gentlemen , pp. 99-112.

De Smet , Daniel, “Al-Fârâbî’s Influence on Hamîd al-Dîn al-Kirmânî’s Theory of Intellect and Soul,” inIn the Age of al-Fârâbî , pp. 131-50.

Druart , Thérèse-Anne, “Al-Fârâbî (870-950): Une éthique universelle fondée sur les intelligibles premiers,” inDroit naturel: relancer l’histoirea , ed. by Louis-Léon Christians et alii (Droit et religion 2) (Brussels: Bruylant, 2008), pp. 215-32.

------- , “Al-Fârâbî, the Categories, Metaphysics, andThe Book of Letters ,”Medioevo , 32 (2007): 15-37.

Fattal , Michel,Plotin face à Platon suivi de Plotin chez Augustin et Farâbî (Ouverture Philosophique). Paris: L’Harmattan, 2007, 135 pp., ISBN 978-2-296-04448-7 [ch. IV: Plotin chez Al-Farâbî. À propos du traité deL’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Farâbî, pp. 89-107 and Annexe: Al-Farâbî et la question de l’ ‘intellect acquis”, pp. 123-34].

Fraenkel , Carlos, “Philosophy and Exegesis in al-Fârâbî, Averroes, and Maimonides,”Laval théologique et philosophique , 64 (2008): 105-25.

Guidi , Angela, “L’obscurité intentionnelle du philosophe: thèmes néoplatoniciens et farabiens chez Maïmonide,”Revue des Études Juives , 166 (2007): 129-45.

Hammond , Robert,The Philosophy of Alfarabi and Its Influence on Medieval Thought . aaa: Forgottenbooks, 2008, 92 pp., ISBN 978-1605067001 [in fact a reprint of a 1947 original, based on texts that turned up not to have been written by al-Fârâbî and so sees much parallels between al-Fârâbî and Aquinas].

Heck , Paul L., “Doubts and Religious Community (Milla ) in al-Fârâbî and the Brethern of Purity,” inIn the Age of al-Fârâbî , pp. 195-213.

Kurmangaliyeva , Galiya K., “The Philosophy of al-Fârâbî: Knowledge as a Way of Spiritual Development,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 129-39.

Menn , Stephen, “Al-Fârâbî’sKitâb al-Hurûf and his Analysis of the Senses of Being,”Arabic Sciences and Philosophy , 18 (2008): 59-97.

Michot , Yahya, “Al-Fârâbî and his Influence on the Early Avicenna: The Evidence from theKitâb al-mabda’ wa’l-ma’âd ,” inProceedings of the International Al-Fârâbî Symposium, Ankara, October 7-8, 2004 , ed. by Fehrullah Terkan & Senol Korkut. Ankara: Elis Yayinlari, 2005, pp. 327-40.

Ramón Guerrero , Rafael, “Apuntes biográficos de al-Fârâbî según sus vidas árabes,”Anaquel de Estudios Árabes , 14 (2003): 231-38.

Rashed , Marwan, “Al-Fârâbî’s Lost TreatiseOn Changing Beings and the Possibility of a Demonstration of the Eternity of the World,”Arabic Sciences and Philosophy , 18 (2008): 19-58.

Richter-Bernburg , Lutz, “Abû Bakr al-Râzî and al-Fârâbî on Medicine and Authority,” inIn the Age of al-Fârâbî , pp. 119-30.

Rudolph , Ulrich, “Reflections on al-Fârâbî’sMabâdi’ ârâ’ ahl al-madîna al-fâdila ,” inIn the Age of al-Fârâbî , pp. 1-14.

------- , “Al-Fârâbî und die Mu’tazila,” inA Common Rationality , pp. 59-80.

Rufai , Saheed Ahmad, “Al-Fârâbî and Ibn Sînâ as Islamic Educational Thinkers: A Comparative and Contrasting Analysis,”Islamic Quarterly , 52,2 (2008): 85-96.

Streetman , W. Craig, “”If it were God who sent them…”. Aristotle and al-Fârâbî on Prophetic Vision,”Arabic Sciences and Philosophy , 18 (2008): 211-46.

Thom , Paul, “Al-Fârâbî on Indefinite and Privative Names,”Arabic Sciences and Philosophy , 18 (2008): 193-209.

Vallat , Philippe, “Vrai philosophe et faux prophète selon Fârâbî. Aspects historique et théoriques de l’art du symbole,” inMiroir et savoir , pp. 117-43.

Watt , John W., “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

Ibn Abî Dunyâ

Librande , Léonard, “Ibn Abî Dunyâ: Certainty and Morality,”Studia Islamica , nn. 100/101 (2005): 5-42.

Ibn Abî al-Rabî’

Maróth , Miklós, “Sulûk al-mâlik fî tadbîr al-mamâlik written by Ibn abî al-Rabî’,” inContinuity and Change , pp. 441-49.

Ibn ‘Adî

Druart , Thérèse-Anne, “An Arab Christian Philosophical Defense of Religious Celibacy against its Islamic Condemnation: Yahyâ ibn ‘Adî,” inChastity: A Study in Perception, Ideals, Opposition , ed. by Nancy van Deusen (Presenting the Past. Central Issues in Medieval and Early Modern Studies across the Disciplines 1). Leiden: Brill, 2008, pp. 77-85.

Ehrig-Eggert , Carl, “Yahyâ ibn ‘Adî on Universals and the Intellect,” inIn the Age of al-Fârâbî , pp. 51-61.

Martini Bonadeo , Cecilia, “The Arabic Aristotle in 10th Century Baghdâd: The Case of Yahyâ ibn ‘Adî’s Commentary on Metaphysics Alpha Ellaton,”A Filosofia árabe , pp. 7-20.

Urvoy , Dominique, “Abû Bakr al-Râzî and Yahyâ ibn ‘Adî,” inIn the Age of al-Fârâbî , pp. 63-70.

Watt , John W., “Christianity in the Renaissance of Islam. Abû Bishr Mattâ, al-Fârâbî and Yahyâ Ibn ‘Adî,” inChristians and Muslims , pp. 99-112.

Ibn Bâjjah (Avempace)

Ibn Bâjjah ,Kitâb al-hayawân , ed. by Djawâd al-‘Amâratî. Beirut: al-Markaz, 2002, 207 pp.

Ibn Bâyya (Avempace) ,Libro sobre el-alma [Kitâb al-nafs] , transl., intro and notes by Joaquín Lomba (Al/Andalus, Textos y Estudios). Saragosa: Trotta, 2007, 143 pp., ISBN 978-84-8164-947-5 [includes a couple of supplementary pages found only in the Berlin Mss.].

Abbès , Makram, “Gouvernement de soi et des autres chez Avempace,”Studia Islamica , nn. 100/101 (2005): 113-60.

Lomba Fuentes , Joaquín, “La ciencia del alma en Ibn Bâyya (Avempace),” inA Filosofia , pp. 79-90.

------- , “Algunos aspectos de la relacíon entre Maimónides e Ibn Bâyya,”Revista Española de Filosofía Medieval , 11 (2006): 23-34.

------- , “Individuo y sociedad en la política de Ibn Bâyya e Ibn tufayl,” inAzahar. Revista de Actualidad Cultural , n. 1 (2003): 10-14.

Puig Montada , Josep, “Ibn Bajja,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/ibn-bajja .

Ibn Farîghûn

Biesterfeldt , Hans Heinrich, “Ibn Farîghûn on Communication,” inIn the Age of al-Fârâbî , pp. 265-76.

Ibn Khaldûn

Karamti , Yassine, “La magie dans laMuqadimma ,”IBLA , 70,199 (2007): 25-52 [in Arabic].

van Berkel , Maaike, “Ibn Khaldûn, a Critical Historian at Work. TheMuqaddima on Secretaries and Secretarial Writing,” inO ye Gentlemen , pp. 247-61.

van Ditmarsch , Hans P., “Logical Fragments in Ibn Khaldûn’sMuqaddimah ,” inThe Unity of Science , pp. 281-94.

Ibn Sab’în

Akasoy , Anna Ayse, “Ibn Sab’în’sSicilian Questions : The Text, its Sources, and their Historical Context,”al-Qantara , 39 (2008): 115-46.

Akasoy , Anna &Fidora , Alexander, “Ibn Sab’în and Raimundus Lullus—The Question of the Arabic Sources of Lullus’ Logic Revisited,” inIslamic Thought , pp. 433-58.

Cornell , Vincent J., “The All-Comprehensive Circle (al-Ihâta ): Soul, Intellect, and the Oneness of Existence in the Doctrine of Ibn Sab’în,” inSufism and Theology , pp. 31-48.

Janssens , Jules, “A Remarkable Thirteenth-Century Compendium of “Aristotelian” Philosophy: Ibn Sab’în’sSicilian Questions (RE: A Text and Study by Anna Akasoy),”Bulletin de Philosophie médiévale , 49 (2007): 51-66.

Ibn Tufayl

Deniz , Gürbüz, “Hayy ibn Yaqzân and its Qur’anic Foundations,”Islamic Quarterly , 52,1 (2008): 29-51.

Kukkonen , Taneli, “No Man is an Island: Nature and Neo-Platonic Ethics in Hayy Ibn Yaqzân,”Journal of the History of Philosophy , 46 (2008): 187-204.

Lomba Fuentes , Joaquín, “Individuo y sociedad en la política de Ibn Bâyya e Ibn tufayl,” inAzahar. Revista de Actualidad Cultural , n. 1 (2003): 10-14.

Ibn Zur’a

Hasnawi , Ahmad, “Avicenna on the Quantification of the Predicate (with an Appendix on Ibn Zur’a),” inThe Unity of Science , pp. 295-328.

Ikhwân as-Safâ’

Baffioni , Carmela, “The Religious Approach to Natural Sciences: The Case of Mineralogy in the Ikhwân al-Safâ’ and in Hamîd al-Dîn al-Kirmânî,” inIslamic Thought , pp. 181-94.

------- , “The Ikhwan al-Safa’,” inStanford Encyclopedia of Philosophy , 2008, http://plato.stanford.edu/ikhwan-al-safa .

------- , “Further Elements on the Political Commitment of the Ikhwan al-Safa’,” inScritti in onore dei Biancamaria Scarcia Amoretti , ed. by D. Bredi, L. Capezzone, W. Dahmash, & L. Rostagno (Rome: Edizioni Q, 2008), pp. 55-66.

------- , “Metaphors of Light and the ‘Verse of Light’ in the Brethren of Purity,” inIn the Age of al-Fârâbî , pp. 163-77.

------- , “Formules et tableaux ismaéliens des minéraux,” inContinuity and Change , pp. 25-31 [on Epistle 19].

------- ,Appunti per un’epistemologia profetica. L’epistola degli Ikhwân al-Safâ’ “Sulle cause e gli effetti (Università degli Studi di Napoli “L’Orientale”, Dipartimento di Studi e Ricerche su Africa e paesi Arabi. Naples: Guida, 2005, 266 pp., ISBN 88-6042-144-6.

de Callataÿ , Godefroid, “Miroirs et jeux de lumière dans l’encyclopédie des Frères de la Pureté,” inMiroir et savoir , pp. 189-201.

-------- , “World Cycles and Geological Changes according to the Brethren of Purity,” inIn the Age of al-Fârâbî , pp. 179-93.

Hamdani , Abbas, “Religious Tolerance in theRasâ’il Ikhwân al-Safâ’ ,” inAdaptations and Innovations , pp. 137-42.

Heck , Paul L., “Doubts and Religious Community (Milla ) in al-Fârâbî and the Brethern of Purity,” inIn the Age of al-Fârâbî , pp. 195-213.

Lohlker , Rüdiger, “Astrologie, die Lauteren Brüder, Männliches und Weibliches,”Wiener Zeitschrift für die Kunde des Morgenlandes , 97 (2007): 283-88.

al-Isfizârî

Reisman , David C., “An obscure Neoplatonist of the Fourth/Tenth Century and the Putative Philoponus Source,” inIn the Age of al-Fârâbî , pp. 239-64.

al-Jâhiz

al-Jâhiz ,Le livre des animaux. De l’étonnante sagesse divine dans sa création et autres anecdotes , intro. and transl. by Mohamed Mestiri, comments by Soumaya Mestiri (Bibliothèque Maktaba). Paris: Fayard, 2003, 228 pp., ISBN 2-213-61625-6 [a selection of texts].

Aarab , Ahmed,Provençal Philippe &Idaomar , Mohammed, “La méthodologie scientifique en matière zoologique de Jâhiz dans la rédaction de son oeuvreKitâb al-Hayawân (Le Livre des Animaux) ,”Anaquel de Estudios Árabes , 14 (2003): 5-19.

Amoretti Scarcia , Bianca, “Modelli autorevoli: l’Epistola di al-Jâhiz (m. 869) contro i cristiani. Qualche osservazione,”Rivista degli Studi Orientali , 78 (2005) [in fact 2007]: 63-75.

Schmitt , Jens O., “Al-Jâhiz on ‘Abbâsid Caliphs and People in Basra,” inIslamic Thought , pp. 613-37 [with ed. of Arabic text].

al-Jurjânî

al-Jurjânî ,Le Livre des définitions (Kitâbu al-ta’rîfât) , transl., intro., and notes by Maurice Gloton & Foreword by Pierre Lory. Beirut: Dar Albouraq, 2006, 596 pp., ISBN 2-84161-284-8.

al-Kâtibî

Hodjati , Seyyed Mohammad Ali, “Kâtibî on the Rlation of Opposition of Concepts,”History and Philosophy of Logic , 29.3 (2008): 207-21.

al-Kindî

Abboud , Tony,Al-Kindi: The Father of Arab Philosophy . New York: Rosen Central, 2006, 112 pp. [a children’s book].

Adamson , Peter, “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” inSocrates from Antiquity to the Enlightenment , ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications, 9) (Aldershot: Ashgate, 2007), pp. 161-78.

------- , “Al-Kindi,” inStanford Encyclopedia of Philosophy , 2006, http://plato.stanford.edu/entries/al-kindi/ .

Janssens , Jules, “Al-Kindî: The Founder of Philosophical Exegesis of the Qur’an,”Journal of Qur’anic Studies , 9,2 (2007): 1-21.

al-Kirmânî

Baffioni , Carmela, “The Religious Approach to Natural Sciences: The Case of Mineralogy in the Ikhwân al-Safâ’ and in Hamîd al-Dîn al-Kirmânî,” inIslamic Thought , pp. 181-94.

De Smet , Daniel, “Al-Fârâbî’s Influence on Hamîd al-Dîn al-Kirmânî’s Theory of Intellect and Soul,” inIn the Age of al-Fârâbî , pp. 131-50.

al-Maqrîzî

Canova , Giovanni, “Al-Maqrîsî’s Treatise on Bees,” inO ye Gentlemen , pp. 15-23 [includes translation of ch. 2].

Mullâ Sadrâ

A’Awani , Gholam Reza, “Intentionality in Husserl and Mullâ Sadrâ,” inThe Passions of the Soul , pp. 101-112.

Açikgenç , Alparslan, “The Evolutionary Causal Process. A Textual Analysis of Sadra’s Physics in theAsfâr , the Sixth Art., Ch. 18,” inMulla Sadra , pp. 249-70.

Aminrazavi , Mehdi, “Mullâ Sadrâ’s Divine Occasionalism and David Hume’s Critique of Causality,”Journal of Islamic Philosophy , 3 (2008): 11-21.

------- ,“Mulla Sadra and David Hume on Causality and Occasionalism,” inMulla Sadra, pp. 183-94.

Arnzen , Rüdiger, “The Structure of Mullâ Sadrâ’sal-Hikma al-muta’âliya fî l-asfâr al-‘aqliyya al-arba’a and his Concepts of First Philosophy and Divine Science. An Essay,”Medioevo , 32 (2007): 199-239.

Bonmariage , Cécile,Le Réel et les réalités. Mullâ Sadrâ Shîrâzî et la structure de la réalité (Éudes Musulmanes 61). Paris: Vrin, 2007, 352 pp., ISBN 978-2-7116-1904-7.

------- , “Acts of Men, Acts of God,” inMulla Sadra , pp. 295-307.

Dagli , Caner K., “Consciousness and Causation in Mulla Sadra,” inMulla Sadra , pp. 229-45.

Eichner , Heidrun, “Dissolving the Unity of Metaphysics: From Fakhr al-Dîn al-Râzî to Mullâ Sadrâ al-Shirâzî,”Medioevo , 32 (2007): 139-97.

El-Bizri , Nader, “Causality and the Question of Being,” inMulla Sadra , pp. 125-40.

Eschraghi , Armin, “’I was a Hidden Treasure’. Some Notes on a Commentary Ascribed to Mullâ Sadrâ al-Shîrâzî:Sharh hadîth: ‘Kuntu kanzan makhfiyyan ,” inIslamic Thought , pp. 91-99.

Eshots , Janis, “The Gnostic Element of Sadra’s Doctrine of Causation,” inMulla Sadra , pp. 73-89.

Hussain , Ali, “Causation: A Priori or A Posteriori after Inductiona From Mulla Sadra to M.B. as-Sadr,” inMulla Sadra , pp. 63-72.

Jambet , Christian,Mort et résurrection en Islam. L’au-delà selon Mullâ Sadrâ . Paris: Albin Michel, 2008, 308 pp., ISBN 978-2-226-18270-8.

Kalin , Ibrahim, “Why Do Animals Eat Other Animalsa Mullâ Sadra on Theodicy and the Best Possible Worlds,”Journal of Islamic Philosophy , 2 (2006): 157-82.

Kennedy-Day , Kiki, “Suffering in the Afterlife: Its Causes according to Mulla Sadra,” inMulla Sadra , pp. 215-28.

Khamenei , Sayyid Muhammad, “Phenomenology of Soul in Mullâ Sadrâ’s School,” inThe Passions of the Soul , pp. 17-29.

Khatami , Mahmoud, “Can the Sadrean Notion of Mental Causation Remedy the Perplexity of the Contemporary Philosophy of Mind on Mental Causationa,” inMulla Sadra , pp. 197-214.

Leaman , Oliver, “Mulla Sadra, Substantial Motion and the Scope of Mysticism,” inMulla Sadra , pp. 50-62.

Peerwani , Latimah-Parvin, “Mulla Sadra and the Theory of Causal Efficacy,” inMulla Sadra , pp. 141-57.

Rizvi , Sajjad H., “’Au-delà du miroir’ or Beyond Discourse and Intuition: Pedagogy and Epistemology in the Philosophy of Mullâ Sadrâ Shîrâzî [ca. 1571-1635],” inMiroir et savoir , pp. 251-71.

------- , “Rethinking Causation in the World-process: A Sadrian Approach, inMulla Sadra , pp. 271-91.

Rustom , Mohammed, “Mullâ Sadrâ’s Prolegomenon to theMafâtih al-ghayb ,”Journal of Qur’anic Studies , 9,1 (2007): 128-34.

Safavi , Seyed G., “Mulla Sadra on Causation,” inMulla Sadra , pp. 9-19.

Veliji , Galip, “Sadra’s Conception of God as the Cause of the World from a Contemporary Epistemological Perspective,” inMulla Sadra , pp. 308-18.

Wolf-Gazo , Ernest, “Sadra and Whitehead: Causality as Presentational Immediacy,” inMulla Sadra , pp. 161-75.

Ziai , Hossein, “Causality in Mulla Sadra’s Philosophical TextAl-Ta’liqât ‘alâ Sharh Hikmat al-Ishrâq ,” inMulla Sadra , pp. 93-106.

------- , Selections on the Topic “Causality,” inMulla Sadra , pp. 107-24 [Arabic text].

Râghib al-Isfahâni

Janssens , Jules, “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

al-Râzî

Adamson , Peter, “Platonic Pleasures in Epicurus and al-Râzî,” inIn the Age of al-Fârâbî , pp. 71-94.

Alexandrin , Elizabeth R., “Râzî and his Mediaeval Opponents: Discussions concerning tanâsukh and the Afterlife,” in Iran, questions et connaisances. Actes du IVe Congrès Européen des Études Iraniennes, Paris, 6-10 septembre 1999. Vol. II: Périodes médiévale et moderne, ed. by Maria Szuppe (Studia Iranica, Cahiers 26) (Paris: Association pour l’Avancement des Études Iraniennes, 2002), pp. 397-409.

Pormann , Peter E., “Al-Râzî 9d. 925) on the Benefits of Sex. A Clinician Caught between Philosophy and Medicine,” inO ye Gentlemen , pp. 115-27.

Richter-Bernburg , Lutz, “Abû Bakr al-Râzî and al-Fârâbî on Medicine and Authority,” inIn the Age of al-Fârâbî , pp. 119-30.

Urvoy , Dominique, “Abû Bakr al-Râzî and Yahyâ ibn ‘Adî,” inIn the Age of al-Fârâbî , pp. 63-70.

al-Shîrâzî

Lameer , J.,Conception and Belief in Sadr al-Dîn Shîrâzî (ca 1571-1635). Al-risâla fî l-tasawwur wa-l-tasdîq , intro., transl. and commentary. Tehran: Iranian Institute of Philosophy, 2006. ISBN 964-8036-28-4 [bookreview by J. Janssens,Bibliotheca Orientalis , 65 (2008): 258-62].

al-Sijistânî

al-Suhrawardî

Landolt , Hermann, “Les idées platoniciennes et le monde de l’image dans la pensée du Shaykh al-Ishrâq Yahyâ al-Suhrawardî (ca. 1155-1191),” inMiroir et savoir , pp. 233-50.

Marcotte , Roxanne, “Suhrawardi,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/suhrawardi/ .

Street , Tony, “Suhrawardî on Modal Syllogisms,” inIslamic Thought , pp. 163-78.

al-Tâlishî

Takahashi , Hidemi, “A Treatise on Meteorology by Muhammad ibn Mûsâ al-Tâlishî (ms. Daiber Collection ii, 82),” inIslamic Thought , pp. 363-401 [includes ed. of Arabic text].

al-Tawhîdî

Key , Alexander, “The Applicability of the Term “Humanism” to Abû Hayyân al-Tawhîdî,”Studia Islamica , nn. 100/101 (2005): 71-112.

Reymond , Pierre-Louis, “L’intellectuel, le langage et le pouvoir, ou l’humanisme d’Abû Hayyân al-Tawhîdî: lecture d’uneNuit duKitâb al-Imta’ wa-l-Mu’ânasa ,”Bulletin d’Études Orientales , 57 (2006-2007): 75-106.

al-Tirmidhî

Al-Hakim al-Tirmidhî ,Le livre des nuances ou de l’impossibilité de la synonymie. Kitâb al-furûq wa man’ al-tarâduf , transl. with notes and foreword by Geneviève Gobillot. Paris: Geuthner, 2006, pp. 570, ISBN 2-7053-3769-5.

Modern and Current Scholars

[Daiber , Hans], “A Bibliography,” inIslamic Thought , pp. xi-xxiv.

[Kruk , Remke], “Publications, 1976-2006,” inO ye Gentlemen , pp. xiii-xvii.

Puig Montada , Josep, “Al-Afghânî, a Case of Religious Unbelief,”Studia Islamica , nn. 100/101 (2005): 203-20 [on al-Afghani’s criticism of Renan].

Section II. Kalâm

General Studies

Abd-Allah , Umar F., “Theological Dimensions of Islamic Law,” inCC to C I Theology , pp. 237-57.

Abdel Haleem , M.A.S., “Qur’an and Hadith,” inCC to C I Theology , pp. 19-32.

Abdessamad , Belhaj, “Les fondements théologiques de la rhétorique arabe entre Mu’tazilites et Ach’arites,”Acta Orientalia , 60,2 (2007): 223-33.

Abrahamov , B., “Some Notes on the Notion ofNaskh in theKalâm ,”Islamic Thought , pp. 3-19.

------- , “The Attitude of Ja’far al-Sâdiq and ‘Alî al-Ridâ towardkalâm and rational reasoning,”Jerusalem Studies in Arabic and Islam , 31 (2006): 196-208.

Abû Zayd , Nasr Hâmid, “La lecture théologique chrétienne du Coran et son influence sur la naissance de la théologie musulamne,”Islamochristiana , 33 (2007): 1-30 [in Arabic].

Adang , Camilla, “A Rare Case of Biblical “Testimonies” to the Prophet Muhammad in Mu’tazilî Literature: Quotations from Ibn Rabban al-Tabarî’sKitâb al-Dîn wa-l-Dawla in Abû l-Husayn al-Basrî’sGhurar al-adilla , as preserved in a work by al-Himmasî al-Râzî,” inA Common Rationality , pp. 297-330 [with Arabic text].

Ali , Mufti, “An Unnoticed Treatise against Kalâm—Translation of al-Khattabi’s (d. 388/988)al-Ghunyah ‘an al-Kalâm ,”Hamdard Islamicus , 31,1 (2008): 33-40.

Amir-Moezzi , Mohammad Ali,La religion discrète. Croyances et pratiques spirituelles dans l’Islam shi’ite (Textes et Traditions 12). Paris: Vrin, 2006, 416 pp.

Amoretti Scarcia , Bianca, “Modelli autorevoli: l’Epistola di al-Jâhiz (m. 869) contro i cristiani. Qualche osservazione,”Rivista degli Studi Orientali , 78 (2005) [in fact 2007]: 63-75.

Aydinli , Usman, “Emergence of theQadarî Notion in Islamic Thought—Ma’bad al-Juhanî, Ghaylân al-Dimashqî and the Others,”Hamdard Islamicus , 31,2 (2008): 41-55.

Belo , Catarina, “Mu’tazilites, al-Ash’arî and Maimonides on Divine Attributes,” inA Filosofia árabe , pp. 117-31.

Blankinship , Khalid, “The Early Creed,” inCC to C I Theology , pp. 33-54.

Burrell , David B., “Creation,” inCC to C I Theology , pp. 141-60.

------- , “Islamic Philosophical Theology and the West,”Islamochristiana , 33 (2007); 75-90.

The Cambridge Companion to Classical Islamic Theology , ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2.

Chittick , William C., “Worship,” inCC to C I Theology , pp. 218-36.

Daftary , Farhad, “Cyclical Time and Sacred History in Medieval Ismaili Thought,” inContinuity and Change , pp. 151-58.

De Smet , Daniel, “Scarabées, Scorpions, Cloportes et Corps Camphrés. Métamorphose, Réincarnation et Génération Spontanée dans l’Hétérodoxie Chiite,” inO ye Gentlemen , pp. 39-54.

El-Bizri , Nader, “God: Essence and Attributes,” inCC to C I Theology , pp. 121-40.

El Shamsy , Ahmed, “The Social Construction of Orthodoxy,” inCC to C I Theology , pp. 97-117.

Frank , Ricahrd M., Classical Islamic Theology: The Ash’arites.

------- , “Hearing and saying what was said,” inClassical Islamic Theology , I (pp. 1-14, 1996).

------- , “The science of Kalâm,” inClassical Islamic Theology , II (pp.7-37, 1992).

------- , “Moral obligation in classical Muslim theology,” inClassical Islamic Theology , III (pp. 204-23, 1983).

------- , “Can God do what is wronga,” inClassical Islamic Theology , IV (pp. 69-79, 1985).

------- , “Attribute, attribution, and being: three Islamic views,” inClassical Islamic Theology , V (pp. 258-78, 1982).

------- , “Two Islamic views of human agency,” inClassical Islamic Theology , VI (pp. 37-49, 1983.

------- , “Knowledge andtaqlîd : the foundation of religious belief in classical Ash’arism,” inClassical Islamic Theology , VII (pp. 37-62, 1989).

------- , “The non-existent and the possible in classical Ash’arite teaching,” inClassical Islamic Theology , VIII (pp. 1-37, 2000).

------- , “The Ash’arite ontology. I: primary entities,” inClassical Islamic Theology , IX (pp. 163-231, 1999).

------- , “Bodies and atoms: the Ash’arite analysis,” inClassical Islamic Theology , X (pp. 39-53 & 287-93, 1984).

------- , “Al-Ahkâm in classical Ash’arite teaching,” inClassical Islamic Theology , XI (pp. 753-77, 2004).

Ghaneabassiri , Kambiz, “The Epistemological Foundation of Conceptions of Justice in ClassicalKalâm : A Study of ‘Abd al-Jabbâr’sal-Mughnî and Ibn al-Bâqillânî’sal-Tamhîd ,”Journal of Islamic Studies , 19 (2008): 71-96].

Griffith , Sideny H., “Answering the Call of the Minaret: Christian Apologetics in the World of Islam,” inRedefining Christian Identity , pp. 91-126.

------- , “From Patriarch Timothy I to Hunayn ibn Ishâq: Philosophy and Christian Apology in Abbasid Times; Reason, Ethics and Public Policy,” inChristians and Muslims , pp. 75-98.

Halevi , Leor, “Christian Impurity versus Economic Necessity; A Fifteenth-Century Fatwa on European Paper,”Speculum , 83 (2008): 917-45.

Hardy , Paul-A., “Epistemology and Divine Discourse,” inCC to C I Theology , pp. 288-307.

Hermansen , Marcia, “Eschatology,” inCC to C I Theology , pp. 308-324.

Leaman , Oliver (Part I) &Rizvi , Sajjad (Part II), “The DevelopedKalâm Tradition,” inCC to C I Theology , pp. 77-96.

Mayer , “Theology and Sufism,” inCC to C I Theology , pp. 258-87.

Michot , Yahya, “Revelation,” inCC to C I Theology , pp. 180-96.

Rashed , Marwan, “New Evidence on the Critique of the Qur’anic Miracle at the End of the Third/Ninth Century: Qustâ ibn Lûqâ vs. the Banû al-Munajjim,” inIn the Age of al-Fârâbî , pp. 277-93.

Rudolph , Ulrich, “Al-Fârâbî und die Mu’tazila,” inA Common Rationality , pp. 59-80.

Schmidtke , Sabine &Adang , Camilla, “Ahmad Mustafâ Tâshkubrîzâde’s (d. 968/1561) Polemical Tract against Judaism,”al-Qantara , 29 (2008): 79-113.

Schöck , Cornelia, “Name (ism), Derived Name (ism mushtaqq ) and Description (wasf ) in Arabic Grammar, Muslim Dialectical Theology and Arabic Logic,” inThe Unity of Science , pp. 329-60.

Shihadeh , Ayman, “The Existence of God,” inCC to C I Theology , pp. 197-217.

Skalmowski , Wojciech, “Remarks on Arabiczindîq , ‘Heretic’,” inContinuity and Change , pp. 583-87.

Sklare , David, “Levi ben Yefet and hisKitâb al-Ni’ma ,” inA Common Rationality , pp. 157-216 [with Arabic edition].

Stelzer , Steffen A.J., “Ethics,” inCC to C I Theology , pp. 161-79.

Thomas , David,Christian Doctrines in Islamic Theology (History of Christian-Muslim Relations 10). Leiden-Boston: Brill, 2008, viii-392 pp., ISBN 978-90-04-16935-7 [includes Arabic texts and translations of al-Nâshi’, al-Mâturîdî, al-Bâqillânî, and Abd’ al-Jabbâr].

------- , “Explanations of the Incarnation in Early ‘Abbasid Islam,” inRedefining Christian Identity , pp. 127-49.

Vasalou , Sophia,Moral Agents and their Deserts: The Character of Mu’tazilite Ethics . Princeton-Oxford: Princeton University Press, 2008, xvi-252 pp., ISBN 978-0-691-13145-0 [includes translation of Mânkdîm Shishdev’s text onThe Promise and the Threat fromSharh al-usûl al-khamsa ].

Wisnovsky , Robert, “One Aspect of the Akbarian Turn in Shî’î Theology,” inSufism and Theology , pp. 49-62.

‘Abd al-Jabbâr

Daiber , Hans, “Maqâla fî l-radd ‘alâ l-Mujbira (MS Najaf) attributed to ‘Abd al-Jabbâr al-Hamadhânî,” inA Common Rationality , pp. 101-25 [with Arabic edition].

Frank , Richard M., “The autonomy of the human agent in the teaching of ‘Abd al-Jabbâr,” inClassical Islamic Theology , XIII (pp. 323-55, 1982).

Heemskerk , Margaretha T., “’Abd al-Jabbâr al-Hamadhânî on Body, Soul and Resurrection,” inA Common Rationality , pp. 127-56.

Abu ‘l-Husayn al-Basrî

Abu l-Husayn al-Basrî ,Tasaffuh al-adilla. The Extant Parts , ed. and intro. by Wilferd Madelung and Sabine Schmidtke (Abhandlungen für die Kunde des Morgenlandes, LVII, 4). Wiesbaden; Harrassowitz, 2006, xxiv-145 pp., ISBN 13: 978-3447053921.

Adang , Camilla, “A Rare Case of Biblical “Testimonies” to the Prophet Muhammad in Mu’tazilî Literature: Quotations from Ibn Rabban al-Tabarî’sKitâb al-Dîn wa-l-Dawla in Abu l-Husayn al-Basrî’sGhurar al-adilla , as preserved un a work by al-Himmasî al-Râzî,” inA Common Rationality , pp. 297-330 [with Arabic text].

Hildebrandt , Thomas, “Between Mu’tazilism and Mysticism. How much of a Mu’tazilite is Nasr Hâmid Abû Zayda,” inA Common Rationality , pp. 495-512.

Madelung , Wilferd &Schmidtke , Sabine, “Yûsuf al-Basîr’s First Refutation (Naqd ) of Abu l-Husayn al-Basrî’s Theology,” inA Common Rationality , pp. 229-96 [with Arabic edition].

-------- &------- , Rational Theology in Interfaith Communication. Abu l-Husayn al-Basrî’s Mu’tazilî Theology among the Karaites in the Fâtimid Age (Jerusalem Studies in Religion and Culture 5). Leiden: Brill, 2006, x-144 pp., ISBN 978-9004151772.

Pomerantz , Maurice A., “Mu’tazilî Theory in Practice: The Repentance (tawba ) of Government Officials in the 4th/10th Century,” inA Common Rationality , pp. 463-93.

Schmidtke , Sabine, “Mu’tazilî Manuscripts in the Abraham Firkovitch Collection, St. Petersbourg. A Descriptive Catalogue,” inA Common Rationality , pp. 377-462 [with Arabic text].

------- , “The Karaites’ Encounter with the Thought of Abû l-Husayn al-Basrî (D. 436/1044). A Survey of the Relevant Materials in the Firkovitch-Collection, St. Petersburg,”Arabica , 53 (2006): 108-42 [with Arabic text].

Wedel , Gerhard, “Mu’tazilitische Tendenzen imKitâb at-Tabbâh des Samaritaners Abû l-Hasan as-Sûrî,” inA Common Rationality, pp. 349-77.

Abû Ishâk

Frank , Richard M., “Al-Ustâdh Abû Ishâk: An‘Akîda together with selected fragments,” XIV (pp. 129-202, 1989) [with edition of the Arabic text].

Al-Biqâ’î

Saleh , Walid A., “A Fifteenth-Century Muslim Hebraist: Al-Biqâ’î and His Defense of Using the Bible to Intepret the Qur’ân,”Speculum , 83 (2008): 629-54.

al-Ghazâlî

Al-Allaf , Mashhad, “Al-Ghazâlî on Logical Necessity, Causality, and Miracles,”Journal of Islamic Philosophy , 2 (2006): 37-52.

Aoyagi , Kaoru, “Al-Ghazâlî and Marriage from the Viewpoint of Sufism,”Orient (Japan), 40 (2005): 124-39.

Azadpur , Mohammad, “Unveiling the Hidden. On the Meditations of Descartes and Ghazzali,” inThe Passions of the Soul , pp. 219-40.

Crone , Patricia, “Did al-Ghazâlî Write a Mirror for Princesa On the Authorship ofNasîhat al-mulûk ,” in herFrom Kavâd to al-Ghazâlî: Religion, Law and Political Thought in the Near East, c. 600-c. 1100 (Variorum) (Aldershot: Ashgate, 2004), section XII, 167-92 pp. [reprint of 1987].

Dougherty , M.V., “Ghazâlî and Metaphorical Predication in the Third Discussion of theTahâfut al-Falâsifa ,”American Catholic Philosophical Quarterly , 82 (2008): 391-409.

Griffel , Frank, “Al-Ghazâlî or al-Ghazzâlîa On a Lively Debate among Ayyûbid and Mamlûk Historians in Damascus,” inIslamic Thought , pp. 101-112.

------- , “Al-Ghazali,” inStanford Encyclopedia of Philosophy , 2007, http://plato.stanford.edu/entries/al-ghazali/ .

------- , “The Relationship between Averroes and al-Ghazâlî: as it Presents itself in Averroes’ Early Writings, especially in his Commentary on al-Ghazâlî’sal-Mustasfâ ,” inMedieval Philosophy and the Classical Tradition , pp. 51-63.

Halevi , Leor, “The Theologian’s Doubts: Natural Philosophy and the Skeptical Games of al-Ghazâlî,”Journal of the History of Ideas , 63 (2002): 19-39.

Janssens , Jules, “L’âme-miroir: al-Ghazâlî entre philosophie et mysticisme,” inMiroir et savoir , pp. 203-17.

------- , “Al-Ghazâlî’sMîzân al-‘amal : An Ethical Summa Based on Ibn Sînâ and al-Râghib al-Isfahânî,” inIslamic Thought , pp. 123-37.

Kebe , Ndiouga, “Al-Ghazâlî et la problématique du rapport entre les notions de ‘aql , denafs , derûh et deqalb ,”Annales Islamologiques , 40 (2006): 1-52.

Kogan , Barry S., “Al-Ghazali and Halevi on Philosophy and the Philosophers,” inMedieval Philosophy and the Classical Tradition , pp. 64-80.

Leites , Adrien, “Amour de Dieu et désir de la mort. Le martyre selon Ghazzâlî,”Arabica , 55 (2008): 35-51.

Mat Akhir , Noor Shakirah, “Al-Ghazâlî on Spiritual Disease: The X-factors of the Decline of Civilisation,”Islamic Quarterly , 52,1 (2008): 17-28.

Moad , Omar Edward, “A Significant Difference Between al-Ghazâlî and Hume on Causation,”Journal of Islamic Philosophy , 3 (2008): 22-39.

------- , “Al-Ghazali’s Occasionalism and the Nature of Creatures,”International Journal for Philosophy and Religion , 58 (2005): 95-101.

Nagel , Tilman, “Der Textbezüglichkeit entrinnena Al-Ghazâlî’s Erneuerung der Lehre vomtauhîd ,”Der Islam , 83 (2008): 417-51.

Ormsby , Eric,Ghazali: The Revival of Islam (Makers of the Muslim World). Oxford: Oneworld, 2007, xvi-158 pp., ISBN 978-1-85168-414-4.

Porcasi , Germana, “On the Islamic Judicial Logic in al-Ghazâlî’s‘Asâs al-qiyâs ,”Journal of Islamic Philosophy , 3 (2008): 68-111.

Reynolds , Gabriel Said, “A Philosophical Odyssey: Ghazzâlî’s Intentions of the Philosophers,” in Medieval Philosophy and the Classical Tradition, pp. 37-50.

Treiger , Alexander, “Monism and Monotheism in al-Ghazâlî’sMishkât al-anwâr ,”Journal of Qur’anic Studies , 9,1 (2007): 1-27.

Whittingham , Martin,Al-Ghazâlî and the Qurân: One Book, Many Meanings . London/New York: Routledge, 2007, xiv-154 pp., ISBN 978-0-415-37543-6.

Wohlman , Avital,Contrepoint entre le sens commun et la philosophie en Islam. Ghazali et Averroès , transl. by Annie Laurent (Patrimoines Islam). Paris: Cerf, 2008, 168 pp., ISBN 978-2-204-08370-6.

Ibn Hanbal

Picken , Gavin, “Ibn Hanbal and al-Muhâsibî: A Study of Early Conflicting Scholarly Methodologies,”Arabica , 55 (2008): 337-61.

Ibn Hazm

Ibn Hazm ,Promenade amoureuse. Le Collier de la Colombe , transl. by Léon Bercher, intro. by Hamdane Hadjadji, and new reading by Moufdi Bachari. Paris: Bachari, 2008, 125 pp., ISBN 978-2-913678-51-4.

Sabra , Adam, “Ibn Hazm’s Literalism: A Critique of Islamic Legal Theory,”al-Qantara , 28, 1 & 2 (2007): 7-40 & 307-48 [with translation ofThe Sufficient Tract on the Rules [Derived from] the Sources of Religion (II) ].

Lázaro Pulido , Manuel, “Acerca de Ibn Hazm y Duns Escoto ¿Pensar en Dios más allá de la racionalidad o pensar de otra forma la racionalidad sobre Diosa,”Verdad y Vida , 66, 251-52 (2008): 177-207.

Ibn al-Khallâl al-Basrî

Mourad , Suleiman A., “Ibn al-Khallâl al-Basrî and His Oeuvre on the Problematic Verses of the Qur’ânKitâb al-Radd ‘alâ al-jabriyya al-qadariyya (Refutation of the Predestinarian Compulsionists),” inA Common Rationality , pp. 81-99.

Ibn al-Malâhimî

Madelung . Wilferd, “Ibn al-Malâhimî’s Refutation fo the Philosophers,” inA Common Rationality , pp. 331-36.

Ibn Mattawayh

Schmidtke , Sabine, “Ms. Mahdawi 514. An Anonymous Commentary of Ibn Mattawayh’sKitâb al-tadhkira ,” inIslamic Thought , pp. 139-62 [with edition of the Arabic text].

Ibn al-Muqaffâ’

London , J., “How to Do Things with Fables: Ibn al-Muqaffa’’s Frank Speech in Stories fromKalîla wa Dimna ,”History of Political Thought , 29 (2008): 189-212.

Nagy , István T. Kristó, “La Lumière et les Ténèbres dans l’Oeuvre d’Ibn Muqaffa’ (mort vers 757 après J.-C.),”Acta Orientalia , 61 (2008): 265-93.

Ibn Taymiyyah

Ibn Taymiyya ,Les saints du Mont Liban. Absence, jihâdet spiritualité, entre la montagne et la cité. Cinq fetwas , transl. with notes and intro. by Yahya Michot, Foreword by Nader al-Bizri (Fetwas d’Ibn Taymiyya 5). Beirut: Albouraq, 2007, xviii-6*-198 pp., ISBN 2-84161-351-8.

Ibn Taymiyya , Muslims under Non-Muslim Rule. On Fleeing from Sin; Kinds of Emigration; The Status of Mardin; Domain of Peace/War, Domain Composite; The Conditions for Challenging Power, transl. with notes and comparison with six modern readings of the Mardin fatwa by Yahya Michot, Foreword by James Piscatori. Oxford-London: Interface Publications, 2006, pp. xviii-190 pp.

Belhaj , Abdessamad, “Ibn Taymiyya et la négation de la métaphore,” inContinuity and Change , pp. 65-75.

Hoover , Jon, “Ibn Taymiyya as an Avicennan Theologian,”Theological Review (The Near East School of Theology) , 27,1 (April 2006): 34-46.

Khalil , Mohammad, “Ibn Taymiyyah on Reason and Revelation in Ethics,”Journal of Islamic Studies , 19 (2008): 103-32.

Michot , Yahya, “Ibn Taymiyya’s Commentary on theCreed of al-Hallâj,” inSufism and Theology , pp. 123-36.

Opwis , Felicitas, “The Construction ofMadhhab Authority: Ibn Taymiyya’s Interpretation of Juristic Preference (Istihsân ),”Islamic Law and Society , 15 (2008): 219-49.

Ibn Tûmart

Marín , Manuela, “On Women and Camels. Some Comments on ahadîth ,” inO ye Gentlemen , pp. 485-93.

Isfahânî

Adang , C., “The chronology of the Israelites according to Hamza al-Isfahânî,”Jerusalem Studies in Arabic and Islam , 32 (2006): 286-310.

Lewisohn , Leonard, “Sufism and Theology in the Confessions of Sâ’in al-Dîn Turka Isfahânî (d. 830/1437),” inSufism and Theology , pp. 63-82.

al-Jubbâ’î

Ansari , Hassan, “Abû ‘Alî al-Jubbâ’î et son livreal-Maqâlât ,” inA Common Rationality , pp. 21-37.

al-Ka’bî

el-Omari , Racha, “Abû l-Qâsim al-Balkhî al-Ka’bî’s Doctrine of theImâma ,” inA Common Rationality , pp. 39-57.

al-Mâturîdî

Frank , Richard M., “Notes and remarks on thetabâ’i’ in the teaching of al-Mâturîdî,” inClassical Islamic Theology , XII (pp. 137-49, 1974).

Qustâ ibn Lûqâ

al-Rassâs

Ansari , Hassan, “Al-Barâhîn al-zâhirra al-jaliyya ‘alâ anna l’wujûd zâ’id ‘alâ l-mâhiyya by Husâm al-Dîn Abû Muhammad al-Hasan b. Muhammad al-Rassâs,” inA Common Rationality , pp. 337-48 [with Arabic text].

al-Râzî (Fakhr al-Dîn)

Eichner , Heidrun, “Dissolving the Unity of Metaphysics: from Fakhr al-Dîn al-Râzî to Mullâ Sadrâ al-Shirâzî,”Medioevo , 32 (2007): 139-97.

Setia , Adi, “Time, Motion, Distance, and Change in theKalâm of Fakhr al-Din al-Râzî: A Preliminary Survey with Special Reference to theMatâlib ‘Âliyyah ,”Islam & Science , 6,1 (2008): 13-29.

Shihadeh , Ayman, “The Mystic and the Sceptic in Fakhr al-Dîn al-Râzî,” inSufism and Theology , pp. 101-22.

al-Shahrastânî

Gaiser , Adam R., “Satan’s Seven Specious Arguments: Al-Shahrastânî’sAl-Milal wa-l-Nihal in an Isma’ili Context,”Journal of Islamic studies , 19, 2 (2008): 178-95.

al-Shîrâzî

Pourjavady , Reza &Schmidtke , Sabine, “The Qutb al-Dîn al-Shîrâzî (D. 710/1311) Codex (Ms Mar’ashî 12868) [Studies on Qutb al-Dîn al-shîrâzî, II],”Studia Iranica , 36 (2007): 279-301.

------- &------- , “Qutb al-Dîn al-Shîrâzî’s (d. 710/1311)Durrat al-tâj and Its Sources [Studies on Qutb al-Dîn al-Shîrâzî, I],”Journal Asiatique , 292 (2004): 309-28.

Theodore Abû Qurrah

Swanson , Marc N., “Apologetics, Catechesis and the Question of Audience in “On the Triune Nature of God’ (Sinai Arabic 154) and Three Treatises of Theodore Abû Qurrah,” inChristians and Muslims , pp. 113-34.

al-Tûfî

Shihadeh , Ayman, “Three Apologetic Stances in al-Tûfî: Theological Cognitivism, Noncognitivism, and a Proof of Prophecy from Scriptural Contradiction,”Journal of Qur’anic Studies , 8,2 (2006): 1-23.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

Yûsuf al-Basîr

Madelung , Wilferd &Schmidtke , Sabine, “Yûsuf al-Basîr’s First Refutation (Naqd ) of Abû l-Husayn al-Basrî’s Theology,” inA Common Rationality , pp. 229-96 [with Arabic edition].

von Abel , Wolfgang, “Zum textlichen Verhältnis zwischenKitâb al-Tamyîz von Yûsuf al-Basîr und der hebräischen ÜbersetzungSefer Mahkimat Peti am Beispiel der Schlusskapitel des ersten Hauptteils,” inA Common Rationality , pp. 217-27.

al-Zamakhsharî

al-Zamakhsharî ,Al-Minhâj fî usûl al-dîn , intro. and ed. by Sabine Schmidtke. Beirut; Arab Scientific Publishers, 2007, 84 pp., ISBN 978-9953-87-136-3.

(2008-2009)

I cannot thank enough all the scholars who kindly sent me information and in particular those who sent me a copy of their publications or photocopies of tables of contents. I am also very grateful to my Assistant Ms. Clare Storck for her vauable help.

a- Collective Works or Collections of Articles

The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions , ed. by Maha Elkaisy-Friemuth & John M. Dillon (Ancient Mediterranean and Medieval Texts and Contexts 9). Leiden-Boston: Brill, 2009, x-236 pp., ISBN 978-90-04-17623-2.

An Anthology of Philosophy in Persia , vol. II,Is mâ’îlî and Hermetico-Pythagorean Philosophy , ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. Oxford: Oxford University Press, 2001, xvi-400 pp., ISBN 978-0-19-512700-5.

An Anthology of Philosophy in Persia , vol. III,Philosophical Theology in the Middle Ages and Beyond , ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. London-New York: I.B. Tauris, 2010, xviii-470 pp., ISBN 978-1-84511-605-7.

Cosmogonie e cosmologie nel medioevo. Atti del Convegno della Società Italiana per lo Studio del Pensiero Medievale (S.I.E.P.M.) Catania, 22-24 settembre 2006, ed. by Concetto Martello, Chiara Militello, & Andrea Vella (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 46). Louvain-la-Neuve: 2008, xvi-525 pp., ISBN 972-2-503-529.

Culture and Memory in Medieval Islam. Essays in Honour of Wilfred Madelung , ed. by Farhad Daftary & Josef W. Meri. London-New York: I.B. Tauris, 2003, xvi-464 pp., ISBN 186064 859-2.

Les Grecs, les Arabes et nous. Enquête sur l’islamologie savante , ed. by Philippe Büttgen, Alain de Libera, Marwan Rashed & Irène Rosier-Catach (Ouvertures). Paris: Fayard, 2009, 372 pp., ISBN 978-2-213-65138-5 [a reply to Gouguenheim’sAristote au Mont-Saint- Michel].

The Ikhwân al-Safâ’ and their Rasâ’il : An Introduction , ed. by Nader El-Bizri, foreword by Farhad Daftary (Epistles of the Brethern of Purity). Oxford: University Press in Association with The Institute of Ismaili Studies, 2008, xx-304 pp., ISBN 978-0-19955-724-0.

L’Islam médiéval en terres chrétiennes. Science et idéologie , ed. by Max Lejbowicz with a Foreword by Jean Celeyrette & Max Lejbowicz (les Savoirs mieux). Villeneuve d’Ascq: Presses Universitaires du Septentrion, 2008, 176 pp., ISBN 978-2-7574-0088-3 [a reply to S. Gouguenheim’sAristote au Mont-Saint-Michel ; includes a list of the principal reactions to Gouguenheim, pp. 30-44].

Lexiques bilingues dans les domaines philosophique et scientifique (Moyen Âge – Renaissance). Actes du Colloque international organisé par l’École Pratique des Hautes Études – IVe Section et l’Institut Supérieur de Philosophie de l’Université Catholique de Louvain (Paris, 12-14 juin 1997), ed. by J. Hamesse & D. Jacquart (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 14). Turnhout: Brepols, 2001, xii-240 pp., ISBN 2-503-51176-7.

Literary and Philosophical Rhetoric in the Greek, Roman, Syriac, and Arabic Worlds , ed. by Frédérique Woerther (Europaea Memoria). Hildesheim-Zurich-New York: Georg Olms Verlag, 2009, 327 pp., ISBN 978-3-487-13990-6.

Une lumière venue d’ailleurs. Héritages et ouvertures dans les encyclopédies d’Orient et d’Occident au Moyen Âge. Actes du Colloque de Louvain-la-Neuve, 19-21 mai 2005, ed. by Godefroid de Callataÿ & Baudouin Van den Abeele (Réminisciences 9). Louvain-la-Neuve: Centre de Recherche en Histoire des Sciences, 2008, xii-298 pp., ISBN 978-2-503-53073-4.

Malphono w-Rabo d-Malphone. Studies in Honor of Sebastian P. Brock , ed. by George A. Kiraz (Gorgias Eastern Christianity Studies 3). Piscataway, N.J.: Gorgias Press, 2008, xlvii-846 pp., ISBN 978-1-59333-706-3.

L’Orient chrétien dans l’empire musulman. Hommage au professeur Gérard Troupeau , ed. by Geneviève Gobillot & Marie-Thérèse Urvoy (Studia arabica III). Versailles: Editions de Paris, 2005, 539 pp., ISBN 2-85162-072-X.

Le Plurilinguisme au Moyen Âge. Orient-Occident de Babel à la langue une , ed. by Claire Kappler & Suzanne Thiolier-Méjean (Méditerranée Médiévale). Paris: L’Harmattan, 2009, 375 pp., ISBN 978-2-296-08196-3.

Syriac Polemics. Studies in Honour of Gerrit Jan Reinink , ed. by Wout Jack van Bekkum, Jan Willem Drijvers & Alex C. Klugkist (Orientalia Lovaniensia Analecta 170). Leuven-Paris-Dudley, MA: Peeters & Department Oosterse Studies, 2007, xviii-262 pp., ISBN 978-90-429-1973-0.

Takhyîl: The Imaginary in Classical Arabic Poetics , texts selected, transl., and annotated by Geert Jan van Gelder & Marlé Hammond and studies ed. by Geert Jan van Gelder & Marlé Hammond; intro. by Wolfhart Heinrichs and preface by Anne Sheppard. Oxford: Gibb Memorial Trust, 2008, xviii-286 pp., ISBN 978-0-906094-69-3 [annotated bibliography ontakhyîl , pp. 120-27].

Timing and Temporality in Islamic Philosophy and Phenomenology of Life , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 3). Dordrecht: Springer, 2007, xii-344 pp., ISBN 978-1-4020-6159-2.

Traditions Intellectuelles en Islam , ed. by Farhad Daftary, trans. by Zarien Rajan-Badouraly. Paris: Maisonneuve, 2009, 206 pp., ISBN 978-2-7200-1159-7 [English original:Intellectual Traditions in Islam , 2000].

Uluslararasi Ibn Sînâ Sempozyumu Bildiriler 22-24 May 2008, Istabul. Inernational Ibn Sina Symposium Papers , 2 vol., ed. by Nevzat Bayhan, Mehmet Mazak & Aydin Süleyman. Istanbul: Kültüra.S, 2009, vol. I, pp. 1-365 & vol. II, pp. 1-390, ISBN 978-9944-370-92-9 [only papers in English will be listed].

Fattal ,Aristote et Plotin dans la philosophie arabe (Ouverture philosophique). Paris: L’Harmattan, 2008, 147 pp., ISBN 978-2-296-06121-7.

Section I. Falsafa

New Journal

Journal of Shi’a Islamic Studies , published by The Islamic College in London. It began in 2008 and offers four issues per year, http://www.islamic-college.ac.uk/Research.

Special Issues of Journal

Les arabes et la Grèce inQantara. Magazine des cultures arabe et méditerranéenne , n. 71 (April 2009): 25-56 [a reply to Gouguenheim’sAristote au Mont-Saint-Michel ; articles by François Zabbal, Dominique Urvoy, Ali Ben Makhlouf, Roshdi Rashed, Régis Morelon, Gabriel Matinez-Gros, Rémi Brague & Christian Jambet].

Actes du Colloque International: Les doctrines de la loi dans la philosophie de langue arabe et leurs contextes grecs et musulmans,Centre Jean Pépin (CNRS), Villejuif, 12-13 juin 2007 in Mélanges de l’Université Saint-Joseph, 61 (2008): 345-587.

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2007-2008),” http://philosophy.cua.edu/tad/bibliography%2007-08.cfm.

Gilliot , Claude, “Bulletin d’islamologie et d’études arabes,”Revue des Sciences philosophiques et religieuses , 93 (2009): 155-87.

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 109 (2009): 117-29.

Greek, Persian, and Syriac Sources

[Barhebraeus] ,Aristotelian Meteorology in Syriac: Barhebraeus , Butyrum Sapientiae, Book of Mineralogy and Meteorology, ed. and transl.by Hidemi Takahashi (Aristoteles Semitico-Latinus, 15). Leiden-Boston: Brill, 2004, xx-724 pp., ISBN 90 04 13031 4.

Ben Mrad , Ibrahim, “Les gloses botaniques andalouses sur le manuscrit de Paris de la traduction arabe de laMateria Medica des Dioscorides,”al-Qantara , 30,2 (2009): 581-622.

Bertolacci , Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,”Quaestio , 5 (2005): 287-305.

Beulay , Robert (†), “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (Mystique syrien de l’Est au 8ème siècle),”Parole de l’Orient , 33 (2008): 201-07.

Bos, Gerrit &Langermann , Y. Tzvi, “The Introduction of Sergius of Rêsh’aina to Galen’s Commentary on Hippocrates’On Nutriment ,”Journal of Semitic Studies , 54,1 (2009): 179-204.

Brentjes , Sonja, “Courtly Patronage of Ancient Sciences in Post-Classical Islamic Societies,” al-Qantara , 29 (2008): 403-36.

Campanini , M., “La traduzione dellaRepublica nei falâsifah musulmani,” inI Decembrio e la tradizione della Republicadi Platone tra Medioevo e Umanesimo , ed. by Mario Vegetti & Paolo Passavino (Saggi Bibliopolis 75). (Naples: Bibliopolis, 2005), pp. 31-81.

D’Ancona , Cristina, “Man’s Conjunction with Intellect: A Neoplatonic Source of Western Muslim Philosophy,” inProceedings of the Israel Academy of Sciences and Humanities , VIII, 4. (Jerusalem: The Israel Academy of Sciences and Humanities, 2008), pp. 57-89 [Proclus].

------- , “Aristotle and Aristotelianism,” inEncyclopaedia of Islam , 3rd ed., fascicule (2008) 1, pp. 153-69.

Endress , G., “Bilingual Lexical Materials in the Arabic Tradition of the Hellenistic Sciences,” inLexiques bilingues , pp. 161-73.

Fattal , Michel, “L’intellection des indivisibles dans leDe Anima (III,6) d’Aristote. Lectures arabes et modernes,” in hisAristote et Plotin , pp. 19-38 [Ishâq ibn Hunayn].

------- , “La composition des concepts dans leDe Anima (III,6) d’Aristote. Commentaires grecs et arabes,’ in hisAristote et Plotin , pp. 39-56 [Themistius Arabus, Ishâq, al-Fârâbî & Averroes].

------- , “Postérité médiévale arabe dulogos plotinien dans la pseudo-Théologie d’Aristote ,” in hisAristote et Plotin , pp. 59-97.

------- , “Plotin chez Al-Fârâbî. A propos du traité de L’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Fârâbî,” in his Aristote et Plotin, pp. 99-118.

Hugonnard-Roche , H., “Jacob of Edessa and the Reception of Aristotle,” inJacob of Edessa and the Syriac Culture of His Day , ed. by Bas ter Haar Romeny (Monographs of the Peshitta Institute, Leiden 18) (Leiden: Brill, 2008), pp. 205-222.

------- , “L’oeuvre logique de Barhebraeus,”Parole de l’Orient , 33 (2008): 129-43.

------- , “Lexiques bilingues grec-syriaque et philosophie aristotélicienne,” inLexiques bilingues , pp. 1-24.

Jullien , Florence, “Une question de controverse religieuse. LaLettre au catholicos nestorien Mâr Denhâ Ier,”Parole de l’Orient , 33 (2008): 95-113.

Micheau , Françoise, “Biographies de savants dans leMukhtasar de Bar Hebraeus,” inL’Orient chrétien , pp. 251-81.

Netton , Ian Richard, “Private Caves and Public Islands: Islam, Plato and the Ikhwân al-Safâ’,” inThe Afterlife of the Platonic Soul , pp. 107-20.

Pellegrin , Pierre, “Aristote arabe, Aristote latin, Aristote de droite, Aristote de gauche,”Revue philosophique de la France et de l’Etranger , 199 (2009): 79-89 [a review article of Gouguenheim’sAristote au Mont-Saint-Michel ].

Rudolph , Ulrich, “The Pre-Socratics in Arabic Philosophical Pseudo-Epigrapha,” inIslamic Crosspollinations: Interactions in the Medieval Middle East , ed. by Anna Akasoy, James E. Montgomery & Peter E. Pormann (Oxford: Gibb Memorial Trust, 2007), pp. 65-75.

Strohmaier , Gotthard, “La longévité de Galien et les deux places de son tombeau,” inLa science médicale antique. Nouveaux regards. Études réunies en l’honneur de Jacques Jouanna , ed. by Véronique Boudon-Millot et aliae (Paris: Beauchesne, 2007), pp. 393-403.

Syros , Vasileios, “A Note on the Transmission of Aristotle’s Political Ideas in Medieval Persia and Early-Modern India. Was There Any Arabic or Persian Translation of thePolitics a,”Bulletin de Philosophie médiévale , 50 (2008): 303-09.

Taylor , David, “L’importance des Pères de l’Église dans l’oeuvre spéculative de Barhebraeus,”Parole de l’Orient , 33 (2008): 63-85.

Teule , Hermann, “La vie dans le monde. Perspectives chrétiennes et influences musulmanes. Une étude deMemrô II de l’Ethicon de Grégoire Abû l-Farâdj Barhebraeus,”Parole de l’Orient , 33 (2008): 115-28.

Touwaide , Alain, “Traducción y transliteración de nombres de plantas en la versión árabe de Hunayn b. Ishâq e Istifân b. Bâsil del tratadoDe materia medica de Dioscórides,”al-Qantara , 30,2 (2009): 557-80.

Troupeau , G., “Le lexique arabe-syriaque d’Elie Bar Shiâyâ,” inLexiques bilingues , pp. 25-30.

van Bladel , Kevin,The Arabic Hermes: From Pagan Sage to Prophet of Science (Oxford Studies in Late Antiquity). Oxford: Oxford University Press, 2009, xii-278 pp., ISBN 978-0-19-537613-5.

Watt , John W., “Literary and Philosophical Rhetoric in Syriac,” inLiterary and Philosophical Rhetoric , pp. 141-54.

------- , “Al-Fârâbî and the History of the SyriacOrganon ,” inMalphono , pp. 751-78.

Wilks , Marina, “Jacob of Edessa’s Use of Greek Philosophy in His Hexaemeron,” inJacob of Edessa and the Syriac Culture of His Day , ed. by Bas ter Haar Romeny (Monographs of the Peshitta Institute, Leiden 18) (Leiden: Brill, 2008), pp. 223-38.

Woerther , Frédérique, “Philosophical Rhetoric between Dialectics and Politics: Aristotle, Hermagoras, and al-Fârâbî,” inLiterary and Philosophical Rhetoric , pp. 55-72.

Youssif , Ephrem-Isa,La vision de l’homme chez deux philosophes syriaques: Bardesane (154-222) & Ahoudemmeh (VIème siècle) (Peuples et cultures de l’Orient). Paris: L’Harmattan, 2007, 68 + 44 pp., ISBN 978-2-296-04406-7 [includes ed. of the Syriac texts,Le livre des lois des pays &Le traité sur la composition de l’homme and their transl. in French by François Nau].

Zonta , Mauro, “La tradizione medievale arabo-ebraica delle opere di Aristotele: Stato della ricerca,”Elenchos , 28 (2007): 369-87.

Latin, Hebrew, Syriac, Byzantine, and Modern Translations and Influences

Aslanov , Cyril, “Joseph Caspi et le plurilinguisme des Juifs provencaux,” inLe plurilinguisme , pp. 111-21 [argues Caspi knew Arabic].

Badia , Lola, “Le plurilinguisme paradoxal de Raymond Lulle,” inLe plurilinguisme , pp. 177-201.

Bataillon , Louis-Jacques, “Sur Aristote et le Mont-Saint-Michel. Notes de lecture,” inL’Islam médiéval , pp. 105-13 [reprint fromRevue des sciences philosophiques et théologiques , 92 (2008): 329-34.

Ben Abdeljelil , Jameleddine, “Drei jüdischeAverroisten: Höhepunkt und Niedergang des jüdischen Averroismus im Mittelalter,”Asiatische Studien-Études Asiatiques , 62,4 (2008): 933-86.

Burnett , Charles, “The Translation of Arabic Works on Logic into Latin in the Middle Ages and the Renaissance, inHandbook of the History of Logic , vol. I:Greek, Indian and Arabic Logic , ed. by Dov M. Gabbay & John Woods (Amsterdam: Elsevier, 2004), pp. 597-606.

Coleyrette , Jean andLebjowicz , Max, “Introduction,” inL’Islam médiéval , pp. 9-44 [includes list of main Greco-Latin and Arabo-Latin translations, pp. 22-29].

de Libera , Alain, “Les Latins parlent aux Latins,’ inLes Grecs, les Arabes et nous , pp. 171-207, with appendix 1 by Ruedi Imbach, “…en l’absence de tout lien avec le monde islamique,” pp. 208-09 and appendix 2 by John Marenbon “Les Collationesde Pierre Abélard et la diversité des religions ,” pp. 209-11 [reply to Gouguenheim].

Ebbesen , Sten, “Jacques de Venise,” inL’Islam médiéval , pp. 115-32.

Freeley , John,Aladin’s Lamp: How Greek Science Came to Europe Through the Islamic World . New York: Alfred A. Knopf, 2009, xii-303 pp., ISBN 978-0-307-26534-0.

Galonnier , Alain, “Dominicus Gundissalinus et Gérard de Crémone, deux possibles stratégies de traduction: le cas de l’encyclopédie farabienne duDe scientiis ,” inUne lumière , pp. 103-17.

Gilson , Etienne,Greco-Arabic Sources of Avicennist Augustinism , transl. by James G. Colbert. New York, NY: Global Scholarly Publications, 2003, 2005 pp., ISBN 0-9724918-5-6 [transl. from 1981 reprint of the 1929 original].

[Gundisalinus] ,El Tractatus de anima attribuido a Dominicus Gundi[s]salinus , study, critical ed. & transl. by Conceptión Alonso del Real & María Jesús Soto Bruna (Collección de pensamiento medieval y renacentista 107). Pamplona: EUNSA, 2009, 318 pp., ISBN 978-84-313-2620-3.

Hershon , Cyril, “Les ibn Tibbon dynastie de traducteurs,” inLe plurilinguisme , pp. 123-32.

Hollenberg , David, “Neoplatonism in Pre-kirmânîan fâtimid doctrine. A critical edition of the prologue of theKitâb al-fatarât wa-l-qirânât ,”Le Muséon , 122 (2009): 159-202 [includes a translation].

Jacquart , D., “Note sur lesSynonyma Rasis ,” inLexiques bilingues , pp. 113-21.

Jolivet , Jean, “Une escapade aventureuse,” inL’Islam médiéval , pp. 59-71.

Kouloughli , Djamel, “Langues sémitiques et traduction. Critique de quelques vieux mythes,” inLes Grecs, les Arabes et nous , pp. 79-118 [reply to Gouguenheim].

Lee , Sang-Sup, “Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik,”Bochümer Philosophisches Jahrbuch für Antike und Mittelalter , 12 (2007): 77-96.

Marenbon , John, “Latin Averroism,” inIslamic Crosspollinations: Interactions in the Medieval Middle East , ed. by Anna Akasoy, James E. Montgomery & Peter E. Pormann (Oxford: Gibb Memorial Trust, 2007), pp. 135-47.

Musco , Alessandro, “Stupor Mundi : Culture and Differences in Sicily and the Mediterranean World,” inLe plurilinguisme , pp. 147-55.

Rosier-Catach , Irène, “Qui connaît Jacques de Venisea Une revue de presse,” inLes Grecs, les Arabes et nous , pp. 21-47, with Appendix by Luca Bianchi, “Deux poids, deux mesures,” pp. 48-51 [reply to Gouguenheim].

Spallino , Patrizia, “Le langage philosophique de Frédéric II dans lesQuestions siciliennes de Ibn Sab’in etL’aiguillon des disciples de Ja’Aqov Anatoli,” inLe plurilinguisme , pp. 133-45.

Tarakçi , Muhammet &Güç , Ahmet, “Defending Christianity against the Challenges of Islam: A Critical Evaluation of Aquinas’ Apologetics,”The Islamic Quarterly , 53,1 (2009): 23-37.

Tolan , John, “Aristophane au Mont-Saint-Michela Les écueils de la recherche identitaire,” inL’Islam médiéval , pp. 45-58.

Travaglia , Pinella, “Alle origini di una cosmologia alchemica: il “De secretis nature”,” inCosmogonie , pp. 463-86.

Troupeau , G., “Le lexique arabe-syriaque d’Elie Bar Shiâyâ,” inLexiques bilingues , pp. 25-30.

Zonta , Mauro, “About a 12th-Century Judeo-Arabic “Encyclopedical” Work: Moses Ibn Ezra’sTreatise of the Garden , part 1,” inUne Lumière , pp. 91-101.

------- , “La tradizione medievale arabo-ebraica delle opere di Aristotele: Stato della ricerca,”Elenchos , 28 (2007): 369-87.

------- , “A Newly Discovered Arabic-Hebrew Medieval Philosophical Dictionary, Including Key-terms of Maimonides’Guide ,”European Journal of Jewish Studies , 1/2 (2007): 279-317.

------- , “Arabic and Latin Glosses in Medieval Hebrew Translations of Philosophical Texts and their Relation to Hebrew Philosophical Dictionaries,” inLexiques bilingues , pp. 31-48.

General Studies

Abbès , Makram,Islam et politique à l’âge classique (Philosophies). Paris: Presses Universitaires de France, 2009, 311 pp., ISBN 978-2-13-056855-1.

Ali , Mufti, “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars Based on the Works of Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),”Islamic Law and Society , 15 (2008): 250-67.

Alwishah , Ahmed &Sanson , David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,”Vivarium , 47 (2009): 97-127 [Kalâm, al-Abharî & al-Tûsî].

Aouad Maroun,Roisse Philippe,Ganagé Emma &Fadlallah Hamidé, “Les manuscrits de philosophie en langue arabe conservés dans les bibliothèques du Liban—Protocle—Catalogue raisonné des manuscrits de philosophie en langue arabe de la Bibliothèque Saint-Paul de Harissa (première partie),”Mélanges de l’Université Saint-Joseph , 61 (2008): 189-341.

Baffioni , Carmela, “L’embryologie islamique. Entre héritage grec et Coran: les philosophes, les savants, les théologiens,” inL’embryon: formation et animation. Antiquité grecque et latine, tradition hébraïque, chrétienne et islamique , ed. by Luc Brisson, Marie-Hélène Congourdeau & Jean-Luc Solère (Histoire des Doctrines de l’Antiquité Classique) (Paris: Vrin, 2008), pp. 213-31 [particularly focused on Fakhr al-Dîn].

Balty-Guesdon , Marie-Geneviève, “La Maison de la Sagesse: une institution hors de l’histoirea,” inL’Islam médiéval , pp. 85-98.

Brague , Rémi, “En quoi la philosophie islamique est-elle islamiquea,” inL’Orient chrétien , pp. 119-41.

Brentjes , Sonja, “Courtly Patronage of Ancient Sciences in Post-Classical Islamic Societies,”al-Qantara , 29 (2008): 403-36.

Cohen , Mark R., “Geniza for Islamicists, Islamic geniza, and the “New Cairo Geniza”,”Harvard Middle Eastern and Islamic Review , 7 (2006): 129-45.

de Callataÿ , Godefroid, “Trivium et quadrivium en Islam: des trajectoires contrastées,” inUne lumière , pp. 1-30.

Daftary , Farhad, “La vie intellectuelle chez les ismaéliens: un aperçu,” inTraditions intellectuelles , pp. 79-98.

Dichy , Joseph, “Aux sources interprétatives de la rhétorique arabe et de l’exégèse coranique: la non transparence du langage, de la racine /b-y-n/ dans leCoran aux conceptions d’al-Djâhiz et d’Ibn Qutayba,” inLiterary and Philosophical Rhetoric , pp. 245-77.

The Different Aspects of Islamic Culture, Vol. V, Culture and Learning in Islam , ed. by Ekmeleddin Ihsanoglu. Paris: UNESCO, 2003, section III, is devoted to Philosophy in Islam with four papers: 1. Jadaane, Fehmi, “Revealed Text and the Manifestation of Reason: Introduction to Philosophy in Islam,” pp. 351-58; 2. Jadaane, Fehmi, ‘Philosophy in Islam: The Royale Road,” pp. 359-81; 3. Badawi, Abdurrahman, “The Way of the Hellenizers: The Transmission of Greek Philosophy to Islamic Civilization; 4. Mahdi, Muhsin S., “Philosophy in Islam,” pp. 399-43.

Elamrani-Jamal , Abdelali, “De l’impuissance de la langue arabe. Les barrières imaginaires entre la culture grecque et l’islam,” inL’Islam médiéval , pp. 73-83.

Fakhry , Majid,Islamic Occasionalism and its Critique by Averroës and Aquinas (Routledge Library Editions: Islam, 32). London & New York: Routledge, 2008, 220 pp., ISBN 0-415-44873-5 [reprint of 1958 book].

Granara , William, “Islamic Education and the Transmission of Knowledge in Muslim Sicily,” inLaw and Education in Medieval Islam: Studies in Memory of Professor George Makdisi , ed. by Joseph E. Lowry, Devin J. Stewart & Shawkat M. Toorawa (Oxford: E.J.W. Gibb Memorial Trust, 2004), pp. 150-73.

Heinrichs , Wolfhart P., “Early Ornate Prose and the Rhetorization of Poetry in Arabic Literature,” inLiterary and Philosophical Rhetoric , pp. 215-34.

------- , “Takhyîl : Make-Believe and Image Creation in Arabic Literary Theory,” inTakhyîl , pp. 1-14.

Kennedy , Hugh, “La vie intellectuelle au cours des quatre premiers siècles de l’islam,” inTraditions intellectuelles , pp. 23-33.

Kenny , Joseph,Philosophy of the Muslim World: Authors and Principal Themes (Cultural Heritage and Contemporary Change, series IIA, Islam, 14). Washington, D.C.: The Council for Research in Values and Philosophy, 2003, vi-176 pp., ISBN 1-56518-180-8.

Kheirandish , Elaheh, “Footprints of “Experiment” in Early Arabic Optics,”Early Science and Medicine , 14 (2009): 79-104.

Kohl , Katrin, “Poetic Universalsa,” inTakhyîl , pp. 133-46.

Larcher , Pierre, “Mais qu’est-ce donc que labalagha a,” inLiterary and Philosophical Rhetoric , pp. 197-213

Leaman , Olivier, “Recherches scientifiques et philosophiques: réalisations et réactions au cours de l’histoire musulmane,” inTraditions intellectuelles , pp. 35-44.

Lyons ,The House of Wisdom. How the Arabs Transformed Western Civilization . New York-Berlin-London: Bloomsbury Press, 2009, xviii-248 pp., ISBN 978-1-59691-459-9.

Maalouf , Nayef,La place du verbe dans la pensée arabe . Beirut: Dar an-Nahar, 2006, 235 pp., ISBN 9953-74-118-2.

Mahamid , Hatim, “Mosques as Higher Educational Institutions in Mamluk Syria,”Journal of Islamic Studies , 20 (2009): 188-212.

Mahdi , Muhsin, “La tradition rationnelle en Islam,” inTraditions intellectuelles , pp. 45-62.

Makdisi , George, “Universities: Past and Present,” inCulture and Memory , pp. 43-63.

Montgomery , James E., “Convention as Cognition: on the Cultivation of Emotion,” inTakhyîl , pp. 147-78 [includes the philosophical tradition].

Rashed , Marwan, “Les débuts de la philosophie moderne (VIIe-IXe siècle),” inLes Grecs, les Arabes et nous , pp. 121-69 [reply to Gouguenheim].

Roccaro , Giuseppe, “Ontologia, metafisica e pensiero islamico. Note introduttive,”Giornale di Metafisica , 30 (2008): 57-74 & 313-32.

Saeed , Abdullah, Islamic Thought: An Introduction . London-New York; Routledge, 2006, x-204 pp., ISBN 0-415-36408-6 hbk or 36409-4 pbk.

Stewart , Devin J., “Ibn al-Nadîm’s Ismâ’îlî Contacts,”Journal of the Royal Asiatic Society , 19,1 (2009): 11-40.

Street , Tony, “Arabic Logic,” inHandbook of the History of Logic , vol. I:Greek, Indian and Arabic Logic , ed. by Dov M. Gabbay & John Woods (Amsterdam: Elsevier, 2004), pp. 523-96.

Taylor , Richard C., “Damas et Baghdad,” inHistoire de la Philosophie , ed. by Jean-François Pradeau (Paris: Seuil, 2009), pp. 162-178.

Van Renterghem , Vanessa, “L’accès à l’information et les méthodes de travail d’un lettré bagdadien du Ve-XIe siècle,”Studia Islamica , 104-105 (2007): 133-49 [Ibn al-Bannâ’, d. 1079]

Vesel , Živa, “Les encyclopédies persanes: culture scientifique en langue vernaculaire,” inUne lumière , pp. 49-89.

‘Abd al-Latîf al-Baghdâdî

Toorawa , Shawkat, “A Portrait of ‘Abd al-Latîf al-Baghdâdî’s Education and Instruction,” inLaw and Education in Medieval Islam: Studies in Memory of Professor George Makdisi , ed. by Joseph E. Lowry, Devin J. Stewart & Shawkat M. Toorawa (Londona: E.J.W. Gibb Memorial Trust, 2004), pp. 91-109.

‘Abd al-Qâhir al-Jurjânî

The Secrets of Eloquence , transl. by Geert J. van Gelder & Marlé Hammnond inTakhyîl , pp. 29-69 [ch. 26-27].

al-Abharî (1200-1265)

Alwishah , Ahmed &Sanson , David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,”Vivarium , 47 (2009): 97-127.

Abû l-Barakât al-Baghdâdî

Lessons in Wisdom , transl. by Geert J. van Gelder inTakhyîl , pp. 69-72 [8th discussion].

Averroes

Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis , prepared by Francis James Carmody † and ed. by Rüdiger Arnzen, foreword by Gerhard Endress, 2 vol. Louvain: Peeters, 2003, vol. I: Foreword and Bk. I, 48*-269 pp., ISBN 90-429-1087-9 & vol. II: Bks II-IV, 271-765 pp., ISBN 90-429-1384-3.

Commentary on Aristotle’s Rhetoric , transl. by Geert J. van Gelder & Marlé Hammond inTakhyîl , pp. 73-84 [selections from III.1, 2, 10 & 11].

Averroes (Ibn Rushd) of Cordoba ,Long Commentary on the De Animaof Aristotle , transl., itro. and notes by Richard C. Taylor with Thérèse-Anne Druart, subeditor (Yale Library of Medieval Philosophy). New Haven-London: Yale University Press, 2009, cix-498 pp., ISBN 978-0-300-11668-7 [includes text of the Arabic fragments].

Averróis, Esposiçâo sobre a Substância da Orbe , transl. from Latin by Anna Lia A. de Almeida Prado & Rosalie de Souza Pereira. Porto Alegre: Edipucrs, 2006, 160 pp.

Al-Andalus. Anthologie , intro. & transl. by Brigitte Foulon & Emmanuelle Tixier du Mesnil (GF 1265). Paris: GF Flammarion, 2009, 480 pp., ISBN 978-2-0807-1265-3 [includes a section on Averrroes, pp. 338-60].

Belo , Catarina, “Some Considerations on Averroes’ Views Regarding Women and their Role in Society,”Journal of Islamic Studies , 20 (2009): 1-20.

------- , “Esencia y existencia en Avicenna y Averroes,”al-Qantara , 30,2 (2009): 403-26.

Ben Abdeljelil , Jameleddine, “Drei jüdischeAverroisten: Höhepunkt und Niedergang des jüdischen Averroismus im Mittelalter,”Asiatische Studien-Études Asiatiques , 62,4 (2008): 933-86.

Brenet , Jean-Baptiste, “Habitus de science et subjectivité. Thomas d’Aquin, Averroès (I),” inCompléments de substance. Études sur les propriétés accidentelles offertes à Alain de Libera , ed. by Ch. Erismann & A. Schniewind (Problèmes et Controverses). Paris: Vrin, 2008, pp. 325-44.

Butterworth , Charles E., “The Role of Rhetoric in Averroes’Short Commentaries on Aristotle’s Logic ,” inLiterary and Philosophical Rhetoric , pp. 185-96.

Cerami , Cristina, “Thomas d’Aquin lecteur critique du Grand Commentaire d’Averroès àPhys . I, 1,”Arabic Sciences and Philosophy , 19 (2009): 189-223.

Elamrani-Jamal , Abdelali, “Les lois religieuses (al-sharâi’ ) dans l’économie du savoir selon Ibn Rushd,”Mélanges de l’Université Saint-Joseph , 61 (2008): 581-87.

Farooque , Lisa, “About Celestial Circulation: Averroes’Tahafût al-tahafût and Aristotle’sDe Caelo ,”Journal of Islamic Philosophy , 4 (2008): 21-38.

Galluzo , Gabriele, “Averroes and Aquinas on Aristotle’s criterion of substantiality,”Arabic Sciences and Philosophy , 19 (2009): 157-87.

Gatti , Roberto, “Matter from the Point of View of Psychology and Noetic: Do the Intelligible Forms Have a Mattera And if yes, which Kind of Mattera A Paraphrase and Translation of Some Relevant Passages from Gersonides’ Supercommentary of Ibn Rushd’s Epitome of De anima (ms. Vat. Ebr. 342),”Quaestio , 7 (2007): 283-315.

Glasner , Ruth,Averroes’ Physics: A Turning Point in Medieval Natural Philosophy . Oxford: Oxford University Press, 2009, x-229 pp., ISBN 978-0-19-956773-7.

Makki , C. &Martínez Lorca, A., “Averroes, sobre las facultades locomotriz y desirativa en el Taljîs delDe Anima ,”La Ciudad de Dios , 221 (2008): 201-21.

Puig Montada , Josep, “Fragmentos del gran comentario de Averroes a laFisica /Fragments from Averroes’ Long Commentary on the Physics,”al-Qantara , 30 (2009): 69-81.

------- , “Etica y política en Averroes,” inItinéraires de la rasion. Études de philosophie médiévale offertes à Maria Cândida Pacheco , ed. by J.F. Meirinhos (Fédération Internationale des Instituts d’Études Médiévales, 32). (Louvain-la-Neuve: FIDEM, 2005), pp. 95-126.

Roccaro , Giuseppe, “Soggetto e statuto della filosofia prima en Averroè,”Quaestio , 5 (2005): 345-62.

Taylor , Richard C., “Ibn Rushd/Averroes and “Islamic” Rationalism,”Medieval Encounters , 15, 2-4 (2009): 225-35.

-------- , “Averroès/Ibn Rushd,” inHistoire de la Philosophie , ed. by Jean-François Pradeau (Paris: Seuil, 2009), pp. 162-78.

------- , “Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes,” inThe Afterlife of the Platonic Soul , pp. 187-220.

Zonta , Mauro, “A Note about Two Newly-Discovered Hebrew Quotations of Averroes’ Works Lost in their Original Arabic Texts,” inStudies in Hebrew Literature and Jewish Culture Presented to Albert van der Heide on the Occasion of his Sixty-Fifth Birthday , ed. by Martin F. J. Baasten & Reinier Munk (Amsterdam Studies in Jewish Thought 12) (New York: Springer, 2007), pp. 241-50 [fromDe substantia orbis andEpitome of Ptolemy’s Almagest ].

Avicenna

Selections on Takhyîl , transl. by Geert Jan van Gelder & Marlé Hammond inTakhyîl , pp. 24-28.

Ali , Mukhtar, “The Concept of Spiritual Perfection in Ibn Sina and Sadr al-Din al-Qunawi,”Journal of Shi’a Islamic Studies , 2 (2009): 141-58.

Arif , Syamsuddin, “Causality in Islamic Philosophy: The Arguments of Ibn Sînâ,”Islam & Science , 7,1 (2009): 51-68.

Belo , Catarina, “Esencia y existencia en Avicenna y Averroes,”al-Qantara , 30,2 (2009): 403-26.

Bertolacci , Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,”Quaestio , 5 (2005): 287-305.

Di Martino , Carla, “I “Meteorologica” di Avicenna,” inCosmogonie , pp. 35-46.

Ebadiani , Muhammed, “Infertility from the View of Ibn Sina: A Review of Causes and Treatment Methods,” inUluslararasi Ibn Sînâ , I, pp. 109-16.

Eichener , Heidrun, “Ibn Sînâ’s Epistle on Prayer (Risalat fî al-salat),” inUluslararasi Ibn Sînâ , II, pp. 171-83.

Fatoorchi , Pirooz, “Avicenna on the Human Self-Consciousness,” inUluslararasi Ibn Sînâ , II, pp. 13-21.

Galluzzo , Gabriele, “The Problem of Universals and its History. Some General Considerations,”Documenti e Studi , 19 (2008): 335-69 [much on the influence of Avcienna on the Latins].

Griffel , Frank, “Al-Gahzâlî’s Appropriation of Ibn Sînâ’s Views on Causality and the Development of the Sciences in Islam,” inUluslararasi Ibn Sînâ , II, pp. 105-16.

Hasse , Dag Nikolaus,Avicenna’s De Animain the Latin West: The Formation of a Peripatetic Philosophy of the Soul (Warburg Institute Studies and Texts, 1). London-Turin: The Warburg Institute, 2000, x-350 pp., ISBN 0-85481-125-7.

Janssens , Jules, “Ibn Sînâ: An Important Historian of the Sciences,” inUluslararasi Ibn Sînâ , II, pp. 83-94.

Koutzarova , Tiana,Das Transzendentale bei Ibn Sînâ: zur Metaphysik als Wissenschaft erster Begriffs-und Urteilsprinzipien (Islamic Philosophy, Theology and Science. Texts and Studies, 79). Leiden-Boston: Brill, 2009, xiv-483 pp., ISBN 978-90-04-17123-7.

Langermann , Y. Tzvi, “Quies media: A Lively Problem on the Agenda of Post-Avicennian Physics,” inUluslararasi Ibn Sînâ , II, pp. 53-68.

Lizzini , Olga, “Vie active, vie contemplative et philosophie chez Avicenne,” inVie active et vie contemplative auMmoyen Âge et au seuil de la Renaissance , ed. by Christian Trottmann (Collection de l’École Française de Rome, 423) (Rome: École Française de Rome, 2009), pp. 207-39.

------- , “Le cosmologie di Alfarabi e di Avicenna,” inCosmogonie , pp. 195-214.

------- , “Utility and Gratuitousness of Metaphysics: Avicenna,Ilâhiyyât , I, 3,”Quaestio , 5 (2005): 307-44.

McGinnis , Jon, “Time to Change: Time, Motion and Possibility in Ibn Sînâ,” inUluslararasi Ibn Sînâ , I, pp. 251-59.

Michot , Yahya, “Avicenna’s Almahad in 17th Century England: Sandys, Pococke, Digby, Baron, Cudworth et alii,” inUluslararasi , II, pp. 287-99.

Paavilainen , Helena M., Medical Pharmacotherapy Continuity and Change: Case Studies from Ibn Sînâ and Some of his Late Medieval Commentators. Leiden: Brill, 2009, xx-770 pp., ISBN 978-9004171190.

Reisman , David C., “Avicenna’s Enthymeme: A Pointer,”Arabica , 56,6 (2009): 529-42.

------- , “Two Medieval Arabic Treatises on the Nutritive Faculties,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 18 (2008-9), pp. 287-342 [edition and translation of both Ibn al-Tayyib’sThat the Natural Faculties are One and Avicenna’sRefutation of it].

Yaldir , Hulya, “Ibn Sînâ (Avicenna) and René Descartes on the Faculty of Imagination,”British Journal for the History of Philosophy , 17,2 (2009): 247-78.

Zine , Mohammed Chaouki, “L’interprétation symbolique du verset de la lumière chez Ibn Sînâ, Ghazâlî et ‘Ibn Arabî et ses implications doctrinales,”Arabica , 56,6 (2009): 543-95.

Bahmanyâr

Poper , Salomon,Behmenjar Ben El-Marzuban, Der Persische Aristoteliker Aus Avicenna’s Schule (1851) . LaVergne, TN: Kessinger Publishing, 2009, 4-vi-48-28 pp., ISBN 1104622149 [reprint of 1851, includes Arabic text].

al-Bîrûnî

Landau , Remy, “Al-Biruni’s Hebrew Calendar Enigmas,”Mo’ed. Annual for Jewish Studies , 13 (2003): [1]-[21] [in English].

Samian , A.L., “Virtues in Al-Biruni’s Philosophy of Science,” inTiming , pp. 267-83.

al-Fârâbî

Treatise on Poetry , transl. by Marlé Hammond inTakhyîl , pp. 15-18.

Great Book of Music , selections from the first treatise, transl. by Marlé Hammond inTakhyîl , pp. 19-23.

Aouad , Maroun, “Al-Fârâbî critique des traditions non aristotéliciennes de la rhétorique,” inLiterary and Philosophical Rhetoric , pp. 155-83.

------- , “Les lois selon les Didascalia in Rethoricam (sic) Aristotelis ex glosa Alpharabii,” Mélanges de l’Université Saint-Joseph, 61 (2008): 453-70.

Bertolacci , Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,”Quaestio , 5 (2005): 287-305.

Butterworth , Charles E., “What Might We learn from al-Fârâbî About Plato and Aristotle With Respect to Lawgivinga,”Mélanges de l’Université Saint-Joseph , 61 (2008): 471-89.

Duchenne , Marie-Christine &Paulmier-Foucart , Monique, “Vincent de Beauvais et al-Fârâbî,De ortu scientiarum ,” inUne lumière , pp. 119-40.

Fattal , Michel, “Plotin chez Al-Fârâbî. A propos du traité deL’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Fârâbî,” in hisAristote et Plotin , pp. 99-118.

------- , “Al-Fârâbî et la question de l’“intellect acquis”,” in hisAristote et Plotin , pp. 119-30.

Galonnier , Alain, “Dominicus Gundissalinus et Gérard de Crémone, deux possibles stratégies de traduction: le cas de l’encyclopédie farabienne duDe scientiis ,” inUne lumière , pp. 103-17.

Genequand , Charles, “Loi morale, loi politique: al-Fârâbî et Ibn Bâjjah,”Mélanges de l’Université Saint-Joseph , 61 (2008): 491-514.

Klein , Yaron, “Imagination and Music:Takhyîl and the production of music in al-Fârâbî’sKitâb al-mûsîqî al-kabîr ,’ inTakhyîl , pp. 179-95.

Lizzini , Olga, “Le cosmologie di Alfarabi e di Avicenna,” inCosmogonie , pp. 195-214.

Ramón Guerrero , Rafael, “La teocracia islâmica: conocimiento y política en al-Fârâbî,” inItinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco , ed. by J.F. Meirinhos (Fédération Internationale des Instituts d’Études Médiévales, 32). (Louvain-la-Neuve: FIDEM, 2005), pp. 77-94.

Rashed , Marwan, “On the Authorship of the TreatiseOn the Harmonization of the Opinions of the Two Sages Attributed to al-Fârâbî,”Arabic Sciences and Philosophy , 19 (2009): 43-82.

Sweeney , Michael J., “Aquinas on Limits to Political Responsibility for Virtue: A Comparison to Al-Farabi,”The Review of Metaphysics , 72,4 (June 2009): 817-47.

Urvoy , Dominique, “Al-Fârâbî et les penseurs chrétiens d’Orient,” inL’Orient chrétien , pp. 143-54.

Vallat , Philippe, “Du possible au nécessaire. La connaisance de l’universel selon Farabi,”Documenti e Studi , 19 (2008): 89-121.

Woerther , Frédérique, “Philosophical Rhetoric between Dialectics and Politics: Aristotle, Hermagoras, and al-Fârâbî,” inLiterary and Philosophical Rhetoric , pp. 55-72.

Yardenit Albertini , Francesca, “Pédagogie et politique dans l’oeuvre tardive d’al-Fârabî,” inLumières médiévales , ed. by Géraldine Roux (Débats). Paris: van Dieren, 2009, pp. 115-28.

Watt , John W., “Al-Fârâbî and the History of the SyriacOrganon ,” inMalphono , pp. 751-78.

Hâzim al-Qartâjannî

The Path of the Eloquent and the Lantern of the Learned , selections transl. by Geert J. van Gelder & Marlé Hammond inTakhyîl , pp. 85-113.

van Gelder , Geert J., “The Lamp and its Mirror Image: Hâzim al-Qartâjannî’s Poetry in the Light of hisPath of the Eloquent and Lamp of the Lettered ,” inTakhyîl , pp. 265-73.

al-Hillî

Sharh al-tajrîd orKashf al-murâd (selections), transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 398-430.

Hunayn ibn Ishâq

Griffith , Sidney H., “Hunayn ibn Ishâq and theKitâb Âdâb al-falâsifah : The Pursuit of Wisdom and a Humane Polity in Early Abbasid Baghdad,” inMalphono , pp. 135-60.

Ibn ‘Adî

Uluç , Tahir &Argon , Kemal, “Reflections on the Unity/Trinity Polemics in Islamic Philosophy: Yahyâ ibn ‘Adî and hisMaqâlah fî al-Tawhîd (Treatise on Unity),”Journal of Middle Eastern and North African Intellectual and Cultural Studies , 4,2 (2006): 133-61 [published in 2008/].

Ibn Bâjjah (Avempace)

Genequand , Charles, “Loi morale, loi politique: al-Fârâbî et Ibn Bâjjah,”Mélanges de l’Université Saint-Joseph , 61 (2008): 491-514.

Harry , Chelsea C., “Ibn Bâjja and Heidegger on Retreat from Society,”Journal of Islamic Philosophy , 4 (2008): 39-50.

Rachak , Jamal, “La noétique d’Ibn Bajja: ou place et rôle de la faculté cogitative,”Anales del seminario de historia de la filosofia , n. 26 (2009): 81-95.

Ibn Dâwud

Pacual Asensi , Jorge, “Quien persiste en sus miradas hace perdurar su aflicción: ontología de Amor en el Islam a través delKitâb al-Zahra de Ibn Dâwud de Ispahán,”Anales del seminario de historia de la filosofia , n. 26 (2009): 63-80.

Ibn Khaldûn

Cheddadi , Abdesselam, “La théorie de la civilisation d’Ibn Khaldûn est-elle universalisablea,”Studia Islamica , 104-105 (2007): 167-81.

Clark , James D., “Lingering Influences: Ibn Khaldun and his Legacy Among Contemporary Scholars of the Middle East,”Journal of Middle Eastern and North African Intellectual and Cultural Studies , 4,1 (2006): 89-104.

Dion , Michel, “Ibn Khaldûn’s Concept of History and the Qur’anic Notions of Economic Justice and Temporality,” inTiming , pp. 323-40.

Martinez-Gros , Gabriel, “Du synchronisme des nations chez Ibn Khalûn,”Studia Islamica , 104-105 (2007): 151-65.

Ibn Masarra

Garrido Clemente , Pilar, “Edicion crítica de laRisâlat al-i’tibâr de Ibn Masarra de Córdoba,”Miscelánea de Estudios árabes y hebraicos, sección árabe-islam , 56 (2007): 81-104.

Ibn al-Muqaffa’

Kristó-Nagy , István T., “Reason, Religion and Power in Ibn al-Muqaffa’,”Acta Orientalia Academiae Scientiarum Hung. , 62,3 (2009): 285-301.

-------- , “On the Authenticity ofAl-adab al-saghîr attributed to Ibn al-Muqaffa’ and Problems Concerning Some of his titles,”Acta Orientalia Academiae Scientiarum Hung. , 62,2 (2009): 199-218.

Ibn Sab’în

Ibn al-Tayyib

Der Kategorienkommentar von Abû l-Farraj ‘Abdallâh Ibn al-Tayyib , critical Arabic ed. and study by Cleophea Ferrari (Aristoteles Semitico-Latinus, 19). Leiden-Boston: Brill, 2006, 254-409 pp., ISBN 13-978-90-04-14903-8.

Langermann , Y. Tzvi, “Abû al-Faraj Ibn al-Tayyib on Spirit and Soul,”Le Muséon , 122 (2009): 149-58.

Reisman , David C., “Two Medieval Arabic Treatises on the Nutritive Faculties,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 18 (2008-9), pp. 287-342 [edition and translation of both Ibn al-Tayyib’sThat the Natural Faculties are One and Avicenna’sRefutation of it].

Ibn Tufayl

Attar , Samar, The Vital Roots of European Enlightenment: Ibn Tufayl’s Influence on Modern Western Thought. Lanham: Lexington Books, 2007, xx-174 pp., ISBN 978-0-7391-1989-1.

Germann , Nadja, “Philosophizing without Philosophya On the Concept of Philosophy in Ibn Tufayl’s “Hayy ibn Yaqzân”,”Recherches de Théologie et Philosophie médiévales , 75 (2008): 271-301.

Roling , Brend, “Ibn Tufail, Yohanan Alemanno und Pico della Mirandola und die enzyklopädische Ordnung von Wissen und Offenbarung,” inUne lumière , pp. 269-85.

Ikhwân as-Safâ’

“De l’amitié et des frères: l’épître 45 desRasâ’il Ikhwân al-Safâ’ ,” transl., notes, and intro by Cécile Bonmarriage,Bulletin d’Études orientales , 58 (2008-2009): 315-50.

“Microcosm and Macrocosm,” intro. by S.H. Nasr and partial transl. by Latinah Parvin Peerwani, “A Theory of Numbers,” transl. by Bernard R. Goldstein, “Man and the Animals,” transl. by Lenn E. Goodman, inPhilosophy in Persia , II, pp. 201-225, 225-45, 246-79.

Albert Rayna , Ricardo Felipe, “El concepto de linguaje en las Epístolas de los Hermanos de la Pureza,”Anaquel de Estudios árabes , 20 (2009): 5-18.

Baffioni , Carmela, “Cosmologia e ismâ’îlismo negli Ikhwân al-Safâ’,” inCosmogonie , pp. 19-34.

------- , “The Scope of theRasâ’il Ikhwân al-Safâ’ ,” inThe Ikhwân al-Safâ’ , pp. 101-22.

------- , “L’influence des Ikhwân al-Safâ’ sur la minéralogie de Hamîd al-Dîn al-Kirmânî,” inUne lumière , pp. 31-47.

------- , “The “History of the Prophet” in the Ikhwân al-Safâ’,” inStudies in Arabic and Islamic Culture II, ed. by Binyamin Abrahamov (Ramat Gan: Bar-Ilan University, 2006): 7-31.

de Callataÿ , Godefroid, “The Classification of Knowledge in theRasâ’il ,” inThe Ikhwân al-Safâ’ , pp. 58-82.

De Smet , Daniel, “Yves Marquet, les Ikhwân al-Safâ’ et le pythagorisme,”Journal Asiatique , 295 (2007): 491-500.

El-Bizri , Nader, “Epistolary Prolegomena: On Arithmetic and Geometry,” inThe Ikhwân al-Safâ’ , pp. 180-213.

Goodman , Lenn E., “The Case of the Animals versus Man : Fable and Philosophy in the Essays of the Ikhwân al-Safâ’,” inThe Ikhwân al-Safâ’ , pp. 148-274.

Hamdani , Abbas, “The Arrangement of theRasâ’il Ikhwân al-Safâ’ and the Problem of Interpolations,” inThe Ikhwân al-Safâ’ , pp. 83-100.

Michot , Yahya Jean, “Misled and Misleading… Yet Central in their Influence: Ibn Taymiyya’s Views on the Ikhwân al-Safâ’,” inThe Ikhwân al-Safâ’ , pp. 139-79.

Netton , Ian Richard, “Private Caves and Public Islands: Islam, Plato and the Ikhwân al-Safâ’,” inThe Afterlife of the Platonic Soul , pp. 107-20.

------- , “TheRasâ’il Ikhwân al-Safâ’ in the History of Ideas in Islam,” inThe Ikhwân al-Safâ’ , pp. 123-38.

------- , Muslim Neoplatonists: An Introduction to the Thought of the Brethern of Purity (Ikhwân al-Safâ’). London: RoutledgeCurzon, 2002, xiv-146 pp., ISBN 0-7007-1466-9.

Poonawala , Ismail K., “Why We Need an Arabic Critical Edition with an Annotated English Translation of theRasâ’il Ikhwân al-Safâ’ , inThe Ikhwân al-Safâ’ , pp. 33-57.

Wright , Owen, “Music and Musicology in theRasâ’il Ikhwân al-Safâ’ ,” inThe Ikhwân al-Safâ’ , pp. 214-47.

Jâbir ibn Hayyân

“Kitâb al-ahjâr (Book of Stones),” partial translation by Seyed Nomanul Haq with intro. by S.H. Nasr, inPhilosophy in Persia , II, pp. 33-69.

Shiloah, Amnon, “The Origin of Language and its Link to Music According to the Theory of Jâbir ibn Hayyân,”al-Masaq , 21,2 (2009): 153-62.

al-Jâhiz

Behzadi , Lale, “Al-Jâhiz and his Rhetoric of Silence,” inLiterary and Philosophical Rhetoric , pp. 235-43.

al-Kindî

Al-Kindi’s Treatise On Cryptanalysis , Arabic ed. by anonymous and transl. by Said M. al-Asaad (Arabic Origins of Cryptology 1). Riyadh: King Faisal Center for Research and Islamic Studies, 2003, 204 pp., ISBN 9960-890-08-2.

Adamson , Peter &Poorman , Peter E., “Aristotle’sCategories and the Soul: An Annotated Translation of al-Kindî’sThat There are Separate Substances ,” inThe Afterlife of the Platonic Soul , pp. 95-106.

Fitzpatrick , Coeli, “Excitable by Nature, Happy by Will: Freedom and Determinism in the Work of al-Kindi,”Journal of Middle Eastern and North African Intellectual and Cultural Studies , 2,1 (2003): 61-75.

al-Kirmânî

“Râhat al’aql (Repose of the Intellect),” intro. by M. Aminrazavi, partial transl. by Daniel C. Peterson, and “al-Risâlat al-durriyyah (The Brilliant Epistle),” transl. by Faquir M. Hunzai, inPhilosophy in Persia , II, pp. 175-92 & 192-200.

Baffioni , Carmela, “L’influence des Ikhwân al-Safâ’ sur la minéralogie de Hamîd al-Dîn al-Kirmânî,” inUne lumière , pp. 31-47.

Mîr Dâmâd

Aminrazavi , Mehdi, “Mîr Damâd on Time and Temporality,” inTiming , pp. 159-65.

Miskawayh

Saruhan , Müfit Selim, “God in Ibn Miskawayh’s Thought,”Hamdard Islamicus , 31,3 (2008): 35-43.

Wakelnig , Elvira, “A New Version of Miskawayh’sBook of Triumph : an Alternative Recension ofal-Fawz al-asghar or the LostFawz al-akhbar a,”Arabic Sciences and Philosophy , 19 (2009): 83-119.

Mullâ Sadrâ

Le verset de la Lumière. Commentaire , Arabic text ed. by Muhammad Khâjavî & transl. with intro. and notes by Christian Jambet(Classiques en poche 94). Paris: Les Belles Lettres, 2009, xlii-139-[lxxxv] pp., ISBN 978-2-251-80003-5.

On the Hermeneutics of the Light Verse of the Qur’ân (Tafsîr Âyat al-Nûr) , transl. intro. and notes by Latimah-Parvin Peerwani. London: ICAS (Islamic College for Advanced Studies) Press, 2004, 167 pp., ISBN 1-904065-16-0.

Akbarian , Reza, “Temporal Origination of the Material World and Mulla Sadra’s Trans-substantial Motion,” inTiming , pp. 73-92.

Burrell , David B., “Mulla Sadra on ‘Substantial Motion’: A Clarification and a Comparison with Thomas Aquinas,”Journal of Shi’a Islamic Studies , 2,4 (2009): 369-86.

Hatem , Jad, “Pure love in Mulla Sadra,” inTiming , pp. 295-309.

Jambet , Christian,The Act of Being: The Philosophy of Revelation in Mullâ Sadrâ , transl. by Jeff Fort. New York: Zone Books, 2006 [French original 2002].

Kamal , Muhammad, “Rethinking Being: From Suhravardi to Mulla Sadra,”Journal of Shi’a Islamic Studies , 2,4 (2009): 423-36.

------- ,Mulla Sadra’s Transcendent Philosophy (Ashgate World Philosophies). Aldershot: Ashgate, 2006, ii-136 pp., ISBN 0-7546-5271-8.

Peerwani , Latimah-Parvin, “Death and the Post-Mortem States of the Soul: A Comparison of Mulla Sadra with Swedenborg,”Journal of Shi’a Islamic Studies , 2,4 (2009): 387-400.

Rizvi , Sajjad H.,Mullâ Sadrâ and Metaphysics: Modulation of Being (Culture and Civilization in the Middle East). London-New York: Routledge, 2009, xiv-222 pp., ISBN 978-0-415-49073-1.

Toussi , Sayyed Khalil, “The Central Importance of Spiritual Psychology in Mulla Sadra’s Philosophy,”Journal of Shi’a Islamic Studies , 2,4 (2009): 437-56.

------- , “The Concept of ‘Love’ in Transcendent Philosophy: A Comparison between Mulla Sadra and Plato,”Journal of Shi’a Islamic Studies , 1,2 (2008): 16-39.

Yasrebi , S.Y., “Philosophy of the Imamat According to Mulla Sadra: An Analysis of the Personality and Attributes of the Imam in Light of the Transcendent Philosophy,”Journal of Shi’a Islamic Studies , 1,1 (2008): 29-56.

al-Qûnawî

Ali , Mukhtar, “The Concept of Spiritual Perfection in Ibn Sina and Sadr al-Din al-Qunawi,”Journal of Shi’a Islamic Studies , 2 (2009): 141-58.

Spallino , Patrizia, “ “Dall’Uno non procede che uno”: l’interpretazione islamica della produzione dell’essere nelle “Rasâ’il” di Qûnawî e Tûsî,” inCosmogonie , pp. 425-43.

------- , “Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasîr al-Tûsi e Sadr al-Dîn al-Qûnawî,”Quaestio , 5 (2005): 363-74.

Abû Bakr al-Râzî

Jacquart , D., “Note sur lesSynonyma Rasis ,” inLexiques bilingues , pp. 113-21.

Rashed , Marwan, “Abû Bakr al-Râzî et la prophétie,”MIDEO , 27 (2008): 169-82.

al-Shîrâzî

Pourjavady , Reza &Schmidtke , Sabine, “The Qutb al-Dîn al-Shîrâzî (D. 710/1311) Codex (Ms Mar’ashî 12868) [Studies on Qutb al-Dîn al-Shîrâzî, II],”Studia Iranica , 36 (2007): 279-301.

------- , “Qutb al-Dîn al-Shîrâzî’s (d. 710/1311)Durrat al-tâj and its Sources [Studies on Qutb al-Dîn al-Shîrâzî, I],”Journal Asiatique , 292 (2004): 309-28.

al-Sijistânî

“Kashf al-mahjûb (Unveiling of the Hidden),” partial transl. with intro. by Hermann Landolt and “Kitâb al-yanâbî’ (The Book of Wellsprings),” partial transl. by Latimah Parvin Peerwani, inPersian Philosophy , II, pp. 71-124 & 124-38.

al-Suhrawardî

Burge , Stephen R., “The Provenance of Suhrawardian Angeology,”Archiv Orientálni-Oriental Archive , 76 (2008): 435-57.

Kamal , Muhammad, “Rethinking Being: From Suhravardi to Mulla Sadra,”Journal of Shi’a Islamic Studies , 2,4 (2009): 423-36.

Ohlander , Erik S., “A New Terminus Ad Quem for ‘Umar al-Suhrawardî’s Magnum Opus,”Journal of the American Oriental Society , 128 (2008): 285-93.

Panzeca , Ivana, “La struttura gerarchica delle luci in Sohravardî,” inCosmogonie , pp. 325-338.

al-Suyûtî

Ali , Mufti, “Al-Suyûtî’sal-Qawl al-Mushriq against Logic,”Bibliotheca Orientalis , 66, 1/2 (January-April 2009): 40-70.

------- , “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars Based on the Works of Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),”Islamic Law and Society , 15 (2008): 250-67.

al-Tawhîdî

al-Qâdî , Wadâd, “Abû Hayyân al-Tawhîdî: A Sunni Voice in the Shi’i Century,” inCulture and Memory , pp. 128-59.

al-Tûsî

Nasîr al-Dîn Tûsî ,Paradise of Submission: A Medieval Treatise on Ismaili Thought . A New Persian edition and English translation of Tûsî’sRawda-yi taslîm by S.J. Badakhchani with intro. by Hermann Landolt and Philosophical Commentary by Christian Jambet. London-New York: I.B. Tauris, 2005, xx-288-220 pp., ISBN 1-86064-436-8.

Sayr wa sulûk (Contemplation and Action) , intro. by M. Aminrazavi and transl. by Sayyid J.H. Badakhchani andRawdat al-taslîm or Tasawwurât (The Garden of Submission, or Notions) , partial trans. by Latimah Parvin Peerwani, in Philosophy in Persia, II, pp. 342-56 & 357-80.

Tajrîd al-i’tiqâd , transl. by Majid Fakhry (selections), in An Anthology of Philosophy in Persia, III, pp. 373-95.

Alwishah , Ahmed &Sanson , David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,”Vivarium , 47 (2009): 97-127.

Spallino , Patrizia, “ “Dall’Uno non procede che uno”: l’interpretazione islamica della produzione dell’essere nelle “Rasâ’il” di Qûnawî e Tûsî,” inCosmogonie , pp. 425-43.

------- , “Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasîr al-Tûsi e Sadr al-Dîn al-Qûnawî,”Quaestio , 5 (2005): 363-74.

Modern and Current Scholars

Borrmans , Maurice,Prophètes du dialogue islamo-chrétien: Louis Massignon, Jean-Mohammed Abd-el-Jalil, Louis Gardet, Georges C. Anawati (L’Histoire à vif). Paris: Cerf, 2009, 257 pp., ISBN 978-2-204-08247-1 [includes bibliographies of their publications].

Conrad , Lawrence I., “A New Volume of Hungarian Essays by Ignaz Goldziher,”Journal of the Royal Asiatic Society , 17 (2007): 363-79.

De Smet , Daniel, “Yves Marquet, les Ikhwân al-Safâ’ et le pythagorisme,”Journal Asiatique , 295 (2007): 491-500.

Section II. Kalâm

General Studies

Alwishah , Ahmed &Sanson , David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,”Vivarium , 47 (2009): 97-127.

Aydinli , Osman, “The Mu’tazilite Political Theory—TheAfdaliyyah andMafdûliyyah Doctrine,”

Briquel Chatonnet , Françoise, “De l’intérêt de l’étude du garshouni et des manuscrits écrits selon ce système,” inL’Orient chrétien , pp. 463-75.

Chrétiens face à l’Islam. Prmiers temps, premières controverses , foreword by Jean-Luc Pouthier. Montrouge: Bayard, 2009, 210 pp., ISBN 978-2-227-47832-9 [includes a series of brief studies by various scholars, among them Gérard Troupeau, Dominique Urvoy, Marie-Thérèse Urvoy & Maribel Fierro].

De Smet , Daniel, “Loi rationnelle et loi imposée. Les deux aspects de lasharîa dans le chiisme ismaélien des Xe et Xie siècles,”Mélanges de l’Université Saint-Joseph , 61 (2008): 515-44.

El Shamsi , Ahmed, “RethinkingTaqlîd in the Early Shâfi’î School,”Journal of the American Oriental Society , 128 (2008): 1-23.

Gimaret , Daniel, “L’énigme du manuscrit 1218b de la Baladiyya d’Alexandrie: un étrange vadémécum attribué faussement au traditionniste Ibn Huzayma,”Arabica , 55 (2008): 471-504.

Goldziher Ignaz,The Zâhirîs: Their Doctrine and their History. A Contribution to the History of Islamic Theology , transl. by Wolfgang Behn, and intro. by Camilla Adang (Brill Classics in Islam 3). Leiden: Brill, 2008, xxv-227 pp., ISBN 978-90-04-16241-9 [reprint of English translation based on 1884 German edition].

Griffith , Sidney H., “The Syriac Letters of Patriarch Timothy I and the Birth of ChristianKalâm in the Mu’tazilite Milieu of Baghdad and Basrah in Early Islamic Times,” inSyriac Polemics , pp. 103-32.

Hames , Harvey J., “It Takes Three to Tango: Ramon Lull, Solomon ibn Adret and Alfonso of Valladolid Debate the Trinity,”Medieval Encounters , 15, 2-4 (2009): 199-224.

Hegedus , Gyöngyi, “Where is Paradisea Eschatology in Early Medieval Judaic and Islamic Thought,”Dionysius , 25 (Dec. 2007): 153-76.

Hoyland , Robert G., “St. Andrews Ms. 14 and the Earliest ArabicSumma Theologiae : Its date, Authorship and Apologetic Context,” inSyriac Polemics , pp. 159-72.

Johansen , Baber, “L’ordre divin, le temps et la prière: une discussion sur la causalité concernant les actes du culte,”Mélanges de l’Université Saint-Joseph , 61 (2008): 545-57.

Nomoto , Shin, “An Early Ismâ’îlî-Shî’î Thought on the Messianic Figure (the Qâ’im) According to al-Râzî (d. ca. 322/933-4),Orient (Japan), 44 (2009): 19-39.

Rached , Rita, “Les notions derûh (esprit) et denafs (âme) chez ‘Abd Allâh Ibn al-Fadl al-Hakîm al-Antâkî, théologien melchite du XIe siècle,” inL’Orient chrétien , pp. 165-97.

Rahimi , Simin, “Divine Command and Ethical Duty: A Critique of the Scriptural Argument,”Journal of Islamic Philosophy , 4 (2008): 77-108.

Sabra , A.I., “The Simple Ontology ofKalâm Atomism: An Outline,”Early Science and Medicine , 14 (2009): 68-78.

Sadan , Joseph, “In the Eyes of the Christian Writer al-Hârit ibn Sinân Poetics and Eloquence as Platform of Inter-Cultural Contacts and Contrasts,”Arabica , 56 (2009): 1-26.

Saruhan , Müfit Selim, “The Matter of Epistemology of Ethics in Islamic Theology,”Islamic Quarterly ,53,3 (2009): 269-78.

Schmidtke , Sabine, “Theijâza from ‘Abd Allâh b. Sâlih al-Samâhîjî to Nâsir al-Jârûdî al-Qatîfî: A Source for the Twelver Shi’i Scholarly Tradition of Bahrayn,” inCulture and Memory , pp. 64-85.

Shukri , Abdul Salam Muhamad, “The Early Discourse on Knowledge (‘ilm ) in the Work of al-Shâfi’î (150-204/767-820),Hamdard Islamicus , 31,4 (2006): 7-22.

Sidarus , Adel, “Un débat sur l’existence de Dieu sous l’égide prétendue d’Alexandre le Grand. Extrait d’une somme théologique copto-arabe du XIIIe siècle (Abû Shâkir ibn al-Râhib,Kitâb al-Burhân ),”Arabic Sciences and Philosophy , 19 (2009): 247-83.

Stearns , Justin, “Contagion in Theology and Law: Ethical Considerations in the Writings of Two 14th Century Scholars of Nasrid Granada,”Islamic Law and Society , 14,1 (2007): 108-29 [Ibn al-Khatîb and Ibn Lubb].

Tannous , Jack, “Between Christology and Kalâma The Life and Letters of George, Bishop of the Arab Tribes,” inMalphono , pp. 671-716.

Teule , Harman, “A Christian-Muslim Discussion: The Importance of Bodily and Spiritual Purity. A Chapter from the Second Mêmrô of Barhebraeus’Ethicon on “The Right Conduct Regarding the Sustenance of the Body”,” inSyriac Polemics , pp. 193-203.

Urvoy , Marie-Thérèse, “Argumentations rhétoriques de l’apologétique arabe chrétienne,” inL’Orient chrétien , pp. 109-17.

Vasalou , Sophia, “ “Their Intention Was Shown by their Bodily Movements”: The Basran Mu’tazilites on the Institution of Language,”Journal of the History of Philosophy , 47 (2009): 201-21.

Wohlman , A., “La signification de la désobéissance d’Adam selon les trois monothéismes,”Revue Thomiste , 108 (2008): 573-98.

‘Abd al-Jabbâr

Al-Mughnî fî’l-abwâb al-tawhîd wa’l-‘adl (selections), transl. by Daniel C. Peterson, in An Anthology of Philosophy in Persia, III, pp. 40-51.

Belhaj , Abdessamad, “Ce que distinguer veut dire: ‘Abd al-Jabbâr et l’inimitabilité du Coran,”Acta Orientalia , 60,4 (2007): 455-65.

Schmidtke , S. &Hamdan , O., “An Edition of the Qâdî ‘Abd al-Jabbâr al-Hamadhânî’sKitâb al-mughnî fî ‘abwâb al-tawhîd wa-l-‘adl .On the Promise and the Threat . An edition of a fragment of the text preserved in the Firkovitch Collection, St. Petersburg,”MIDEO , 27 (2008): 37-117.

Schwarb , G., “Découverte d’un nouveau fragment duKitâb al-mughnî fî ‘abwâb al-tawhîd wa-l-‘adl du Qâdî ‘Abd al-Jabbâr al-Hamadhânî dans une collection karaïte de la British Library,”MIDEO , 27 (2008): 119-29.

Abû ‘l-Hudhayl al-‘Allâf

Madhâhib al-Islâmiyyîn (selections), transl. by Majid Fakhry, inAn Anthology of Philosophy in Persia , III, pp. 26-30.

Abû ‘l-Husayn al-Basrî

McDermott , Martin J., “Abu’l-Husayn al-Basrî on God’s Volition,” inCulture and Memory , pp. 86-93.

Schmidtke , Sabine, “Abû al-Husayn al-Basrî and his Transmission of Biblical Materials fromKitâb al-Dîn wa-al-Dawla by Ibn Rabban al-Tabarî: The Evidence from Fakhr al-Dîn al-Râzî’sMafâtîh al-ghayb ,”Islam and Christian-Muslim Relations , 20 (2009): 105-18.

------- , “Abû al-Husayn al-Basrî on the Torah and its Abrogation,”Mélanges de l’Université Saint-Joseph , 61 (2008): 581-87.

al-Bâqillânî

Gimaret , Daniel, “Un extrait de laHidaya d’Abû Bakr al-Bâqillânî: leKitâb at-tawallud , réfutation de la thèse mu’tazilite de la génération des actes,”Bulletin d’Études orientales , 58 (2009): 259-313.

al-Ghazâlî

Huajjat al-Islâm Abû Hâmid Muhammad Ghazzâlî Tûsî, The Alchemyof Happiness (Kîmiyâ-yi Sa’âdat) , transl. from Persian by Jay R. Crook and intro. by Laleh Bakhtiar, 2 vol. (Great Books of the Islamic World). Chicago: KAZI, 2009, vol. I, cxviii-447 pp., vol. II, pp. viii and 449-1003, ISBN for the set, 1-56744-674-4 pbk or 1-56744-758-9, hbk.

Logica et Philosophia Algazelis Arabis with Richard Avenarius, Philosophie als Denken der Welt gemäss dem Prinzip des kleinsten Kraftmasses. Prolegomena zu einer Kritik der reinen Erfahrung (Documenta Semiotica, series philosophica). Hildesheim: Georg Verlag, 2001, for Logica et Philosophia, no pagination and for the text by Avenarius, viii-82, ISBN 3-487-10523-3 [reprint for al-Ghazâlî’s text of the 1536 ed. and for Avennarius, Leipzig, 1876].

Tahâfut al-falâsifah (selections), transl. by Michael E. Marmura [reprint of 1997],Al-iqtisâd fî’l-i’tiqâd (selections), transl by ‘Abd al-Rahmân Abû Zayd [reprint of 1970], andIhyâ’ ‘ulûm al-dîn (selections), transl. by Nabih Amin Faris [reprint of 1962] inAn Anthology of Philosophy in Persia, III , pp. 88-112, 113-28, 129-36.

Bargeron , Carol L., “On Ghazâlîan Epistemology: A Theory,”Journal of Islamic Philosophy , 4 (2008): 51-68.

Dahl Allâh , Ayyûb, “L’éducation chez al-Ghazâlî: sa conception, son importance, ses fins,”Al-Machriq , 83 (2009): 35-57 [in Arabic].

Griffel , Frank,Al-Ghazâlî’s Philosophical Theology . Oxford: Oxford University Press, 2009, xiv-408 pp., ISBN 978-0-19-533162-2.

------- , “Al-Gahzâlî’s Appropriation of Ibn Sînâ’s Views on Causality and the Development of the Sciences in Islam,” inUluslararasi Ibn Sînâ , II, pp. 105-16.

Mat Akhir , Noor Shakirah bt., “Al-Ghazali on the Soul and its Dynamic Fundamentals,”Hamdard Islamicus , 31, 3 (2008): 45-48.

------- , “The Ethics of Soul and its Relation to Knowledge in Al-Ghazali’s Thought,”The Islamic Quarterly , 52 (2008): 285-321.

Moad , Omar Edward, “Comparing Phases of Skepticism in al-Ghazâlî and Descartes: SomeFirst Meditations onDeliverance from Error ,”Philosophy East & West , 59 (2009): 88-101.

Özel , Aytekin, “Al-Ghazâlî’s Method of Doubt and its Epistemological and Logical Criticism,”Journal of Islamic Philosophy , 4 (2008): 69-76.

Ibn Hanbal

Melchert , Christopher,Ahmad ibn Hanbal (Makers of the Muslim World). Oxford: Oneworld, 2006, x-143 pp., ISBN 978-1-85168-407-6.

Ibn Hazm

Monferrer Sala , Juan Pedro, “Una cita del evangelio de procedencia siriaca en elFisal de Ibn Hazm de Córdoba: Juan 1, 35-42,”Journal of Middle Eastern and North African Intellectual and Cultural Studies , 1,1 (2002): 107-25 [this is followed immediately by its English translation: “A Gospel Quotation of Syriac Origin in theFisal by Ibn Hazm: John 1, 35-42,” pp. 127-46].

Ibn Mattawayh

Gimaret , Daniel, “Le commentaire récemment publié de laTadkira d’Ibn Mattawayh: premier inventaire,”Journal Asiatique , 296.2 (2008): 203-28.

al-Narâqî

Qurrat al-‘uyûn (section), transl. by Joseph E. Lumbart [reprint of 1978], inAn Anthology of Philosophy in Persia, III , pp. 433-56.

Ibrahim al-Nazzâm

Madhâhib al-Islâmiyyin , transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 33-37.

Ibn Taymiyyah

Michot , Yahya Jean, “Misled and Misleading… Yet Central in their Influence: Ibn Taymiyya’s Views on the Ikhwân al-Safâ’,” inThe Ikhwân al-Safâ’ , pp. 139-79.

------- , “Between Entertainment and Religion: Ibn Taymiyya’s Views on Superstition,”The Muslim World , 99,1 (2009): 1-20.

Sayoud , Souheil, “Sans comment. Ibn Taymiyya et le problème des attributs divins,” inLumières médiévales , ed. by Géraldine Roux (Débats). Paris: van Dieren, 2009, pp. 67-73.

Ibn Tûmart

Wasserstein , David J., “A Jonah Theme in the Biography of Ibn Tûmart,” inCulture and Memory , pp. 232-49.

al-Îjî

Al-Mawâqif fî ‘ilm al-kalâm (section), transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 251-84.

al-Isfahânî

Günther , Sebastian, “Al-Nawfalî’sLost History : the Issue of a Ninth-century Shi’ite Source Used by al-Tabarî and Abû l-Faraj al-Isfahânî,”British Journal of Middle Eastern Studies , 36 (2009): 241-66.

al-Jurjânî

Sharh al-mawâqif fî ‘ilm al-kalâm (section), transl. by Majid Fakhry &Risâlat al-wujûd , transl. by Akiro Matsumoto (section), inAn Anthology of Philosophy in Persia, III , pp. 287-303 & 304-11.

al-Juwaynî

Kitâb al-irshâd (selections), transl. by Latimah Peerwani, inAn Anthology of Philosophy in Persia, III , pp. 61-83.

al-Nîsâbûrî

Morrison , Robert G.,Islam and Science: The Intellectual Career of Nîzâm al-Dîn al-Nîsâbûrî (Culture and Civilization in the Middle East). London-New York: Routledge, 2007, viii-301 pp., ISBN 978-0-415-77234-1.

al-Qirqisânî

van Bekkum , Wout Jack, “The Karaite Jacob al-Qirqisânî (Tenth Century) on Christianity and the Christians,” inSyriac Polemics , pp. 173-92.

Qustâ ibn Lûqâ

Casazza , Roberto, “ElDe phisicis ligaturis de Costa Ben Luca: un tratado poco conocido sobre el uso de encantamientos y amuletos con fines terapeuticos,”Patristica et Mediaevalia , 27 (2006): 87-113.

al-Râzî (Abû Hâtim)

“A’lâm al-nubuwwah (Science of Prophecy),” intro. by M. Aminrazavi & transl. by Everett K. Rowson, inPhilosophy in Persia , II, pp. 139-72.

Nomoto , Shin, “An Early Ismâ’îlî-Shî’î Thought on the Messianic Figure (the Qâ’im) According to al-Râzî (d. ca. 322/933-4),Orient (Japan), 44 (2009): 19-39.

al-Râzî (Fakhr al-Dîn)

ShaTh al-ishârât (a section), transl by Robert Wisnovsky,al-Mabâhithal-mashriqiyyah (a section), transl. by Majid Fakhry, andal-Nafs wa’l-rûh wa Sharh quwâhumâ , transl. by M. Saghîr Hasan Ma’sûmî [reprint of 1969]inAn Anthology of Philosophy in Persia, III , pp. 189-202, 203-28, & 229-48.

Elkaisy-Friemuth , Maha, “Tradition and Innovation in the Psychology of Fakhr al-Dîn al-Râzî,” inThe Afterlife of the Platonic Soul , pp. 121-39.

Schmidtke , Sabine, “Abû al-Husayn al-Basrî and his transmission of Biblical Materials fromKitâb al-Dîn wa-al-Dawla by Ibn Rabban al-Tabarî: The Evidence from Fakhr al-Dîn al-Râzî’sMafâtîh al-ghayb ,”Islam and Christian-Muslim Relations , 20 (2009): 105-18.

Setia , Adi, “Time, Motion, Distance, and Change in theKalâm of Fakhr al-Dîn al-Râzî: A Preliminary Survey with Special Reference to theMatâlib ‘Âliyyah ,”Islam & Science , 6,1 (2008): 13-29.

al-Shahrastânî

Nihâyat al-iqdâm fî ‘ilm al-kalâm (selections), transl. by A. Guillaume [reprint of 1934], inAn Anthology of Philosophy in Persia, III , pp. 139-84.

Samaw’al al-Maghribî’s

Samaw’al al-Maghribî’s (d. 570/1175) Ifhâm al-yahûd. The Early Recension , intro. and ed. by Ibrahim Marazka, Reza Pourjavady & Sabine Schmidtke (Abhandlungen für die Kunde des Morgenlandes, LVII,2). Wiesbaden: Harrassowitz, 2006, 71 pp., ISBN 978-3-447-05284-9.

al-Taftâzânî

Sharh al-maqâsid fî ‘ilm al-kalâm (section), transl. by Habibeh Rahim &Fî usûl al-Islâm , transl. by Earl Edgar Elder [reprint of 1950], inAn Anthology of Philosophy in Persia, III , pp. 314-36 & 337-63.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

(2009-2010)

I cannot thank enough all the scholars who kindly sent me information and, in particular, those who sent me a copy of their publications or photocopies of tables of contents.

a- Collective Works or Collections of Articles

Avicenna and his Legacy: A Golden Age of Science and Philosophy , ed. by Y. Tzvi Langermann (Cultural Encounters in Late Antiquity and the Middle Ages 8). Turnhout: Brepols, 2009, xvi-381 pp., ISBN 978-2-503-52753-6.

The Cambridge History of Medieval Philosophy , ed. by Robert Pasnau with Christina Van Dyke, 2 vol. Cambridge: Cambridge University Press, 2010, vol. I: xiv-535 pp. & vol. II: viii and 537-1220 pp., ISBN set 978-0-521-86672-9.

Classic Issues in Islamic Philosophy and Theology Today , ed. by Anna-Teresa Tymieniecka & Nazif Muhtaroglu (Islamic Philosophy and Occidental Phenomenology in Dialogue 4). Dordrecht-Heidelberg-London-New York: Springer, 2010, xii-186 pp., ISBN 978-90-481-3572-1.

Classical Arabic Humanities in Their Own Terms: Festschrift for Wolfhart Heinrichs on his 65th Birthday Presented by his Students and Colleagues, ed. by Beatrice Gruendler with Michael Cooperson. Leiden-Boston: Brill, 2008, xxxvi-611 pp., ISBN 978-90-04-16573-1.

Florilegium mediaevale. Etudes offertes à Jacqueline Hamesse à l’occasion de son éméritat , ed. by José Meirinhos & Olga Weijers (Textes et études du Moyen Âge 50). Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2009 [in fact 2010], xxxiv-636 pp., ISBN 978-2-503-53146-5.

Ibn Khaldûn et la fondation des sciences sociales , ed. by Zeïneb Ben Saïd Cherni & Georges Labica. Paris: Publisud, 2009, 144 pp., ISBN 978-2-86600-601-4.

Ibn Taymiyya and his Times , ed. by Yossef Rapoport & Shahab Ahmed (Studies in Islamic Philosophy 4). Karachi-Oxford: Oxford University Press, 2010, xiv-400 pp., ISBN 978-0-19-547834-1.

In Aristotelis Analytica Posteriora: Estudos acerca da recepção medieval dos Segundos Analíticos , ed. by Alfredo Carlos Storck. Porto Alegre: Linus Editores, 2009, 298 pp., ISBN 978-85-60063-10-9.

In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century , ed. by Peter Adamson. London: Warburg Institute, 2011, 290 pp., ISBN 978-0-85481-154-0.

Knowledge, Language, Thought and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib al-Attas , ed. by Wan Mohd Nor Wan Daud & Muhammad Zainiy Uthman. Johor Darul Ta’zim, Malaysia: UTM, 2010, 566 pp., ISBN 978-983-52-0726-6 & 0725-9 pbk.

Substance and Attribute: Western and Islamic Tradition in Dialogue , ed. by Christian Kanzian & Muhammad Legenhausen (Publications of the Austrian Ludwig Wittgenstein Society. New Series 5). Frankfurt: Ontos Verlag, 2007, 248 pp., ISBN 978-3-938793-68-8.

Les Syriaques transmetteurs de civilisations. L’expérience du Bilâd el-Shâm à l’époque Omeyyade (Patrimoine Syriaque. Actes du Colloque IX). Paris: L’Harmattan, CERO, 2005, 295 pp., ISBN 9953-0-0369-6.

Thâbit ibn Qurra: Science and Philosophy in Ninth-Century Baghdad , ed. by Roshdi Rashed (Scientia Graeco-Arabica, 4). Berlin-New York: Walter de Gruyter, 2009, x-790 pp, ISBN 978-3-11-022078-0.

Via Alberti. Texte-Quellen-Interpretationen , ed. by Ludger Honnefelder, Hannes Möhle & Susana Bullido del Barrio (Subsidia Albertina II). Munster: Aschendorff, 2009, 610 pp., ISBN 978-3-402-11715-6.

Section I. Falsafa

New Journal

Ishraq: Islamic Philosophy Yearbook is an annual published by the Russian Academy of Sciences, Institute of Philosophy, and the Iranian Institute of Philosophy in Moscow. Articles are either in English or in Russian. The first volume came out in 2010, 591 pp., ISBN 978-5-9551-0402-7. There are English summaries for the articles in Russian.

Special Issues of Journal

Diogène , n. 226 (April 2009), focuses on Philosophie et Islam dans les sociétés musulmanes.

Documenti e Studi , 21 (2010), is dedicated to Arabic philosophy and ed. by Amos Bertolacci.

Vivarium , 48.1 (2010), focuses on Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions.

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2008-2009),” http://philosophy.cua.edu/faculty/tad/bibliography-08-09.cfm.

Greek, Persian, and Syriac Sources

Alexander of Aphrodisias ,On Aristotle’s “On Coming-to-Be and Perishing 2.2-5 ”, transl. from Arabic by Emma Gannagé with Peter Adamson as guest editor. Ithaca, N.Y.: Cornell University Press, 2005, xii-168 pp., ISBN 978-0-8014-4335-0.

Alon , Ilai, “Socrates in Arabic Philosophy,” inA Companion to Socrates , ed. by Sara Ahbel-Rappe and Rachana Kamtekar (Malden-London-Victoria: Blackwell, 2006), pp. 317-36, ISBN 978-1-4051-0863-8.

Aouad , Maroun, “Rhétorique aristotélicienne (rhetorica) et faculté oratoire (oratoria/balâgha) selon les Didascalia in “Rethoricam (sic!)” Aristotelis ex glosa Alpharabii,” in Classical Arabic Humanities, pp. 40-61.

Brock , Sebastian, “Du grec en syriaque: l’art de la traduction chez les Syriaques,” inLes Syriaques , pp. 9-34.

Cameron , Margaret &Marenbon , John, “Aristotelian Logic East and West, 500-1500:On Interpretation andPrior Analytics in Two Traditions: Introduction,”Vivarium , 48 (2010): 1-6.

Eichner , Heidrun, “Al-Fârâbî and Ibn Sînâ on ‘Universal Science’ and the System of Sciences: Evidence of the Arabic Tradition of thePosterior Analytics ,”Documenti e Studi , 21 (2010): 71-95.

El Bousklaoui , Said, “ ‘Yahyâ al-Nahwî in the Arabic Bio-bibliographical Sources,”Journal of the Faculty of Letters (Rabat) , 29 (2009): 57-81 [in Arabic].

------- , “The Alexandrian School and Some Elements of its Continuity in the Islamic Era,” inThe Institutions of Science and Learning in Islamic Civilization ,” ed. by Bennacer El Bouazzati (Rabat: Faculty of Letters, 2008), pp. 11-43 [in Arabic].

El Fekkak , Badr, “Alexander’s‘Inâya Transformed: Justice as Divine Providence in Al-Fârâbî,”Documenti e Studi , 21 (2010): 1-17.

Filius , Lou S., “The GenreProblemata in Arabic. Its Motions and Changes,” inAristotle’s “Problemata” in Different Times and Tongues , ed. by Pieter De Leemans & Michèle Goyens (Mediaevalia Lovaniensia. Series I. Studia 39) (Louvain: Leuven University Press, 2006), pp. 33-54.

Fiori , E., “L’épitomé syriaque dutraité sur les causes du tout d’Alexandre d’Aphrodise attribué à Serge de Reš’ayna,”Le Muséon , 123, 1-2 (2010): 127-58 [critical ed. and annotated French translation].

Garrido Clemente , Pilar, “El debate acerca del presunto influjo del Pseudo-Empédocles en el pensamiento de Ibn Massarra de Córdoba,”Revista Española de Filosofía Medieval , 16 (2009): 11-33.

Gignoux , Philippe, “La transmission de l’héritage grec aux Arabes par les Syriens,” inLes Syriaques , pp. 51-65.

Gutas , Dimitri, “Origins in Baghdad,” inCambridge Hist. Med. Philosophy , I, pp. 11-25.

------- , “Greek Philosophical Works Translated into Arabic,” in Appendix B: Medieval Translations inCambridge Hist. Med. Philosophy , II, pp. 802-14.

------- , “Some Morphological Functions of Arabicbi- : On the Uses of Galex, II,” inClassical Arabic Humanities , pp. 62-67.

Hansberger , Rotraud E., “Kitâb al-Hiss wa-l-mahsûs . Aristotle’sParva Naturalia in Arabic Guise,” inLes Parva Naturaliad’Aristote. Fortune antique et médiévale , ed. by Christophe Grellard & Pierre-Marie Morel (Philosophie 28). Paris: Publications de la Sorbonne, 2010, pp. 143-62.

------- , “How Aristotle Came to Believe in God-given Dreams: The Arabic Version ofDe divinatione per somnum ,” inDreaming across Boundaries: The Interpretation of Dreams in Islamic Lands , ed. by Louise Marlow (Ilex Foundation Series) (Boston, Mass.: Ilex Foundation, 2008), pp. 50-77.

Hugonnard-Roche , Henri, “Platon syriaque,” inPensée grecque et sagesse d’orient. Hommage à Michel Tardieu , ed. by M.-A. Amir Moezzi, J.D. Dubois, C. Jullien & F. Jullien (Bibliothèque de l’École des Hautes Études, Sciences Religieuses 142). Turnhout: Brepols, 2010, pp. 307-22 [ISBN 978-2-503-52995-0].

------- , “La philosophie en syriaque à l’époque des Omeyyades,” inLes Syriaques , pp. 51-65.

Janos , Damien, “The Greek and Arabic Proclus and al-Fârâbî’s Theory of Celestial Intellection in its Relation to Creation,”Documenti e Studi , 21 (2010): 19-44.

King , Daniel, “Alexander of Aphrodisias’On the Principles of the Universe in a Syriac Adaptation,”Le Muséon , 123,1-2 (2010): 159-91.

López-Farjeat , Luis Xavier, “El conocimiento animal en Aristóteles y Avicena,”Acta Philosophica , 19 (2010): 125-44.

------- , “ElLiber de Pomo en la tradición árabe-islámica,”Méthexis , 22 (2009): 151-61.

Mårtensson , U., “ “The Persuasive Proof”: A Study of Aristotle’s Politics and Rhetoric in the Qur’ân and in al-Tabarî’s Commentary,”Jerusalem Studies in Arabic and Islam , 34 (2008): 363-420.

Martini Bonadeo , Cecilia, “ ‘Abd al-Latîf al-Baghdâdî’s Reception of Book Beta of Aristotle’sMetaphysics Against the Background of the Competing Readings by Avicenna and Averroes,”Documenti e Studi , 21 (2010): 411-31.

McCollum , Adam, “What Does SyriacMasparta Meana A Look at the Syriac and Arabic Versions of theDe Mundo ,”Le Muséon , 123,1-2 (2010): 193-202 [it means scissors].

Stepanyants , Marietta, “Models of Philosophical Encounter: The Case of Zoroastrianism and Islam,”Ishraq , 1 (2010): 46-60.

Theophrastus ,On First Principles (known as hisMetaphysics ), Greek Text and Medieval Arabic Translation, ed. & transl. with Intro., Commentaries and Glossaries, as well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique by Dimitri Gutas (Philosophia Antiqua 119). Leiden-Boston: Brill, 2010, xxiv-506 pp., ISBN 978-90-04-17903-5.

Vagelpohl , Uwe, “ThePrior Analytics in the Syriac and Arabic Traditions,”Vivarium , 48 (2010): 134-58.

Van Reeth , Jan F.M., “Éléments de théodicée syrienne de Jean Philopon auCausa causarum ,” inLes Syriaques , pp. 151-64.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Adamson , Peter, “Freedom and determinism,” inCambridge Hist. Med. Philosophy , I, pp. 399-413.

Albert Le Grand ,Métaphysique, Livre XI, Traités II et III , Cologne Latin text, transl., intro. and notes by Isabelle Moulin (Sic et Non). Paris: Vrin, 2009, 476 pp., ISBN 978-2-7116-2208-5 [pp. 35-51 focuses on Albert’s Arabic sources].

Albertini , Francesca Yardenit,Die Konzeption des Messias bei Maimonides und die frühmittelalterliche islamische Philosophie (Studia Judaica 44). Berlin-New York: Walter de Gruyter, 2009, xxiv-472 pp., ISBN 978-3-11-020636-4 [mostly al-Fârâbî].

Arroche , Victoria, “La proposición I del Liber de Causis en la obra política de Egidio Romano y Dante Alighieri,”Revista Española de Filosofía Medieval , 16 (2009): 34-42.

Beertelloni , F., “Sobre la existencia de un averroísmo iberico en los siglos XIII y XIV,” inIdade Média. Tempo do mundo, tempo dos homens, tempo de Deus , ed. by José Antonio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 470-81.

Berg , Nancy, “When Ibn Rushd Met Borges,”Journal of Arabic Literature , 41, 1-2 (2010): 148-59.

Bertolacci , Amos, “The Reception of Averroes’ Long Commentary on theMetaphysics in Latin Medieval Philosophy until Albertus Magnus,” inVia Alberti , pp. 457-80.

Black , Anthony, “Religious authority and the state,” inCambridge Hist. Med. Philosophy , II, pp. 539-50.

Black , Deborah L., “The nature of intellect,” inCambridge Hist. Med. Philosophy , I, pp. 320-33.

Burnett , Charles, “Aristotle as an authority on judicial astronomy,” inFlorilegium mediaevale , pp. 41-62.

------- , “Arabic philosophical works translated into Latin,” in Appendix B: Medieval translations inCambridge Hist. Med. Philosophy , II, pp. 814-26.

------- ,Arabic into Latin in the Middle Ages: The Translators and their Intellectual and Social Context (Variorum). Farnham, Surrey: Ashgate, 2009, viii-398 pp., ISBN 978-0-7546-5943-3 [each article is supplemented by addenda at the end of the book; I. King Ptolemy and Alchandreus the philosopher: the earliest texts on the astrolabe and Arabic astrology at Fleury, Micy and Chartres, 1998; II. Physics before thePhysics : early translations from Arabic of texts concerning nature in MSS British Library, Additional 22719 and Cotton Galba E IV, 2002; III. Abelard of Bath and the Arabs, 1990; IV. Antioch as link between Arabic and Latin culture in the twelfth and thirteenth centuries, 2000; V. Magister Iohannes Hispalensis et Limiensis and Qustâ ibn Lûqâ’sDe differentia spiritus et animae : a Portuguese contribution to the arts curriculuma, 1995; VI. John of Seville and John of Spain, amise au point , 2002; VII. The coherence of the Arabic-Latin translation program in Toledo in the twelfth century, 2001; VIII. Michael Scot and the transmission of scientific culture from Toledo to Bologna via the court of Frederick II Hohenstaufen, 1994; and IX. Master Theodore, Frederick II’s philosopher, 1995].

Cameron , Margaret &Marenbon , John, “Aristotelian Logic East and West, 500-1500:On Interpretation andPrior Analytics in Two Traditions: Introduction,”Vivarium , 48 (2010): 1-6.

Conolly , Brian Francis, “Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands,”Vivarium , 45 (2007): 69-92.

Copenhaver , Brian, “Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino’sPlatonic Theology ,”Vivarium , 47 (2009): 444-79.

Fenton , Paul B., “New Light on Maimonidean Writings on Metempsychosis and the Influence of Avicenna,” inAvicenna and his Legacy , pp. 341-68.

Fontaine , Resianne &Harvey , Steven, “Jewish Philosophy on the Eve of the Age of Averroism: Ibn Daud’s Necessary Existent and His Use of Avicennian Science,” inIn the Age of Averroes , pp. 215-27.

Goodman , Lenn E., “Happiness,” I, pp. 457-71.

Harvey , Steven, “When Did Jews Begin to Consider Averroes the Commentatora,” inFlorilegium mediaevale , pp. 279-96.

------- , “Avicenna’s Influence on Jewish Thought: Some Reflections,” inAvicenna and his Legacy , pp. 327-40.

Hasse , Dag Nikolaus, “The soul’s faculties,” inCambridge Hist. Med. Philosophy , I, pp. 305-19.

------- , “The Early Albertus Magnus and his Arabic Sources on the Theory of the Soul,”Vivarium , 46 (2008): 232-52.

Hissette , Roland, “Des leçons doubles dues à Guillaume de Lunaa Le cas de sa traduction du commentaire moyen d’Averroès sur l’Isagoge ,”Documenti e Studi , 21 (2010): 433-55.

Minecan , Ana Maria C., “Introducción al debate historiográfico en torno a la noción de “averroísmo latino”,”Anales del Seminario de Historia de la Filosofía , 27 (2010): 63-85.

Moulin , Isabelle, “Éduction et émanation chez Albert le Grand: descommentaires sur Denys le Pseudo-Aéropagite auDe causis et processu universitatis a prima causa ,” inVia Alberti , pp. 243-64 [Liber de causis and Avicenna].

Rossi , Pietro B., “ “Odor suus me confortat et aliquantulum prolongat vitam meam”: il fragrante frutto e la morte di Aristotele,” inVita longa. Vecchaia e durata della vita nella tradizione medica e aristotelica antica e medievale , ed. by Chiara Crisciani et alii (Firenze: SISMEL, 2009), pp. 87-119 [on pseudo AristotelianDe pomo ].

Saliba , George,Islamic Science and the Making of the European Renaissance . Cambridge, Mass.: MIT Press, 2007, xii-315 pp. ISBN 978-0-262-19557-7.

Smith , A. Mark, “Perception,” inCambridge Hist. Med. Philosophy , I, pp. 334-45.

Stern , Josef, “The Maimonidean Parable, the ArabicPoetics , and the Garden of Eden,”Midwest Studies in Philosophy , 33 (2009): 209-47.

Stone , M.W.F., &Wisnovsky , Robert, “Philosophy and theology,” inCambridge Hist. Med. Philosophy , II, pp. 689-706.

Wood , Rega, “The influence of Arabic Aristotelianism on scholastic natural philosophy: Projectile motion, the place of the universe, and elemental composition,” inCambridge Hist. Med. Philosophy , I, pp. 247-66.

------- , “The subject of the Aristotelian science of metaphysics,” inCambridge Hist. Med. Philosophy , II, pp. 609-21.

Zonta , Mauro, “The revisions of Qalonymos ben Qalonymos’s Medieval Hebrew Version of Averroes’sMiddle Commentary on Aristotle’s Metaphysics ,”Documenti e Studi , 21 (2010): 457-73.

------- , “Ancient philosophical works and commentaries translated into Hebrew,” in Appendix B: Medieval translations inCambridge Hist. Med. Philosophy , II, pp. 826-32 [includes commentaries in Arabic].

General Studies

Abbes , Makram, “Leo Strauss et la philosophie arabe. Les Lumières médiévales contre les Lumières modernes,”Diogène , n. 226 (April 2009): 117-41.

Adamson , Peter, “Freedom and determinism,” inCambridge Hist. Med. Philosophy , I, pp. 399-413.

------- ,The Arabic Tradition , inThe Routledge Companion to Ethics , ed. by John Skorupski (London & New York: Routledge, 2010), pp. 63-75,

Akasoy , Anna, “What is Philosophical Sufisma,” inIn the Age of Averroes , pp. 229-49.

Albertini , Tamara, “Dreams, Visions, and Nightmares in Islam: From the Prophet Muhammad to the Fundamentalist Mindset,” inDreams and Visions: An Interdisciplinary Enquiry , ed. by Nancy Van Deusen (Leiden: Brill, 2010), pp. 167-82.

Baffioni , Carmela, “Perfect Cities and Political Regimes in Eatern and Western Medieval Islam,”Ishraq , 1 (2010): 242-53.

Belhaj , Abdersamad, “Perspectives sur le concept dubayân d’al-Shâfi’î à al-Djâbiri,”Acta Orientalia (Hungary), 62-64 (2009): 395-404 [al-Jâhiz, Ibn Hazm].

Belo , Catarina, “Predestination and Human Responsibility in Medieval Islam: Some Aspects of a Classical Problem.”Didaskalia (Theology Journal of the Catholic University of Portugal in Lisbon) , 38.1 (2008): 139-51.

Black , Anthony, “Religious authority and the state,” inCambridge Hist. Med. Philosophy , II, pp. 539-50.

Black , Deborah L., “The nature of intellect,” inCambridge Hist. Med. Philosophy , I, pp. 320-33.

------- , “Reason Reflecting on Reason: Philosophy, Rationality, and the Intellect in the Medieval Islamic and Christian Traditions,”Proceedings of the American Catholic Philosophical Association , 83 (2009): 41-59.

Brague , Rémi,The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam , transl. by Lydia G. Cochrane. Chicago & London: The University of Chicago Press, 2009, xii-287 pp., ISBN 978-0-226-07080-3 [transl. ofAu moyen du Moyen Âge , 2006].

------- , “La philosophie islamique contre le “kalâm”,” inPhilosophie et théologie au Moyen Âge (vol. II ofPhilosophie et théologie ), ed. by Olivier Boulnois. Paris: Cerf, 2009, pp. 63-74.

------- ,The Law of God: The Philosophical History of an Idea , transl. by Lydia G. Cochrane. Chicago & London: The University of Chicago Press, 2007, ISBN 978-0-226-07078-0 [transl. ofLa loi de Dieu , 2005].

Butterworth , Charles E., “Political Philosophy and Political Thought in the Medieval Arabic-Islamic Tradition of the Middle East,” inThe Sage Handbook of Islamic Studies , ed. by Akbar S. Ahmed & Tamara Sonn (Los Angeles: Sage, 2010), pp. 140-59.

Cameron , Margaret &Marenbon , John, “Aristotelian Logic East and West, 500-1500:On Interpretation andPrior Analytics in Two Traditions: Introduction,”Vivarium , 48 (2010): 1-6.

Cooperson , Michael,Al-Ma’mun . Oxford: Oneworld, 2005, xiv-144 pp., ISBN 1-85168-386-0.

Crone Patricia,Medieval Islamic Political Thought. Edinburgh: Edinburgh University Press, 2004, x-462 pp., ISBN 0-7486-1870-8 hb or 1871-6 pb.

Daiber , Hans, “Science Connecting Scholars and Cultures in Khwârazm: The Case of Khwârazmshâh Ma’mûn Ibn Ma’mûn,” inKnowledge, Language, Thought , pp. 283-94.

----- ,Islamic Thought in the Dialogue of Cultures: Innovation and Mediation between Antiquity and Middle Ages, transl. by Nevad Kahteran. Sarajeva: Kult-B, 2008, 265 pp.

Dallal , Ahmad,Islam, Science, and the Challenge of History . New Haven & London: Yale University Press, 2010, xiv-239 pp., ISBN 978-0-300-15911-0.

Efremova , Natalia, “The Proofs of God’s Existence inFalsafa ,”Ishraq , 1 (2010): 300-16 [in Russian].

El Bousklaoui , Said, “The Notion of Nature, or from Nature to the Will in Islamic Philosophy,”Journal of Al-fikr al-‘Arabî al-Mu’âsir , 150-51 (2010): 78-92 [in Arabic].

------- , “The Notion of Happiness between Aristotle and al-Fârâbî,” inJournal of Madarat Falsafia (Rabat) , 12 (2005): 165-79 [in Arabic].

El-Rouayheb , Khaled,Relational Syllogisms and the History of Arabic Logic, 900-1900 (Islamic Philosophy, Theology and Science, Texts and studies, 80). Leiden: Brill, 2010, viii-296 pp., ISBN 978-90-04-18319-3.

------- , “Impossible Antecedents and Their Consequences: Some Thirteenth-Century Arabic Discussions,”History and Philosophy of Logic , 30.3 (2009): 209-25.

Fakhry , Majid,Islamic Philosophy (Beginner’s Guide). Oxford: Oneworld, 2009, viii-201 pp., ISBN 978-1-85168-625-4 [in fact a reprint of the 1997Islamic Philosophy, Theology and Mysticism: A Short Introduction ].

Goodman , Lenn E., “Happiness,” inCambridge Hist. Med. Philosophy , I, pp. 457-71.

Grandguillaume , Gilbert, “Les cultures oubliées du Coran,”Diogène , n. 226 (April 2009): 58-71.

Griffel , Frank, “Between al-Ghazâlî and Abû l-Barakât al-Baghdâdî: The Dialectical Turn in the Philosophy of Iraq and Iran during the Sixth/Twelfth Century,” inIn the Age of Averroes , pp. 45-75.

Gutas , Dimitri, “Philosophy in the Twelfth Century: One View from Baghdad, or the Repudiation of al-Ghazâlî,” inIn the Age of Averroes , pp. 9-25.

------- , “Origins in Baghdad,” inCambridge Hist. Med. Philosophy , I, pp. 11-25.

------- , “Creeds in Islam,” in Appendix A: Doctrinal Creeds inCambridge Hist. Med. Philosophy , II, pp. 788-90.

Haque , Amber, “Psychology from Islamic Perspective: Contribution of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists,”Journal of Religion and Health , 43.4 (2004): 357-77 [very general].

Hasse , Dag Nikolaus, “The soul’s faculties,” inCambridge Hist. Med. Philosophy , I, pp. 305-19.

Heath , Peter, “Allegory in Islamic Literatures,” inThe Cambridge Companion to Allegory , ed. by Rita Copeland & Peter T. Struck (Cambridge: Cambridge University Press, 2010), pp. 83-100.

Hozien , Muhammad, “A Philosopher’s Toolkit: A Review Essay,”Journal of Islamic Philosophy , 5 (2009): 99-104.

Kahana-Smilansky , Hagar, “Self-Reflection and Conversion in Medieval Muslim Autobiographical Dreams,” inDreaming across Boundaries: The Interpretation of Dreams in Islamic Lands , ed. by Louise Marlow (Ilex Foundation Series) (Boston, Mass.: Ilex Foundation, 2008), pp. 99-130 [mainly on al-Tawhîdî].

Kalin , Ibrahim, “Will, Necessity, and Creation as Monistic Theophany in the Islamic Philosophical Tradition,”Ishraq , 1 (2010): 345-67.

Kamada , Shigeru, “System of Knowledge in Islam and its Transformation,”Ishraq , 1 (2010): 141-47.

Kennedy-Day , Kiki, “Translating Male-Oriented Philosophical Works for a Multi-Gender Society,” inClassic Issues in Islamic Philosophy , pp. 171-82 [applied to Ibn Sînâ’sal-Adhawiyya fî al-ma’âd ].

Kirmanj , Sherko, “Challenging the Islamist Politization of Islam: The Non-Islamic Origins of Muslim Political Concepts,” inPolitical Islam from Muhammad to Ahmadinejad: Defenders, Detractors, and Definitions , ed. by Joseph Morrison Skelly (Santa Barbara, CA: Praeger Security International, 2010), pp. 35-50.

Kraemer , Joel L., “The Medieval Arabic Enlightenment,” inThe Cambridge Companion to Leo Strauss , ed. by Steven B. Smith (Cambridge: Cambridge University Press, 2009), pp. 137-70.

Kruk , Remke, “Encounters with the Giraffe, from Paris to the Medieval Islamic World,” inClassical Arabic Humanities , pp. 568-92.

Kukkonen , Taneli, “Creation and Causation,” inCambridge Hist. Med. Philosophy , I, pp. 232-46.

Leaman , Oliver, “The Influence of Influence: How Not to Talk about Islamic Culture,”Ishraq , 1 (2010): 35-45 [on Ibn al-Haytham].

------- ,Islamic Philosophy: An Introduction , 2nd ed. Malden, MA: Polity Press, 2009, xiv-231 pp., ISBN 978-0-7456-4598-8 or 4599-5 (pb).

------- , “Poetry and the Emotions in Islamic Philosophy,” inClassic Issues in Islamic Philosophy , pp. 139-50.

------- ,Islamic Aesthetics: An Introduction . Notre Dame, IN: University of Notre Dame Press, 2004, viii-211 pp., ISBN 0-268-03370-6.

Lettinck , Paul, “Science inAdab Literature,” inKnowledge, Language, Thought , pp. 247a or 257a or 267a-282 [I have been unable to consult a copy of this book even by interlibrary loan, but have a table of contents with an obviosu mistake for the pagination fo this article].

Morrison , Robert, “Falsafa and Astronomy after Avicenna: An Evolving Relationship,” inAvicenna and his Legacy , pp. 307-26.

Nasirov , Ilshat, “Research on Classical Islamic Philosophy in the Post-Soviet Russia (in the 1990s and the Early XXIst Century),”Ishraq , 1 (2010): 536-64.

Opwis , Felicitas, Maalahaand the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century (Studies in Islamic Law and Society 31). Leiden: Brill, 2010, xiv-370 pp., ISBN 978-90-04-18416-9.

Puig Montada , Josep, “La doctrina de la dinastía almohade y Averroes,” inIdade Média. Tempo do mundo, tempo dos homens, tempo de Deus , ed. by José Antonio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 362-73.

Ramón Guerrero , Rafael, “La idea del “hombre perfecto” en el pensiamento islámico,” inIdade Média. Tempo do mundo, tempo dos homens, tempo de Deus , ed. by José Antonio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 347-54.

Sawa , George Dimitri,Rhythmic Theories and Practices in Arabic Writings to 339 AH/950 CE. Annotated Translations and Commentaries (Musicological Studies). Ottawa: The Institute of Mediaeval Music, 2009, xvi-639 pp., ISBN 978-1-896926-98-8 [mainly al-Kindî & al-Fârâbî].

Schöck , Cornelia,Koranexegese, Grammatik und Logik. Zum Verhältnis von arabische und aristotelischer Urteils-, Konsequenz- und Schlusslehre (Islamic Philosophy, Theology and Science. Texts and Studies 60). Leiden: Brill, 2006, xiv-468 pp., ISBN 90-04-14588-5.

Sebti , Meryem, “Le déclin de la pensée dans le monde arabe selon Muhammad ‘Âbid al-Jâbirî,”Diogène , n. 226 (April 2009): 106-16.

Shahrudi , Ali Abidi, “Substantial Motion and Perpetual Creation,” inSubstance and Attribute , pp. 193-214.

Shomali , Muhammad Ali, “Psychic Substance: A Meeting Point between Metaphysics & Spirituality,” inSubstance and Attribute , pp. 215-28.

Smart , Ninian,World Philosophies , rev. 2nd ed., ed. by Oliver Leaman. London & New York: Routledge, 2008 [ch. 7, Islamic philosophies is on pp. 191-222].

Smith , A. Mark, “Perception,” inCambridge Hist. Med. Philosophy , I, pp. 334-45.

Soumeahsaraei , Narjes Javandel, “A Report on Graduate Work in Qom on the Problem of Essence/Attribute and Substance/Accident,” inSubstance and Attribute , pp. 45-54.

Stone , M.W.F., &Wisnovsky , Robert, “Philosophy and theology,” inCambridge Hist. Med. Philosophy , II, pp. 689-706.

Syros , Vasileios, “Political Treatises,” inHandbook of Medieval Studies: Terms—Methods—Trends , ed. by Albrecht Classen, 3 vol. (Berlin, New York: De Gruyter, 2010), pp. 2000-2021, ISBN 978-3-11-018409-9; e-book 021558-8.

Taylor , Richard C., “Philosophy,” inThe New Cambridge History of Islam . Vol. 4:Islamic Cultures and Societies to the End of the Eighteenth Century , ed. by Robert Irwin (Cambridge: Cambridge University Press, 2010), pp. 532-63 & 825-30.

Vagelpohl , Uwe, “ThePrior Analytics in the Syriac and Arabic Tradition,”Vivarium , 48 (2010): 134-58 [Avicenna and Averroes].

Wisnovsky , Robert, “Arabic Logicians on Perfect and Imperfect Syllogisms: A Supplement to Patzig’s ‘Historical Excursus’,” inAvicenna and his Legacy , pp. 257-73.

Wood , Rega, “The subject of the Aristotelian science of metaphysics,” inCambridge Hist. Med. Philosophy , II, pp. 609-21.

‘Abd al-Latîf al-Baghdâdî

Joosse , N. Peter, “ ‘Abd al-Latîf al-Baghdâdî as a Philosopher and a Physician: Myth or Reality, Topos or Trutha,” inThe Age of Averroes , pp. 27-43.

al-Abharî (1200-1265)

Thom , Paul, “Abharî on the Logic of Conjunctive Terms,”Arabic Sciences and Philosophy , 20 (2010): 105-117 with in Appendix “Readings of the Subject Term” a translation by Tony Street of Nasîr al-Dîn al-Tûsî’s critique of al-Abharî: 118-24 [includes criticisms by al-Tûsî].

Abû al-Barakât al-Baghdâdî

Nony , Sylvie, “La dynamique d’Abû l-Barakât: faire le vide pour penser le changement du changement,” inThe Age of Averroes , pp. 93116.

al-Âmidî

Arif , Syamsuddin, “Al-Âmidî’s Reception of Ibn Sînâ: ReadingAl-Nûr al-Bâhir fî al-Hikam al-Zawâhir ,” inAvicenna and his Legacy , pp. 205-18.

Janssens , Jules, “Al-Amidi and His Integration of Philosophy into Kalam,” inUluslararasi Seyfuddîn Âmidî Sempozyumu Bildirileri/International Conference on Sayf al-Din al-Amidi Papers , ed. by Ahmet Erkol, Abdurrahman Adak & Ibrahim Bor (Istanbul: Ensar, 2009), pp. 305-22.

Averroes

Averroes ,Commentarium magnum in Aristotelis physicorum librum septimum (Vindobonensis, lat. 2334) , ed. by Horst Schmieja consilio et auctoritate Rhenano-Westphalicae (Abhandlungen der Nordrheinisch-Westfälischen Akademie der Wissenschaften. Averrois Opera 115. Series B: Averroes latinus) (Paderborn: Schöningh, 2007), xxxii-292 pp., ISBN 978-3-506-76316-7.

Averroes ,On Aristotle’s “Metaphysics” . An annotated transl. of the so-called “Epitome” ed. by Rüdiger Arnzen (Scientia Graeco-Arabica 5). Berlin-New York: De Gruyter, 2010, x-378 pp., ISBN 978-3-11-022001-8.

Averroes ,Geloof en wetenschap in de Islam. Averroes’ “Het beslissende woord” , intro. transl. and notes by Remke Kruk (Viator). Kampen: Klement, 2006, 72 pp., ISBN 90-77070-75-3.

Adamson , Peter, “Yahyá ibn ‘Adî and Averroes onMetaphysics Alpha Elatton,”Documenti e Studi , 21 (2010): 343-74.

Amar , Zohar,Lev , Efraim &Serri , Yaron, “Ibn Rushd on Galen and the New Drugs Spread by the Arabs,”Journal Asiatique , 297.1 (2009): 83-101.

Arnzen , Rüdiger, “Ibn Rushd on the Structure of Aristotle’sMetaphysics ,”Documenti e Studi , 21 (2010): 375-410.

Attali , Jacques,Raison et foi. Averroès, Maïmonide, Thomas d’Aquin (Conférence Del Duca). Paris: Bibliothèque Nationale de France, 2004, 84 pp., ISBN 2-7177-2321-8.

Bäck , Allan, “Avicenna and Averroes: Modality and Theology,” inPotentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik , ed. by Thomas Buchheim et alii (Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2001), pp. 125-45.

Bauloye , Laurence &Rutten , Christina, “Genres et catégories chez Aristote, chez Plotin et chez Averroès,” inPlaton et Aristote .Dialectique et métaphysique , ed. by Ilias Tsimbidaros (Cahiers de philosophie ancienne 19). (Brussels: OUSIA, 2004), pp. 103-119.

Belo , Catarina, “Deus na filosofia e na teologia islâmicas: a resposta de Averróis a al-Ghazzali,” inA Questão de Deus na História da Filosofia , vol. I, ed. by Maria Leonor L. O. Xavier (Lisbon: Sintra, Zéfiro/Fundação para a Ciência e Tecnologia/Centro de Filosofia da Universidade de Lisboa, 2008), pp. 229-37.

Benmakhlouf , Ali, “Les limites du language comme limites du monde: Averroès et Montaigne,”Rencontres d’Averroès , 15 (2009): 23-27.

Berg , Nancy, “When Ibn Rushd Met Borges,”Journal of Arabic Literature , 41, 1-2 (2010): 148-59.

Bertolacci , Amos, “The Reception of Averroes’ Long Commentary on theMetaphysics in Latin Medieval Philosophy until Albertus Magnus,” inVia Alberti , pp. 457-80.

Black , Deborah L., “Averroes on the Spirituality and Intentionality of Sensation,” inThe Age of Averroes , pp. 159-74.

Boulègue , Laurence, “A propos de la thèse d’Averroès. Pietro Pomponazziversus Agostino Nifo,” inPietro Pomponazzi entre traditions et innovations , ed. by Joël Biard & Thierry Gonthier (Bochumer Studien zur Philosophie 48) (Amsterdam: Grüner, 2009), pp. 83-98.

Brenet , Jean-Baptiste, “Corps-sujet, corps-objet. Notes sur Averroès et Thomas d’Aquin dans leDe immortalitate animae de Pomponazzi,” inPietro Pomponazzi entre traditions et innovations , ed. by Joël Biard & Thierry Gonthier (Bochumer Studien zur Philosophie 48) (Amsterdam: Grüner, 2009), pp. 11-28.

------- , “Averroès et les “averroïstes” dans le traitéSur l’éternité des choses de Nicolas d’Autrécourt,” inNicolas d’Autrécourt et la Faculté des Arts de Paris. Actes du Colloque de Paris, 19-21 mai 2005 , ed. by S. Caroti & C. Grellard (Quaderni di “Paideia” 4) (Cesena: Stilgraf Editrice, 2006), pp. 253-76.

Conolly , Brian Francis, “Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands,”Vivarium , 45 (2007): 69-92.

Copenhaver , Brian, “Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino’sPlatonic Theology ,”Vivarium , 47 (2009): 444-79.

Di Giovanni , Matteo, “Substantial Form in Averroes’sLong Commentary on theMetaphysics ,” inIn the Age of Averroes , pp. 175-94.

------- , “Demonstration and First Philosophy. Averroes onMet. Zeta as a Demonstrative Examination (al-fahs al-burhânî ),”Documenti e Studi , 20 (2009): 95-126.

Di Martino , Carla, “La memoria nell’ Epitome dei Parva Naturalia di Ibn Rushd,” in Parva Naturalia. Saperi medievali, natura e vita. Atti dell’XI Convegno della Società Italiana per lo Studio del Pensiero Medievale (Macerata, 7-9 dicembre 2001), ed. by Chiara Crisciani, Roberto Lambettini & Romana Martorelli Vico (Università degli Studi di Macerata 97, Atti 44) (Pisa & Rome: Istituti Editoriali e Poligrafici Internazionali, 2004), pp. 189-99.

Feldman , Noah, “War and Reason in Maimonides and Averroes,” inThe Ethics of War. Shared Problems in Different Traditions , ed. by Richard Sorabji & David Rodin (Aldershot: Ashgate, 2006), pp. 92-107.

Harvey , Steven, “When Did Jews Begin to Consider Averroes the Commentatora,” inFlorilegium mediaevale , pp. 279-96.

Heller-Roazen , Daniel, “Philosophy before the Law: Averroës’sDecisive Treatise ,”Critical Inquiry , 32.3 (2006): 412-42.

Hissette , Roland, “Des leçons doubles dues à Guillaume de Lunaa Le cas de sa traduction du commentaire moyen d’Averroès sur l’Isagoge ,”Documenti e Studi , 21 (2010): 433-55.

------- , “A propos de l’éditionprinceps (1497) desDestructiones destructionum d’Averroès. Contribution auGesamtkatalog der Wiegendrucke (notice 3106),” inFlorilegium mediaevale , pp. 297-322.

Kleven , Terence J., “ “For Truth Does Not Oppose Truth”: The Agreement of Divine Law and Philosophy in Averroës’ The Book of the Decisive Treatise (Kitab Fasl al-Maqal),” in Political Islam from Muhammad to Ahmadinejad: Defenders, Detractors, and Definitions, ed. by Joseph Morrison Skelly (Santa Barbara, CA: Praeger Security International, 2010), pp. 225-36.

Kukkonen , Taneli, “Mind and Modal Judgment. Al-Ghazâlî and Ibn Rushd on Conceivability and Possibility,” inMind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila , ed. by Vesa Hirvonen, Toivo J. Holopainen & Miira Tuominen (Brill’s Studies in Intellectual History 14). (Leiden: Brill, 2006), pp. 121-39.

Kurmanalieva , Ainur D., “Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion,”Comparative Islamic Studies , 3,2 (2007): 247-53.

López Farjeat , Luis Xavier, “Scientia, opinio et fides: El impacto de los tratados lógicos de Aristóteles en Tomás de Aquino y Averroes,” inTomás de Aquino, Commentador de Aristóteles , ed. by Héctor Velásquez (Mexico City: Universidad Panamericana, 2010), pp. 91-123.

------- ,“La crítica de Averroes contra el determinismo de los asharíes,”Diánoia (Mexico), LIV/63 (2009): 115-32.

Makki , Carmen &Martínez Lorca , Andrés, “Averroes, sobre las facultades locomotriz y desiderativa en alTaljîs del De Anima,”La Ciudad de Dios , 221.1 (2008): 201-21 [includes translation by Makki].

Pereira de Souza , Rosalie Helena, “Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos,” inTempo e eternidade na Idade Média , ed. by Jan G.T. ter Reegen, Luis A. De Boni, Marcos Roberto N. Costa (Porto Alegre: EST Edições, 2007), pp. 52-60.

Pérez-Ilzarbe , Paloma, “Definition and Demonstration: Aristotle, Averroes, Grosseteste,” inIn Aristotelis Analytica Posteriora , pp. 71-110.

Puig Montada , Josep, “ ‘Substance’ in Averroes’ Three Commentaries on theMetaphysics ,” inFlorilegium mediaevale , pp. 491-524.

------- , “La doctrina de la dinastía almohade y Averroes,” inIdade Média. Tempo do mundo, tempo dos homens, tempo de Deus , ed. by José Antonio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 362-73.

Sidiropoulou , Chryssi, “Who is the God of the Qur’ana A Medieval Islamic Debate and Contemporary Philosophy of Religion,” inClassic Issues in Islamic Philosophy , pp. 91-109 [also on al-Ghazâlî].

Sirat , Colette &Geoffroy , Marc, “La version arabo-hébraïque médiévale duGrand Commentaire d’Averroès sur leDe anima d’Aristote et Shem Tov b. Joseph b. Shem Tov,” inFlorilegium mediaevale , pp. 541-61.

Tellkamp , Jörg A., “Why does Albert the Great Criticize Averroes’ Theory of the Possible Intellecta,” inVia Alberti , pp. 61-78.

Thom , Paul, “Averröes,” in hisMedieval Modal Systems: Problems and Concepts (Ashgate Studies in Medieval Philosophy) (Aldershot: Ashgate, 2003), pp. 81-91.

Vagelpohl , Uwe, “ThePrior Analytics in the Syriac and Arabic Traditions,”Vivarium , 48 (2010): 136-58.

Villani-Lubelli , Ubaldo, “Heinrich von Lübeck als Leser des Averroes,” in Per perscrutationem philosophicam. Neue Perspektiven der mittelalterlichen Forschung, Loris Sturlese zum 60. Geburtstag gewidmet, ed. by Alessandra Beccarisi, Ruedi Imbach & Pasquale Porro (Corpus philosophorum teutonicorum medii aevi 4) (Hamburg: Meiner, 2008), pp. 240-51.

Zonta , Mauro, “The revisions of Qalonymos ben Qalonymos’s Medieval Hebrew Version of Averroes’sMiddle Commentary on Aristotle’s Metaphysics ,”Documenti e Studi , 21 (2010): 457-73.

Avicenna

Avicenna ,The Physics of The Healing, A parallel English-Arabic text & transl., introduced, and annotated by Jon McGinnis, vol. I, Books I & II, and vol. II, Books III & IV (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2009, vol. I: xxxiv-259+259 pp; vol. II, xiii+260-579+260-560 pp., ISBN 978-0-8425-2747-7 for the set [rev. Arabic Cairo edition].

ibn Sina ,Risalah: 'asbab huduth al-huruf: A Treatise on Arabic Phonetics , transl., notes and comments by Solomon I. Sara, S.J. (Lincom Studies in Phonetics). Munich: Lincom Europa, 2009, x-182 pp., ISBN 978-3-929075-915 [includes the 1983 Damascus Arabic edition; uses an unusual system of transliteration].

Acikgenc , Alparslan, “The Relevance of the Ibn Sina and Ghazali Debate: An Evaluation and Reassessment,”Ishraq , 1 (2010): 254-67.

Ahmed , Asad Q., “Interpreting Avicenna: Urmawî/Tahtânî and the Later Logical Tradition on Propositions,”Documenti e Studi , 21 (2010): 313-42.

Akasoy , Anna, “Ibn Sînâ in the Arab West: The Testimony of an Andalusian Sufi,”Documenti e Studi , 21 (2010): 287-312

Arif , Syamsuddin, “Al-Âmidî’s Reception of Ibn Sînâ: ReadingAl-Nûr al-Bâhir fî al-Hikam al-Zawâhir ,” inAvicenna and his Legacy , pp. 205-18.

------- , “The Universe as a System: Ibn Sînâ’s Cosmology Revisited,”Islam & Science , 7, n. 2 (Winter 2009): 127-45.

Bäck , Allan, “Insights of Avicenna,” inIn Aristotelis Analytica Posteriora , pp. 111-48.

------- , “Avicenna on the Categorical Assertion,” in Medieval Theories on Assertive and Non-Assertive Languages. Acts of the 14th European Symposium on Medieval Logic and Semantics. Rome, June 11-15, 2002, ed. by Alfonso Maierù and Luisa Valente (Lessico intellettuale europeo 97) (Florence: Olschki, 2004), pp. 141-62.

------- , “Avicenna and Averroes: Modality and Theology,” inPotentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik , ed. by Thomas Buchheim et alii (Stuttgart-Bad Cannstatt: Frommann-Holzboog, 2001), pp. 125-45.

Burrell , David B., “Existence Deriving from the ‘Existent’: Mulla Sadra with Ibn Sînâ and al-Suhrawardî,” inAvicenna and his Legacy , pp. 249-55.

Carusi , Paola, “Età avanzata e qualità della vita nel ‘Canone’ di Avicenna,” inVita longa. Vecchaia e durata della vita nella tradizione medica e aristotelica antica e medievale , ed. by Chiara Crisciani et alii (Firenze: SISMEL, 2009), pp. 41-60.

Copenhaver , Brian, “Ten Arguments in Search of a Philosopher: Averroes and Aquinas in Ficino’sPlatonic Theology ,”Vivarium , 47 (2009): 444-79.

Demirli , Ekrem, “The Influence of Ibn Sînâ on Sar al-Dîn Qûnawî and his Followers,”Ishraq , 1 (2010): 472-78.

Druart , Thérèse-Anne, “Ibn Sînâ (Avicenna) and Duns Scotus,” inJohn Duns Scotus, Philosopher. Proceedings of “The Quadruple Congress” on John Duns Scotus , Part I, ed. by Mary Beth Ingham & Oleg Bychkov (Archa Verbi. Subsidia 3) (Münster: Aschendorff Verlag & St. Bonaventure, NY: Franciscan Institute Publications, 2010), pp. 13-27.

Fenton , Paul B., “New Light on Maimonidean Writings on Metempsychosis and the Influence of Avicenna,” inAvicenna and his Legacy , pp. 341-68.

Fidora , Alexander, “Zum epistemologischen Status der Medizin in derSumma Avicennae und bei Thomas von Aquin,” inHandlung und Wissenschaft. Die Epistemologie der praktischen Wissenschaft im 13. und 14. Jahrhundert , ed. by Matthias Lutz-Bachmann & Alexander Fidora (Wissenskultur und gesellschaftlicher Wandel 29) (Berlin: Akademie-Verlag, 2008), pp. 97-105.

Furlong , Peter, “The Latin Avicenna and Aquinas on the Relationship between God and the Subject of Metaphysics,”Proceedings of the American Catholic Philosophical Association , 83 (2009): 129-40.

Gutas , Dimitri, “The Study of Avicenna. Status Quaestionis atque Agenda,”Documenti e Studi , 21 (2010): 45-69.

Harvey , Steven, “Avicenna’s Influence on Jewish Thought: Some Reflections,” inAvicenna and his Legacy , pp. 327-40.

Hodges , Wilfrid, “Ibn Sînâ on Analysis: 1. Proof search. Or: Abstract State Machines as a Tool for History of Logic,” inFields of Logic and Computation , ed. by A. Blass et al. (Lecture Notes in Computer Science 6300). Berlin: Springer, 2010, pp. 354-404.

Hughes , Aaron W., “Mi’râj and the Language of Legitimation in the Medieval Islamic and Jewish Philosophical Traditions: A Case Study of Avicenna and Abraham ibn Ezra,” inThe Prophet’s Ascension: Cross-Cultural Encounters with the Islamic Mi’râjTales , ed. by Christiane Gruber & Frederick Colby (Bloomington: Indiana University Press, 2010), pp. 172-91.

Janssens , Jules, “Ibn Sînâ’s Impact on Fakhr ad-Dîn ar-Râzî’sMabâhit al-Mashriqiyya , with Particular Regard to the Section Entitledal-Ilâhiyyât al-mahda : An Essay of Critical Evaluation,”Documenti e Studi , 21 (2010): 259-85.

Lagerlund , Henrik, “Avicenna and al-Tûsî on Modal Logic,”History and Philosophy of Logic , 30.3 (2009): 227-39.

Legenhausen , Muhammad, “Ibn Sina’s Concept of God,”Ishraq , 1 (2010): 317-44.

-------, “Ibn Sina’s Arguments Against God’s Being a Substance,” inSubstance and Attribute , pp. 117-43.

Lim , Kevjn, “God’s Knowledge of Particulars: Avicenna, Maimonides, Gersonides,”Journal of Islamic Philosophy , 5 (2009): 75-98.

Lizzini , Olga, “L’âme chez Avicenne: quelques remarques autour de son statut épistémologique et de son fondement métaphysique,”Documenti e Studi , 21 (2010): 223-42.

------- , “Intellectus, intelligentia,mens in Avicenna,” inPer una storia del concetto di mente , vol. I, ed. by Eugenio Canone (Lessico intellettuale europeo 99). (Florence: Olschki, 2005), pp. 123-65.

López Farjeat , Luis Xavier, “Percepción, intencionalidad y pensamiento animal en Arístoteles y Avicena,” inLa mente animal , ed. by Luis Xavier López Farjeat (Mexico City: Los Libros de Homero/Universidad Panamericana, 2009), pp. 33-47.

------- ,“El conocimiento animal en Aristóteles y Avicena,”Acta Philosophica , 19 (2010): 125-44.

López Farjeat , Luis Xavier &Ladrón de Guevara , Jorge Morales, “El contenido cognitivo de la percepción: Avicena y McDowell,”Thémata (Sevilla), 43 (2010): 251-70.

Marmura , Michael E., “Avicenna on Meno’s Paradox: On “Apprehending” Unknown Things through Known Things,”Mediaeval Studies , 71 (2009): 47-62.

Mazzola Verza , Tadeu, “Deus como causa final naIlahiyyat da Shifa’ de Avicena,” inIn Aristotelis Analytica Posteriora , pp. 149-62.

McGinnis , Jon,Avicenna (Great Medieval Thinkers). Oxford: Oxford University Press, 2010, xvi-300 pp., ISBN 978-0-19-533148-6.

------- , “Avicennan Infinity: A Select History of the Infinite through Avicenna,”Documenti e Studi , 21 (2010): 199-222.

------- , “Positioning Heaven. The infidelity of a faithful Aristotelian,”Phronesis , 51 (2006): 140-61.

Muehlethaler , Lukas, “Ibn Kammûna (d. 683/1284) on the Argument of the Flying Man in Avicenna’sIshârât and al-Suhrawardî’sTalwîhât ,” inAvicenna and his Legacy , pp. 179-2003.

Nusseibeh , S., “Avicenna: Providence and God’s Knowledge of Particulars,” inAvicenna and his Legacy , pp. 275-88.

Palazzo , Alessandro, “Ez sprichet gar ein hôher meister”: Eckhart e Avicenna,” inStudi sulle fonti di Meister Eckhart , vol. I, ed. by Loris Sturlese (Dokimion 34) (Freiburg: Academic Press, 2008), pp. 71-95 & 97-111.

Pazouki , Shahram, “From Aristotle’sOusia to Ibn Sina’sJawhar ,” inSubstance and Attribute , pp. 163-71.

Piro , Francesco, “Animalité et connaissance animale. Notes sur la doctrine avicennienne de l’estimative et sur ses interprétations en Occident,” transl. by A. Moretti with Th. Gontier inAnimal et animalité dans la philosophie de la Renaissance et de l’âge classique , ed. by Thierry Gonthier (Bibliothèque philosophique de Louvain 64) (Louvain-la-Neuve: Éditions de l’Institut Supérieur de Philosophie 2005), pp. 131-51.

Privot , M., “LeMoi , d’Ibn Sînâ auKitâb al-Rumûz d’al Shahrazûrî,” inUltra Mare: Mélanges…offerts à Aubert Martin , ed. by Frédéric Bauden (A.P.H.A. mémoires 3) (Louvain: Peeters, 2004), pp. 289-99.

al-Rahim , Ahmed, “Avicenna’s Immediate Disciples: Their Lives and Works,” inAvicenna and his Legacy , pp. 1-25 [Bahmanyâr, Ibn Zayla, and al-Ma’sûmî].

Reisman , David C., “The Ps.-Avicenna Corpus II: The Sûfistic Turn,”Documenti e Studi , 21 (2010): 243-58.

Street , Tony, “Avicenna’sTwenty Questions on Logic : Preliminary Notes for Further Work,”Documenti e Studi , 21 (2010): 97-111.

Strobino , Riccardo, “Avicennaon the Indemonstrability of Definition,”Documenti e Studi , 21 (2010): 113-63 [includes the English translation ofKitâb al-burhân , IV, 2].

Szpiech , Ryan, “In Search of Ibn Sînâ’s “Oriental Philosophy” in Medieval Castile,”Arabic Sciences and Philosophy , 20.2 (2010): 185-206.

Tegtmeier , Erwin, “Ibn Sina on Substances and Accidents,” inSubstance and Attribute , pp. 229-36.

Thom , Paul, “Avicenna,” in hisMedieval Modal Systems: Problems and Concepts (Ashgate Studies in Medieval Philosophy) (Aldershot: Ashgate, 2003), pp. 81-91.

Treiger , Alexander, “Avicenna’s Notion of Transcendental Modulation of Existence (tashkîk al-wujûd, analogia entis ) and Its Greek and Arabic Sources,”Documenti e Studi , 21 (2010): 165-98.

Turker , Habip, “A Discussion of the Aesthetic Views of Ibn Sînâ and Aristotle on the Basis of Aesthetic Value,” inClassic Issues in Islamic Philosophy , pp. 151-70.

Vagelpohl , Uwe, “ThePrior Analytics in the Syriac and Arabic Tradition,”Vivarium , 48 (2010): 136-58.

Yaldir , Hulya, “Ibn Sînâ and Descartes on the Origins and Structure of the Universe: Cosmology and Cosmogony,”Journal of Islamic Philosophy , 3-57.

al-Fârâbî

Barontini , Michele &Tonietti , Tito M., “ ‘Umar al-Khayyâm’s Contribution to the Arabic Mathematical Theory of Music,”Arabic Sciences and Philosophy , 20.2 (2010): 255-79.

de Vaulx d’Arcy , Guillaume, “Lanaqla , étude du concept de transfert dans l’oeuvre d’al-Fârâbî,”Arabic Sciences and Philosophy , 20 (2010): 125-76.

El Fekkak , Badr, “Alexander’s‘Inâya Transformed: Justice as Divine Providence in Al-Fârâbî,”Documenti e Studi , 21 (2010): 1-17.

Freudenthal , Gad, “Le détermination partielle, biologique et climatologique de la félicité humaine. Maïmonideversus al-Fârâbî à propos des influences célestes,” inMaïmonide, philosophe et savant (1138-1204) , ed. by Tony Lévy & Roshdi Rashed (Ancient and Classical Philosophy). (Louvain: Peeters, 2004), pp. 79-129.

Hasnawi , Ahmad, “Réflexions sur la terminologie logique de Maïmonide et son contexte Farabien,” inMaïmonide, philosophe et savant (1138-1204) , ed. by Tony Lévy & Roshdi Rashed (Ancient and Classical Philosophy). (Louvain: Peeters, 2004), pp.39-78.

Janos , Damien, “The Greek and Arabic Proclus and al-Fârâbî’s Theory of Celestial Intellection in its Relation to Creation,”Documenti e Studi , 21 (2010): 19-44.

------- , “Al-Fârâbi, Creation ex nihilo, and the Cosmological Doctrine ofK. al-Jam’ andJawâbât ,”Journal of the American Oriental Society , 129 (2009): 1-17.

Javadi , Mohsen, “Aristotle and Farabi on the Definition and Priority of Substance,” inSubstance and Attribute , pp. 67-77.

Kurmanalieva , Ainur D., “Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion,”Comparative Islamic Studies , 3,2 (2007): 247-53.

López Farjeat , Luis Xavier, “Las relaciones entre retórica y poética en losFusûl [al-‘ilm] al-Madani de al-Fârâbî ,” inEnsayos sobre la tradición retórica , ed. by Helena Beristáin & Gerardo Ramírez Vidal (Mexico City: Universidad Nacional Autónoma de México, 2009), pp. 293-306.

Neubauer , Eckhard, “Musikalische Metrik bei al-Fârâbî (gest. 950) und ihr Ebenbild bei Thoinot Arbeau (gest. 1595),” inClassical Arabic Humanities , pp. 127-47.

Ibn ‘Adî

Adamson , Peter, “Yahyá ibn ‘Adî and Averroes onMetaphysics Alpha Elatton,”Documenti e Studi , 21 (2010): 343-74.

Shah , Muhammad Sultan, “Christian and Muslim Philosophers’ Apologia for Greek Philosophy,”The Islamic Quarterly , 54, n.2 (2010): 83-93 [also on Miskawayh].

Ibn Bâjjah (Avempace)

Ibn Bâjja (Avempace) ,La conduite de l’isolé et deux autres épîtres , intro., critical ed. of the Arabic text, transl. and comments by Charles Genequand (Textes et traditions 19). Paris: Vrin, 2010, x-420 pp., ISBN 978-2-7116-2278-8 [the two other texts areThe Farewell Epistle &Conjunction of the Intellect with Man ].

El Bousklaoui , Said, “Ibn Bâjja’s Notion of Spontaneous Movement,”Journal of Al-Fikr al-‘Arabî al-Mu’âsir , 144-45 (2008): 100-19 [in Arabic].

Ibn Kammûna

Eichner , Heidrun, “The Chapter ‘On Existence and Non-existence’ of Ibn Kammûna’sal-Jadîd fî l-Hikma : Trends and Sources in an Author’s Shaping the Exegetical Tradition of al-Suhrawardî’s Ontology,” inAvicenna and his Legacy , pp. 143-77.

Muehlethaler , Lukas, “Ibn Kammûna (d. 683/1284) on the Argument of the Flying Man in Avicenna’sIshârât and al-Suhrawardî’sTalwîhât ,” inAvicenna and his Legacy , pp. 179-2003.

Ibn Khaldûn

Abbès , Makram, “La guerre chez Ibn Khaldûn. Lecture du chapitre 35 du livre III de laMuqaddima ,”Annales islamologiques , 43 (2009): 87-106

Arnason , Jóhann Páll &Stauth , Georg, “Civilization and State Formation in the Islamic Context. Re-reading Ibn Khaldûn,”Thesis Eleven , n. 76 (2004): 29-48.

Ben Saïd Cherni , Zeïneb, “Ontologie de la donation et “monde de l’esprit” chez Ibn Khaldûn,” inIbn Khaldûn et la fondation , pp. 79-87.

Cheddadi , Abdesselam, “La vision de soi et de l’autre: de l’islam classique à Ibn Khaldûn,” inIbn Khaldûn et la fondation , pp. 21-31.

-------- , “La théorie de la civilisation d’Ibn Khaldûn est-elle universalisablea,”Esprit , n. 2 (2009): 82-95.

------- , “Reconnaissance d’Ibn Khaldûn. Entretien avec Abdesselam Cheddadi. Propos recueillis à Rabat par Olivier Mongin,Esprit , n. 11 (2005): 132-47.

Elamrani-Jamal , Abdelali, “Prophétie selon Ibn Khaldûn et philosophie arabe classique,” inIbn Khaldûn et la fondation , pp. 69-77.

Labib , Abdelaziz, “Sociabilité et histoire chez Mably et Ibn Khaldûn,” inIbn Khaldûn et la fondation ,” pp. 109-29.

Labica , Georges, “La sociologie d’Ibn Khaldûn: La naissance de l’Islam,” inIbn Khaldûn et la fondation , pp. 33-45.

Martinez-Gros , Gabriel, “Ibn Khaldûn et Tocqueville,” inIbn Khaldûn et la fondation , pp. 91-107.

------- , “Que Faire d’Ibn Khaldûna,”Esprit, n. 11 (2005):148-66.

Mufti , Malik, “Jihad as Statecraft: Ibn Khaldun on the Conduct of War and Empire,”History of Political Thought , 30, n.3 (2009): 385-410.

Rumo , Khaled, “La problématique foi et raison chez Ibn Khaldûn et son actualisation,” inIbn Khaldûn et la fondation , pp. 47-66.

Turroni Roussillon , Giuliana, “Ibn Khaldûn et le destin de l’histoire humaine entre politique et civilisation,” inIbn Khaldûn et la fondation , pp. 131-41.

Wolf-Gazo , Ernest, “Prolegomena to West and East,” inKnowledge, Language, Thought , pp. 209-220.

Ibn Masarra

Garrido Clemente , Pilar, “The Book of the Universe: On the Life and Works of Ibn Masarra al-Jabalî,”Ishraq , 1 (2010): 379-403.

------- , “El debate acerca del presunto influjo del Pseudo-Empédocles en el pensamiento de Ibn Massarra de Córdoba,”Revista Española de Filosofía Medieval , 16 (2009): 11-33.

Ibn al-Nafîs

Fancy , Nahyan, “The Virtuous Son of the Rational: A Traditionalist’s Response to theFalâsifa ,” inAvicenna and his Legacy , pp. 219-47.

Ibn Sab’în

Ibn Sab’în ,Die Sizilianischen Fragen , ed. and transl. by Anna Akasoy (Herders Bibliothek der Philosophie des Mittelalters 2). Freiburg i. Br., Basel, Vienna: Herder, 2005, 252 pp., ISBN 3-451-28505-3.

Ibn Tufayl

Ibn Tufayl’s Hayy ibn Yaqzân: A Philosophical Tale , updated transl. with Intro. and Notes by Lenn Evan Goodman. Chicago: The University of Chicago Press, 2009, xx-260 pp., ISBN 978-0-226-30310-9 [New Preface and Bibliography].

Ibn Tufail, Abû B. ,Der Philosoph als Autodidakt. Ein philosophischer Insel-Roman [Hayy ibn Yaqzan], transl. with intro. and notes by Patric O. Schaerer (Philosophische Bibliothek 5558). Hamburg: Meiner, 2004, lxxxvi-152 pp., ISBN 3-7873-1797-X or 978-3-7873-1797-4.

Ibn Tufail, Abû Bakr Muhammad ,Hayy ibn Yaqzân. Een filosofische allegorie uit Moors Spanje , transl. with intro. by Remke Kruk. Amsterdam: Bulaaq, 2005, 149 pp., ISBN 90-5460-054-3.

Ibn Tufayl ,El filósofo autodidacta , tansl. by Ángel González Palencia & Intro. by Marcelino Rodríguez Donis [with 1900 prólogo by Marcelino Menéndez Pelayo, 1948 prólogo by Ángel González Palencia, 1955 Intro. by Emilio Tornero Poveda, and illustrations of the 1708 Latin ed. by Ockley]. Sevilla: doble, 2007, xii, liii-104 pp., ISBN 978-84-935264-5-0 [mostly a reprint of 1948].

Fancy , Nahyan, “The Virtuous Son of the Rational: A Traditionalist’s Response to theFalâsifa ,” inAvicenna and his Legacy , pp. 219-47.

Kukkonen , Taneli, “Heart, Spirit, Form, Substance: Ibn Tufyal’s Psychology,” inIn the Age of Averroes , pp. 195-214.

Ikhwân as-Safâ’

The Epistles of the Brethern of Purity , On Logic , An Arabic Critical Edition and English Translation ofEPISTLES 10-14, ed. and transl. by Carmela Baffioni. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2010, xviii-200+202 pp., ISBN 978-0-19-958652-3.

The Epistles of the Brethern of Purity , The Case of the Animals versus Man Before the King of the Jinn, An Arabic Critical Edition and English Translation ofEPISTLE 22, ed. and transl. by Lenn E. Goodman & Richard McGregor, foreword by Nader El-Bizri. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2009, xxvi-394+280 pp., ISBN 978-0-19-958016-3.

Albert Reyna , Ricardo Felipe, “El concepto de lenguaje en lasEpístolas de los Hermanos de la Pureza ,”Anaquel de Estudios Árabes , 20 (2009): 5-17.

La Spisa , Paolo, “Deux fragments des Ikhwân al-Safâ’ dans une collection arabe chrétienne,”Le Muséon , 123,1-2 (2010): 203-27 [in Parisinus 213 fromEpistle of the Man as microcosm and fromEpistle on Meteorology ].

al-Jûzjânî

Ragep , F. Jamil, “TheKhilâs kayfiyyat tarkîb al-aflâk of al-Jûzjânî: A Preliminary Description of its Avicennian Themes,” inAvicenna and his Legacy , pp. 301-06.

al-Kindî

[al-Kindî] ,Medieval Islamic Swords and Swordmaking: Kindi’s treatise “On Swords and their Kinds” , ed. by Robert G. Hoyland & Brian Gilmour, intro. by James Allan. Oxford: Gibb Memorial Trust, 2006, viii-216 pp., ISBN 978-0-906094-52-5.

Altmann , A. &Stern , S.M.,Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century , with a new foreword by Alfred Ivry. Chicago & London: The University of Chicago Press, 2009, xxx-226 pp., ISBN 978-0-226-01613-9 [reprint of 1958 book, contains translations of some of al-Kindî’s small treatises].

Adamson , Peter, “Immanence and transcendence. Intellect and forms in al-Kindî and theLiber de causis ,” inEriugena, Berkeley, and the Idealist Tradition , ed. by Stephen Gersh & Dermot Moran. (Notre Dame, IN: University of Notre Dame Press, 2006), pp. 187-201.

Mîr Dâmâd

Ilkhani , Mohammad, “De l’unité divine transcendante à la pluralité des créatures: Achard de Saint-Victor et Mîr Dâmâd,” in aaλλa εa μοι κατaλεξον… “Mais raconte-moi en detail…”. Mélanges de philosophie et de philologie offerts à Lambros Couloubaritsis , ed. by M. Broze, B. Decharneux & S. Delcomminette (Paris: Ousia-Vrin, 2008), pp. 581-93.

Miskawayh

Bettini , Lidia, “Una questione di filosofia morale: come considerareal-istirsâl ilâ al-mawt ,”Islamochristiana , 35 (209): 141-52 [based onKitâb al-Hawâmil ].

Shah , Muhammad Sultan, “Christian and Muslim Philosophers’ Apologia for Greek Philosophy,”The Islamic Quarterly , 54, n.2 (2010): 83-93 [also on Yahya ibn ‘Adî].

Mullâ Sadrâ

Mullâ Sadrâ Shîrâzî ,On the Hermeneutics of the Light Verse of the Qur’ân ( Tafsîr Âyat al-Nûr) , transl., intro. and notes by Latimah Parvin Peerwani. London: ICAS Press, 2004, ISBN 1-904063-16-0.

[Mullâ Sadrâ] , seeNasir , Mohamad Nasrin, “On God’s names and Attributes: An Annotated Translation from Mullâ Sadrâ’sal-Mazâhir al-ilâhiyya ,”Journal of Islamic Philosophy , 5 (2009): 59-74.

Burrell , David B., “Existence Deriving from the ‘Existent’: Mullâ Sadrâ with Ibn Sînâ and al-Suhrawardî,” inAvicenna and his Legacy , pp. 249-55.

Eshkevari , Mohammad Fanaei, “Mulla Sadra’s Theory of Substantial Motion,” inSubstance and Attribute , pp. 25-43.

Hadavi , Hamid, “The Transcendent Philosophy of Mullâ Sadrâ: Sources and Innovations,”Ishraq , 1 (2010): 160-68 [in Russian].

Kalbasi , Hossein Ashtari, “The Science of the Soul according to Mullâ Sadrâ,”Ishraq , 1 (2010): 148-59.

Kalin , Ibrahim,Knowledge in Later Islamic Philosophy: Mullâ Sadrâ on Existence, Intellect, and Intuition . Oxford: Oxford University Press, 2010, xxii-315 pp., ISBN 978-0-19-973524-2.

Khâjavî , Muhammad, “How Did Mullâ Sadrâ Himself Define the “Transcendent Philosophy”,”Ishraq , 1 (2010): 113-17 [in Russian].

Mujtahidî , Karîm, “Mullâ Sadrâ in Henry Corbin’s Interpretation,”Ishraq , 1 (2010): 88-96 [in Russian].

al-Shahrazûrî

Aavani , Gholamreza, “Shahrazûrî’s Ethical Theory as Expounded in HisShajarah al-Hâhiyyah ,”Ishraq , 1 (2010): 193-200.

al-Shîrâzî

Chipman , Leigh N., “Is Medicine an‘ilm a A Preliminary Note on Qutb al-Dîn al-Shîrâzî’sal-Tuhfa al-sa’diyya (MS Sehid ‘Ali Pesa 2047),” inAvicenna and his Legacy , pp. 289-300.

Pourjavady , Reza &Schmidtke , Sabine, “Qutb al-Dîn al-Shîrâzî (d. 710/1311) as a Teacher: an Analysis of hisIjâzât [Studies on Qutb al-Dîn al-Shîrâzî, III],”Jurnal Asiatique , 297.1 (2009): 15-55.

Sirâj al-Dîn Urmavî

Ahmed , Asad Q., “Interpreting Avicenna: Urmawî/Tahtânî and the Later Logical Tradition on Propositions,”Documenti e Studi , 21 (2010): 313-42.

Marlow , Louise, “A Thirteenth-Century Scholar in the Eastern Mediterranean: Sirâj al-Dîn Urmavî, Jurist, Logician, Diplomat,”Al-Masaq , 22,3 (2010): 279-313.

al-Suhrawardî

Burrell , David B., “Existence Deriving from the ‘Existent’: Mullâ Sadrâ with Ibn Sînâ and al-Suhrawardî,” inAvicenna and his Legacy , pp. 249-55.

Dînânî , Gholamhossein Ibrahimî, “The World of Imagination,”Ishraq , 1 (2010): 97-104 [in Russian].

Eichner , Heidrun, “ ‘Knowledge by Presence’, Apperception and the Mind-Body Relationship: Fakhr al-Dîn al-Râzî and al-Suhrawardî as Representatives of a Thirteenth Century Discussion,” inIn the Age of Averroes , pp. 117-40.

------- , “The Chapter ‘On Existence and Non-existence’ of Ibn Kammûna’sal-Jadîd fî l-Hikma : Trends and Sources in an Author’s Shaping the Exegetical Tradition of al-Suhrawardî’s Ontology,” inAvicenna and his Legacy , pp. 143-77.

Eshots , Yanis, “A Few Remarks Concerning the Image of Temple in the Writings of Shihâb al-Dîn Suhrawardî,”Ishraq , 1 (2010): 509-15 [in Russian].

Kaukua , Jari, “I in the Light of God: Selfhood and Self-Awareness in Suhrawardî’sHikmat al-ishrâq ,” inIn the Age of Averroes , pp. 141-57.

Muelethaler , Lukas, “Ibn Kammûna (d. 683/1284) on the Argumentof the Flying Man in Avicenna’sIshârât and al-Suhrawardî’sTalwîhât ,” inAvicenna and his Legacy , pp. 179-2003.

al-Tahtânî

Ahmed , Asad Q., “Interpreting Avicenna: Urmawî/Tahtânî and the Later Logical Tradition on Propositions,”Documenti e Studi , 21 (2010): 313-42.

al-Tawhîdî

Thâbit ibn Qurra

Morelon , Régis, “The Astronomy of Thâbit ibn Qurra,” inThâbit , pp. 601-18.

Rashed , Marwan, “Thâbit ibn Qurra sur l’existence et l’infini: lesRéponses aux questions posées par Ibn Usayyid ,” inThâbit , pp. 619-73 [includes intro., Arabic text, transl. and commentary].

------- , “Thâbit ibn Qurra, laPhysique d’Aristote et le meilleur des mondes,” inThâbit , pp. 675-714.

Rashed , Roshdi, “Thâbit ibn Qurra, Scholar and Philosopher (826-901),” inThâbit , pp. 3-13.

------- , “Thâbit ibn Qurra: From Harrân to Baghdad,” inThâbit , pp. 15-24.

Reisman , David C. &Bertolacci , Amos, “Thâbit ibn Qurra’sConcise Exposition of Aristotle’s Mataphysics ,” inThâbit , pp. 715-76 [includes intro., Arabic text, transl. and commentary].

al-Tûsî

[al-Tûsî] , seeStreet , Tony, “Readings of the Subject Term,”Arabic Sciences and Philosophy , 20 (2010): 118-24 [preceded by Thom’s article on al-Abharî].

Lagerlund , Henrik, “Avicenna and al-Tûsî on Modal Logic,”History and Philosophy of Logic , 30.3 (2009): 227-39.

Thom , Paul, “Abharî on the Logic of Conjunctive Terms,”Arabic Sciences and Philosophy , 20 (2010): 105-117 [includes criticisms by al-Tûsî].

Modern and Current Scholars

[Gardet , Louis],Borrmans , Maurice,Louis Gardet (1904-1986). Philosophe chrétien des cultures et témoin du dialogue islamo-chrétien (L’histoire à vif). Paris: Cerf, 2010, vi-370 pp., ISBN 978-2-204-08959-3.

[Strauss , Leo],Abbes , Makram, “Leo Strauss et la philosophie arabe. Les Lumières médiévales contre les Lumières modernes,”Diogène , n. 226 (April 2009): 117-41.

Brisson , Thomas, “Le savoir de l’autrea Les intellectuels arabes de l’université parisienne (1955-1980): une relecture de l’orientalisme français,” inRevue des mondes musulmans et de la Méditerranée , n. 125 (2009, 1): 255-70.

Section II. Kalâm

General Studies

Brague , Rémi, “La philosophie islamique contre le “kalâm”,” inPhilosophie et théologie au Moyen Âge (vol. II ofPhilosophie et théologie ), ed. by Olivier Boulnois. Paris: Cerf, 2009, pp. 63-74.

Christian-Muslim Relations. A Bibliographical History , vol. I:(600-900) , ed. by David Thomas & Barbara Roggema. Leiden: Brill, 2009, xvi-957 pp., ISBN 978-90-04-16975-3.

Keating , Sandra Toenies, “ “Say Not Three”: Some Early Christian Responses to Muslim Questions about the Trinity,”The Thomist , 74 (2010): 85-104.

López Farjeat , Luis Xavier, “La crítica de Averroes contra el determinismo de los asharíes,”Diánoia (Mexico), LIV/63 (2009): 115-32.

Schöck , Cornelia,Koranexegese, Grammatik und Logik. Zum Verhältnis von arabischer und aristotelischer Urteils-, Konsequenz- und Schlusslehre (Islamic Philosophy, Theology and Science. Texts and Studies 60). Leiden: Brill, 2006, xiv-468 pp., ISBN 90-04-14588-5.

Schwarb , Gregor, “Mu’tazilism in the Age of Averroes,” inIn the Age of Averroes , pp. 251-82.

Vasalou , Sophia,Moral Agents and Their Deserts: The Character of Mu’tazilite Ethics . Princeton & Oxford: Princeton University Press, 2008, xvi-252 pp., ISBN ISBN 978-0-691-13145-0 [mainly Basran Mu’tazilites].

Thiele , Jan, “Propagating Mutazilism in the VIth/XIIth Century Zaydiyya: The Role of al-asan al-Raâ,”Arabica , 57,5-6 (2010): 536-58.

N.B. Mark R. Nowacki’sThe Kalam Cosmological Argument for God . Amherst, N.Y.: Prometheus Books, 2007, is irrelevant for Kalâm.

‘Abd al-Jabbâr

‘Abd al-Jabbâr ,Critique of Christian Origins , parallel English-Arabic text, ed., transl. & annotated by Gabriel Said Reynolds & Samir Khalil Samir (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2010, lxxvii-247+179 Arabic pp., ISBN 978-0-8425-2715-6.

Heemskerk , Margaretha, “A Mu’tazilite Refutation of Christianity and Judaism. Two Fragments from ‘Abd al-Jabbâr’s al-Mughnî fî abwâb al-tawhîd wa-l-adal,” in The Three Rings. Textual Studies in the Historical Trialogue of Judaism, Christianity and Islam, ed. by Barbara Roggema, Marcel Poorthuis & Pim Valkenberg (Publications of the Thomas Instituut te Untrecht. New Series 11). (Louvain: Peeters, 2005), pp. 183-201.

Ibrahim , Tawfiq, “The Proofs of God’s Existence and Oneness in theKalâm ,”Ishraq, 1 (2010): 284-99 [in Russian].

Abû Qurrah (Theodore)

Varsanyi , Orsolya, “The Role of the Intellect in Theodore Abû Qurrah’sOn the True Religion in Comparison with his Contemporaries’ Use of the Term,”Parole de l’Orient , 34 (2009): 51-60 [Abû Râ’ita, al-Jâhiz, al-Rassî & al-Tirmidhî].

al-Ahsâ’î (Ibn Abî Jumhûr)

Schmidtke , Sabine, “New Sources for the Life and Works of Ibn Abî Jumhûr al-Ahsâ’î,”Studia Iranica , 38.1 (2009): 49-68.

al-Ghazâlî

Al-Ghazâlî ,Le critère de distinction entre l’islam et l’incroyance. Interprétation et divergence en islam , Arabic ed., transl, intro. & notes by Mustapha Hogga & foreword by Jean Jolivet (Etudes musulmanes XLII). Paris: Vrin, 2010, 130 pp., ISBN 978-2-7116-2216-0.

[Al-Ghazâlî] , Le livre de la Science, integral transl. ofKitâb al-‘ilm by Jean Abd-al-Wadoud Gouraud. Beirut: Albouraq, 2009, 246 pp., ISBN 978-2-84161-400-4.

[Abû Hâmid Muhammad al-Ghazâlî] ,L’Alchimie du bonheur, suivie du dernier poème attribué à l’Imâm al-Ghazâlî , transl. from English by Muhammad Marcelot. Tunisia; Alif, 2010, 149 pp., ISBN 978-2-9080-087-22-2 [from English translation by Claude Field, 1910].

Abrahamov , Benyamin, “Ibn al-‘Arabî’s Attitude toward al-Ghazâlî,” inAvicenna and his Legacy , pp. 101-15.

Açikgenç , Alparslan, “The Relevance of the Ibn Sina and Ghazali Debate: An Evaluation and Reassessment,”Ishraq , 1 (2010): 254-67.

-------, “Kant and Ghâzâlî on Human Nature,” inKnowledge, Language, Thought , pp. 163-98.

Akasoy , Anna, “The al-Ghazâlî’ Conspiracy: Reflections on the Inter-Mediterranean Dimension of Islamic Intellectual History,” inAvicenna and his Legacy , pp. 117-42.

al-Akiti , M. Affifi, “The Good, the Bad, and the Ugly ofFalsafa : Al-Ghazâlî’sMadnûn ,Tahâfut , andMaqâsid , with Particular Attention to theirFalsafî Treatments of God’s Knowledge of Temporal Events,” inAvicenna and his Legacy , pp. 51-100.

Bargeron , Carol L., “Re-thinkingNecessity (al-Darûra) in al-Ghazâlî’s Understanding of Physical Causation,”Theology and Science , 5.1 (2007): 21-36.

Garden , Kenneth, “Al-Mâzarî al-Dhakî: al-Ghazâlî’s Maghribi Adversary in Nishapur,”Journal of Islamic Studies , 21.1 (2010): 89-107.

------- , “Al-Ghazâlî’s Cosmology and the Veil Section of hisMishkât al-Anwâr ,” inAvicenna and his Legacy ,” pp. 27-49.

Gutas , Dimitri, “Philosophy in the Twelfth Century: One View from Baghdad, or the Repudiation of al-Ghazâlî,” inIn the Age of Averroes , pp. 9-25.

Hennig , Boris, “Ghazali on Immaterial Substances,” inSubstance and Attribute , pp. 55-65.

Hoover , Jon,Ibn Taymiyya’s Theodicy of Perpetual Optimism (Islamic Philosophy, Theology and Science, 73). Leiden-Boston: Brill, 2007, xii-270 pp.

Janssens , Jules, “Al-Ghazâlî: The Introduction of Peripatetic Syllogistic in Islamic Law (and Kalâm),”MIDEO , 28 (2010): 219-33.

Kukkonen , Taneli, “Al-Ghazâlî on the Signification of Names,”Vivarium , 48 (2010): 55-74.

------- , “Al-Ghazâlî’s Skepticism Revisited,” inRethinking the History of Skepticism: The Missing Medieval Background , ed. by Henrik Lagerlund (Studien und Texte zur Geistesgeschichte des Mittelalters 103) (Leiden: Brill, 2010), pp. 29-59.

------- , “Mind and Modal Judgment. Al-Ghazâlî and Ibn Rushd on Conceivability and Possibility,” inMind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila , ed. by Vesa Hirvonen, Toivo J. Holopainen & Miira Tuominen (Brill’s Studies in Intellectual History 14). (Leiden: Brill, 2006), pp. 121-39.

Lagerlund , Henrik, “Al-Ghazâlî on the Form and Matter of the Syllogisms,”Vivarium , 48 (2010): 193-214.

Mårtensson , Ulrika, “Through the Lens of Modern Hermeneutics: Authorial Intention in al-Tabarî’s and al-Ghazâlî’s Interpretation of Q. 24:35,”Journal of Qur’anic Studies , 11.2 (2009): 20-48.

Ormsby , Eric, “The Poor Man’s Prophecy: Al-Ghazâlî on Dreams,” inDreaming across Boundaries: The Interpretation of Dreams in Islamic Lands , ed. by Louise Marlow (Ilex Foundation Series) (Boston, Mass.: Ilex Foundation, 2008), pp. 142-51.

Rayan , Sobhi, “Al-Ghazali’s Use of the Terms “Necessity” and “Habit” in his Theory of Natural Causality,”Theology and Science , 2.2 (2004): 255-68.

Shihadeh , Ayman, “New Light on the Reception of al-Ghazâlî’sDoctrine of the Philosophers (Maqâsid al-falâsifa ),” inIn the Age of Averroes , pp. 77-92.

Truglia , Craig, “Al-Ghazali and Giovanni Pico della Mirandola on the Question of Human Freedom and the Chain of Being,”Philosophy East and West , 60.2 (2010): 143-66.

Whittingham , Martin, “Al-Gahzâlî on Jews and Christians,”inThe Three Rings. Textual Studies in the Historical Trialogue of Judaism, Christianity and Islam , ed. by Barbara Roggema, Marcel Poorthuis & Pim Valkenberg (Publications of the Thomas Instituut te Untrecht. New Series 11). (Louvain: Peeters, 2005), pp. 203-16.

Yaqub , Aladdin M., “Al-Ghazâlî’s Philosophers on the Divine Unity,” 20.2 (2010): 281-306.

Ibn Hazm

Bauer , Karen, “Debates on Women’s Status as Judges and Witnesses in Post-Formative Islamic Law,”Journal of the American Oriental Society , 130.1 (2010); 1-21.

Martínez Lorca , Andrés, “Ibn Hazm, filósofo: Los temas centrales de su pensamiento,”La Ciudad de Dios , 222.2 (2009): 357-400.

Ramón Guerrero , Rafael, “Ibn Hazm of Cordova: On Porphyry’sIsagoge ,” inFlorilegium mediaevale , pp. 525-40.

Hasan al-Basrî

Mourad , Suleiman Ali, Early Islam Between Myth and History: Al-Hasan al-Basrî (d. 110H/728CE) and the Formation of His Legacy in Classical Islamic Scholarship (Islamic Philosophy, Theology and Science 62). Leiden-Boston: Brill, 2006, xii-339 pp., ISBN 90-04-14829-9 [includes edition of texts quoted and of the Epistle by ‘Abd al-Malik].

al-Hillî

al-Jamil , Tariq, “Ibn Taymiyya and Ibn al-Mutahhar al-Hillî: Shi’i Polemics and the Struggle for Religious Authority in Medieval Islam,” inIbn Taymiyya , pp. 229-46.

Ibn Qayyim al-Jawziyya

Holtzman , Livnat, “Human Choice, Divine Guidance and theFitra Tradition: The Use of Hadith in Theological Treatises by Ibn Taymiyya and Ibn Qayyim al-Jawziyya,” inIbn Taymiyya , pp. 163-88.

Ibn Taymiyyah

Bori , Caterina, “Ibn Taymiyyawa-Jamâ’atu-hu : Authority, Conflict and Consensus in Ibn Taymiyya’s Circle,” inIbn Taymiyya , pp. 23-52.

El-Rouayheb , Khaled, “From Ibn Hajar (d. 1566) to Khayr al-Dîn al-Âlûsî (d. 1899): Changing Views of Ibn Taymiyya among non-Hanbalî Sunni Scholars,” inIbn Taymiyya , pp. 269-318.

Fons , Emmanuel, “A propos des Mongols. Une lettre d’Ibn Taymiyya au sultan al-Malik al-Nâsir Muhammad b. Qalâwûn,”Annales islamologiques , 43 (2009): 31-73 [includes transl.].

Hassan , Mona, “Modern Interpretations and Misinterpretations of a Medieval Scholar: Apprehending the Political Thought of Ibn Taymiyya,” inIbn Taymiyya , pp. 338-66.

Holtzman , Livnat, “Human Choice, Divine Guidance and theFitra Tradition: The Use of Hadith in Theological Treatises by Ibn Taymiyya and Ibn Qayyim al-Jawziyya,” inIbn Taymiyya , pp. 163-88.

Hoover , Jon, “God Acts by His Will and Power: Ibn Taymiyya’s Theology of a Personal God in his Treatise on the Voluntary Attributes,” inIbn Taymiyya , pp. 55-77.

------- ,Ibn Taymiyya’s Theodicy of Perpetual Optimism (Islamic Philosophy, Theology and Science, 73). Leiden-Boston: Brill, 2007, xii-270 pp., ISBN 978-90-04-15847-4.

al-Jamil , Tariq, “Ibn Taymiyya and Ibn al-Mutahhar al-Hillî: Shi’i Polemics and the Struggle for Religious Authority in Medieval Islam,” inIbn Taymiyya , pp. 229-46.

el Omari , Racha, “Ibn Taymiyya’s ‘Theology of the Sunna’ and his Polemics with the Ash’arites,” inIbn Taymiyya , pp. 101-19.

Özervali , M. Sait, “The Qur’ânic Rational Theology of Ibn Taymiyya and his Criticism of theMutakallimûn ,” inIbn Taymiyya , pp. 78-100.

Rapoport , Yossef, “Ibn Taymiyya’s Radical Thought: Rationalism, Pluralism and the Primacy of Intention,” inIbn Taymiyya , pp. 191-226.

Rapoport , Yossef &Ahmed , Shahab, “Ibn Taymiyya and his Times,” inIbn Taymiyya , pp. 3-20.

Saleh , Walid A., “Ibn Taymiyya and the Rise of Radical Hermeneutics: An Analysis ofAn Introduction to the Foundations of Qur’ânic Exegesis ,” inIbn Taymiyya , pp. 123-62.

Thomas , David, “Apologetic and Polemic in theLetter from Cyprus and Ibn Taymiyya’sJawâb al-sahîh li-man baddala dîn al-Masîh ,” inIbn Taymiyya , pp. 247-65.

Ukeles , Raquel M., “The Sensitive Puritana Revisiting Ibn Taymiyya’s Approach to Law and Spirituality in Light of 20th-century Debates on the Prophet’s Birthday (mawlid al-nabî ), inIbn Taymiyya , pp. 319-337.

al-Juwaynî

[al-Juwaynî] ,Le livre du Tawhîd. Kitâb al-irshâd. Traité sur l’Unicité selon le Sunnisme , transl. by J.-D. Luciani with A. Penot. Tunisia: Alif, 2010, 386 pp., ISBN 978-2-908087-20-8.

al-Kulaynî

Amir-Moezzi , Mohammad Ali &Ansari , Hassan, “Muhammad b. Ya’qûb al-Kulaynî (m.328 ou 329/939-40 ou 940-41) et sonKitâb al-Kâfî . Une introduction,”Studia Iranica , 38.2 (2009): 191-247.

al-Naysâbûrî

[al-Naysâbûrî, Ahamad b. Ibrâhîm] ,Degrees of Excellence; A Fatimid Treatise on Leadership in Islam , new Arabic edition and English translation by Arzina R. Lalani. London-New York: I.B. Taurus Publishers with The Institute of Ismaili Studies, 2010, xvi-112+140 pp., ISBN 978-1-84511-145-8.

al-Râzî (Fakhr al-Dîn)

Lagarde , Michel, Les Secrets de l’invisible. Essai sur le Grand Commentaire de Fakhr al-Dîn al-Râzî. Beirut: Albouraq, 2008, 647 pp., ISBN 978-2-84161-387-8.

Oulddali , Ahmed, “Les recherches de J. Jomier consacrées au commentaire coranique de Fakhr al-Dîn al-Râzî,”MIDEO , 28 (2010): 49-71.

------- , “Wujûb al-qitâl al-mufsirîn. Mas’alat al-naskh bi-âyat al-sayf wa mawqif Fakhr al-Dîn al Râzî minhâ,”Annales islamologiques , 43 (2009): 74-86 [in Arabic].

Severino , Gabriella, “Semplici osservazioni in margine alcapitolo sui pronomi inal-Tafsîr al-Kabîr di Fakhr al-Dîn al-Râzî,”Islamochristiana , 35 (2009): 85-100.

Sadr al-Shari’a

Muhtaroglu , Nazif, “An Occasionalist Defence of Free Will,” inClassic Issues in Islamic Philosophy , pp. 45-62.

al-Shahrastânî

[al-Shahrastânî] ,Keys to the Arcana: Shahrastânî’s Esoteric Commentary on the Qur’an. A translation of the commentary onSûrat al-Fâtiha from Muhammad b. ‘Abd al-Karîm al-Shahrastânî’sMafâtîh al-asrâr wa masâbîh al-abrâr by Toby Mayer with the Arabic text reproduced from the ed. by M.A. Adharshab. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2009, xvi-268+124 pp. ISBN 978-019-953365-7.

al-Zamakhsharî

Lane , Andrew J.,A Traditional Mu’tazilite Qur’ân Commentary. The Kashshâfof Jâr Allah al-Zamakhsharî (d. 538/1144) (Texts and Studies on the Qur’ân 2). Leiden-Boston: Brill, 2006, xiv-418 pp., ISBN 90-04-14700-4.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

(2010-2011)

I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works.

a- Collective Works or Collections of Articles

Albertus Magnus und der Ursprung der Universitätsidee. Die Begegnung der Wissenschaftskulturen im 13. Jahrhundert und die Entdeckung des Konzepts der Bildung durch Wissenschaft, ed. by Ludger Honnefelder. Berlin: Berlin University Press, 2011, 560 pp., ISBN 9783862800070.

Angeli: Ebraismo, Cristianesimo, Islam , ed. by Giorgio Agamben & Emanuele Coccia. Vicenza: Neri Pozza, 2012 pp., ISBN 978885400648 [Islamic section ed. by Olga Lizzini & Samuela Pagani, pp. 1453-2012].

Christlicher Norden-Muslimischer Süden. Ansprüche und Wirklichkeiten von Christen, Juden und Muslimen auf der Iberischen Halbinsel im Hoch-und Spätmittelalter, ed. by Matthias M. Tischler & Alexander Fidora (Erudiri Sapientia 7). Munster: Aschendorff, 2011, 789 pp., ISBN 9783402104279.

Classical Foundations of Islamic Educational Thought: A Compendium of parallel English-Arabic texts , ed. by Bradley J. Cook with Fathi H. Malkawi (Islamic Translation Series). Provo, Utah: Brigham Young University Press, xviii-307+241 (Arabic) pp., ISBN 978-0-8425-2763-7.

De las Pasiones en la Filosofía Medieval. Actas del X Congreso Latinoamericano de Filosofía Medieval , ed. by Giannina Burlando B. Santiago. Chile: Pontifica Universidad Católica de Chile, Instituto de Filosofía & Société Internationale pour l’Étude de la Philosophie Médiévale, 2009, 459 pp., ISBN 9789563198515.

Expertus sum. L’expérience par les sens dans la philosophie naturelle médiévale. Actes du colloque international de Pont-à-Mousson (5-7 février 2009), ed. by Thomas Bénatouïl & Isabelle Draelants (Micrologus Library). Florence : SISMEL, 2011, viii-470 pp., ISBN 9788884504043.

Fortresses of the Intellect : Ismaili and Other Islamic Studies in Honour of Farhad Daftary , ed. by Omar Ali-de-Unzaga. London & New York : I.B. Tauris with The Institute of Ismaili Studies, 2011, xvii-600 pp., ISBN 9781848856264.

Immaginario e immaginazione nel medioevo , ed. by Maria Bettetini & Francesco Paparella with Roberto Furlan (Textes et Études du Moyen Âge 51). Louvain-la-Neuve : Fédération Internationale des Instituts d’Études Médiévales, 2009), 400 pp., ISBN 9782503531502.

Islamic Philosophy, Science, and Religion: Studies in Honor of Dimitri Gutas , ed. by Felicitas Opwis & David Reisman (Islamic Philosophy, Theology and Science 83). Leiden-Boston: Brill, 2012, xii-493 pp., ISBN 9789004202740.

La Letteratura arabo-cristiana e le scienze nel periodo abbaside (750-1250 d.C.). Atti del 2o convegno di studi arabo-cristiani, Roma 9-10 marzo 2007, ed. by Davide Righi (Patrimonio culturale arabo cristiano 11). Turin: Silvio Zamorani, 2008, 322 pp., ISBN 9788871581637.

La lumière de l’intellect. La pensée scientifique et philosophique d’Averroès dans son temps . Actes du IVe colloque international de la SIHSPAI (Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques) Cordoue, 9-12 décembre 1998, ed. by Ahmad Hasnawi and with a Foreword by Roshdi Rashed. Leuven: Peeters, 2011, xii-528 pp., ISBN 9789042926028.

Medieval Political Philosophy: A Sourcebook , ed. by Joshua Parens & Joseph C. Macfarland, 2nd ed. (Agora). Ithaca & London: Cornell University Press, 2011, xii-443 pp., ISBN 9780801449628 cloth; 801476815 pbk [Islamic section pp. 9-143; the 1963 first ed. had been ed. by Ralph Lerner & Muhsin Mahdi].

Philosophy in the Middle Ages: The Christian, Islamic and Jewish Traditions , ed. by Arthur Hyman, James J. Walsh & Thomas Williams, 3rd ed. Indianapolis: Hackett, 2010, xvi-711pp., ISBN 9781603842099 cloth; 60384-208-2 pbk [Islamic section pp. 215-333; 2nd ed. 1983].

Reason, Spirit and the Sacral in the New Enlightenment: Islamic Metaphysics Revived and Recent Phenomenology of Life , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 5). Dordrecht: Springer, 2011, viii-207 pp., ISBN 978-90-481-9612-8.

Le Shî’isme Imâmite Quarante Ans Après. Hommage à Etan Kohlberg , ed. by Mohammad Ali Amir-Moezzi, Meir M. Bar-Asher & Simon Hopkins (Biliothèque de l’École des Hautes Études, Sciences Religieuses 137). Turnhout: Brepols, 2009, 438 pp., ISBN 9782503531144.

The Three Rings: Textual Studies in the Historical Trialogue of Judaism, Christianism and Islam , ed. by Barbara Roggema, Marcel Poorthuis & Pim Valkenberg (Publications of the Thomas Instituut te Utrecht 11). Leuven: Peeters, 2005, xxii-297 pp., ISBN 9042915633.

Watt , John W., Rhetoric and Philosophy from Greek into Syriac (Variorum CS960). Farnham, Surry: Ashgate, 2010, xiv-314 pp., ISBN 9781409400202.

Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources , ed. by Vasileios Syros (Medieval and Renaissance Texts and Studies 388; Medieval Confluences Series 1). Tempe, Arizona: ACMRS (Arizona Center for Medieval and Renaissance Studies), 2011, xiv-226 pp., ISBN 9780866984362.

Section I. Falsafa

Bibliographies and Chronicles

Daiber , Hans,Bibliography of Islamic Philosophy, vol. 1 (in 2 vol.) & vol. 2. Leiden-Boston: Brill, 2011, ISBN 9789004202382 [paperback reprint of the 1999 ed.].

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2009-2010),” http://philosophy.cua.edu/faculty/tad/bibliography-09-10.cfm.

Online Dictionary of Arabic Philosophical Terms

AndreasLammer has begun an online dictionary of Arabic philosophical terms. It can be accessed at http://www.arabic-philosophy.com/dict .

New Journals

Journal of Islamic Research is published twice a year by the Islamic University of Europe located in Rotterdam in the Netherlands. It began in 2008 and can be accessed on the internet at http://www.iueurope.com It includes articles in Turkish, English, French and German.

Studia graeco-arabica is the on line journal of the European Research Council Advanced GrantGreek into Arabic. Philosophical Concepts and LinguisticBridges . It features critical articles and reviews on the transmission of philosophical and scientific texts from and into various languages – Greek, Syriac, Arabic, and Latin – from late Antiquity to the Middle Ages and Renaissance. The first issue came out in 2011. The journal can be accessed at http://www.greekintoarabic.edu/index.phpaid=20.

Resurrected Journal

Oriens published its vol. 35 in 1996 and its vol. 36 in honor of Rosenthal in 2001. Vol. 37 was published in 2009, vol. 38 in 2010, and the two issues of vol. 39 in 2011 by Brill. The journal is directed by Gerhard Endress, Cornelia Schöck & Florian Schwarz.

Special Issues of Journals

Arabica , 58.1/2 (2011) centers on Les Nusayris et les Druzes: deux communautés ésotériques à la périphérie doctrinale de l’Islam. Actes des journées d’études organisées par Daniel De Smet et Orkhan Mir-Kasimov. Nantes – Paris, 18-19 juin 2009 [Hassan Ansari, “L’héritage ésotérique du chiisme: un livre sur l’exégèse de la sourate 97,” 7-18; Bruno Paoli, “La diffiusion de la doctrine nusayrie au IVe/Xe siècle d’après le Kitâb Khayr al-sanî’a du cheikh Husayn Mayhûb Harfûsh,” 1952; Bella Tendler Krieger, “Marriage, Birth, and bâtinî ta’wîl: A Study of Nusayrî Initiation Based on the Kitâb al-Hâwî fî ‘ilm al-fatâwî of Abû Sa’îd Maymûn al-Tabarânî,” 53-75; Kais M. Firro, “The Druze Faith: Origin, Development and Interpretation,” 76-99; Daniel De Smet, “La Loi Spirituelle (al-sharî’a l-rûhâniyya) druze selon Hamza b. ‘Alî: textes canoniques et apocryphes,” 100-27; & Wissam Halabi-Halawi, “Le Kitâb Durrat al-taj wa-sullam al-mi’raj d’Ibn Nasr: un éloge de Jamâl al-Dîn ‘Abd Allâh al-Tanûhî (820/1417-884/1479),” 128-64].

Concordia , 59 (2011) focuses on contemporary Arabic philosophy [Mohamed Arkoun, “Reform oder Subversiona Zu einer Politik der Vernunft,” 5-13; Sadik Jalel al-Azm, “Der säkulare Staat und die religiöse Frage: Das Modell Türkei. Ein philosophisch-politischer Beitrag,” 15-31; Hassan Hanafi, “From Orientalism to Occidentalism,” 33-40; Ali Harb, “Philosophische Schriften in arabischer Sprache: Ihre Leistung—ihr Dilemma—ihre Zielsetzung,” 41-56; Mohamed Mesbahi, “In welchem Sinn könnte Ibn Rushd einen Zugang zum Dialog der Kulturen bietena,” 57-69; Fuad Zakariya, “Die Prinzipien der Menschenrechte in der Zeitgenössischen islamischen Welt,” 71-82; Fahmi Jadaane, “Féminisme et Islam,” 83-91; Fathi Triki, “Para una razonabilidad de la convivencia,” 93-101; & Mohamed Abed Al-Jabri im Gespräch, “Rationalismus, Politik und Erkenntnistheorie. Ein Beitrag zur arabisch-islamischen Philosophie der Gegenwart,” 103-16].

Islam & Science , 9.2 (Winter 2011) is dedicated to al-Ghazâlî. Articles by M. Iqbal, M. Hozein, Wan Abdullah and F. Shu’ayb. For detail see section on al-Ghazâlî.

Journal of Islamic Philosophy , 6 (2010), is a special issue on Mullâ Sadrâ. Articles by M. Massi Dakake, D.B. Burrell, S. Kamada, Y. Eshots, Z. Moris & M. Rustom. For detail see section on Mullâ Sadrâ.

Mélanges de l’Université Saint-Joseph celebrates one hundred years at the service of sciences (1906-2006) and so dedicates its volume 62 (2009) to two themes: 1. The Founders and 2. Just war in the ancient and medieval Near East: Historical, philosophical and juridical approaches.

Rue Descartes , 61 (Sept. 2008) is dedicated to Philosophizing Today in Tunisia [Patrick Vauday, Fathi Triki & Rachida Boubaker-Triki, Horizons, 1-7; Moez Mediouni, Les philosophes de Carthage, 10-15; Rachida Smine, L’École de Kairouan, 16-23; Souad Chaherli Harrar, Les Lumières et les réformistes tunisiens, 25-32; Tahar Ben Guiza, Pratiques de la philosophie en Tunisie, 33-41; Salah Mosbah, Spinoza et le problème du théologico-politique en Tunisie, 42-50; Fathi Nguezzou, La phénoménologie et l’herméneutique en Tunisie, 52-57; Fathi Triki, Penser l’Islam coutumier, 58-65; Mohamed Ali Halouani, Raison et laïcité, 67-75; interview with Abdelwahab Bouhdiba, L’arabisation de la philosophie, 78-81].

Greek, Persian, and Syriac Sources

Aouad , Maroun &Woerther , Frédérique, „Le commentaire par Averroès du chapitre 9 du livre X de l’Éthique à Nicomaque : pédagogie de la contrainte, habitude et lois,“Mélanges de l’Université Saint-Joseph , 62 (2009): 353-80 [with Latin text and French translation].

Arnzen , Rüdiger,Platonische Ideen in der arabischen Philosophie. Texte und Materialien zur Begriffsgeschichte von suwar aflâtûniyyaund muthul aflâtûniyya (Scientia Graeco-Arabica 6). Berlin & Boston: Walter de Gruyter, 2011, viii-463 pp., ISBN 9783110259810 [includes a German translation of the anonymousRisâla fî l-muthul al-‘aqliyya al-aflâtûniyya , pp. 213-354 and of a text of Ibn Sînâ and of a passage in Mullâ Sadrâ].

------- , „On the Contents, Sources and Composition of Two Arabic Pseudo-Platonica:Multaqatât Aflâtûn al-ilâhî andFiqar ultuqitat wa-jumi’at ‚an Aflâtûn ,“Oriens , 37 (2009): 7-52.

Bertaina , David, “Science, Syntax, and Superiority in Eleventh-Century Christian-Muslim Discussion: Elias of Nisibis on the Arabic and Syriac Languages,”Islam and Christian-Muslim Relations , 22,2 (2011): 197-207.

Berti , Vittorio, “L’angeologia siriaca,” inAngeli , pp. 1403-51 [Bar Ebreo].

Bertolacci , Amos, “Different Attitudes to Aristotle’s Authority in the Arabic Medieval Commentaries on the Metaphysics,” Antiquorum Philosophia , 3 (2009): 145-63 [al-Kindî, al-Fârâbî & Ibn Sînâ].

Bladel van , Kevin, “The Arabic History of Science of Abû Sahl ibn Nawbaht (fl. Ca 770-809) and Its Middle Persian Sources,” inIslamic Philosophy , pp. 41-62.

Bonmariage , Cécile &Moureau , Sébastien, “Corpus Dionysiacum Arabicum . “Étude, ed. critique et traduction desNoms Divins , IV, 1-9, Partie I,”Le Muséon , 124,1-2 (2011): 181-227; “Partie II,”Le Muséon , 124, 3-4 (2011): 419-59.

Boudignon , Christian, “Logique aristotélicienne etkalâm alâ-l-nasârâ : la Réponse à Abû Qurra dans leMugnî de Abd al-Djabbâr,”Arabica , 58.6 (2011): 519-544.

Buendia , Pedro, “Acerca del Ave Felix en las tradiciones islamicas,”Al-Qantara , 32.1 (2011): 7-26.

Burnett , Charles &Bohak , Gideon, “A Judaeo-Arabic Version of Tâbit ibn Qurra’sDe Imaginibus and Pseudo-Ptolemy’sOpus Imaginum ,” inIslamic Philosophy , pp. 179-200.

Cacouros , Michel, “Exégèse grecque et problèmes éditoriaux dans le Commentaire moyen d’Averroès auxSeconds analytiques (livre II, chap. 1-10), inLa lumière de l’intellect , pp. 213-43.

Chiaradonna , Riccardo &Rashed , Marwan, “Before and after the Commentators: An Exercise in Periodization. A Discussion of Richard Sorabji,The Philosophy of the Commentators, 200-600 AD ,”Oxford Studies in Ancient Philosophy , 38 (Summer 2010): 251-97 [section 3 by M. Rashed deals with “TheSourcebook and Islamic philosophy,” pp. 273-92].

Daiber , Hans, “Graeco-Arabica Christiana: The Christian Scholar ‘Abd Allâh ibn al-Fadl from Antiochia (11th c. A.D.) as Transmitter of Greek Works,” inIslamic Philosophy , pp. 3-9.

D’Ancona , Cristina, “Platonic and Neoplatonic Terminology for Being in Arabic Translation,”Studia graeco-arabica , 1 (2011): 23-45.

------- , “The Origins of Islamic Philosophy,” inThe Cambridge History of Philosophy in Late Antiquity , ed. by Lloyd P. Gerson (Cambridge: Cambridge University Press, 2010), pp. 869-93 + 1170-78.

DiPasquale , David M., “The end of Aristotle’sTopics and the beginning of Islamic philosophy,” inLa lumière de l’intellect , pp. 245-54.

Doufikar-Aerts , Faustina,Alexander Magnus Arabicus: A Survey of the Alexander Tradition through Seven Centuries: from Pseudo-Callisthenes to Sûrî (Mediaevalia Groningana New Series 13). Paris-Louvain-Walpole, MA: Peeters, 2010, xxvi-416 pp., ISBN 9789042921832 [ch. 1.7 on the “Epistola Alexandri ad Aristotelem , pp. 74-76 & ch. 2 on Alexander in Wisdom Literature, pp. 93-133 are particularly relevant].

The Earliest Syriac translation of Aristotle’s Categories , Text, Translation and Commentary by Daniel King (Aristoteles Semitico-Latinus 21). Leiden-Boston: Brill, 2010, x-327 pp., ISBN 9789004186606.

Forster , Regula,Das Geheimnis der Geheimnisse. Die arabischen und deutschen Fassungen des pseudo-aristotelischen Sirr al-asrâr, Secretum secretorum (Wissensliteratur im Mittelalter 43). Wiesbaden: Reichert, 2006, viii-329 pp., ISBN 9783895004957.

Genequand , Charles, “Ibn Rushd, Alexandre d’Aphrodise et le problème de la génération,” inLa lumière de l’intellect , pp. 311-18.

Gruendler , Beatrice, “In Aristotle’s Words …al-Hâtimî’s (a) Epistle on al-Mutanabbî and Aristotle,” inIslamic Philosophy , pp. 89-129.

Hansberger , Rotraud, “Plotinus Arabus Rides Again,”Arabic Sciencesand Philosophy , 21 (2011): 57-84.

Joosse , N. Peter, “Expounding on a Theme: Structures and Sources of Bar Hebraeus’ ‘Practical Philosophy’ in theCream of Wisdom ,” inThe Syriac Renaissance , ed. by Herman Teule & Carmen Fostescu Tauwinkl with Bas ter Haar Romany & Jan van Ginkel (Eastern Christian Studies 9) (Leuven: Peeters, 2010), pp. 135-50.

Kessler , Eckhard, “Alexander of Aphrodisias and his Doctrine of the Soul: 1400 Years of Lasting Significance,”Early Science and Medicine , 16.1 (2011): 1-93 [not much on the Arabic side].

McCollum , Adam Carter,A Greek and Syriac Index to Sergius of Reshaina’s Version of the De mundo (Gorgias Handbooks 12). Piscataway, NJ: Gorgias Press, 2009, xii-368 pp., ISBN 9781607245834.

Moawad , Samuel, “Die arabische Version derVita Dioscori ,”Le Muséon , 124,1-2 (2011): 149-80.

Rashed , Marwan, “Le prologue perdu de l’abrégé duTimée de Galien dans un texte de magie noire,”Antiquorum Philosophia , 3 (2009): 89-100.

Reinink , Gerrit J., “The ‘Book of Nature’ and Syriac Apologetics against Islam. The Case of Job of Edessa’sBook of Treasures ,” inThe Book of Nature in Antiquity and the Middle Ages , ed. by Arjo Vanderjagt & Klaas van Berkel (Groningen Studies in Cultural Changes 16) (Leuven-Paris, Dudley, MA: Peeters, 2005), pp. 71-84.

Saccenti , Riccardo, “LaSumma Alexandrinorum . Storia e contenuto di un’epitome dell’Etica Nicomachea ,”Recherches de Théologie et Philosophie médiévales , 77.2 (2010): 201-34 [includes ed. of Latin version of ch. 7].

Sweeney , Michael, « Greek Essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d, »The Review of Metaphysics , 65.1 (Sept. 2011) : 41-61.

Syros , Vasileios, « Forgotten Commentators Society: Aristotle’s Political Ideas in Arabic, Syriac, Byzantine, and Jewish Garb, » inWell Begun , pp. 1-16.

Ter Reegen , Jan G.J., “Virtudes, paixões e viciosNo segredo dos segredos do Pseudo-Aristoteles,” inDe las Pasiones , pp. 183-98.

Terrier , Matthieu, “De l’éternité ou de la nouveauté du monde: parcours d’un problème philosophique d’Athènes à Ispahan,”Journal Asiatique , 299.1 (2011): 369-421.

Vagelpohl , Uwe, “The ‘Abbasid Translation Movement in Context: Contemporary Voices on Translation,” in‘Abbasid Studies II: Occasional Papers of the School of ‘Abbasid Studies, Leuven 28 June-1 July 2004 , ed. by John Nawas (Orientalia Lovaniensia Analecta 177). Leuven/Paris: Peeters, 2010, pp. 245-67.

------- , ‘Cultural Accommodation and the Idea of Translation,”Oriens , 38 (2010): 165-84.

Viano , Cristina, “Les alchimistes gréco-alexandrins et leur savoir: la transmutation entre théorie, pratique et “expériences’,” inExpertus sum , pp. 223-38.

Watt , John W., “Aristotle’sRhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes,” inWell Begun , pp. 17-47.

-------, “Graeco-Syriac Tradition in Arabic Philosophy in Bar hebraeus,” inThe Syriac Renaissance , ed. by Herman Teule & Carmen Fostescu Tauwinkl with Bas ter Haar Romany & Jan van Ginkel (Eastern Christian Studies 9) (Leuven: Peeters, 2010), pp. 123-33.

------- , “Syriac rhetorical theory and the Syriac tradition of Aristotle’sRhetoric ,” in Watt,Rhetoric , VII [originally 1994].

------- , “The Syriac reception of Platonic and Aristotelian rhetoric,” in Watt,Rhetoric , VIII [originally 1993].

-------- , “The philosopher-king in theRhetoric of Antony of Tagrit,” in Watt, X [originally 1992].

-------- , “From Themistius to al-Fârâbî: Platonic political philosophy and Aristotle’sRhetoric in the East,” in Watt,Rhetoric , XI [originally 1995].

------- , “From Synesius to al-Fârâbî: philosophy, religion, and rhetoric in the Christian Orient,” in Watt,Rhetoric , XII [originally 1998].

------ , “Syriac translators and Greek philosophy in early Abbasid Iraq,” in Watt,Rhetoric , XIII [originally 2004].

------- , “Syriac and Syrians as mediators of Greek political thought to Islam,” in Watt,Rhetoric , XIV [originally 2004].

-------- ,Al-Farabi and the History of the Syriac Organon (Analecta Gorgiana 129). Piscataway N.J.: Gorgias Press, 2009, 29 pp., ISBN 978-1-60724-041-9 [a reprint of the same inMalphono : Studies in Honor of Sebastian P. Brock, same press, 2008, pp. 751-78 but with 1 page of addenda et corrigenda].

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Barhebraeus ,Butyrum Sapientiae, Physics , Introduction, ed., transl. & Commentary by Jens Ole Schmitt (Aristoteles Semitico-Arabus 20). Leiden-Boston: Brill, 2011, 325 pp., ISBN 9789004186514.

Beccarisi , Alessandra, “La morte e il filosofo: il ‘Liber de pomo seu de morte Aristotelis’,” inParva Naturalia. Saperi medievali, natura e vita , ed. by Chiara Crisciani, Roberto Lambertini & Romana Martorelli Vico (Pisa-Rome: Istituti Editoriali e Poligrafici Internazionali, 2004), pp. 171-87.

Bertolacci , Amos, “A New Phase of the Reception of Aristotle in the Latin West: Albertus Magnus and His Use of Arabic Sources in the Commentaries on Aristotle,” inAlbertus Magnus , pp. 259-76 + 491-500.

Biard , Joël, “La noétique de Jean de Jandun et son rapport à celle d’Averroès,” inLa lumière de l’intellect , pp. 495-506.

Bieniak , Magdalena,The Soul-Body Problem at Paris, ca. 1200-1250: Hugh of St-Cher and His Contemporaries (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series I, 42). Leuven: Leuven University Press, 2010, xii-245 pp., ISBN 9789058678027 [discusses at length the influence of Avicenna].

Burger , Maria, “Albertus Magnus. Theologie als Wissenschaft unter der Herausforderung aristotelisch-arabischer Wissenschaftstheorie,” inAlbertus Magnus , pp. 97-114 + 451-63.

Burnett , Charles, “Experimentum andRatio in the SalernitanSumma de saporibus et odoribus ,” inExpertus sum , pp. 337-58 [includes Latin ed. & transl.]

Djedi , Youcef, “Spinoza et l’islam: un état des lieux,”Philosophiques , 37.2 (Fall 2010): 275-98.

Endress , Gerhard, « Kulturtransfer und Lehrüberlieferung Moritz Steinschneider (1816-1907) und « Die Juden als Dolmetscher », »Oriens , 39,1 (2011) : 59-74.

Federici Vescovini , Graziella, « Averroè e l’averroismo italiano, » inLa lumière de l’intellect , pp. 507-17.

Fidora , Alexander, « Aristotelische Wissenschaft als Netzwerk von Wissenschaften: Die Rezeption der aristotelischen Wissenschaftstheorie bei al-Fârâbî und Dominicus Gundissalinus, » inAlbertus Magnus , pp. 77-96 + 442-51.

------- , « Die Wahrnemung des Anderen im Spiegel von mittelalterlichen Übersetzungtheorien, » inChristlicher Norden , pp. 81-92.

Fioravanti , Gianfranco, « Phantasia : tra Aristotele e i Peripatetici, » inImmaginario , pp. 163-77 [Gundisalinus].

Germann , Nadja, “Die ‘inneren Sinne’ imLiber Contemplationis ,” inGottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus , ed. by Fernando Domínguez Reboiras, Viola Tenge-Wolf & Peter Walter (Turnhout: Brepols, 2011), pp. 239-69 [Avicenna & Averroes].

Hackett , Jeremiah, “Ego Expertus Sum : Roger Bacon’s Science and the Origins of Empiricism,” inExpertus sum , pp. 145-73.

Hasse , Dag Nikolaus, „Der mutmassliche arabische Einfluss auf die literarische Form der Universitätsliteratur des 13. Jahrhunderts,“ inAlbertus Magnus , pp. 241-58 + 487-91.

------- ,Latin Averroes Translations of the First Half of the Thirteenth Century. Hildesheim: Olms, 2010, 38 pp., ISBN 9783487144320.

-------, „Arabic philosophy and Averroism,“ inThe Cambridge Companion to Renaissance Philosophy , ed. by J. Hankins (Cambridge: Cambridge University Press, 2007), pp. 113-36.

Hissette , Roland, „Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426,“ Recherches de Théologie et Philosophie médiévales, 78.1 (2011): 1-24.

Jolivet , Jean, „L‘“augustinisme avicennisant“ au XIIe siècle: un effet de mirage,“ inChora , 2 (2004): 5-20.

McGinnis , Jon, „Aquinas‘ Arabic Sources on the Age of the Universe: A Response to Gerald J. Massey,“Divinatio , 26 (2007): 191-204.

Montero Cartelle , Enrique, „Deformaciones de términos árabes,“ inMedicina y filología: estudios de léxico médico latino en la edad media , ed. by Ana Isabel Martín Ferreira (Textes et Études du moyen Âge) (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2010), pp. 165-82.

Ramón Guerrero , Rafael, „Conocimiento de la filosofía árabe y musulmana parte de algunos judíos hispanos del siglo XI y comienzo del XII,“ inChristlicher Norden , pp. 59-68.

Reynolds , Philip, „Thomas Aquinas, Muslims, Angels and Happiness,“ inFrontiers in the Middle Ages , ed. by O. Merisalo with P. Pahta (Textes et Études du Moyen Âge 35). (Louvain-la-Neuve: Fédération Internationale des Instituts d’Études Médiévales, 2006), pp. 87-103.

Rezazadeh , Reza, “Thomas Aquinas and Mulla Sadra on the Soul-Body Problem: A Comparative Investigation,”Journal of Shi’a Islamic Studies , 4.4 (2011): 415-28.

Rubern-Hayoun , Maurice, „Moïse de Narbone (1300-1362) et l’averroïsme juif,“Chora , 2 (2004): 81-124.

Schwartz , Yossef, « Celestial Motion, Immaterial Causality and the Latin Encounter with Arabic Aristotelian Cosmology, » inAlbertus Magnus , pp. 277-98 + 500-511.

Sidiropoulou , Chryssi, « Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey, »Divinatio , 28 (2008): 171-94.

Szpiech , Ryan, « Citas árabes en caracteres hebreos en elPugio Fidei del dominico Ramón Martí : entre la autenticidad y la autoridad, »Al-Qantara , 32.1 (2011) : 71-107.

Terrier , Matthieu, “De l’éternité ou de la nouveauté du monde: parcours d’un problème philosophique d’Athènes à Ispahan,”Journal Asiatique , 299.1 (2011): 369-421.

Tolan , John, «Ratio etexperientia dans la promotion de la science arabe dans le monde latin au 12e siecle, » inExpertus sum , pp. 257-68.

Vinciguerra , Antony, « L’ars alchimie de Michel Scot. Apprentissage, maîtrise et transmission des savoirs liés à la fabrication artificielle de l’or et de l’argent, » inExpertus sum , pp. 289-307.

General Studies

Adeline , Yves-Marie,La pensée médiévale en Occident et en Orient . Paris: Ellipses, 2011, 183 pp., ISBN 978-2-7298-6350-0 [Falsafa deals with al-Kindi, al-Farabi & Avicenna, pp. 53-64 and Rupture islamique treats of Algazel & Averroes, pp. 69-78].

Akasoy , Anna, “Al-Andalus in Exile. Identity and Diversity in Islamic Intellectual History,” inChristlicher Norden , pp. 329-43.

al-Khalili , Jim,The House of Wisdom: How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance . New York: The Penguin Press, 2011, xxxiv-302 pp., ISBN 978-1-59420-279-7.

Bennison , Amira K., “The Necklace of al-Shifâ: Abbasid Borrowings in the Islamic West,”Oriens , 38 (2010): 249-73.

Black , Deborah L., “Intentionality in Medieval Arabic Philosophy,”Quaestio , 10 (2010): 65-81 [Avicenna and Averroes].

Bladel van , Kevin, “The Arabic History of Science of Abû Sahl ibn Nawbaht (fl. ca 770-809) and Its Middle Persian Sources,” inIslamic Philosophy , pp. 41-62.

Bray , Julia, “Literary Approaches to Medieval and Early Modern Arabic Biography,”Journal of the Royal Asiatic Society , 20 (2010): 237-53.

Brentjes , Sonja, “The Prison of Categories—‘Decline’ and Its Company,” inIslamic Philosophy , pp. 131-56.

Buendia , Pedro, “Acerca del Ave Felix en las tradiciones islamicas,”Al-Qantara , 32.1 (2011): 7-26.

Burnett , Charles, “Two approaches to Natural Science in Toledo of the twelfth century,” inChristlicher Norden , pp. 69-80 [De ortu scientiarum & al-Fârâbî].

Butterworth , Charles E., “The World of Logic and Its Detractors,” inLa lumière de l’intellect , pp. 297-308.

Chittick , William C., “Reason, Intellect, and Consciousness in Islamic Thought,” inReason, Spirit and the Sacral , pp. 11-35.

De Smet , Daniel, “Philosophie grecque et religion musulmane: Aristote comme exégète du Coran selon la tradition shi’ite ismaélienne,”Ishrâq , 2 (2011): 344-63.

-------, « The Sacredness of Nature in Shi’i Isma’ili Islam, » inThe Book of Nature in Antiquity and the Middle Ages , ed. by Arjo Vanderjagt & Klaas van Berkel (Groningen Studies in Cultural Changes 16) (Leuven-Paris, Dudley, MA: Peeters, 2005), pp. 85-96.

Endress , Gerhard, “Der arabische Aristoteles. Traditionen, Institutionen und Enzyklopädien der Wissenschaften im arabisch-islamischen Mittelalter,” inAlbertus Magnus , pp. 141-91 + 467-74.

Escobar Gómez , Santiago, “El concepto de sufrimiento en la filosofía islámica clásica, » inFilosofía y dolor , ed. by Moisés González García (Madrid: Tecnos, 2006), pp; 121-57.

Evkuran , Mehmet, “The Problem of Causality in Islamic Thought,”Journal of Islamic Research , 2.2 (2009): 115-27.

Flasch , Kurt,Introduction à la philosophie médiévale , transl. by Janine de Bourgknecht, Ruedi Imbach & François Xavier Putallaz, 2nd ed. with a Postword (Vestigia 37). Fribourg: Academic Press & Paris: Cerf, 2010, 324 pp., ISBN 9782204072199 (Fribourg) or 9782825110520 (Paris) [ch. 8, Scepticisme et piété ou métaphysique et science: Averroès contre Al-Ghazali, pp. 123-52 & ch. 9, L’immortalité individuelle ou le retour à l’esprit universel: Albert le Grand contre Averroès, pp. 153-74].

Gannagé , Emma, « Médecine et philosophie à Damas à l’aube du XIIIème siècle: un tournant post-avicennien. »Oriens , 39.2 (2011) : 227-56 [focuses on Ya’qûb b. Ishâq al-Isrâ’îlî].

Gruendler , Beatrice, “In Aristotle’s Words …al-Hâtimî’s (a) Epistle on al-Mutanabbî and Aristotle,” inIslamic Philosophy , pp. 89-129.

Hasse , Dag Nikolaus, „Arabic philosophy and Averroism,“ inThe Cambridge Companion to Renaissance Philosophy , ed. by J. Hankins (Cambridge: Cambridge University Press, 2007), pp. 113-36.

Hechaimé , Camille, S.J., „Contributions des jésuites aux études orientales dans lesMélanges de l’Université Saint-Joseph ,“Mélanges de l’Université Saint-Joseph , 62 (2009): 23-34.

Heck , Paul, “Language Theory and State Officials in the Reign of al-Muqtadir: The Case of Ibn Wahb al-Kâtib,” in‘Abbasid Studies II: Occasional Papers of the School of ‘Abbasid Studies, Leuven 28 June-1 July 2004 , ed. by John Nawas (Orientalia Lovaniensia Analecta 177). Leuven/Paris: Peeters, 2010, pp. 271-82.

Hunsberger , Alice C., “Cosmos into Verse: Two Examples of Islamic Philosophical Poetry in Persian,” inFortresses of the Intellect , pp. 343-67.

Jambet , Christian,Qu’est-ce que la philosophie islamiquea (folio essais 547). Paris: Gallimard, 2011, 472 pp., ISBN 978-2-07-033647-0.

Joose , N. Peter, « Between Enigma and Paradigm : The Reception of Aristotle’sPolitica in the Near East : The Arabic and Syriac-Aramaic Traditions, » inWell Begun , pp. 97-120.

Koetschet , Pauline,La philosophie arabe, IXe-XIVe siècle , selected and commented texts (Bibliothèque 660). Paris: Points, 2011, 298 pp., ISBN 9782757809372 [brief texts selected by theme].

Lettinck , Paul, “Science inAdab Literature,”Arabic Sciences and Philosophy , 21 (2011): 149-63.

Lizzini , Olga, “Il nulla, l’inesistente, la cosa: note intorno alla terminologia e alla dottrina del nulla e della creazione dal nulla nel pensiero islamico,” inDiscussioni sul nulla tra medioevo ed età moderna ,ed. by Massimiliano Lenzi & Alfonso Maierù (Lessico Intellettuale Europeo 104). (Florence: Leo S. Olschki Editore, 2009), pp. 63-103.

Moulfi , Mohamed, “Philosophie etfalsafa . Oeuvre et mise en oeuvre de lafalsafa ,”Revue de Métaphysique et de Morale , s.v., n.4 (Oct.-Dec. 2009): 511-22.

Omar , Mohammad Nasir, « Christian and Muslim Philosophers’ Apologia for Greek Philosophy, »The Islamic Quarterly , 54.2 (2010) ; 83-93.

Osti , Letizia, « The Practical Matters of Culture in Pre-Madrasa Baghdad, »Oriens , 38 (2010): 145-64.

Ramón Guerrero , Rafael, « Legislador y poder en la filosofía política del Islam y del Judaísmo, » inEl pensamiento político en la Edad Media , ed. by P. Roche (Madrid : Editorial Centro de Estudios Ramón Areces, 2010), pp. 191-213

------- , “Del amor en la filosofía árabe,” inDe las Pasiones , pp. 143-67.

Richter-Benburg , Lutz, « ‘God Created Adam in his likeness’ in the Muslim Tradition’, » inThe Quest for a Common Humanity : Human Dignity and Otherness in the Religious Traditions of the Mediterranean , ed. by Katell Berthelot & Matthias Morgenstern (Numen Book Series, Studies in the History of Religions 134) (Leiden: Brill, 2011), pp. 67-82 [Ibn Hazm, al-Ghazâlî & Ibn Tufayl among others].

Samir , Samir Khalil, “La rivoluzione culturale introdotta a Bagdad dai Cristiani,” inLa Letteratura , pp. 35-57.

Spevak , Aaron, « Apples and Oranges : The Logic of The Early and Later Arabic Logicians, »Islamic Law and Society , 17 (2010) : 159-84.

Terrier , Matthieu, “De l’éternité ou de la nouveauté du monde: parcours d’un problème philosophique d’Athènes à Ispahan,”Journal Asiatique , 299.1 (2011): 369-421.

Toorawa , Shawkat M., « Proximity, Resemblance, Sidebars and Clusters : Ibn al-Nadîm’s Organizational Principles inFihrist 3.3, »Oriens , 38 (2010) : 217-47.

Yaman , Hikmet,Prophetic Niche in The Virtuous City : The Concept of Hikmahin Early Islamic Thought (Islamic Philosophy, Theology and Science 81). Leiden-Boston : Brill, 2011, xii-316 pp., ISBN 9789004186620 [part IV focuses onhijkmah in philosophy, pp. 207-67 and covers al-Kindî, al-Fârâbî & Ibn Sînâ].

‘Abd al-Latîf al-Baghdâdî

Joosse , N. Peter &Pormann , Peter E., « Decline and Decadence in Iraq and Syria after the Age of Avicenna a: ‘Abd al-Latîf al-Baghdâdî (1162-1231) between Myth and History, »Bulletin of the History of Medicine , 84.1 (Spring 2010) : 1-29.

Abû Bishr Mattâ

Watt , John W., “Christianity in the Renaissance of Islam: Abû Bishr Mattâ, al-Fârâbî, and Yahyâ ibn ‘Adî,” in Watt,Rhetoric , XVI [originally 2007].

Ashkevarî (Qutb al-Dîn)

Terrier , Matthieu, “LeMahbûb al-qulûb de Qutb al-Dîn Ashkevarî: une oeuvre méconnue dans l’histoire de la sagesse en Islam,”Journal Asiatique , 298.2 (2010): 345-87.

Averroes

Averroes Latinus. Commentum Medium Super Librum Praedicamentorum Aristotelis . Translation Wilhelmo De Luna Adscripta, ed. by R. Hissette, Arabic-Latin apparatus with notes by A. Bertolacci, glossaries by Hissette & Bertolacci and with † L.J. Bataillon (Averrois Opera. Series B. Averroes latinus 11). Leuven: Peeters, 2010, xvi-199*-8 ill.-270 pp., ISBN 9789042922822.

The Decisive Treatise , transl. by G.F. Hourani, in Philosophy in the Middle Ages, pp. 289-304.

The Decisive Treatise , transl. by Charles E. Butterworth, inMedieval Political Philosophy , pp. 123-40.

Long Commentary on the Soul ,3.4, transl. by Arthur Hyman & 3.5, 3.18-3.20, transl. by Jon McGinnis & David C. Reisman, inPhilosophy in the Middle Ages , pp. 304-24.

The Incoherence of the Incoherence , On the Eternity of the World, transl. by Jon McGinnis & David C. Reisman, inPhilosophy in the Middle Ages , pp. 324-33.

Abrahamov , Binyamin, “Ibn Rushd and the Kalâm,” inLa lumière de l’intellect , pp. 481-86.

Aroua , Mahmoud, „La douleur dans leColliget d’Averroès,“ inLa lumière de l’intellect , pp. 125-33.

Atalay , Orhan, “Ibn Rushd and his Criticism for Esh’arism,”Journal of Islamic Research , 3.2 (2010): 82-97.

Baffioni , Carmela, “Averroes’ contribution to embryology,” inLa lumière de l’intellect , pp. 109-21.

Bauloye , Laurence, “Physique et métaphysique chez Averroès,” inLa lumière de l’intellect , pp.359-67.

Bellosta , Hélène, “Averroès commentateur d’Aristote ou lecteur d’Alhazen,” inLa lumière de l’intellect , pp. 23-37.

Biard , Joël, “La noétique de Jean de Jandun et son rapport à celle d’Averroès,” inLa lumière de l’intellect , pp. 495-506.

Black , Deborah L., “Intentionality in Medieval Arabic Philosophy,”Quaestio , 10 (2010): 65-81.

Bonin , Thérèse, “A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes,”Peripatetikos , 6 (2007): 1-25.

Butterworth , Charles E., “The World of Logic and Its Detractors,” inLa lumière de l’intellect , pp. 297-308.

Cacouros , Michel, “Exégèse grecque et problèmes éditoriaux dans le Commentaire moyen d’Averroès auxSeconds analytiques (livre II, chap. 1-10),” inLa lumière de l’intellect , pp. 213-43.

Cerami , Cristina, “Generazione verticale, generazione orizzontale: il principio di sinonimia nelCommento grande di Averroè al Libro Z dellaMetafisica di Aristotle,”Chôra. Revue d’Études anciennes et médiévales , 7-8 (2009-2010): 133-62.

di Giovanni , Matteo, “Averroes and the Logical Status of Metaphysics,” inMethods and Methodologies: Aristotelian Logic East and West, 500-1500 , ed. by Margaret Cameron & John Marenbon (Leiden/Boston: Brill, 2011), pp. 53-74.

Di Martino , Carla, “La memoria nell’Epitome deiParva Naturalia di Ibn Rushd,” inParva Naturalia. Saperi medievali, natura e vita , ed. by Chiara Crisciani, Roberto Lambertini & Romana Martorelli Vico (Pisa-Rome: Istituti Editoriali e Poligrafici Internazionali, 2004), pp. 189-99.

Druart , Thérèse-Anne, “Averroes’s Long Commentary on Aristotle’sDe anima and Direct Knowledge of Separate Beings,” inLa lumière de l’intellect , pp. 371-79.

Elamrani-Jamal , Abdelali, “L’usage des enseignements de la philosophie dans le premier ouvrage juridique d’Ibn Rushd: l’Abrégé duMustasfâ d’al-Ghazâlî,” inLa lumière de l’intellect , pp. 471-80.

Endress , Gerhard, “In ansa’a Llâhu fî al-‘umr , The Project of Averroes,” inLa lumière de l’intellect , pp. 169-96.

Federici Vescovini , Graziella, « Averroè e l’averroismo italiano, » inLa lumière de l’intellect , pp. 507-17.

Fontaine , Resianne, “Averroes as a commentator of Aristotle: the case of theMeteorologica and theDe animalibus ,” inLa lumière de l’intellect , pp. 99-108.

Freudenthal , Gad, “Averroes’ changing mind on the role of the active intellect in the generation of animate beings,” inLa lumière de l’intellect , pp. 319-28.

Fraenkel , Carlos, “Maimonides, Averroes, and Samuel Tibbon on a Skandalon of Medieval Sciences,”Aleph , 8 (2008): 195-211.

Gatti , Roberto, „Lewi Ben Gershom (Gersonide) commentatore di Averroè: il tema dell’immaginazione nel supercommentario alDe Anima ,“ inImmaginario , pp. 203-18 [in fact on theEpitome of the De anima ].

Genequand , Charles, “Ibn Rushd, Alexandre d’Aphrodise et le problème de la génération,” inLa lumière de l’intellect , pp. 311-18.

Harvey , Steven, „Similarities and differences among Averroes‘ three commentaries on Aristotle’sPhysics ,“ inLa lumière de l’intellect , pp. 81-97.

Hasnawi , Ahmad, „La topique de l’accident chez Averroès: de l’Abrégé de logique au Commentaire moyen sur lesTopiques ,“ inLa lumière de l’intellect , pp. 255-95.

------- , „Topique et syllogistique: la tradition arabe (al-Fârâbî et Averroès),“ inLes Lieux de l’argumentation. Histoire du syllogisme topique d’Aristote à Leibniz , ed. by J. Biard & F. Mariani-Zini (Turnhout: Brepols, 2009), pp. 191-226.

Hasse , Dag Nikolaus,Latin Averroes Translations of the First Half of the Thirteenth Century . Hildesheim: Olms, 2010, 38 pp., ISBN 9783487144320.

------- „Arabic philosophy and Averroism,“ inThe Cambridge Companion to Renaissance Philosophy , ed. by J. Hankins (Cambridge: Cambridge University Press, 2007), pp. 113-36.

Hugonnard-Roche , Henri, „Vues sur la théorie de la science dans quelques commentaires d’Averroès, à propos de l’Épitomé de laPhysique , inLa lumière de l’intellect , pp. 197-206.

Ivry , Alfred L., „Averroes‘ Treatises on The Intellect,“ inLa lumière de l’intellect , pp. 381-89.

Janssens , Jules, „Ibn Rushd et sa critique d’Ibn Bâjja (dans le Grand Commentaire sur leDe anima ),“ inLa lumière de l’intellect , p. 405-18.

Katouzian-Safadi , Mehrnaz, „Lois de la composition des médicaments: propriétés prévisibles et imprévisibles selon Averroès,“ inLa lumière de l’intellect , pp. 135-45.

Kock , Ilona, „The Debate about God’s Simplicity: Reason and Spirit in the Eighth Discussion of al-Ghazali’sTahafut al-falasifa and Ibn Rushd’sTahafut t-tahafut ,“ inReason, Spirit and the Sacral , pp. 157-83.

Lay , Juliane, “L’Abrégé de l’Almageste : abrégé d’astronomie ou épitomé de l’Almageste a,” inLa lumière de l’intellect , pp. 63-79.

Lemay , Richard †, “LeDe substantia orbis d’Averroès: zénith et nadîr de lafalsafa ,” inLa lumière de l’intellect , pp. 329-44.

La lumière de l’intellect.

Maróth , Miklós, “Averroes on the void,” inLa lumière de l’intellect , pp. 11-22.

Martínez Lorca , Andrés,Averroes, el sabio cordobés que iluminó Europa . Cordoba: El Páramo, 2010, 133 pp., ISBN 9788492904037.

Martos Quesada , Juan, “Averroes como muftí,” inLa lumière de l’intellect , pp. 445-55.

Masoumi-Hamedani , Hossein, “La voie lactée: Ibn al-Haytham et Ibn Rushd,” inLa lumière de l’intellect , pp. 39-62.

Mensia , Mokdad Arfa, “Ibn Rushd et le zâhirisme pratique,” inLa lumière de l’intellect , pp. 457-70.

Mesbahi , Mohamed, “In welchem Sinn könnte Ibn Rushd einen Zugang zum Dialog der Kulturen bietena,”Concordia , 59 (2011): 57-69.

------- , „Rôle du paradigme médical dans le discours philosophique d’Ibn Rushd,“ inLa lumière de l’intellect , pp. 207-12.

Okumus , Mesut, “The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd,”Der Islam , 86.2 (2011): 286-311.

------- , “The Hermeneutics of Ibn Rushd,”Journal of Islamic Research , 2.2 (2009): 46-65.

Pavalko , Rima, “The Intention of the Law and the Lawgiver in Averroes’sDecisive Treatise ,” inLa lumière de l’intellect , pp. 487-92.

Puig Montada , Josep, «Jawhar en el epítome averroico de laMetafísica , » inLa lumière de l’intellect , pp. 419-29.

-------, “Averroes, sobre las pasiones,” inDe las Pasiones , pp. 209-21.

Ramón Guerrero , Rafael, «Veritas filia temporis en Averroes commentario aMetafísica II, 1, » inLa lumière de l’intellect , pp. 431-441.

Rashed , Roshdi, « Le concept de lieu : Ibn al-Haytham, Averroès, » inLa lumière de l’intellect , pp. 3-9.

Ricordel , Joëlle, « Ibn Juljul et Ibn Rushd : propos sur la thériaque, » inLa lumière de l’intellect , pp. 157-66.

Sidiropoulou , Chryssi, « Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey, »Divinatio , 28 (2008): 171-94.

Stephan , Nouha, « La théorie pharmacologique d’Ibn Rushd d’après leKitâb al-Kulliyyât fî al-tibb , V : principaux points de convergence et de divergence avec la théorie pharmacologique d’al-Kindî, » inLa lumière de l’intellect , pp. 147-55.

Sweeney , Michael, « Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d, »The Review of Metaphysics , 65.1 (Sept. 2011): 41-61.

Taylor , Richard C., « Averroes’ Philosophical Conception of Separate Intellect and God, » inLa lumière de l’intellect , pp. 391-404.

Terkan , Fehrullah, “Revisiting the Conflict between Religion and Philosophy in Islam: al-Ghazâlî’s Diagnosis of Onto-Theology,”Journal of Islamic Research , 1.2 (2008): 5-22.

Twetten , David B., “Where is Averroes’s physical proof of God’s existencea,” inLa lumière de l’intellect , pp. 345-57.

Watt , John W., “Aristotle’sRhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes,” inWell Begun , pp. 17-47.

Yazicioglu , Isra, “Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories,”Journal of Qur’anic Studies , 13.2 (2011): 86-108.

Avicenna

The Cure, The Soul , 5.7, transl. by Jon McGinnis & David C. Reisman, inPhilosophy in the Middle Ages , pp. 261-64.

The Cure, Metaphysics , 6.1-6.2, transl. by Arthur Hyman, inPhilosophy in the Middle Ages , pp. 249-55.

Healing, Metaphysics , 10, transl. by Michael E. Marmura, inMedieval Political Philosophy , pp. 77-88.

Salvation, Psychology , 6.9, 6.12, 6.13, transl. by F. Rahman, inPhilosophy in the Middle Ages , pp. 256-61.

Salvation, Metaphysics , 2.1-2.5, 2.12, 2.13, 2.18, 2.19, transl. by Jon McGinnis & David C. Reisman, inPhilosophy in the Middle Ages , pp. 244-49.

On the Division of the Rational Sciences , political science, transl. by Muhsin Mahdi, in Medieval Political Philosophy, pp. 74-76.

Brief eines tugendhaften Mannes an die Gelehrten Baghdâds inArnzen , Rüdiger, Platonische Ideen in der arabischen Philosophie. Texte und Materialien zur Begriffsgeschichte von suwar aflâtûniyya und muthul aflâtûniyya (Scientia Graeco-Arabica 6). Berlin & Boston: Walter de Gruyter, 2011, pp. 355-73.

Avicena (Ibn Sînâ) ,Cuestiones divinas (Ilâhiyyât). Selection of texts, ed. and transl. by Carlos A. Segovia (Clásicos del pensamiento 37). Madrid: Biblioteca Nueva, 2006, 195 pp., ISBN 8497425219.

“Avicena: El Libro de las definiciones ( Kitâb al-Hudûd ), 1a parte,” trasnl., notes and commentary by Ángel Poncela González & Jaime Coullaut Cordero,Revista Española de Filosofía Medieval , 17 (2010): 181-94 [covers intro. plus def. 1-16].

Bäck , Allan, “Avicenna’s Hermeneutics,”Vivarium , 49.1-3 (2011): 9-25.

Bahlul , Raja, “Avicenna and the Problem of Universals,”Philosophy and Theology , 21.1-2 (2009): 3-25.

Bennison , Amira K., “The Necklace of al-Shifâ: Abbasid Borrowings in the Islamic West,”Oriens , 38 (2010): 249-73.

Bertolacci , Amos, “The Distinction of Essence and Existence in Avicenna’s Metaphysics: The Text and Its Context,” inIslamic Philosophy, pp. 257-88.

------- , “The ‘Ontologization’ of Logic. Metaphysical Themes in Avicenna’s Reworking of theOrganon ,” inMethods and Methodologies: Aristotelian Logic East and West, 500-1500 , ed. by Margaret Cameron & John Marenbon (Leiden/Boston: Brill, 2011), pp. 27-51.

Black , Deborah L., “Intentionality in Medieval Arabic Philosophy,”Quaestio , 10 (2010): 65-81.

Chandelier , Joël, “Expérience, expérimentation et connaissance dans la médecine scolastique italienne du 14e siècle,” inExpertus sum , pp. 385-403.

De Souza Pereira , Rosalie Helena, “Avicena eO poema de medicina : A doutrina dos temperamentos de Galeno,” inDe las Pasiones , pp. 169-81.

El-Bizri , Nader, « Ibn Sînâ’s Ontology of the Question of Being, »Ishrâq , 2 (2011):222-37.

Fioravanti , Gianfranco, « Phantasia: tra Aristotele e i Peripatetici, » inImmaginario , pp. 163-77.

Freudenthal , Gad, « Samuel Ibn Tibbon’s Avicennian Theory of an Eternal World, »Aleph , 8 (2008) : 41-129.

Gannagé , Emma, « Médecine et philosophie à Damas à l’aube du XIIIème siècle: un tournant post-avicennien. »Oriens , 39.2 (2011) : 227-56 [focuses on Ya’qûb b. Ishâq al-Isrâ’îlî].

González Ginocchio , David, « Concepto, juicio y ser en Avicena, » inIn umbra intelligentiae. Estudios en homenaje al Prof. Juan Cruz Cruz , ed. by Ángel Luis González & Maria Idoya Zorroza (Pamplona: Eunsa, 2011), pp. 437-50.

------- ,La metafísica de Avicena : Arquitectura de la ontología (Cuadernos de Anuario Filosófico 224). Pamplona : Servicio de publicaciones de la Universidad de Navarra, 2010, 121 pp.

------- , « Creación natural y voluntaria: sobre Avicena y Escoto, » inMetafísica y libertad , ed. by David González Ginocchio (Cuadernos de Anuario Filosófico 214) (Pamplona : Servicio de publicaciones de la Universidad de Navarra, 2009), pp. 261-74.

Houser , R.E., « Aristotle and Two Medieval Aristotelians on the Nature of God, »International Philosophical Quarterly , 51.3 (2011) : 355-75 [Aquinas & Avicenna]..

Janssens , Jules, « Ibn Sînâ’sTa’liqât : The Presence of Paraphrases of and Super-Commentaries on theIlâhîyât of theShifâ’ , » inIslamic Philosophy , pp. 201-22.

Koutzarova , Tiana, « Wissenschaft als « Genesung » : Avicennas Konzept einer Enzyklopädie von Wissenchaften, » inAlbertus Magnus , pp. 192-205 + 476-81.

Lizzini , Olga,Fluxus (fayd). Indagine sui fondamenti della metafisica e della fisica di Avicenna (Biblioteca filosofica di Quaestio 14). Bari : Pagina, 2011, 679 pp., ISBN 9788874701230.

------- , “Vie active, vie contemplative et philosophie chez Avicenne,” inVie active et vie contemplative au Moyen Âge et au seuil de la Renaissance , ed. by Christian Trottmann (Collection de l’École Française de Rome 423) (Rome: École Française de Rome, 2009), pp. 207-239.

------- , “L’angelologia filosofica di Avicenna,” in Angeli, pp. 1845-63 [transl from Libro delle definizioni; from Epistola sulle divisioni delle scienze intellettuali; from Indicazione dell’inconsistenza dell’astrologia giudiziaria; Epistola del Trono; Epistola in cui si stabiliscono l’esistenza e la validità delle profezie e l’interpretazione dei simboli e delle immagini che i profeti utilizzano; from Libro delle indicazioni e degli avvertimenti, VI, Sui fini, sui loro principi e sull’ordinamento & from Gemme della sapienza].

------- , “Critica dell’emanazione e creazione dal nulla in Yahyâ Ibn ‘Adî,” inLa Letteratura , pp. 225-44.

McGinnis , Jon, « The Ultimate Why Question : Avicenna on Why God Is Absolutely Necessary, » inThe Ultimate Why Question : Why Is There Anything at All Rather than Nothing Whatsoever a , ed. by John F. Wippel (Studies in Philosophy and the History of Philosophy 54). (Washington, D.C. : The Catholic University of America, 2011), pp. 65-83.

------- , « Avicenna (Ibn Sina), » inThe History of Western Philosophy of Religion , ed. by Graham Oppy & Nick Trakakis, vol. 2 :Medieval Philosophy of Religion (Durham, UK : Acumen, 2009), pp. 61-72.

-------- , « What Underlies the Change from Potentiality to Possibilitya A Select History of the Theory of Matter from Aristotle to Avicenna, »Cadernos de História e Filosofía de Ciência , ser. 3, 17 (2007): 259-78.

Moureau , Sébastien, «Ratio et sensus : les sens au service de l’acquisition des connaissances dans leDe anima in arte alchemiae du pseudo-Avicenne, » inExpertus sum , pp. 269-88.

Perrone Compagni , Vittoria, « « Artificiose operari ». L’immaginazione di Avicenna nel dibattito medievale sulla magia, » inImmaginario , pp. 271-96.

Ramón Guerrero , Rafael, “Avicena: sobre el amor,”Anales del Seminario de Historia de la Filosofía , 25 (2008): 243-60.

Sahin , Eyüp, “Existentialism and Ibn Sînâ (Avicenna),”Journal of Islamic Research , 2.2 (2009): 101-14.

Street , Tony, “Medieval and Modern Interpretations of Avicenna’s Modal Syllogistic,” inIslamic Philosophy , pp. 233-55 [i.e., al-Tûsî & Thom; includes English translations of passages in al-Tûsî].

Treiger , Alexander,Inspired Knowledge in Islamic Thought: Al-Ghazâlî’s Theory of Mystical Cognition and Its Avicennian Foundation (Culture and Civilization in the Middle East). London & New York: Routledge, 2012, xii-182 pp., ISBN 9780415783071.

------- , “Avicenna’s Notion of Transcendental Modulation of Existence (tashîk al-wudjûd, analogia entis ) and Its Greek and Arabic Sources,” inIslamic Philosophy , pp. 327-63 [Aristotle, Alexander of Aphrodisias, Porphyry, Elias, Ibn al-Tayyib, al-Fârâbî, al-Shahrastânî].

Watt , John W., “Aristotle’sRhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes,” inWell Begun , pp. 17-47.

Yavuz , Zikri, “Divine Knowledge and Human Freedom,”Journal of Islamic Research , 1.2 (2008): 65-73.

Baghdad Philosophers

Watt , John W., “The strategy of the Baghdad philosophers: the Aristotelian tradition as a common motif in Christian and Islamic thought,” in Watt,Rhetoric , XV [originally 2005].

Bahmanyar Ibn al-Marzuban

Sebti , Meryem, “Intellection, imagination et aperception de soi dans leLivre du résultat (Kitâb al-Tahsîl ),”Chora , 3-4 (2005-2006): 189-210.

al-Bîrûnî

Samian , A.L., “Reason and Spirit in al-Biruni’s Philosophy of Mathematics,” in Rreason, Spirit and the Sacral , pp. 137-46.

Azarnûsh , Azartâsh &Farzâneh , Bâbak. “Notes on Some Persian Words in the Works of al-Djâhiz,”Arabica , 58.5 (2011): 436-45.

al-Fârâbî

L’armonia delle opinioni dei due sapienti il divino Platone e Aristotele , intro., ed., transl. & commentary by Cecilia Martini Bonadeo; Foreward by Gerhard Endress (Greco, Arabo, Latino. Le vie del sapere). Pisa: Plus-Pisa University Press, 2008, xviii-270 pp., ISBN 978-88-8492-547-3 [rejects the view that this text isn’t by al-Fârâbî].

The Attainment of Happiness , transl. by Muhsin Mahdi, inMedieval Political Philosophy , pp. 56-71 [partial translation].

The Book of Religion , transl. by Charles E. Butterworth, inMedieval Political Philosophy , pp. 24-35

The Enumeration of the Sciences , ch. 5, transl. by Charles E. Butterworth, in Medieval Political Philosophy, pp. 18-23.

Plato’s Laws , introduction, transl. by Muhsin Mahdi, inMedieval Political Philosophy , pp. 72-73.

The Principles of Existing Things , transl. by Jon McGinnis & David C. Reisman, inPhilosophy in the Middle Ages , pp. 223-38 [only the first part of theSiyâsat ].

The Political Regime , transl. by Charles E. Butterworth, inMedieval Political Philosophy , pp. 36-55 [only the second part of theSiyâsat ].

Al-Fârâbî ,De l’obtention du bonheur , transl. by Olivier Sedeyn & Nassim Lévy, intro. by Olivier Sedeyn. Paris: Allia, 2010, 135 pp., ISBN 284485186x [in fact simple reprint of 2005, same transl. etc.].

Burnett , Charles, “Two approaches to Natural Science in Toledo of the twelfth century,” inChristlicher Norden , pp. 69-80.

Çevik , Mustafa, “Farabi’s Utopia and its Eschatological Relations,”Journal of Islamic Research , 3.2 (2010): 173-78.

Deniz , Gürbüz, “Al-Farabi on Divine Knowledge,”Journal of Islamic Research , 2.2 (2009): 24-33.

Günther , Sebastian, “The Principles of Instruction are the Grounds of our Knowledge: Al-Fârâbî’s Philosophical and al-Ghazâlî’s Spiritual Approaches to Learning,” inTrajectories of Education in the Arab World: Legacies and Challenges , ed. by Osama Abi-Mershed (London & New York: Routledge), 2010, pp. 15-35.

Hasnawi , Ahmad, „Topique et syllogistique: la tradition arabe (al-Fârâbî et Averroès),“ inLes Lieux de l’argumentation. Histoire du syllogisme topique d’Aristote à Leibniz , ed. by J. Biard & F. Mariani-Zini (Turnhout: Brepols, 2009), pp. 191-226.

Janos , Damien, “Al-Fârâbî on the Method of Astronomy,”Early Science and Medicine , 15.3 (2010): 237-65.

Lizzini , Olga, “L’angelologia di al-Fârâbî: il cosmo, l’anima, l’uomo,” inAngeli , pp. 1779-1843 [transl. fromLibro dei principi delle opinioni degli abitanti della città eccelente & fromLibro del governo della città ].

Mian , Ali Altaf, “Muslim Political Philosophy & the Affective Turn: Farabi on Language, Affect, and Reason,”Journal of Shi’a Islamic Studies , 4,1 (2011): 47-70.

Ramón Guerrero , Rafael, “La “Ciudad Excellente” de al-Fârâbî,” inMedievo utópico: sueños, ideales y utopías en el imaginario medieval , ed. by Martín Alvira Cabrer & Jorge Díaz Ibáñez (Madrid: Silex, 2011), pp. 127-40.

------- “Al-Fârâbî. El silencio de la imagen o el no ser de lo que es,” in Imagem e silêncio. Atas do I Simpósio Ibero-Americano de Estudos Neoplatónicos. Tomo I. Do Neoplatónismo pagâo ao Neoplatónismo medieval (Natal, RN (Brasil): Editora do UFRN, 2009), pp. 239-347.

Sweeney , Michael, « Greek Essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d, »The Review of Metaphysics , 65.1 (Sept. 2011) : 41-61.

Watt , John, “Aristotle’sRhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes,” inWell Begun , pp. 17-47.

------- . “From Themistius to al-Fârâbî: Platonic political philosophy and Aristotle’sRhetoric in the East,” in Watt,Rhetoric , XI [originally 1995].

------- , “From Synesius to al-Fârâbî: philosophy, religion, and rhetoric in the Christian Orient,” in Watt,Rhetoric , XII [originally 1998].

------- ,Al-Farabi and the History of the Syriac Organon (Analecta Gorgiana 129). Piscataway N.J.: Gorgias Press, 2009, 29 pp., ISBN 978-1-60724-041-9 [a reprint of the same inMalphono : Studies in Honor of Sebastian P. Brock, same press, 2008, pp. 751-78 but with 1 page of addenda et corrigenda].

------- , “Christianity in the Renaissance of Islam: Abû Bishr Mattâ, al-Fârâbî, and Yahyâ ibn ‘Adî,” in Watt,Rhetoric , XVI [originally 2007].

Woerther , Frédérique, “LaRhétorique d’Aristote comme moyen de diffusion des idées politiques aristotéliciennes dans la philosophie politique arabe: lesDisdascalia in Rethoricam ex glosa Alpharabii ,” inWell Begun , pp. 49-71.

------- , “Les passions rhétoriques chez Aristote et Al-Farabi: formes discursives et mécanismes d’induction,”Organon , n. 36 (La logique des émotions) (2007): 55-74 [based only on theDidascalia ].

Hunayn ibn Ishâq

Budelli , Rosanna, “L’epistola di Hunayn Ibn Ishâq e la critica alle fonti arabe della medicina,” inLa Letteratura , pp. 205-24.

Swanson , Mark N., “A Curious and Delicate Correspondence: theBurhân of Ibn al-Munajjim and theJawâb of Hunayn ibn Ishâq,”Islam and Christian-Muslim Relations , 22,2 (2011): 173-83.

Ibn ‘Adî

Baffioni , Carmela, “Le cosidette “mawjûdât” in Yahyâ Ibn ‘Adî,” inLa Letteratura , pp. 245-71.

Lizzini , Olga, “Critica dell’emanazione e creazione dal nulla in Yahyâ Ibn ‘Adî,” inLa Letteratura , pp. 225-44 [also speaks of Avicenna].

Nahli , Ouafae, “Yahyâ ibn ‘Adî sulla differenza fra la logica e la grammatica araba,”Studia graeco-arabica , 1 (2011): 47-67.

Ramón Guerrero , “Aproximación a la literatura cristiana oriental en árabe. Yahya b. ‘Adi, teólogo y filósofo cristiano,” inCristianismo e Islam. Génesis y actualidad , ed. by M. Lázaro Pulido (Cáceres: Instituto Teológico San Pedro de Alcántara, 2009), pp. 141-63.

Watt , John W., “Christianity in the Renaissance of Islam: Abû Bishr Mattâ, al-Fârâbî, and Yahyâ ibn ‘Adî,” in Watt,Rhetoric , XVI [originally 2007].

Wisnovsky , Robert, “New Philosophical Texts of Yahyâ ibn ‘Adî: A Supplement to Endress’Analytical Inventory ,” inIslamic Philosophy , pp. 307-26.

Zilio-Grandi , Ida, “Il “Kitâb tahdhîb al-akhlâq” di Yahyâ Ibn ‘Adî (d. 974/363): riflessioni sul tema dell’etica nel periodo abbaside,” inLa letteratura , pp. 273-83.

Ibn Bâjjah (Avempace)

The Governance of the Solitary , 1, 7, 12, 13, 17, partial transl. by Lawrence Berman, inMedieval Political Philosophy , pp. 97-104.

Abbès , Makram, “Le statut de la raison pratique chez Avempace,”Arabic Sciences and Philosophy , 21 (2011): 85-109.

Douib , Sarhan, « Das gute Leben in der arabisch-islamischen Philosophie. Die Glückseligheit des Einzelnen bei Ibn Bajja,» in Gutes Leben als humanisiertes Leben in den Kulturen und ihre Bedeutung für Politik und Gesellschaft heute. Good life as Humanized Life. La vida buena come vida humanizante. Dokumentation des VIII. Internationalen Kongresses für Interkulturelle Philosophie [Seoul, 1-4 Juli 2009], ed. by Raúl Fornet-Betancourt (Denktraditionen in Dialog. Studien zur Befreiung und Interkulturalität 30). (Achen: Wissenschaftverlag Mainz, 2010), pp. 101-16.

Forcada , Miquel, “Ibn Bâjja on Medicine and Medical Experience,”Arabic Sciences and Philosophy , 21 (2011): 111-48.

Janssens , Jules, „Ibn Rushd et sa critique d’Ibn Bâjja (dans le Grand Commentaire sur leDe anima ),“ inLa lumière de l’intellect , p. 405-18.

------- , „Ibn Bâjja and Aristotle’s Political Thought,“ inWell Begun , pp. 73-95.

Wirmer , David, “Das natürliche Begehren des einsamen Philosophen. Bildung durch Wissenschaft bei Ibn Bâjja und Ibn Tufail,” inAlbertus Magnus , pp. 206-40 + 482-86.

Ibn al-Haytham

Bellosta , Hélène, “Averroès commentateur d’Aristote ou lecteur d’Alhazen,” inLa lumière de l’intellect , pp. 23-37.

Masoumi-Hamedani , Hossein, “La voie lactée: Ibn al-Haytham et Ibn Rushd,” inLa lumière de l’intellect , pp. 39-62.

Rashed , Roshdi, « Le concept de lieu : Ibn al-Haytham, Averroès, » inLa lumière de l’intellect , pp. 3-9.

Ibn Jamâ’ah

A Memorandum for Listeners and Lecturers: Rules of Conduct for the Learned and the Learning (abridged), transl. by Michael Fishbein, in Classical Foundations, pp. 156-207+156-207 Arabic.

Ibn Kammûna

Naji , Hamed, “Ibn Kammûna: A Jewish Philosopher in the School of Illumination,”Ishrâq , 2 (2011): 144-49.

Roggema , Barbara, “Epistemology as Polemics: Ibn Kammûna’s Examination of the Apologetics of the Three Faiths,” inThe Three Rings , pp. 47-68.

Ibn Khaldûn

Selections from the Muqaddimah , transl. by Franz Rosenthal, inClassical Foundations , pp. 208-241+210-41 Arabic.

Calasso , Giovanna, “Penser le changement: Ibn Khaldûn et ses contemporains. Analyse historique et mentalités,”Al-Qantara , 32.1 (2011): 109-28.

Fromherz , Allen James,Ibn Khaldun, Life and Times . Edinburgh: Edinburgh University Press, 2011, xiv-190 pp., ISBN 9780748644834.

Vivanco Saavedra , Luis, “Las diversas clases de percepcíon según Abderrahmán Ibn Jaldún,”De las Pasiones , pp. 223-32.

Whittingham , Martin, « The Value oftahrîf ma’nawî (Corrupt Interpretation) as a Category for Analysing Muslim Views of the Bible : Evidence fromAl-radd al-jamîl and Ibn Khaldûn, »Islam and Christian-Muslim Relations , 22,2 (2011) : 209-22.

Ibn Masarra

Garrido Clemente , Pilar, “aEra Ibn Massara de Córdoba un filósofoa,”Anaquel de Estudios Árabes , 21 (2010): 123-40.

Stroumsa , S. &Sviri , S., “The Beginnings of Mystical Philosophy in al-Andalus: Ibn Masarra and hisEpistle on Contemplation ,”Jerusalem Studies in Arabic and Islam , 36 (2009): 201-54.

Ibn al-Muqaffa’

Puig Montada , Josep, “Ibn al-Moqaffa’ y el orgullo sasánida,”Anales del Seminario de Historia de la Filosofia , 24 (2007): 85-94.

Ibn Ridwân

Reisman , David C., « Professional Medical Ethics from a Foreign Past, » inIslamic Philosophy , pp. 25-39.

Ibn Sab’în

Akasoy , Anna, « Themuhaqqiq as Mahdia Ibn Sab’în and Mahdism Among Andalusian Mystics in the 12th/13th Centuries, » inEndzeiten. Eschatologie in den monotheistischen Weltreligionen , ed. by Wolfram Brandes & Felicitas Schmieder (Millenium-Studien 16) (Berlin : Walter de Gruyter, 2008), pp. 313-37.

Ibn Sahnûn

The Book of Rules of Conduct for Teachers , transl. by Michael Fishbein, in Classical Foundations, pp.1-19+1-19 Arabic.

Ibn Tufayl

Hayy the Son of Yaqzan , partial transl. by George N. Atiyeh, inMedieval Political Philosophy , pp. 105-22.

Ben-Zaken , Avner,Reading Hayy Ibn-Yaqzân: A Cross-Cultural History of Autodidacticism . Baltimore: The Johns Hopkins University Press, 2011, xvi-191 pp., ISBN 9780801897399 [deals 1. with struggles over mysticism in twelfth-century Marrakesh, 2. with controversy over pedagogy in fourteenth-century Barcelona; 3. with quarrels over astrology in Renaissance Florence and 4. with debates over experimentalism in seventeenth-century Oxford].

Deniz , Gürbüz, “Hayy ibn Yaqzan and its Qur’anic References,”Journal of Islamic Research , 1.2 (2008): 33-50.

Kukkonen , Taneli, “Ibn Tufayl and the Wisdom of the East: On Apprehending the Divine,” inLate Antique Epistemology: Other Ways to Truth , ed. by Panayiota Vassilopoulou & Stephen R.L. Clark (New York: Palgrave Macmillan, 2009), pp. 87-102.

Puerta Vílchez , J.M. &Lirola Delgado , J., “Ibn Tufayl, Abû Bakr,” inBiblioteca de al-Andalus: De Ibn Sa’âda a Ibn Wuhayb , vol. 5, ed. by Jorge Lirola Delgado (Almería: Fundación Ibn Tufayl de Estudios Árabes, 2007), pp. 498-503.

Wirmer , David, “Das natürliche Begehren des einsamen Philosophen. Bildung durch Wissenschaft bei Ibn Bâjja und Ibn Tufail,” inAlbertus Magnus , pp. 206-40 + 482-86.

Ikhwân as-Safâ’

The Epistles of the Brethern of Purity ,On Music , an Arabic Critical Edition and English Translation ofEPISTLE 5 , ed. and transl. by Owen Wright. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2011, xvii-224 pp., ISBN 978-0-19-959398-9.

The Seventh Epistle of the Propaedeutical Part on the Scientific Arts and What they Aim At, transl. by Rüdiger Arnzen, in Classical Foundations, pp. 20-37+20-37 Arabic.

Baffioni , Carmela, “Ibda’, Divine Imperatiev and Prophecy in theRasâ’il Ikhwan as-safa,” inFortresses of the Intellect , pp. 213-26.

Hamdani , Abbas, “The Ikhwan as-Safa’: Between al-Kindi and al-Farabi,” inFortresses of the Intellect , pp. 189-212, plus table 200.

Lizzini , Olga, “L’angelologia nelle Epistole dei Fratelli della purezza: l’esempio della natura,” inAngeli , pp. 1965-2012 [transl. ofSulla quiddità della natura , epistle 20].

Maukola , I., “Creation in Miniature: Varieties of the Microcosm in the Rasâ’il Ikhwân as-Safâ’,”Studia Orientalia (Finnish Oriental Society), 107 (2009): 229-56.

Quintern , Detlev, “On the Harmony of Spirituality and Rational Wisdom According to the Opus Rasâ’il Ikhwân as-Safâ’:A Path to Overcome the Crisis in Sciences ,” inReason, Spirit and the Sacral , pp. 51-67.

Jâhiz al-Basrî

Azarnûsh , Azartâsh &Farzâneh , Bâbak. “Notes on Some Persian Words in the Works of al-Djâhiz,”Arabica , 58.5 (2011): 436-45.

Llamas Fraga ,Laura &Ramón Guerrero , Rafael, “Algunas técnicas modernas de traducción en un texto árabe del siglo IX: un pasaje del Kitâb al-Hayawân de al-Jâhiz al-Basrî,” Revista Española de Filosofía Medieval, 17 (2010): 103-13 [includes a translation of the passage].

al-Kindî

al-Kindî ,Die Erste Philosophie , Arabisch-Deutsch, transl. and intro. by Anna Akasoy (Herders Bibliothek der Philosophie des Mittelalters 26). Freiburg-Basel-Vienna: Herder, 2011, 198 pp., ISBN 9783451340383].

Endress , Gerhard, “Höfischer Stil und wissenschaftliche Rhetorik: al-Kindî als Epistolograph,” inIslamic Philosophy , pp. 289-306.

Groff , Peter S, “Al-Kindî and Nietzsche on the Stoic Art of Banishing Sorrow,”Journal of Nietzsche Studies , n. 28 (2004): 139-73.

Lizzini , Olga, “La cosmologia di al-Kindî,” in Angeli, pp. 1741-78 [transl. of Sull’esistenza delle sostanze incorporee; Sulla prosternazione del corpo estremo dell’universo davanti a Dio e sulla obbedienza a Dio & Sull’agente vero, primo e completo e sull’agente manchevole che è tale per estensione (o metafora)].

Mîr Dâmâd

Rizvi , Sajjad H., « Mîr Dâmâd in India : Islamic Philosophical Traditions and the Problem of Creation, »Journal of the American Oriental Society , 131.1 (2011) : 9-23.

Miskawayh

From the Second Discourse of The Refinement of Character , transl. by Constantine K. Zurayk, in Classical Foundations, pp. 75-87+75-87 Arabic.

Miskawayh ,Traité d’Ethique , transl. intro. & notes by Mohammed Arkoun, reprint (Textes philosophiques). Paris: Vrin, 2010, ISBN 9782711622795 [original ed. 1969 & 1982].

Ramón Guerrero , Rafael, “Al-Hikma al-jâlida (La sabiduría eterna) de Miskawayh come fuente de literatura sapiencial,” inMemorabilia. Boletín de literatura sapiencial , 12 (2009-2010): 351-59.

Mullâ Sadrâ

Sadr al-Din al-Shirazi ,Conception and Belief in Sadr al-Dîn al-Shîrâzî (ca 1571-1631).Al-risâla fî tasawwur wa-l-tasdîq , Intro., transl. & commentary by Joep Lameer. Tehran: Iranian Institute of Philosophy, 2006, xiii-281 pp., ISBN 9648036284.

Verifikation der Platonischen Formen und Urbilder (Asfâr, Maslak I: Marhala 4, Fasl 9) inArnzen , Rüdiger, Platonische Ideen in der arabischen Philosophie. Texte und Materialien zur Begriffsgeschichte von suwar aflâtûniyya und muthul aflâtûniyya (Scientia Graeco-Arabica 6). Berlin & Boston: Walter de Gruyter, 2011, pp. 371-406.

Ashtari , Hossain Kalbasi, „Spiritual Paradigm as Origin of the Life’s Capacity in the Sadraian Philosophy,“ inReason, Spirit and the Sacral , pp. 93-107.

Burrell , David B., “Mullâ Sadrâ’s Ontology Revisited,”Journal of Islamic Philosophy , 6 (2010): 45-66.

Dakake , Maria Massi, “Hierarchies of Knowing in Mullâ Sadrâ’s Commentary on theUsûl al-kâfî ,”Journal of Islamic Philosophy , 6 (2010): 5-44.

Eshots , Yanis, “ “Substantial Motion” and “New Creation” in Comparative Context,”Journal of Islamic Philosophy , 6 (2010): 79-92.

Haidar , Mahmoud, “La grande sagesse dans la sagesse transcendante—le rôle du Coran dans la philosophie de Sadr ad-Dîn ash-Shîrâzî,”al-Machriq , 85,1 (2011): 46-69 [in Arabic].

Jambet , Christian, “ “L’essence de Dieu est toute chose”: identité et différence selon Sadr al-Dîn Shîrâzî (Mullâ Sadrâ),” inShî’isme Imâmite , pp. 269-92.

Kamada , Shigeru, “Mullâ Sadrâ’simâma/walâya : An Aspect of His Indebtedness to Ibn ‘Arabî,”Journal of Islamic Philosophy , 6 (2010): 67-78.

Khamenei , Seyyed Mohammed, “In the Name of God, The Compassionate, The Merciful: Reason and Spirit,” inReason, Spirit and the Sacral , pp. 71-81.

Marcotte , Roxanne D., “Al-Masâ’il al-qudsiyya and Mullâ Sadrâ’s Proofs for Mental Existence,”Journal of Islamic Studies , 22.2 (2011): 153-82.

Moris , Zailan, “Mullâ Sadrâ’s Eschatology inal-Hikma al-‘arshiyya ,”Journal of Islamic Philosophy , 6 (2010): 93-107.

Rezazadeh , Reza, “Thomas Aquinas and Mulla Sadra on the Soul-Body Problem: A Comparative Investigation,”Journal of Shi’a Islamic Studies , 4.4 (2011): 415-28.

Rustom , Mohammed, “The Nature and Significance of Mullâ Sadrâ’s Qur’ânic Writings,”Journal of Islamic Philosophy , 6 (2010): 109-30.

al-Nayrîzî

Pourjavady , Reza,Philosophy in Early Safavid Iran: Najm al-Dîn Mahmûd al-Nayrîzî and His Writings (Islamic Philosophy, Theology and Science 82). Leiden-Boston: Brill, 2011, xii-224 pp., ISBN 9789004191730.

al-Qâbisî

A Treatise Detailing the Circumstances of Students and the Rules Governing Teachers and Students (abridged), transl. by Michael Fishbein, in Classical Foundations, pp. 38-74+38-74 Arabic.

al-Râzî

Saruhan , Mufit Selim, “Praise for Reason and Love in Zakariyâ al-Râzî,’Hamdard Islamicus , 33, 1 (2010): 21-29.

al-Shahrazûrî

Cottrell , Emily, “Adam and Seth in Arabic Medieval Literature. The Mandean Connections in al-Mubashshir Ibn Fâtik’sChoicest Maxims (11th Century) and Shams al-Dîn al-Shahrazûrî al-Ishrâqî’sHistory of the Philosophers (13th Century),”ARAM , 22 (2010): 509-47.

al-Suhrawardî

Aawani , Gholamreza, “A Comparative Analysis of the Method of Historiography of Philosophy, As Envisaged by Suhrwardi, Aristotle and Hegel,”Ishrâq , 2 (2011): 189-201.

Aminrazavi , Mehdi, “How Avicennian was Suhrawardî’s Theory of Knowledgea,”Ishrâq , 2 (2011): 119-30.

Eskhevari , Mohammad Fanaei, “Sohravardi and the Question of Knowledge,”Ishrâq , 2 (2011): 131-43.

Hämeen-Anttila , Jaakko, “Suhrawardî’sWestern Exile as Artistic Prose,”Ishrâq , 2 (2011): 105-18.

Hathem , Jad, “Suhrawardi’s Phenomenology of Ipseity,”Ishrâq , 2 (2011): 61-67.

Marcotte , Roxanne D., “Suhrawardî’s Realm of the Imaginal,”Ishrâq , 2 (2011): 68-79.

Pazouki , Shahram, “The East of Suhrawardî and the West of Heidegger: A Comparative Study of Heidegger and Suhrawardî’s Views on the Ancient Philosophers,”Ishrâq , 2 (2011): 98-104.

Walbridge , John, “The Devotional and Occult Works of Suhrawardî the Illuminationist,”Ishrâq , 2 (2011): 80-97.

al-Tûsî

al-Zarnûjî

Instruction of the Student: The Method of Learning , transl. by G.E. von Grunebaum & Theodora M. Abel, inClassical Foundations , pp. 108-55+108-55 Arabic.

Modern and Current Scholars

Ali-de-Unzaga , Omar, “A Biographical Sketch [ofFarhad Daftary ],” and “A Bibiography of the Works of Farhad Daftary,” inFortresses of the Intellect , pp. 1-31 & 33-57.

Stewart , Frank H., “Etan Kohlberg ,” and “Works of Etan Kohlberg,” inShî’isme Imâmite , pp. 11-23 & 25-31.

Schmidtke, S., “Moshe Perlmann (1905-2001): A Scholarly Biography,” and “A Biliography,”Jerusalem Studies in Arabic and Islam , 36 (2009): 1-31 & 33-62.

Section II. Kalâm

General Studies

Adang , C., “Intra- and Interreligious Controversies in 3rd/9th Century Qayrawân: The Polemics of Muhammad b. Sahnûn,”Jerusalem Studies in Arabic and Islam , 36 (2009): 281-310.

Akoglu , Muharrem, “Major Breaks in the History of Mutazilism,”The Islamic Quarterly , 54.3 (2010): 191-205.

Almbladh , Karin, “The “Basmala ” in Medieval Letters in Arabic Written by Jews and Christians,”Orientalia Suecana , 59 (2010): 45-60.

Amir-Moezzi , Mohammad Ali, “Persian, the Other Language of Islam: Some Brief Notes,” inFortresses of the Intellect , pp. 59-75.

------- , “Note bibliographique sur leKitâb Sulaym b. Qays , le plus ancien ouvrage shi’ite existant,” inShî’isme Imâmite , pp. 33-48.

Ansari , Hassan, “Une version incomplète duKitâb al-nubuwwa d’al-Sadûq,” inShî’isme Imâmite , pp. 49-53.

Bar-Asher , Meir M., “Le rapport de la religion nusayrite-‘alawite au shi’isme imamite,” inShî’isme Imâmite , pp. 73-93.

Bertaina , David,Christian and Muslim Dialogues: The Religious Uses of a Literary Form in the Early Islamic Middle East (Gorgias Eastern Christian Studies 29). Piscataway, NJ: Gorgias Press, 2011, xii-285 pp., ISBN 9781617199417.

------- , “Science, Syntax, and Superiority in Eleventh-Century Christian-Muslim Discussion: Elias of Nisibis on the Arabic and Syriac Languages,”Islam and Christian-Muslim Relations , 22,2 (2011): 197-207.

Block , C. John, “Philoponian Monophysitism in South Arabia at the Advent of Islam with Implications for the English Translation of ‘Thalâtha’ in Qur’ân 4.171 and 5.73,”Journal of Islamic Studies , 23.1 (2012): 50-75.

Christian-Muslim Relations: A Bibliographical History, Volume 2 (900-1050) , ed. by David Thomas & Alex Mallett with Juan Pedro Monferrer Sala, Johannes Pahlitzsch, Mark Swanson, Herman Teule & John Tolan (The History of Christian-Muslim Relations 14). Leiden-Boston: Brill, 2010, xvi-782 pp., ISBN 9789004169760.

Christian-Muslim Relations: A Bibliographical History, Volume 3 (1050-1200) , ed. by David Thomas & Alex Mallett with Juan Pedro Monferrer Sala, Johannes Pahlitzsch, Mark Swanson, Herman Teule & John Tolan (The History of Christian-Muslim Relations 15). Leiden-Boston: Brill, 2011, xiv-785 pp., ISBN 978904195158.

Crone , Patricia, “’No complusion in religion’: Q. 2:256 in medieval and modern interpretations,” inShî’isme Imâmite , pp. 131-78.

Décobert , Christian, “Ascéticisme etjihâd ,”Mélanges de l’Université Saint-Joseph , 62 (2009): 253-82.

De Smet , Daniel, “L’impuissance de Dieu. Un débat récurrent en théologie musulmane,”Revue philosophique de la France et de l’étranger , 135, t. CXCX (2010): 321-37.

------- , « Adam, premier prophète et législateur a La doctrine chiite desulû al-‘azm et la controverse sur la pérennité de lasharî’a , » inShî’isme Imâmite , pp. 187-202.

------- , « The Sacredness of Nature in Shi’i Isma’ili Islam, » inThe Book of Nature in Antiquity and the Middle Ages , ed. by Arjo Vanderjagt & Klaas van Berkel (Groningen Studies in Cultural Changes 16) (Leuven-Paris, Dudley, MA: Peeters, 2005), pp. 85-96.

El Omari , Racha, “Kitâb al-Hayda : The Historical Significance of an Apocryphal Text,” inIslamic Philosophy , pp. 419-51.

Gay-Canton , R., “Lorsque Muhammad orne les autels. Sur l’utilisation de la théologie islamique dans la controverse autour de l’Immaculée Conception de la fin du XIVe au début du XVIIIe siècle,”Revue des Sciences philosophiques et théologiques , 94.2 (2010): 201-48.

Goldstein , M., « Sa’adya’sTafsîr in Light of Muslim Polemic against Ninth-Century Arabic Bible Translations, »Jerusalem Studies in Arabic and Islam , 36 (2009): 173-200.

Jackson , Sherman A., «Jihâd : Between Law, Fact and Orientalism, »Mélanges de l’Université Saint-Joseph , 62 (2009): 307-24.

Keating , Sandra Toenis, “Some Reflections on the Early Discussion Concerning thesifât Allâh : ‘Cross-fertilization and Cooperation in the Islamic Milieu’,”Islam and Christian-Muslim Relations , 22,1 (2011): 23-35 [Jahm ibn Safwân, Ibn Hanbal & Abû Râ’ita al-Takrîtî].

Lahoud , Nelly, « The Early Kharijites and their Understanding ofJihâd , »Mélanges de l’Université Saint-Joseph , 62 (2009): 283-305.

Lev , Y., “Thejihâd of Sultan Nûr al-Dîn of Syria (1146-1174): History and Discourse,”Jerusalem Studies in Arabic and Islam , 35 (2008): 227-84.

Lory , Pierre, “Souffrir pour la vérité selon l’ésotérisme chiite de Rajab Borsî,” inShî’isme Imâmite , pp. 315-23.

Madelung , Wilferd &Schmidtke , Sabine,Rational Theology in Interfaith Communication: Abu l-Husayn al-Basrî’s Mu’tazilî Theology among the Karaites in the Fâtimid Age (Jerusalem Studies in Religion and Culture 5). Leiden-Boston: Brill, 2006, x-144 pp., ISBN 9789004151772 [includes: 1. Yûsuf al-Basîr’s Refutation of Abu l-Husayn al-Basrî’s Proof for the Existence of God, Arabic & English, pp. 37-59; 2. Excerpt from Part II of Sahl b. al-Fadl al-Tustarî’s Response to ‘Alî b. Sulaymân al-Maqdisî, Arabic & English, pp. 67-73; 3. Excerpt from al-Tustarî’s Book of Intimation, Arabic & English, pp. 83-90; and 4. Excerpt from the Book of Revision of the Book of Aristotle on Metaphysics by al-Tustarî, Arabic & English, pp. 100-07].

Madelung , Wilferd &Walker , Paul E., “The Kitab al-Rusum wa’l-izdiwaj wa’l-tartib Attributed to ‘Abdan (d. 286/899): Edition of the Arabic Text and Translation,” inFortresses of the Intellect , pp. 103-65.

Mourad , Suleiman A.,”The Revealed Text und the Intended Subtext: Notes on the Hermeneutics of the Qur’ân in Mu’tazila Discourse As Reflected in theTahdhîb of al-Hâkim al-Ghishumî (d. 494/1101),” inIslamic Philosophy , pp. 367-95.

------- , “The Survival of the Mu’tazila Tradition of Qur’anic Exegesis in Shî’î and Sunnî tafâsîr,”Journal of Qur’anic Studies , 12 (2010): 83-108.

Noble , Samuel &Treiger , Alexander, “Christian Arabic Theology in Byzantine Antioch: ‘Abdallâh ibn al-Fadl al ‘Antâkî and hisDiscourse on the Holy Trinity ,”Le Muséon , 124.3-4 (2011): 371-417.

Ramón Guerrero , Rafael, “ “Por qué Dios sólo quiere salvar a los sarracenos o a los que saben árabea” Algunos hitos en la visión histórica del Islam,” inMiradas a los otros. Dioses, culturas y civilizaciones , ed. by José Carlos Bernal Pastor (Madrid: Arena Libros, 2011), pp. 291-323.

Reinink , Gerrit J., “From Apocalyptics to Apologetics: Early Syriac Reactions to Islam,” inEndzeiten. Eschatologie in den monotheistischen Weltreligionen , ed. by Wolfram Brandes & Felicitas Schmieder (Millenium-Studien 16) (Berlin : Walter de Gruyter, 2008), pp. 75-87.

------- , “The ‘Book of Nature’ and Syriac Apologetics against Islam. The Case of Job of Edessa’sBook of Treasures ,” inThe Book of Nature in Antiquity and the Middle Ages , ed. by Arjo Vanderjagt & Klaas van Berkel (Groningen Studies in Cultural Changes 16) (Leuven-Paris, Dudley, MA: Peeters, 2005), pp. 71-84.

Schmidtke , Sabine, “The Doctrinal Views of the Banû al-‘Awd (early 8th/14th century): An Analysis of MS Arab. F. 64 (Bodleian Library, Oxford),” inShî’isme Imâmite , pp. 373-96.

Simelidis , Christos, “The Byzantine Understanding of the Qur’anic Termal-Samad and the Greek Translation of the Qur’an,”Speculum , 86.4 (2011): 887-913.

Soffer , Yossef, “The TheologicalMajlis and Religious Otherness in Medieval Islam,” inThe Quest for a Common Humanity : Human Dignity and Otherness in the Religious Traditions of the Mediterranean , ed. by Katell Berthelot & Matthias Morgenstern (Numen Book Series, Studies in the History of Religions 134) (Leiden : Brill, 2011), pp. 219-35.

Szilágyi , K., « A Prophet like Jesusa Christians and Muslims Debating Muhammad’s Death, »Jerusalem Studies in Arabic and Islam , 36 (2009): 131-72.

Thiele , Jan,Kausalität in der mu’tazilitischen Kosmologie. Das Kitâb al-Mu’aththirât wa-miftâh al-mushkilât des Zayditen al-Hasan ar-Rassâs (st. 584/1188) (Islamic Philosophy, Theology and Science 84). Leiden-Boston: Brill, 2011, xii-155+57 pp., ISBN 9789004207479 [includes critical edition].

“Errata” to “Propagating Mu’tazilism in the VIth/XIIth Century Zaydiyya,”Arabica , 58 1/2 (2011): 165 [applies to article published inArabica , 57 (2010): 536-58].

Thomas , D., “Christian Voices in Muslim Theology,”Jerusalem Studies in Arabic and Islam , 36 (2009): 357-80.

Tolan , John V., “ “Ipsius gladio occidere”: The Use and Abuse of Scripture in Iberian Religious Polemics,” inChristlicher Norden , pp. 201-13 [Ibn Hazm, Petrus Alfonsi & Dominicans].

Tumer , J.P., “The End of the Mihna,”Oriens , 38 (2010): 89-106.

Vishanoff , David R.,The Formation of Islamic Hermeneutics: How Sunni Legal Theorists Imagined a Revealed Law (American Oriental Series 93). New Yorka: American Oriental Society, 2011, 344 pp., ISBN 9780940490314 [‘Abd al-Jabbâr, al-Bâqillânî, Ibn Hazm]..

Abd al-Jabbâr

Boudignon , Christian, “Logique aristotélicienne etkalâm alâ-l-nasârâ : la Réponse à Abû Qurra dans leMugnî de Abd al-Djabbâr,”Arabica , 58.6 (2011): 519-544.

Chiesa , B., “’Abd al-Jabbâr on Christianity according to the originalKitâb al-muhît ,”Jerusalem Studies in Arabic and Islam , 36 (2009): 255-80.

Heemskerk , Margaretha, “A Mu’tazilite Refutation of Christianity and Judaism: Two Fragments from ‘Abd al-Jabbâr’sal-Mughnî fî abwâb al-tawhîd wa-‘l-‘adl ,” inThe Three Rings , pp. 183-201.

Abu l-Husayn al-Basrî

Tasaffuh al-adilla ,extant parts introduced and ed. by Wilferd Madelung & Sabine Schmidtke (Abhandlungen für die Kunde des Morgenlandes lvii,4). Wiesbaden: Harrassowitz, 2006, xxiii-145 pp., ISBN978-3-447-05392-1.

Abû al-Mundhir Bashîr

Abû l-Mundhir Bashîr b. Muhammad b. Mahbûb ,Early Ibâdî Literature: Kitâb al-Rasf fî l-Tawhîd, Kitâb al-Muhâraba andSîra , intro. and ed. by Abdulrahman al-Salimi & Wilferd Madelung (Abhandlungen für die Kunde des Morgenlandes 75). Wiesbaden: Harrassowitz, 2011, xii-80 pp., ISBN 978-3-447-06435-4.

Abû Qurrah

Boudignon , Christian, “Logique aristotélicienne etkalâm alâ-l-nasârâ : la Réponse à Abû Qurra dans leMugnî de Abd al-Djabbâr,”Arabica , 58.6 (2011): 519-544.

Burnett , Charles &Bohak , Gideon, “A Judaeo-Arabic Version of Tâbit ibn Qurra’sDe Imaginibus and Pseudo-Ptolemy’sOpus Imaginum ,” inIslamic Philosophy , pp. 179-200.

Nasry , Wafik, ‘The Place of Reason in an Early Arab-Christian-Muslim Dialogue,’ inLa Letteratura , pp. 179-89.

Pizzo , Paola, “La geografia religiosa a Edessa al tempo di Teodoro Abû Qurrah. Notizie dal “Trattato sull’esistenza del creatore e sulla vera religione”,” inLa Letteratura , pp. 163-78.

Abû Râ’ita al-Takrîtî

Keating , S.T., “An Early List ofsifât Allâh in Abû Râ’ita al-Takrîtî’s “Firstrisâla ‘On the Holy Trinity’,”Jerusalem Studies in Arabic and Islam , 36 (2009): 339-56.

al-‘Ash’arî

Contra heterodoxos (al-Luma’). O lo que deben creer los musulmanos , ed. & transl. by Carlos A. Segovia (Clásicos del pensamiento 38). Madrid: Biblioteca Nueva, 2006, 253 pp., ISBN 84-9742-522-7.

al-Ghazâlî

The Deliverer from Error , partial transl. by Richard J. McCarthy, inMedieval Political Philosophy , pp. 89-96.

The Incoherence of the Philosophers , On the Eternity of the World, transl. by Jon McGinnis & David C. Reisman and Concerning the Natural Sciences, transl. by Arthur Hyman, inPhilosophy in the Middle Ages , pp. 268-84.

O Son! , transl. by David C. Reisman, inClassical Foundations , pp. 88-107+88-107 Arabic.

Al-Ghazâlî ,L’éducation de l’âme (Kitâb riyadat an-nafs wa tahzîb al-‘akhlâq wa mu’âlajat ‘amrâd al-qalb) , transl. & notes by Idrîs De Vos (Revivification des sciences de la religion 22). Paris: Dar Albouraq, 2011, 103 pp., ISBN 978-2-84161-494-3.

Al-Ghazâlî ,Les merveilles du coeur (‘ajâ’ib al-Qalb) , transl. & notes by Idrîs De Vos (Revivification des sciences de la religion 21). Paris: Dar Albouraq, 2010, 141 pp., ISBN 978-2-84161-464-6.

Al-Ghazâlî, De la condamnation de la vanité , transl. & notes by Lyess Chacal (Revification des sciences de la religion 20). Paris: Dar Albouraq, 2010, 95 pp., ISBN 978-2-84161-414-1.

Altintas , Hayrani, “Is There any Similarity between “al-Munqidh min al-Dalâl” and ‘Discourse on the Method”,”Journal of Islamic Research , 3.2 (2010): 66-81.

Beaumont , Mark, “Appropriating Christian Scriptures in a Muslim Refutation of Christianity: The Case ofAl-radd al-jamîl attributed to al-Ghazâlî,”Islam and Christian-Muslim Relations , 22,1 (2011): 69-84.

Çapak , Ibrahim, “The Formation of Knowledge and Disputation (al-Jadal) in Ghazâlî’s Logic,”Journal of Islamic Research , 3.2 (2010): 129-42.

Ceylan , Hadi Ensar, “Ghazali’s Account of Signification,”Journal of Islamic Research , 3.2 (2010): 98-114.

Deniz , Gürbüz, “The Method of Understanding Ghazali,”Journal of Islamic Research , 3.2 (2010); 5-21.

Farid , Wajdi, “La méthode d’al-Ghazalî pour traiter l’hypocondrie,”al-Machriq , 84.2 (2010): 427-37 [in Arabic].

Görmez , Mehmet, “Ghazali’s Understanding of the Sunnah,”Journal of Islamic Research , 3.2 (2010): 22-35.

Hozien , Muhammad, “Ghazali and his Early Biographers,”Islam & Science , 9.2 (2011): 95-122.

Iqbal , Muzaffar, “Al-Ghazali’s Enduring Legacy” & “Visiting the Grave of Imam al-Ghazali,”Islam & Science , 9.2 (2011): 91-94 & 123-30.

Kukkonen , Taneli, “The Self as Enemy, the Self as Divine: A Crossroad in the Development of Islamic Anthropology,” inAncient Philosophy of the Self , ed. by Pauliina Remes & Juha Sihvola (The New Synthese Historical Library 64) (New York: Springer, 2008), pp. 205-24.

Macit , Muhittin, “Some Remarks on Ghazâlî’s Crisis inThe Rescuer from Error (al-Munqidh min al-dalâl) ,”Journal of Islamic Research , 3.2 (2010): 36-50.

Okumus , Mesut, “The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd,”Der Islam , 86.2 (2011): 286-311.

------- , “On the Authenticity of al-Ghazâlî’sal-Madnûn al-Kabîr ,”Journal of Islamic Research , 3.2 (2010): 115-28.

Ramón Guerrero , Rafael, “Algazel: Crisis del califato abasí y teoría del poder,” inHistoria del análisis político , ed. by Pablo Sánchez Garrido & Consuelo Martínez-Sicluna Sepúlveda (Madrid: Tecnos, 2011), pp. 189-99.

Rayan , Sobhi, “Al-Ghazali’s Concepts of Ceertitude of the Intellect versus Certitude of the Post-Intellect,”Islamic Quarterly , 55.2 (2011): 141-60.

Saruhan , Müfit Selim, “On the Ethical Rationalism of al-Ghazali,”Journal of Islamic Research , 3.2 (2010): 51-65.

Shu’ayb , Fiazuddin, “Al-Ghazzali’s Final Word on Kalam,”Islam & Science , 9.2 (2011): 151-72.

Sidiropoulou , Chryssi, « Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey, »Divinatio , 28 (2008): 171-94.

Sweeney , Michael, « Greek Essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d, »The Review of Metaphysics , 65.1 (Sept. 2011) : 41-61.

Terkan , Fehrullah, “Revisiting the Conflict between Religion and Philosophy in Islam: al-Ghazâlî’s Diagnosis of Onto-Theology,”Journal of Islamic Research , 1.2 (2008): 5-22.

van Leeuwen , Richard, “ “Yâ Rahîl!” : Reasons for Travelling in al-Ghazâlî’sIhyâ’ ‘ulûm al-dîn ,”Annali di Ca’ Foscari (3 9s. or. 40), 2009: 165-79.

Vural , Mehmet, “Classic Logic of al-Ghazâlî’s Methodology” & “Al-Ghazâlî’s Letter to Abdul Hassan Mas’ud bin Muhammad bin Ghanam,”Journal of Islamic Research , 3.2 (2010): 143-66.

Wan Abdullah , Wan Suhaimi, “Al-Ghazzali’s Method of Proof in HisAl-iqtisad fi-l-i’tiqad ,”Islam & Science , 9.2 (2011): 131-150.

-------, “Al-Ghazâlî on Jews and Christians,” inThe Three Rings , pp. 203-16.

Yazicioglu , Isra, “Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories,”Journal of Qur’anic Studies , 13.2 (2011): 86-108.

Ibn al-Fadl

Daiber , Hans, “Graeco-Arabica Christiana: The Christian Scholar ‘Abd Allâh ibn al-Fadl from Antiochia (11th c. A.D.) as Transmitter of Greek Works,” inIslamic Philosophy , pp. 3-9.

Ibn Hazm

Tolan , John V., “ “Ipsius gladio occidere”: The Use and Abuse of Scripture in Iberian Religious Polemics,” inChristlicher Norden , pp. 201-13.

Ibn Khallâd

Basran Mu’tazilite Theology: Abû ‘Alî Muhammad b. Khallâd’s Kitâb al-usûl and Its Reception: A Critical Edition of the Ziyâdât Sharh al-usûl by the Zaydî Imâm al-Nâtiq bi-l-haqq Abû Tâlib b. al-Husayn b. Hârûn al-Buthhânî (d. 424/1033) ed. by Camilla Adang, Wilferd Madelung & Sabine Schmidtke (Islamic History and Civilization 85). Leiden-Boston; Brill, 2010, iv-318 pp., ISBN 9789004188723.

Ansari , Hassan &Schmidtke , Sabine, “The Zaydî Reception of Ibn Khallâd’sKitâb al-Usûl . TheTa’lîq of Abû Tâhir b. ‘Alî al-Saffâr,”Journal Asiatique , 298.2 (2010): 275-302.

Ibn al-Munajjim

Swanson , Mark N., “A Curious and Delicate Correspondence: theBurhân of Ibn al-Munajjim and theJawâb of Hunayn ibn Ishâq,”Islam and Christian-Muslim Relations , 22,2 (2011): 173-83.

Ibn al-Qayyim al-Jawziyya

Accad , Martin, “Muhammad’s Advent as the Final Criterion for the Authenticity of the Judeo-Christian Tradition: Ibn Qayyim al-Jawziyya’sHidâyat al-hayârâ fî ajwibat al-Yahûd wa-‘l-Nasârâ ,” inThe Three Rings , pp. 217-36.

Hoover , Jon, “The Apologetic and Pastoral Intentions of Ibn al-Qayyim al-Jawziyya’s Polemic against Jews and Christians,”The Muslim World , 100.4 (2010): 476-89.

Ibn Qutayba

Schmidtke , Sabine, “The Muslim Conception of Biblical Materials; Ibn Qutayba and hisA’lam al-nubuwwa ,”Islam and Christian-Muslim Relations , 22.3 (2011): 249-74.

Ibn Taymiyyah

Ibn Taymiyyah (1263-1328), “Participazione al djihâd,” transl. by Euginia di Gregorio inAl-Fatâwâ al-islâmiyya: Les Consultations Juridiques Islamiques (Etudes Arabes 106-107). Rome: PISAI Pontificio Istituto di Studi Arabi e d’Islamistica, 2010, pp. 80-84 [includes Arabic text].

Michot , Yahya, “From al-Ma’mûn to Ibn Sab’învia Avicenna: Ibn Taymîya’s Historiography ofFalsafa ,”Islamic Philosophy , pp. 453-75 [includes translations].

------- , “Ibn Taymiyya’s “New Mardin Fatwa.” Is Genetically Modified Islam (GMI) Carcinogenica,”The Muslim World , 101,2 (2011): 125-368.

Rayan , Sobhi, “Ibn Taymiyya’s Criticism of Aristotelian Definition,”American Journal of Islamic Social Sciences , 27.4 (Fall 2010): 68-91.

Sarrio , Diego R., “Spiritual Anti-elitism: Ibn Taymiyya’s Doctrine of Sainthood (walaya),”Islam & Christian-Muslim Relations , 22.3 (2011): 275-91.

Sarrió Cucarella , D.R., “La fetua sobre los monjes de Ibn Taymiyya,”Miscelánea de Estudios árabes y hebraicos, sección árabe-islam , 59 (2010): 171-90.

Ibn Tumart

Norris , H.T., “Ibn Tumart and the Almoravides: ‘The Evil Deeds of themujassimûn from Kâkudam’, Selected Passages from Ibn Tumart’sA’azz mâ yutlab ,”Journal of Qur’anic Studies , 13.2 (2011): 155-64.

al-Lawkarî

Marcotte , Roxanne D., “Preliminary Notes on the Life and Work of Abû al-‘Abbâa al-Lawkarî (d. ca. 517/1123),Anaquel de Estudios Árabes , 17 (2006): 133-57.

Shaykh Mufîd

Bayhom-Daou , Tamima,Shaykh Mufid (Makers of the Muslim World). Oxford: Oneworld, 2005, x-149 pp., ISBN 1-85168-383-6.

al-Nîsâbûrî

Ansari , H. &Schmidtke, , S., “Mu’tazilism after ‘Abd al-Jabbâr: Abû Rashîd al-Nîsâbûrî’sKitâb Masâ’il al-khilâf fî l-usûl (Studies on the Transmission of Knowledge from Iran to Yemen in the 6th/12th and 7th/13th C., I),”Studia Iranica , 39.2 (2010): 225-76 [includes ed.].

al-Nu’mân

Daftary , Farhad, “Al-Qâdî al-Nu’mân, Ismâ’îlî law and Imâmî Shi’ism,” inShî’isme Imâmite , pp. 179-86.

De Smet , Daniel, “TheRisala al-Mudhhiba Attributed to al-Qadi al-Nu’man: Important Evidence for the Adoption of Neoplatonism by Fatimid Ismailism at the Time of al Mu’izza,” inFortresses of the Intellect , pp. 309-41.

Poonawala , Ismail K., “Al-Qadi al-Nu’man and His Refutation of Ibn Qutayba,” inFortresses of the Intellect , pp. 275-307.

al-Rassâs

al-Râzî (Fakhr al-Dîn)

Elkaisy-Friemuth , Maha, “God and the Trinity in Fakhr al-Dîn al-Râzî,”Islam and Christian-Muslim Relations , 22,2 (2011): 113-26.

Nickel , Gordon, “’Self-evident Truths of Reason’: Challenges to Clear Thinking in theTafsîr al-kabîr of Fakhr al-Dîn al-Râzî,”Islam and Christian-Muslim Relations , 22,2 (2011): 161-72.

Opwis , Felicitas, “Attributing Causality to God’s Law: The Solution of Fakhr ad-Dîn ar-Râzî,”Islamic Philosophy , pp. 397-418.

Pagani , Samuela, “Esegesi coranica,” inAngeli , pp. 1645-1740 [Gli angeli e la creazione di Adamo , transl. fromTafsîr ].

al-Saffâr

Ansari , Hassan &Schmidtke , Sabine, “The Zaydî Reception of Ibn Khallâd’sKitâb al-Usûl . TheTa’lîq of Abû Tâhir b. ‘Alî al-Saffâr,”Journal Asiatique , 298.2 (2010): 275-302.

al-Shahrastânî

Lewisohn , Leonard, “From the ‘Moses of Reason’ to the ‘Khidr of the Resurrection’: The Oxymoronic Transcendent in Sharastani’sMajlis-i maktub…dar khwarazm,” inFortresses of the Intellect , pp. 416-29.

al-Tarsûsî

Eddé , Anne-Marie, “ “Le paradis à l’ombre des sabres”. Discours sur lejihâd à l’époque de Saladin,Mélanges de l’Université Saint-Joseph , 62 (2009): 325-52 [with partial ed. and transl.].

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

(2011-2012)

a- Collective Works or Collections of Articles

The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , ed. by Dag Nikolaus Hasse & Amos Bertolacci (Scientia Graeco-Arabica 7). Berlin-Boston: De Gruyter, 2012, viii-398 pp., ISBN 9783110215755.

Beyond Religious Borders: Interaction and Intellectual Exchange in the Medieval Islamic World , ed. by David M. Freidenreich & Miriam Goldstein (Jewish Culture and Contexts). Philadelphia: University of Pennsylvania Press, 2012, ii-224 pp., ISBN 9780812243741.

Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe, 1100-1500 , ed. by Constant J. Mew & John N. Crossley (Europa Sacra 9). Turnhout: Brepols, 2011, viii-366 pp., ISBN 9782503532332.

A Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companions to the Christian tradition 38). Leiden-Boston: Brill, 2013, xvi-833 pp., ISBN 9789004234079; e-bk 9789004239739 [in fact published in 2012; many papers deal with Arabic sources but only those referring to them fairly extensively are listed].

Dictionnaire des philosophes antiques , ed. by Richard Goulet, vol. V:de Paccius à Rutilius Rufus , Va:De Paccius à Plotin & Vb:de Plotin à Rutilius Rufus (Paris: CNRS Editions, 2012), Va, pp. 1-1070 & Vb, pp. vi & from pp. 1071-1883, ISBN Va 9782271073358 & Vb 9782271073990.

Doctrine and Debate in the East Christian World, 300-1500 , ed. by Averil Cameron & Robert Hoyland (The Worlds of Estern Christianity, 300-1500 12). Farnham: Ashgate, 2011, xl-415 pp., ISBN 9781409400349.

Encounters of the Children of Abraham from Ancient to Modern Times , ed. by Antti Laato & Pekka Lindqvist (Studies on the Children of Abraham 1). Leiden-Boston: Brill, 2010, x-330 pp., ISBN 9789004187283.

Encyclopedia of Medieval Philosophy. Philosophy Between 500 and 1500 , ed. by Henrik Lagerlund, Vol. 1, A-L, xxiv-707 pp., & Vol. 2, M-Z, xxiv+709-1423 pp., ISBN 9781402097287 [this encyclopedia includes some 80 entries on Syriac or Arabic philosophy. Entries of more than 5 pages will be listed at the appropriate place; shorter entries are listed here in alphabetical order: VOL. I: 1. ‘Abdallatîf al-Baghdâdî by Cecilia Martini Bonadeo: 1-4; 2. Abû Bakr al-Râzî, Muhammad ibn Zakarîyâ (Rhazes) by Antonella Straface: 6-10; 3. Abû l-Barakât al-Baghdâdî by Roxanne D. Marcotte: 10-12; 4. Abû Bishr Mattâ ibn Yûnus by Cecilia Martini Bonadeo: 13-14; 5. Abû l-Faraj ibn al-‘Ibrî (Barhebraeus) by Samuel Noble: 14-17; 6. Abû Sulaymân al-Sijistânî al-Mantiqî by Emily Cottrell: 17-20; 7. Alchemy in the Arab World by Paola Carusi: 52-56; 8. Alexander of Aphrodisias and Arabic Aristotelianism by Charles Genequand: 60-62; 9. Alexandrian Tradition into Arabic: Medicine by Hinrich Biesterfeldt: 64-66; 10. al-‘Amirî, Abû l-Hasan by Elvira Wakelnig: 73-75; 11. Arabic Philosophical Texts, Jewish Translations of by Mauro Zonta: 84-88; 12. Arabic Texts: Natural Philosophy, Latin Translations of by Charles Burnett: 88-92; 13. Aristotle, Arabic: Physics by Carmela Baffioni: 118-19; 14. Aristotle, Arabic: Poetics by Carmela Baffioni: 118-19; 15. al-Batalyûsî, Abû Muhammad ibn al-Sid by Marc Geoffroy: 148-49; 16. al-Bîrûnî by Gotthard Strohmaier: 166-68; 17. Dominicus Gundissalinus by Alexander Fidora: 274-77; 18. Doxographies by Gotthard Strohmaier: 276-79; 19. Fakhr al-Dîn al-Râzî by Frank Griffel: 341-45; 20. al-Fârâbî, Latin Translations of by Mauro Zonta: 352-54; 21. Al-Ghazâlî’sMaqâsid al-Falâsifa , Latin Translation of by Jules Janssens: 387-90; 22. Ibn ‘Arabî by Rafael Ramón Guerrero: 481-82; 23. Ibn Bâjja, Abû Bakr ibn al-Sâ’igh (Avempace) by Marc Geoffroy: 483-86; 24. Ibn Farîghûn by Hans Hinrich Biesterfeldt: 487-89; 25. Ibn Hindû, Abû l-Faraj by Cecilia Martini Bonadeo: 489; 26. Ibn Kammûna, “Izz al-Dawla” by Cecilia Martini Bonadeo: 489-91; 27. Ibn Khaldûn, Abû Zayd ‘Abdarrahmân by Abdesselam Cheddadi: 491-92; 28. Ibn Masarra, Muhammad ibn ‘Abdallâh by Rafael Ramón Geurrero: 493-94; 29. Ibn al-Samh by Cecilia Martini Bonadeo: 514; 30. Ibn Suwâr (Ibn al-Khammâr) by Cecilia Martini Bonadeo: 527-28; 31. Ibn al-Tayyib by Cleophea Ferrari: 528-31; 32. Ibn Tufayl, Abû Bakr (Abubacer) by Dominique Malleet: 531-33; 33. Ibn Tumlûs by Anna Akasoy: 533-36; 34. Ibn Zur’a, ‘Isâ ibn Ishâq by Cecilia Martini Bonadeo: 536; 35. Ikhwân al-Safâ’, Encyclopedia of by Carmela Baffioni: 536-40; 36. Ismâ’îlî Philosophical Tradition by Daniel De Smet: 575-77; 37. al-Kindî, Abû Yûssuf Ya’qûb ibn Ishâq by Peter Adamson: 672-76; 38. al-Kindî, Latin Translations of by Charles Burnett: 676-78; 39. Logic, Arabic, in the Latin Middle Ages by Henrik Lagerlund: 692-95. VOL. II: 40. Mathematics and Philosophy in the Arab World by Antonella Straface: 725-29; 41. Medicine in the Arab World by Hans Hinrich Biesterfeldt: 742-46; 42. Miskawayh, Abû ‘Alî by Elvira Wakelnig: 797-99; 43. Philoponus, Arabic by Elias Giannakis: 975-78; 44. Plato, Arabic by Rüdiger Arnzen: 1012-16; 45. Presocratics in the Arab World (Carmela Baffioni): 1073-76; 46. Proclus, Arabic by Elvira Wakelnig: 1078-81; 47. Qusta ibn Lûqâ by Cecilia Martini Bonadeo: 1096-97; 48. Qutb al-Dîn al-Shîrâzî by Cecilia Martini Bonadeo: 1097-98; 49. al-Sharakhsî Ahmad ibn al-Tayyib by Peter Adamson: 1174-76; 50. Sergius of Resh’aynâ by Emiliano Fiori: 1185-88; 51. al-Shahrastânî, Muhammad ibn ‘Abd al-Karîm by Emily J. Cottrell: 1189-90; 52. al-Shahrazûrî, Muhammad ibn Mahmûd Shams al-Dîn by Emily J. Cottrell: 1190-94; 53. al-Suhrawardî, Shihâb al-Dîn Yahyâ al-Maqtûl by Cécile Bonmariage: 1227-29; 54. al-Tawhîdî, Abû Hayyân by Emily J. Cottrell: 1247-50; 55. Thâbit ibn Qurra by David C. Reisman: 1258-59; 56. Theophrastus, Arabic by Carmela Baffioni: 1276-79; 57. Translations from Greek into Syriac by Emiliano Fiori: 1333-35; and 58. Yahyâ ibn ‘Adî by Cecilia Martini Bonadeo: 1420-23.

Entre Orient et Occident: La philosophie et la science gréco-romaines dans le monde arabe , ed. by Richard Goulet & Ulrich Rudolph (Entretiens sur l’antiquité classique 57). Vandoeuvres-Geneva: Fondation Hardt, 2011, xxxviii-406 pp., ISBN 9782600007573.

Ibn Khaldûn – M. Foucault. L’exemple, le cas, le modèle , ed. by Ali Benmakhlouf (Débats Philosophiques). Casablanca: Le Fennec, 2010, 203 pp., ISBN 9789954415920.

Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad , ed. by Josef Lössl & John W. Watt (Farnham, Surrey: Ashgate, 2011, xvi-343 pp., ISBN 9781409410072 (hbk) & 9781409410089 (ebk).

The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives , ed. by Richard C. Taylor & Irfan A. Omar (Marquette Studies in Philosophy 75). Milwaukee: Marquette University Press, 2012, 339 pp., ISBN 9780874628111.

Knotenpunkt Byzanz. Wissenformen und kulturelle Wechselbeziehungen , ed. by Andreas Speer & Philipp Steinkrüger (Miscellanea Mediaevalia 36). Berlin-Boston: De Gruyter, 20012, xxii-882 pp.+20 pp., ISBN 9783110272093 & e-book 9783110272314.

The Letter before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle , ed. by Aafke M.I. van Oppenraay with Resianne Fontaine (Aristoteles Semitico-Latinus 22). Leiden-Boston: Brill, 2012, xxii-516 pp., ISBN 9789004234147, e-book 9789004235083.

Monotheism & Ethics: Historical and Contemporary Intersections among Judaism, Christianity and Islam, ed. by Y. Tzvi Langermann. Leiden: Brill, 2012, vi-289 pp., ISBN 9789004194298.

The Oxford Handbook of Medieval Philosophy , ed. by John Marebon. Oxford: Oxford University Press, 2012, xii-755 pp., ISBN 9780195379488.

Philosophie in der islamischen Welt, Band 1: 8.-10. Jahrhundert (Grundriss der Geschichte der Philosophie), ed, by Ulrich Rudolph with Renate Würsch. Basel: Schwabe Verlag, 2012, xxxv-612 pp., ISBN 9783796526329.

Sufism and Theology , ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 9780748626052.

Universalità della Ragione. Pluralità delle Filosofie nel Medioevo. Universalité de la Raison. Pluralité des Philosophies au Moyen Âge. Universality of Reason. Plurality of Philosophies in the Middle Ages. XII Congresso Internazionale di Filosofia Medievale, Palermo, 17-22 settembre 2007, ed. by Alessandro Musco with Carla Compagno, Salvatore D’Agostino, Rosanna Gambino, Giuliana Musotto, Pietro Palmeri, Luciana Pepi, Patrizia Spallino & Maria Vassallo. Palermo: Officina di Studi Medievali, 2012: vol. I, Sessioni Plenarie, xlvi-382 pp., ISBN 9788864850481; vol. II, Latina, in 2 parts, with part 2 also containing Franciscana & Lulliana, xxxix-1246 pp., ISBN 9788864850498 & 9788864850511; vol. III, Orientalia, xxiv-384 pp., ISBN 9788864850467. There seems to be a general ISBN for the whole set 9788864850252 [most of the papers relevant for Arabic philosophy are in vol. III, pp. 1-178].

Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture , ed. by Robert Wisnovsky, Faith Wallis, Jamie C. Fumo & Carlos Fraenkel (Cursor Mundi 4). Turnhout: Brepols, 2011 [in fact 2012], x-433 pp., ISBN 9782503534527.

Section I. Falsafa

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2010-2011),” http://philosophy.cua.edu/faculty/tad/bibliography-10-11.cfm.

New Journals

Beytulhikme. An International Journal of Philosophy is published twice a year and contains articles in Turkish and English, ISSN 1303-8303. It bagan in 2011 and can be accessed at http://www.beytulhikme.org/English .

Ilahiyat Studies. A Journal on Islamic and Religious Studies comes out twice a year and began in 2010. It is published by the Bursa Ilahiyat Foundation in Turkey both in print ISSN 1309-1786 and on-line e-ISSN 1309-1719, www.ilahiyastudies.org. All articles are in English and include an abstract.

Intellectual History of the Islamicate World will be published twice a year by Brill in Leiden. The Editor-in-Chief is Sabine Schmidtke. The first volume should come out in 2013, ISSN 2212-9421

Special Issues of Journals

Arabica focused the combined issues 3 & 4 of vol. 59 (2012) on the Zaydî in the past and in the contemporary world. Articles relevant for this bibliography by Sabine Schmidtke, Hassan Ansari, Jan Thiele, and Gregor Schwarb are listed under the appropriate headings. Other articles by Najam Haider, Sabine Scmidtke, Maher Jarrar, Bernard Haykel & Aron Zysow, and James Robin King.

The Muslim World dedicated two issues ed. by M. Afifi al-Akiti toCelebrating the 900th Anniversary of al-Ghazali , i.e., 101.4 (October 2011) & 102.1 (Jan. 2012). Intro. by M. Afifi al-Akiti, 101.4 (Oct. 2011): 573-80. Articles in that issue by K. Garden, T.J. Gianotti, J. Janssens,Y. Mohamed, T. Kukkonen, Y.T. Langermann & A. Treiger. In 102.1 (Jan. 2012) articles by F. Griffel, A. Akasoy, M. Dallh & M. Afifi al-Akiti (see Kalâm, al-Ghazâlî). It also dedicated a double issue ed. by Ayman Shihadeh toThe Ontology of the Soul in Medieval Arabic Thought , 102.3-4 (Oct. 2012). Articles in that issue by A. Shihadeh, D. Gutas, W. Madelung, P. Adamson & P. E. Pormann, M. Sebti, T. Kukkonen, J. Janssens, R.C. Taylor & L. Muelethaler.

Oriens , vol. 40, issue 2 (2012), is dedicated to The Manuscript Tradition of Avicenna’sKitâb al-Shifâ’ : The Current State of Research and Future Prospects, edited and introduced by Amos Bertolacci, pp. 195-98. Articles by A.Q. Ahmed, J.J. Witkam, R. Wisnovsky, A. Bertolacci, A. Kalbarczyk, R. Strobino, D. Gutas, S. Di Vincenzo, G. Celli & J. Janssens.

Studia graeco-arabica , vol. 2 (2012) is in memory of Alain-Philippe Segonds. Articles relevant for this bibliography by Henri Hugonnard-Roche, Carmela Baffioni, Marco Di Branco, Gerhard Endress, Cristina D’Ancona, Cecilia Martini Bonadeo, Mauro Zonta, and Meryem Sebti are listed under appropriate headings. Other articles by Henri Dominique Saffrey, Concetta Luna, Richard Goulet, Lorenzo Ferroni, Riccardo Chiaradonna, Lucrezia Iris Martone, Marco Zambon, Filippo Ronconi, Elisa Coda, Angela Guidi, and Patrizia Marzillo. All articles are on open access at http://www.greekintoarabic.eu/aid=79 .

Resurrected Journal

Journal of the Canadian Society for Syriac Studies had been delayed for several years and so several volumes 4-8 (2004-08) were published in 2009.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophi.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Adamson , Peter, „The Last Philosophers of Late Antiquity in the Arabic Tradition,“ inEntre Orient et Occident , pp. 1-38 + discussion pp. 39-43 [logic as an instrument of philosophy; physics or theologya Arguments for and against the world’s eternity].

Aristotle’sNicomachean Ethics , see Ullmann.

Aristotle ,Poetics, Editio Major of the Greek Text with Historical Introductions and Philological Commentaries by Leonardo Tarán (Greek and Latin, edition of the Greek Text) & Dimitri Gutas (Arabic and Syriac) (Mnemosyne Supplements 338). Leiden-Boston: Brill, 2012, xiv-538 pp., ISBN 9789004217409 (hbk) or 9789004217775 (e-bk) [Section on the Syriac and Arabic transmission, pp. 77-128; and Greco-Arabic Critical Apparatus and Commentary, pp. 307-473; index of Arabic and Syriac Mss, p. 538].

Arnzen , Rüdiger, “Plato’sTimaeus in the Arabic Tradition. Legends-Testimonies-Fragments,” inIl Timeo. Esegesi greche, arabe, latine , ed. by Francesco Celia & Angela Ulacco (Greco, Arabico, Latino, Le vie del sapere, Studi). Pisa: Plus-Pisa University Press, 2012, pp. 181-267.

Asghar , Ali [Qahramani Mokbel], “ “L’art de la poésie” d’Aristote et son influence sur les sciences littéraires arabes, à travers la traduction de Mattâ b. Yûnis,”al-Machriq , 86.1 (2012): 233-56 [ in Arabic].

Baffioni , Carmela, “Il manoscritto Ambrosiano arabo “& 105 sup.” e la trasmissione delle opere di logica greca in arabo,”Studia graeco-arabica , 2 (2012), e-open access [also Ibn al-Tayyib].

Boudon-Millot , Véronique, “L’ecdotique des textes médicaux grecs et l’apport des traductions orientales,” inEntre Orient et Occident , pp. 321-64 + 365-69, with in Appendix “Le corpus galénique d’après Hunayn,Risâla ,” pp. 370-87.

Braida , Emanuela, “Garshuni Manuscripts and Garshuni Notes in Syriac Manuscripts,”Parole de l’Orient , 37 (2012): 181-98.

Brock , Sebastian, “The Commentator Probus: Problems of Date and Identity,” inInterpreting the Bible and Aristotle , pp. 195-206.

------- , “Changing Fashions in Syriac Translation Technique: The Background to Syriac Translations under the Abbasids,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 3-14.

Coda , Elisa, “Themistius, Arabic,” inEnc.Med.Phil. , pp. 1260-66.

Contadini , Anna, A World of Beasts: A Thirteenth-century Illustrated Arabic Book on Animals (the Kitâb Na’t al-Hayawân) in the Ibn Bakhtîshû’ Tradition. Leiden-Boston: Brill, 2012, xiv-209 pp., ISBN 9789004201002 [speaks of Aristotle’s Kitâb al-Hayawân].

Daiber , Hans, “A Christian Arabic Meteorological Treatise Attributed to ‘Abdallâh Ibn al-Fadl (11th c.) or to Bonaventura de Lude (17th c.). Its Greek, Arabic and Latin Sources. Prolegomena to a Critical Edition,” inLetter before the Spirit , pp. 73-93.

------- , “Die syrische Tradition in frühislamischer Zeit,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 40-54.

D’Ancona , Cristina, “Le traduzioni in latino e in arabo. Continuità e transformazioni della tradizione filosofica greca tra tarda antichità e Medioevo,” inUniversalità della Ragione , I, pp. 73-103.

------- , “The Textual tradition of the Graeco-Arabic Plotinus. TheTheology of Aristotle , Its“ru’ûs al-masâ’il” , and the Greek Model of the Arabic Version,” inLetter before the Spirit , pp. 37-71.

------- , “Le traité de Plotin Sur les trois substances qui sont des principes dans le corpus néoplatonicien arabe,”Studia graeco-arabica , 2 (2012), e-open access.

------- , “Passages de Plotin en syriaque” and “La version arabe,” inDictionnaire des philosophes antiques, Va , pp. 925-33.

------- , “Plotinus, Arabic,” inEnc.Med.Phil. , pp. 1030-38.

------- , “Porphyry, Arabic,” inEnc.Med.Phil. , pp. 1056-62.

------- , “Translations from Greek into Arabic,” inEnc.Med.Phil. , pp. 1318-33.

------- , “La Teologia neoplatonica di “Aristotele” e gli inizi della filosofia arabo-musulmana,” inEntre Orient et Occident , pp. 135-90 + discussion pp. 191-95.

de Callataÿ , G., “Plato Ikhwanianus. Retour sur le récit platonicien de l’anneau de Gygès dans l’encyclopédie des Frères de la Pureté,”Res Antiquae , 7 (2010): 55-62 [transl of Plato’s narrative about Gyges’ ring inEpistle 52].

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

De Smet , Daniel, “Philosophie grecque et religion musulmane: Aristote come exégète du Coran selon la tradition shi’ite ismaélienne,”Ishraq , 2 (2011): 344-63.

------- , “L’héritage de Platon et de Pythagore: La “voie diffuse” de sa transmission en terre d’Islam,” inEntre Orient et Occident , pp. 87-126 + discussion pp. 127-33.

------- , “Le Platon arabe et les Sabéens de Harran. La “voie diffuse” de la transmission du platonisme en terre d’Islam,”Res Antiquae , 7 (2010): 73-86.

de Souza Pereira , Rosalie Helena, „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.1 (2011): 1-20.

Di Branco , Marco, „Un’istituzione sasanidea Il Bayt al-hikma e il movimento di traduzione,“Studia graeco-arabica , 2 (2012), e-open access.

------- ,Storie arabe di Greci e di Romani: La Grecia e Roma nella storiografia arabo-islamica medievale (Greco, Arabo, Latino. Le vie del sapere, Studi: 1). Pisa: Plus-Pisa University Press, 2009, 310 pp., ISBN 9788884926272.

Ducene , J.-C., „L’influence du traité „Les airs, les eaux et les lieux“ d’Hippocrate chez les penseurs musulmans du Moyen Âge,“Res Antiquae , 7 (2010): 87-104.

Eichner , Heidrun, “Das Avicennische Corpus Aristotelicum: Zur Virtualisierung des Aristotelestextes in der Postavicennischen Tradition,” inEntre Orient et Occident , pp. 197-235 + discussion pp. 236-39.

Endress , Gerhard, „Platonizing Aristotle. The Concept of ‚Spiritual‘ (rûhânî) as a Keyword of the Neoplatonic Strand in Early Arabic Aristotelianism,“Studia graeco-arabica , 2 (2012): e-open access.

-------, “Proclus: Oeuvres transmises par la tradition arabe,” inDictionnaire des philosophes antiques, Vb , pp. 1657-74.

Fiori , Emiliano, “Mélange eschatologique et “condition spirituelle” de l’intellect dans lecorpus dionysiacum syriaque. Un cas remarquable de divergence entre lecorpus dionysien grec et sa traduction by Serge de Resh’aynâ,”Parole de l’Orient , 35 (2010): 261-76.

------- , “Sergius of Reshaina and Pseudo-Dionysius: A Dialectical Fidelity,” inInterpreting the Bible and Aristotle , pp. 179-94.

Frazier , Françoise, “Plutarque: La survie orientale,” inDictionnaire des philosophes antiques, Vb , p. 1175.

Gannagé , Emma, “Philopon (Jean): Tradition arabe,” inDictionnaire des philosophes antiques, Va , pp. 503-63.

Garofalo , Ivan, “Galen,” inEnc.Med.Phil. , pp. 376-81.

Geoffroy , Marc, “Aristotle, Arabic,” inEnc.Med.Phil. , pp. 105-16.

Goulet , Richard, “Ptolémée al-Gharîb,” inDictionnaire des philosophes antiques, Vb , p. 1744.

Griffith , Sidney H., “Syrian Christian Intellectuals in the World of Islam: Faith, the Philosophical Life, and the Quest for an Interreligious Convivencia in Abbasid Times,”Journal of the Canadian Society for Syriac Studies , 7 (2007) [2009]: 55-73.

Gutas , Dimitri, “The Letter before the Spirit: Still Editing Aristotle after 2300 Years,” inThe Letter before the Spirit , pp. 11-36.

------- , “The Arabic Transmission of Dioskurides: Philology Triumphant,”Journal of the American Oriental Society , 132.3 (2012): 457-62 [review article of Manfred Ullmann (with Rainer Degen)Untersuchungen zur arabischen Überlieferung der Materia medicades Dioskurides . Wiesbaden: Harrassowitz, 2009, 378 pp.].

------- , “Die Wiedergeburt der Philosophie und die Übersetzungen ins Arabische,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 55-91.

------- , “Platon: Tradition arabe,” inDictionnaire des philosophes antiques, Va , pp. 845-63.

Hämeen-Anttila , Jaakko, “Transmission of Late Antique Culture into Islamic Culture,” inEncounters of the Children of Abraham , pp. 215-29.

Hugonnard-Roche , Henri, “Le commentaire syriaque de Probus sur l’Isagogue de Porphyre. Une étude préliminaire,”Studia graeco-arabica , 2 (2012), e-open access.

------- , “Paul le Perse,” inDictionnaire des philosophes antiques, Va , pp. 183-87.

------- , “Porphyre de Tyr: Survie orientale,” inDictionnaire des philosophes antiques, Vb , pp. 1447-68.

------- , “Du commentaire à la reconstruction: Paul le Perse interprète d’Aristote (sur une lecture du Peri Hermeneias, à propos des modes et des adverbes selon Paul, Ammonius et Boèce,” inInterpreting the Bible and Aristotle , pp. 207-24.

-------, “Le mouvement des traductions syriaques: Arrière-plan historique et sociologique,” inEntre Orient et Occident , pp. 45-77 + discussion pp. 78-86.

Iskandar , Jamil Ibrahim, „O De anima de Aristóteles e a concepçào das faculdades da alma no Kitáb al-Nafs (Livro da Alma, De anima) de Ibn Sina (Avicena),“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.3 (2011): 41-49.

Käs , Fabian, “Eine neue Handschrift von Hunain ibn Ishâqs Galenbibliographie,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 135-93 [with ed. and transl.].

Kalbarczyk , Alexander, “TheKitâb al-Maqûlât of theMuhtasar al-awsat fî l-mantiq : A Hitherto Unknown Source for Studying Ibn Sînâ’s Reception of Aristotle’sCategories ,”Oriens , 40.2 (2012): 305-54.

King , Daniel, “The Genesis and Development of a logical Lexicon in the Syriac Tradition,” inInterpreting the Bible and Aristotle , pp. 225-37.

------- , “The First Translator of Aristotle’sCategories in Syriac,”Parole de l’Orient , 36 (2011): 67-84.

Kiraz , George A., “Challenges in Syriac Text Editions Using the DOS-based Word Processor Multi-Lingual Scholar,” inLetter before the Spirit , pp. 447-61.

Kukkonen , Taneli, “Medieval Islamic Platonism,” inThe Continuum Companion to Plato , ed. by Gerald A. Press (New York: Bloomsbury: 2012), pp. 272-74.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl. into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Marenbon , John, “Aristotelianism in the Greek, Latin, Syriac, Arabic, and Hebrew Traditions,” inEnc.Med.Phil. , pp. 99-105.

Martini Bonadeo , Cecilia, “Il concetto di ‘essere’ dall’Aristotele Greco alla lingua araba,”Studia graeco-arabica , 2 (2012), e-open access.

McCollum , Adam, “Sergius of Reshaina as Translator. The Case of theDe Mundo ,” inInterpreting the Bible and Aristotle , pp. 165-78.

Orthmann , Eva, “Himmelsphären und Elemente: Zur Übernahme vorislamischer Vorstellungen vom Aufbau der Welt in die Islamische Tradition,” inEntre Orient et Occident , pp. 241-72 + discussion pp. 273-77.

Pacheco , Juan Antonio, “Ibn ‘Arabî and Aristotelian Logic,”Ishraq , 3 (2012): 201-19.

Reinink , G.J, “Communal Identity and the Systematisation of Knowledge in the Syriac ‘Cause of all causes’,” inDoctrine and Debate , pp. 379-92 [1997 original].

Riggs , Timothy, “Elements of the Authentic Self in al-Fârâbî: Between Alexander and Proclus,”Dionysius 29 (Dec. 2011): 61-80.

Rudolph , Ulrich, “Der spätantiker Hintergrund,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 3-39.

------- , “Die Deutung des Erbes: Die Geschichte der antiken Philosophie und Wissenschaft aus der Sicht arabischer Autoren,” inEntre Orient et Occident , pp. 279-315 + discussion pp. 316-20.

Saliba , George, “Ptolémée: Tradition arabe,” inDictionnaire des philosophes antiques, Vb , pp. 1733-35.

------- , “Revisiting the Syriac Role in the Transmission of Greek Sciences into Arabic,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 27-32.

Schmitt , Jens O., “Barhebraeus’sAnalytics : MedicalAnalytics ,”Letter before the Spirit , pp. 131-57.

Schöck , Cornelia, « The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity (part one) : A Revival of the Controversy between Eunomius and the Cappadocian Fathers, »Oriens , 40.1 (2012) : 1-50.

Sidarus , Adel, “Nouvelles recherches sur la légende d’Alexandre le Grand dans les littératures arabes chrétiennes et connexes,”Parole de l’Orient , 37 (2012): 137-76.

------- , “À propos de deux textes sur la création-contingence du monde transmis dans un recueil médiéval copto-arabe,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 121-34 [Philoponus & Ibn al-Râhib].

Takahashi , Hidemi, “Edition of the Syriac Philosophical Work of Barhebraeus. With a preliminary Report on the Edition of theBook of Heaven and the World and theBook of Generation and Corruption of theCream of Wisdom ,” inLetter before the Spirit , pp. 109-30.

------- , “Syriac Version by Hunain (a) of Nicolaus Damascenus’ Compendium of Aristotelian Philosophy and Accompanying Scholia,”Journal of the Canadian Society for Syriac Studies , 5 (2005) [2009]: 18-34.

Treiger , Alexander, “Al-Ghazâlî’s “Mirror Christology” and Its Possible East-Syriac Sources,”The Muslim World , 101.4 (Oct. 2011): 698-713.

Ullmann , Manfred,Die Nikomachische Ethik des Aristoteles in arabischer Übersetzung , Teil 1:Wortschatz & Teil. 2:Überlieferung, Textkritik, Grammatik . Wiesbaden: Harrassowitz Verlag; Teil 1 (2011), 440 pp., ISBN 9783447064835 & Teil 2 (2012), 386 pp., ISBN 9783447066143.

Vallat , Philippe, “Alexandrian Tradition into Arabic: Philosophy,” inEnc.Med.Phil. , pp. 66-73.

Wakelnig , Elvira, “Proclus in Aristotelian disguise. Notes on the Arabic transmission of Proclus’Elements of Theology ,” inUniversalità della Ragione , III, pp. 165-76.

------- , “The Other Arabic Version of Proclus’De Aeternitate mundi . The Surviving First Eight Arguments,”Oriens , 40.1 (2012): 51-95.

Watt , John, “From Sergius to Mattâ: Aristotle and Pseudo-Dionysius in the Syriac Tradition,” inInterpreting the Bible and Aristotle , pp. 239-57.

------- , “Syriac Translators and Greek Philosophy in Early Abbasid Iraq,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 15-26.

Watts , Edward, “Translating the Personal Aspect of Late Platonism in the Commentary Tradition,” inInterpreting the Bible and Aristotle , pp. 137-50 [Syriac].

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Zonta , Mauro, “ ‘Sostanza’, ‘Essenza’ e ‘Quiddità’ nelle diverse lingue delle letterature filosofiche medievali; una proposta di comparazione storico-linguistica,”Studia graeco-arabica , 2 (2012): e-open access.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Aertsen , Jan A., “Albert’s Doctrine on the Transcendentals,” inCompanion to Albert , pp. 611-19.

Akasoy , Anna, “Arabic Texts, Philosophy, Latin Translations,” inEnc.Med.Phil. , pp. 92-97.

Anzulewicz , Henryk, “Plato and Platonic/Neoplatonic Sources in Albert,” inCompanion to Albert , pp. 595-601.

Ashley , Benedict M., “Anthropology: Albert the Great on the Cogitative Power,” inCompanion to Albert , pp. 299-324.

Benedetto , Marienza, “La divisione delle scienze nell’enciclopedismo ebraico medievale: filosofia naturale, scienze matematiche e scienza divina nell’introduzione al Midrash ha-hokmah di Yehudah ha-Cohen,” inUniversalità della Ragione , III, pp. 209-16.

Bertelloni , Francisco, “La filosofía explica la revelación sobre el “Averroismo politico” en elDefensor pacis de Marsilio de Padua,”Educão e Filosofia Uberlândia , 25, n. 50 (July-Dec. 2011): 475-500.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inCompanion to Albert , pp. 601-11.

------- , “On the Latin Reception of Avicenna’s Metaphysics before Albertus Magnus: An Attempt at Periodization,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 197-223 [Gundissalinus, Anonymous d’Alverny, Michael Scot, John Blund, Prohibition 1210-1215].

------- , “A Community of Translators: The Latin Medieval Versions of Avicenna’sBook of the Cure ,” inCommunities of Learning , pp. 37-54.

Black , Deborah L., “Avicenna’s ‘Vague Individual’ and its Impact on Medieval Latin Philosophy,” inVehicles , pp. 259-92 [William of Auvergne, Albert the Great, Duns Scotus, Henry of Gent].

Burnett , Charles, “Plato Amongst the Arabic-Latin Translators of the Twelfth Century,” inIl Timeo. Esegesi greche, arabe, latine , ed. by Francesco Celia & Angela Ulacco (Greco, Arabico, Latino, Le vie del sapere, Studi). Pisa: Plus-Pisa University Press, 2012, pp. 269-306.

------- , “The Arabo-Latin Aristotle,” inLetter before the Spirit , pp. 95-107.

------- , “Communities of Learning in Twelfth-Century Toledo,” inCommunities of Learning , pp. 9-18.

Calma , Dragos, Études sur le premier siècle de l’averroïsme latin. Approches et textes inédits. Turnhout: Brepols, 2011, 392 pp., ISBN 9782503542911.

------- , Le Poids de la citation. Etudes sur les sources arabes et grecques dans l’oeuvre de Dietrich de Freiberg (dokimion 35). Fribourg: Academic Press Fribourg, 2010, 388 pp., ISBN 9782827110612.

Celli , Gaia, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’sBook of the Rhetoric ,”Oriens , 40.2 (2012): 477-513.

------- , “Nota sulla traduzione latina del Libro di Aristotele sull’esposizione del bene puro e sul titolo Liber de Causis,” in Scientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti, ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 89-101.

Fidora , Alexander, “TheSefer ha-nefesh . A First Attempt to Translate Aristotle’sDe anima into Hebrew,” inLetter before the Spirit , pp. 159-72 [deals with Gundissalinus’Tractatus de anima ]..

------- , “Religious Diversity and the Philosophical translations of Twelfth-Century Toledo,” inCommunities of Learning , pp. 19-36.

Fontaine , Resianne, “’Happy is he whose Children are Boys’: Abraham Ibn Daud and Avicenna on Evil,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 159-75.

Freudenthal , Gad, “Arabic into Hebrew: The Emergence of the Translation Movement in Twelfth-Century Provence and Jewish-Christian Polemic,” inBeyond Religious Borders , pp. 124-43 + notes pp. 203-09.

Galluzzo , Gabriele, „Averroes re-interpreted: Paul of Venice on the essence and definition of sensible substances,“ inUniversalità della Ragione , II.2, pp. 747-52.

------- , “Two Senses of ‘Common’. Avicenna’s Doctrine of Essence and Aquinas’s View on Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 309-37.

Gatti , Roberto, “The Jews and the Irrational: Gersonides’ Treatment of Dreams, Divination and Prophecy,” inUniversalità della Ragione , III, pp. 217-27.

Gutas , Dimitri, “Arabic into Byzantine Greek: Introducing a Survey of the Translations,” inKnotenpunkt Byzanz , pp. 246-65.

Harvey , Steven, “The Introductions of Thirteenth-Century Arabic-to-Hebrew Translators of Philosophic and Scientific Texts,” inVehicles , pp. 223-34.

Hasse , Dag Nikolaus, “Abbreviations in Medieval Latin Translations from Arabic,” inVehicles , pp. 159-72.

------- “Avicenna’s ‘Giver of Forms’ in Latin Philosophy, Especially in the Works of Albertus Magnus,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 225-49.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl.into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Lértora Mendoza , Celina A., „Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino,“ inUniversalità della Ragione , III, pp. 83-92.

Lomagistro , Barbara, “Le version paleo-ceche delSecretum secretorum pseudo-arsitotelico,”Orientalia Christiana Periodica , 78.1 (2012): 179-201.

Manekin , Charles, “Medieval Jewish Philosophy in Arabic,” inOxford Handbook , pp. 130-47.

Meirinhos , José Francisco, “Was there a Portuguese Averroism in the 14th centurya Alphonsus Dionisii and Thomas Scotus,” inUniversalità della Ragione , III, pp. 93-107.

Meliadò , Mario, “Scientia peripateticorum : Heymericus de Campo, theBook of causes , and the Debate over Universals in the Fifteenth Century,”Recherches de Théologie et Philosophie Médiévales , 79.1 (2012): 195-230 [includes ed. of Heymericus’ short commentary onLiber de causis ].

Mews , Constant J., “Communities of Learning and the Dream of Synthesis: The Schools and Colleges of Thirteenth-Century Paris,” inCommunities of Learning , pp. 109-35.

Moulin , Isabelle &Twetten , David, “Causality and Emanation in Albert,” inCompanion to Albert , pp. 694-721.

Noone , Timothy, “Albert on the Subject of Metaphysics,” inCompanion to Albert , pp. 543-53.

------- , “Albert on theTriplex universal ,” inCompanion to Albert , pp. 619-26.

Odisho , Edward, “Journey of Scientific Heritage: An Exclusive Arab/Muslim Enterprise or a Multi/ethnic Multi/religious onea,”Parole de l’Orient , 36 (2011): 201-18 [from foreign into Arabic and from Arabic into foreign].

Pickavé , Martin, “On the Latin Reception of Avicenna’s Theory of Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 339-63.

Pini , Giorgio, “Scotus and Avicenna on What it is to Be a Thing,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 365-87.

Piro , Francesco, “Animalité et connaissance animale. Notes sur la doctrine de l’estimative et sur ses interprétations en Occident,” inAnimal et animalité dans la philosophie de la renaissance et de l’âge classique , ed. by Thierry Gontier (Louvain-la-Neuve: Institut Supérieur de Philosophie & Louvain-Paris-Dudley, MA: Peeters, 2005), pp. 131-51.

Porro , Pasquale, “Immateriality and Separation in Avicenna and Thomas Aquinas,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 275-307.

Price , B.B., “Interpreting Albert the Great on Astronomy,” inCompanion to Albert , pp. 397-436.

Richardson , Kara, “Avicenna and Aquinas on Form and Generation,’ inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 251-74.

Robinson , James T., “Secondary Forms of Philosophy: On the Teaching and Transmission of Philosophy in Non-Philosophical Literary Genres,” inVehicles , pp. 235-48 [impact on Jewish texts].

------- , “Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism,” inJudeo-Christian-Islamic Heritage , pp. 59-87.

Schmieja , Horst, “Arabic-Latin Reception of Aristotle’sPhysica and Averroes’Commentarium magnum : Two Versions in a Manuscript from Toledo,”Oriens , 40.1 (2012): 149-67.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94 [Gundissalinus, Avicenna, Averroes].

Sileo , Leonardo, “L’Avicenna Latino al tempo dei divieti scolastici del 1210 e 1215. Storia e vicenda storiografica,” inScientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti , ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 131-72.

Stroumsa , Sarah, “Thinkers of “This Peninsula”: Towards an Integrative Approach to the Study of Philosophy in al-Andalus,” inBeyond Religious Borders , pp. 44-53 + notes pp. 176-81.

Tellkamp , Jörg Alejandro, “Albert the Great on Structure & Function of the Inner Senses,” inJuedo-Christian-Islamic Heritage , pp. 305-24 [Costa ben Luca, Avicenna, al-Ghazali, Averroes].

Töyrylä , Hannu, “On the Infusion of Philosophy into Medieval Jewish Thought,” inEncounters of the Children of Abraham , pp. 253-73.

Touwaide , Alain, “Arabic into Greek: The Rise of an International Lexicon of Medicine in the Medieval Eastern Mediterraneana,” inVehicles , pp. 195-222.

Van Oppenraay , Aafke M.I., “The Critical Edition of Aristotle’sDe animalibus in the Arabic-Latin Translation of Michael Scot. Its Purpose and Its Significance for the History of Science,” inLetter before the Spirit , pp. 331-44.

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Wöllmer , Gilla, “Albert the Great and his Botany,” inCompanion to Albert , pp. 221-67 [Nicholas of Damascus’De plantis ].

Woerther , Frédérique, “Les citations duCommentaire moyen à la Rhétoriqued’Aristote par Averroès dans la traduction arabo-latine de laRhétorique d’Aristote par Hermann l’Allemand,”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 323-60.

------- , “Medieval Hebrew Translations of Philosophic and Scientific Texts: A Chronological Table,” inScience in Medieval Jewish Cultures , ed. by Gad Freudenthal (New York: Cambridge University Press, 2012), pp. 17-73.

------- , “Avicenna’s Metaphysics in the Medieval Hebrew Philosophical Tradition,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 153-58.

------- , “Possible Hebrew Quotations of the Metaphysical Section of Avicenna’sOriental Philosophy and Their Historical Meaning,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 177-95.

General Studies

Adamson , Peter, « Arabic Philosophy and Theology before Avicenna, » inOxford Handbook , pp. 58-82.

Akasoy , Anna, « 6. Ragab 707-17 Ragab 708. Das Jahr 1308 aus islamischer Perspektive, » in1308 , ed. by Andreas Speer & David Wirmer (Miscellanea Mediaevalia 35) (Berlin : De Gruyter, 2010), pp. 921-36.

Al-Khalili , Jim,The House of Wisdom : How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance . New York : Penguin, 336 pp., ISBN 9781594202797 (hbk) ; 9781594202012 (pbk) ; 9781101476239 (ebk).

Al-Zahrani , Abdulsalam, « Sacred Voice, Profane Sight : The Senses, Cosmology, and Epistemology in Early Islamic History, »Numen , 56.4 (2009) : 417-58.

Bashier , Salman H.,The Story of Islamic Philosophy. Ibn Tufayl, Ibn al’Arabi, and Others on the Limit between Naturalism and Traditionalism . Albany : State University of New York Press, 2011, 209 pp., ISBN 97814384-37439 hdbk ; -37422 pbk ; -37446 e-bk.

Bektovic , Safet, « (Post) Modern Islamic Philosophy : Challenges and Perspectives, »Islam and Christian-Muslim Relations , 23.3 (2012): 235-46.

Bertolacci , Amos, “Arabic and Islamic Metaphysics” inStanford Encyclopedia of Philosophy , first published Th. Jul. 5, 2012 (plato.stanford.edu/entries/Arabic-islamic-metaphysics/).

Brague , Rémi,The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam , transl. by Lydia G. Cochrane. Chicago & London: The University of Chicago Press, 2011, xii-287 pp., ISBN 9780226070810 [French original 2006].

Brown , Jonathan A.C., “Scholars and Charlatans on the Baghdad-Khurasan Circuit from the Ninth to the Eleventh Centuries,” inThe Lineaments of Islam , ed. by Paul M. Cobb (Islamic History and Civilization 95) (Leiden-Boston: Brill, 2012), pp. 85-95.

Butterworth , Charles E., « Arabic Political Philosophy, » inEnc.Med.Phil. , pp. 1047-53.

------- , « Arabic Contributions to Medieval Political Theory, » inThe Oxford Handbook of the History of Poliyical Philosophy , ed. by George Klosko (New York : Oxford University Press, 2011), pp. 164-79.

------- , « Early Thought, » inA Companion to Muslim Ethics , ed. by Amyn Sajoo (Institute of Ismaili Studies Muslim Heritage Series) (London : I.B. Tauris, 2010), pp. 31-51 [adaptation of « Ethical and Political Philosophy, » inThe Cambridge Companion to Arabic Philosophy , ed. by Richard C. Taylor & Peter A. Adamson (Cambridge : Cambirdge University Press, 2005), pp. 266-86].

------- , « Islamic Political Philosophy, » inEncyclopedia of Political Theory , ed. by Mark Bevir, vol. 2 (Thousand Oaks, CA : Sage Publications, 2010), pp. 713-20.

Chittick , William C., «Wahdat al-Wujûd in India, »Ishraq , 3 (2012) : 29-40.

Cottrel , Emily, «Trivium andQuadrivium : East of Baghdad, » inUniversalità della Ragione , III, pp. 11-25.

------- ,Islamic Thought in the Dialogue of Cultures : A Historical and Bibliographical Survey (Themes in Islamic Studies 7). Leiden-Boston: Brill, 2012, xii-274 pp., ISBN 9789004222274 (hbk) or 9789004232044 (e-bk) [a much revised and supplemented version ofIslamic Thought in the Dialogue of Cultures. Innovation and Mediation between Antiquity and the Middle Ages . Sarajevo : KULT-B, 2008].

D’Aiello , Paola, « La speculazione islamo-iaraniana tra Sohravardî e Mollâ Sadrâ Shirâzî, » inUniversalità della Ragione , III, pp. 33-38.

Demirli , Ekrem, « An Assessment of Discursive Changes in Islamic Metaphysics—Thubût as an Interpretation of the Concept of Possibility or Nonexistence and the Nonexistence of Nonexistence, »Ilahiyat Studies , 1.1 (Winter/Spring 2010) : 37-63.

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

Den Heijer , J. &La Spissa , P., “La migration du savoir entre les communcautés. Le cas de la littérature arabe chrétienne,”Res Antiquae , 7 (2010): 63-72 [similarities between Sulaymân al-Ghazzî and the Ikhwân].

De Smet , Daniel, “Die ismâ’îlitischen Denker des 4./10. und frühen 5./11. Jahrhunderts,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 518-31.

Di Giovanni , Matteo, « Averroes and Philosophy in Islamic Spain, » inOxford Handbook , pp. 106-29.

------- , « Motifs of Andalusian Philosophy in the Pre-Almohad Age, »Documenti e Studi , 22 (2011) : 209-34 [Ibn Gabirol, Ibn Hazm & Ibn Bajja].

El-Rouayheb , Khaled, « Post-Avicennian Logicians on the Subject Matter of Logic : Some Thirteenth- and Fourteenth-Century Discussions, »Arabic Sciences and Philosophy , 22.1 (2012) : 69-90.

------- , « Logic in the Arabic and Islamic World, » inEnc.Med.Phil. , pp. 686-92.

Endress , Gerhard, „Platonizing Aristotle. The Concept of ‚Spiritual‘ (rûhânî) as a Keyword of the Neoplatonic Strand in Early Arabic Aristotelianism,Studia graeco-arabica , 2 (2012): e-open access.

Germann , Nadja, „Avicenna and Afterwards,“ inOxford Handbook , pp. 83-105.

Gutas , Dimitri, „Populäre Ethik und praktische Politik,“ inPhilosophie in der islamischen Welt: 8.-10. , pp. 458-72.

Janssens , Jules, « Het middeleeuwse Arabische en Joodse denken, »Tijdschrift voor Filosofie , 74.1 (2012) : 129-44 [includes reviews of 1. Genequand’s ed. and transl. of Ibn Bajjah, 2010 ; 2. Arnzen’s transl of Averroes’Epitome of Metaphysics , 2010 ; 3. McGinnis’ ed. and transl. of Avicenna’sPhysics , 2009 ; 4. Taylor’s with Druart’s transl. of Averroes’Long Commentary on the De anima , 2009 ; 5. Schupp’s ed. and transl. of Averroes’Die entscheidende Abhandlung , 2009 ; 6. Ferrari’s transl. of al-Farabi’sDie Prinzipien , 2009 ; 7. Hogga’s transl. of al-Ghazali’sLe critère de distinction , 2010 ; 8. Sara’s transl. of Ibn Sina’sTreatise on Arabic Phonetics , 2009 ; 9. Hissette’s ed. of Averroes’Commentarium medium super libro Praedicamentorum , 2010 ; 10. McGinnis’ bookAvicenna , 2010 ; 11. Koutzarova’sDas Transzendentale bei Ibn Sina , 2009 ; 12. Glasner’sAverroes’ Physics , 2009 ; and 13. Kalin’sKnowledge in Later Islamic Philosophy. Mulla Sadra , 2010].

Kukkonen , Taneli, « Theology versus Philosophy in the Arabic World, » inEnc.Med.Phil. , pp. 1270-76.

------- , « Eternity, » inHandbook of Medieval Philosophy , ed. by John Marenbon (Oxford : Oxford University Press, 2012), pp. 525-46.

------- , « Dividing Being : Before and after Avicenna, » inCategories of Being , ed. by Leila Haaparanta & Heikki Koskinen (Oxford : Oxford University Press, 2012), pp. 36-61.

------- , « Arabische Philosophie, » inAristoteles-Handbuch , ed. by Christoph Rapp & Klaus Corcilius (Stuttgart : J.B. Metzler, 2011), pp. 417-27.

Lasker , Daniel J., « The Impact of Interreligious Polemic on Medieval Philosophy, » inBeyond Religious Borders , pp. 115-23 + notes pp. 200-203.

Lomba , Joaquín, « La filosofía musulmana en Zaragoza, »Revista del Instituto Egipcio de Estudioes Islámicos en Madrid 36 (2008) : 17-61.

Martini Bonadeo , Cecilia, “Il concetto di ‘essere’ dall’Aristotele Greco alla lingua araba,”Studia graeco-arabica , 2 (2012), e-open access.

Meirinhos , José Francisco, “Was there a Portuguese Averroism in the 14th centurya Alphonsus Dionisii and Thomas Scotus,” inUniversalità della Ragione , III, pp. 93-107.

Nasr , Hossein Nasr, “The School of Azerbaijan and Its Pertinence in the Islamic Philosophical Tradition,”Ishraq , 3 (2012): 423-34.

Orthmann , Eva, “Philosophie und Wissenschaft von der Natur,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 512-17.

Puig Montada , Josep, “Natural Philosophy, Arabic,” inEnc.Med.Phil. , pp. 849-58.

Ramón Guerrero , Rafael, “Ethics, Arabic,” inEnc.Med.Phil. , pp. 317-23.

------- , “Philosophy, Arabic,” inEnc.Med.Phil. , pp. 997-1003.

Rashed , Marwan, “Lumières Abbassides,” inUniversalità della Ragione , I, pp. 273-89.

Rashed , Roshdi, « L’angle de contingence : un problème de philosophie des mathématiques, »Arabic Sciences and Philosophy , 22.1 (2012) : 1-50.

Rizvi , Sajjad H., « « Only the Imam Knows Best » TheMaktab-i- tafkîk on the Legitimacy of Philosophy in Iran, »Journal of the Royal Asiatic Society , 22.3-4 (2012) : 487-503.

Roccaro , Giuseppe, « Universalità e analogia : metafisica e logica nel pensiero islamico, » inUniversalità della Ragione , III, pp. 131-40.

Rudolph , Ulrich,Islamische Philosophie. Von den Anfängen bis zur Gegenwart (C.H. Beck, Wissen 2352), 2nd ed. Munich : C.H. Beck, 2008, 123 pp., ISBN 9783406508523 [1st ed. 2004].

Smirnov , Andrey, « Logic of Sense. Chapter I : General Approach to Sense Generating Procedure, » & « Logic of Sense. Chapter II : The Key Exemplification of Logic-and-Meaning Configuration in Arabic Philosophy, »Ishraq , 2 (2011) : 306-43 & 3 (2012) : 514-46.

Stroumsa , Sarah, “Thinkers of “This Peninsula”: Towards an Integrative Approach to the Study of Philosophy in al-Andalus,” inBeyond Religious Borders , pp. 44-53 + notes pp. 176-81.

Syros , Vasileios, “Shadows in Heaven and Clouds on Earth: The Emergence of Social Life and Political Authority in the Early Modern Islamic Empires,”Viator , 43.2 (2012): 377-406.

Thom , Paul, “On Formalizing the Logics of the Past,” inMethods and Methodologies: Aristotelian Logic East and West, 500-1500 , ed. by Margaret Cameron & John Marenbon (Leiden/Boston: Brill, 2011), pp. 191-205 [more on the Latin than the Arabic side, but methodologically interesting].

Thomas , David, “The Open and the Closed in Early Muslim Society,” inEncounters of the Children of Abraham , pp. 183-97.

Vallat , Philippe, “Alexandrian Tradition into Arabic: Philosophy,” inEnc.Med.Phil. , pp. 66-73.

Wakelnig , Elvira, “Die Weiterführung der neuplatonischen Ansätze,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 170-85.

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Zambelli , Paola, “ ‘The earth was like a sponge and men lived within it’: ideas on spontaneous generation of man among Islamic and Latin thinkeers,” in herAstrology and Magic from the Medieval Latin and Islamic World to Renaissance Europe (Variorum) (Farnham: Ashagate, 2012), IV (1-26 pp.) [transl. from 1991 Italian].

Abû Bishr Mattâ

Endress , Gerhard, “Der arabische Aristoteles und seine Lehrüberlieferung in Bagdad: Abû Bishr Mattâ ibn Yûnus,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 290-301.

Abû Qurrah

Daga Portillo , Rocio, “Abû Qurra’s treatise of icon and Islamic law,”Parole de l’Orient , 37 (2012): 243-70.

Seppälä , Serafim, “Theodore Abû Qurrah’s Narrative Strategies for Dealing with Muslim Antagonists inMaymar fî ‘ikrâm al-‘ayqûnât ,”Parole de l’Orient , 37 (2012): 271-90.

Ahmad ibn al-Tayyib al-Sarakhsî

Biesterfeldt , Hans Hinrich, “Ahmad ibn al-Taiyib al-Sarakhsî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 148-56.

al-‘Âmirî

Wakelnig , Elvira, “Neuplatonische Philosophie in Lehrtexten zwischen Balkhî und ‘Âmirî,” & “Abû l-Hasan al-‘Âmirî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 172-73 7 174-85.

Averroes

[Averroes] ,Il Commento Medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica , edition of the Hebrew versions of Zerahyah Hen and of Qalonymos ben Qalonymos with historical and philological intro. by Mauro Zonta (Editoria scientifica) 2 vol. Pavia: Pavia University Press, 2011, x-viii-150-708 pp., ISBN vol. 1: 9788896764145; ISBN vol. 2, which is in 2 parts: 9788896764152 [parallel text of the critical edition of Zerahyah’s translation made in 1284 and of the provisional ed. of Qalonymos’ translation made in 1317].

Averroes ,Die entscheidende Abhandlung und die Urteilsfällung über das Verhältnis von Gesetz und Philosophie ,Arabisch-Deutsch, transl. with intro. & notes by Franz Schupp. Hamburg: Felix Meiner, 2009, cxxx-338 pp., ISBN 9783787318841 [pbk 2010, ISBN 978787321322.

Ibn Rushd , “Long Commentary on Aristotle’sDe anima ,” transl. into Russian by N.V. Efremova,Ishraq , 3 (2012): 380-407 [transl. of pp. 383-413 of Crawford’s ed.].

Averroes Latinus I: The translation of Averroes’ Works into Latin , Texts and Studies , ed. by Fuat Sezgin with Carl Ehrig-Eggert & Eckhard Neubauer (Historiography and Classification of Science in Islam 59). Frankfurt am Main: Institute for the History of Arabic-Islamic Science at Johann Wolfgang Goethe University, 2007, 334 pp., ISBN 9783829890717 [contains 1. Jules Dukas, Recherches sur l’histoire littéraire du quinzième siècle, troisième opuscule [Élie del Medigo, 1875], pp. 1-55; 2. M. Steinschneider, Une dédicace d’Abraham de Balmes au cardinal Dom. Grimani [1882], pp. 56-61; 3. Pietro Ragnisco, Documenti inediti e rari intorno alla vita ed agli scritti di Nicoletto Vernia e di Elia del Medigo [1891], pp. 63-90; 4. David Kaufmann, Jacob Mantino: Une page d’histoire de la Renaissance [1893], pp. 92-154; 5. Alfred J. Rahilly, Averroism and scholasticism [1913], pp. 155-207; 6. Bruno Nardi, Note per una storia del’averroismo latino [1947-1949], pp. 209-78; 7. Harry A. Wolfson, The twice-revealed Averroes [1961], pp. 279-98; 8. Harry A. Wolfson, Revised Plan for the Publication of a Corpus Commentariorum Averrois in Aristotelem [1963], pp. 300-16; and 9. Lorenzo Minio-Paluello, Attività filosofico-editoriale aristotelica dell’umanesimo [1963], pp. 317-34.

Adouhane , Yamina, “Al-Miklâtî, a Twelfth Century Ash’arite Reader of Averroes,” inArabic Sciences and Philosophy , 22.2 (2012): 155-97.

Alpyagil , Recep, “The Author of the Palimpsest Texts or “Scraping Again” the Texts of Borges (1899-1986) Today—Through the Case of Averroes,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 91-106.

Amerini , Fabrizio, “Paul of Venice on the Nature of the Possible Intellect,” inUniversalità della Ragione , II.2, pp. 713-20.

Ashley , Benedict M., “Anthropology: Albert the Great on the Cogitative Power,” inCompanion to Albert , pp. 299-324.

Bazán , Bernardo Carlos, “Thomas Aquinas’s Summa contra Gentiles and Averroes’s Great Commentary on De Anima,” in Judeo-Christian-Islamic Heritage, pp. 111-71.

Belo , Catarina, “Some Notes on Averroes’ Appraisal of non-Islamic Religions, with a focus on Christianity and Judaism,” inUniversalità della Ragione , III, pp. 1-9.

Ben Ahmed , Fouad, “Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites,”Mélanges de L’Université saint-Joseph , 63 (2010-2011): 259-322.

Bin Haji Ishak , Mohd. Shuhaimi, “Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd,”Al-Masâq , 24.3 (Dec. 2012): 253-64.

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-58.

Calma , Dragos, Études sur le premier siècle de l’averroïsme latin. Approches et textes inédits. Turnhout: Brepols, 2011, 392 pp., ISBN 9782503542911.

Castelli , Laura Maria, “Greek, Arabic and Latin Commentators onPer Se Accidents of Beingqua Being and the Place of Aristotle,Metaphysics , BookIota ,”Documenti e Studi , 22 (2011): 153-208.

de Souza Pereira , Rosalie Helena, “L’universalità della Sharî’a e le leggi particolari (nómoi) nel pensiero politico di Averroè,” inUniversalità della Ragione , III, pp. 49-54.

------- , „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.1 (2011): 1-20.

Di Giovanni , Matteo, „Averroes‘ Notion of Primary Substance,“ inUniversalità della Ragione , III, pp. 55-65.

Eichner , Heidrun, “Contamination and Interlingual Contamination as a Challenge to theAverrois Opera : The case of the Judeo-Arabic Transmission of Averroes’ Manuscripts,” inLetter before the Spirit , pp. 227-65.

Fierro , Maribel, „The legal policies of the Almohad caliphs and Ibn Rushd’sBidâyat al-mujtahid ,“ in herThe Almohad Revolution (Variorum) (Franham: Ashgate, 2012), XII (226-48 pp.) [1999 original].

Fontaine , Resianne, „The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of theMidrash ha-Hokmah ,“ inLetter before the Spirit , pp. 211-25.

Galluzzo , Gabriele, „Averroes re-interpreted: Paul of Venice on the essence and definition of sensible substances,“ inUniversalità della Ragione , II.2, pp. 747-52.

Gatti , Roberto, “The Jews and the Irrational: Gersonides’ Treatment of Dreams, Divination and Prophecy,” inUniversalità della Ragione , III, pp. 217-27.

Geoffroy , Marc, „Ibn Rushd (Averroes), Latin Translations of,“ inEnc.Med.Phil. , pp. 501-07.

Halper , Yehuda, „The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics,“Studia Neoaristotelica , 8.2 (2001): 163-77.

Harvey , Steven, „Reflections on Ruth Glasner’sAverroe‘ Physics ,“Aleph , 12.2 (2012): 403-12.

------- , „Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editinga,“ inLetter before the Spirit , pp. 195-210.

Hasse , Dag Nikolaus, „Latin Averroes Translations of the First Half of the Thirteenth Century,“ inUniversalità della Ragione , I, pp. 149-77.

Janssens , Jules, „Henry of Ghent and Averroes,“ inA Companion to Henry of Ghent (Brill’s Companions to the Christian Tradition 23). (Leiden-Boston: Brill, 2010), pp. 85-99

Kraml , Hans, „Ibn Ruschds Hermeneutik der Religion,“ inUniversalità della Ragione , III, pp. 75-82.

Kukkonen , Taneli, „Ibn Rushd, Muhammad ibn Ahmad al-Hafîd (Averroes),“ inEnc.Med.Phil. , pp. 494-501.

------- & Knuuttila , Simo, „Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan,“ inThought Experiments in Methodological and Historical Perspectives , ed. by Katerina Ierodiakonou & Sophie Roux (Medieval and Early Modern Science 15) (Leiden: Brill, 2011), pp. 83-99.

Lamy , Alice, „La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphère céleste (livre I, chapitre 2) de Walter Burley,“ Freiburger Zeitschrift für Philosophie und Theologie, 59.1 (2012): 26-45.

Lértora Mendoza , Celina A., „Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino,“ inUniversalità della Ragione , III, pp. 83-92.

Ling , David J., “Manners and Customs of Literary Appropriation: Mirrors of Ink from Borges, Burton and Lane,”Arabica , 59.1-2 (2012): 87-108.

Maiza Ozcodi , I., “Cienza y religión en Averroes,”La Ciudad de Dios , 224.2 (May-August 2011): 373-97.

Martínez Lorca , Andrés, “La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes,”La Ciudad de Díos , 225.1 (2012): 161-88.

------- , “Averroes, el filósofo andalusí que revolucionó Europa,” inIntroducción a la filosofía medieval . Madrid: Alianza Editorial, 2011, pp. 209-22.

Menn , Stephen, “Fârâbî in the Reception of Avicenna’s Metaphysics: Averroes against Avicenna on Being and Unity,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 51-96.

Mensia , Mokdad Arfa, “Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes,”Arabic Sciences and Philosophy , 22.2 (2012): 199-216.

Parolin , Beatrice, “Il trattatoDe separatione primi principii attribuito ad Averroè,”Medioevo , 36 (2011): 33-88.

Pérez Carrasco , Mariano, “aCuál es el objeto de nuestro conocimientoa Tomás de Aquino intérprete de Averroes,”Anales del Seminario de Historia de la Filosofía , 29.1 (2012): 45-63.

Puig Montada , Josep, “Hasday ha-Sefardi and the Maimonidean Apocrypha,” inUniversalità della Ragione , III, pp. 247-56.

Robinson , James T., “Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism,” inJudeo-Christian-Islamic Heritage , pp. 59-87.

“ Intentionality in the Early Averroes,”Acta Philosophica , 20.2 (2011): 405-20.

Schmieja , Horst, “Arabic-Latin Reception of Aristotle’sPhysica and Averroes’Commentarium magnum : Two Versions in a Manuscript from Toledo,”Oriens , 40.1 (2012): 149-67.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94.

Suarez-Nani , Tiziana, “Un’altra critica alla noetica averroista: Francesco della Marca e l’unicità dell’intelletto,” inUniversalità della Ragione , II.2, pp. 1025-32.

Taylor , Richard C., “Averroes on the Sharî’ah of the Philosophers,” inJudeo-Christian-Islamic Heritage , pp. 283-304.

------- , “Textual and Philosophical Issues in Averroes’sLong Commentary on theDe Anima of Aristotle,” inLetter before the Spirit , pp. 267-87.

------- , “Averroes on the Ontology of the Human Soul,”The Muslim World , 102.3-4 (Oct. 2012): 580-96.

Avicenna

The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics

Adamson , Peter, “Avicenna and his Commentators on Human and Divine Self-Intellection,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 97-122.

Ahmed , Asad Q., “TheShifâ’ in India I: Reflections on the Evidence of the Manuscripts,”Oriens , 40.2 (2012): 199-222.

Aminrazavi , Mehdi, “How Avicennian was Suhrawardi’s Theory of Knowledge,”Ishraq , 2 (2011): 119-30.

------- “ ‘He Who Knows Himself Knows His Lord’: Reflections on Avicenna’s Suspended Man Argument,” inJudeo-Christian-Islamic Heritage , pp. 243-54.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inCompanion to Albert , pp. 601-11.

------- , “How Many Recensions of Avicenna’sKitâb al-Shifâ’ a,”Oriens , 40.2 (2012): 275-303.

------- , “A HiddenHapax Legomenon in Avicenna’s Metaphysics: Considerations on the Use ofAnniyya andAyyiyya in theIlâhiyyât of theKitâb al-Shifâ’ ,” inLetter before the Spirit , pp. 289-309.

------- , “On the Latin Reception of Avicenna’s metaphysics before Albertus Magnus: An Attempt at Periodization,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 197-223 [Gundissalinus, Anonymous d’Alverny, Michael Scot, John Blund, Prohibition 1210-1215].

------- , “A Community of Translators: The Latin Medieval Versions of Avicenna’sBook of the Cure ,” inCommunities of Learning , pp. 37-54.

Black , Deborah L., “Avicenna’s ‘Vague Individual’ and its Impact on Medieval Latin Philosophy,” inVehicles , pp. 259-92 [William of Auvergne, Albert the Great, Duns Scotus, Henry of Gent].

------- , “Avicenna on Individuation, Self-Awareness, & God’s Knowledge of Particulars,” inJudeo-Christian-Islamic Heritage , pp. 255-81.

Celli , Gaia, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’sBook of the Rhetoric ,”Oriens , 40.2 (2012): 477-513.

de Asúa , Miguel, “War and Peace: Medicine and Natural Philosophy in Albert the Great,” inCompanion to Albert , pp. 269-97 [includes Avicenna’s anatomy].

Di Vincenzo , Silvia, “Avicenna’sIsagoge , Chap. I, 12,De Universalibus : Some Observations on the Latin Tradition,”Oriens , 40.2 (2012): 437-76.

Druart , Thérèse-Anne, “Avicennan Troubles: The Mysteries of the Heptagonal House and of the Phoenix,”Tópicos , 42 (2012): 51-73.

Eichner , Heidrun, “Essence and Existence. Thirteenth-Century Perspectives in Arabic-Islamic Philosophy and Theology,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 123-151 [al-Râzî].

------- , “Das Avicennische Corpus Aristotelicum: Zur Virtualisierung des Aristotelestextes in der Postavicennischen Tradition,” inEntre Orient et Occident , pp. 197-235 + discussion pp. 236-39.

El-Bizri , Nader, “Ibn Sînâ’s Ontology and the Question of Being,”Ishraq , 2 (2011): 222-37.

Fontaine , Resianne, “’Happy is he whose Children are Boys’: Abraham Ibn Daud and Avicenna on Evil,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 159-75.

Freudenthal , Gad &Zonta , Mauro, “Avicenna among Medieval Jews. The Reception of Avicenna’s Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West,”Arabic Sciences and Philosophy , 22.2 (2012): 217-87.

Galluzzo , Gabriele, “Two Sense of ‘Common’. Avicenna’s Doctrine of Essence and Aquinas’s View on Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 309-37.

Germann , Nadja, “Ibn Sînâ, Abû Alî (Avicenna),” inEnc.Med.Phil. , pp. 515-22;

Griffel , Frank, “Al-Ghazâlî’s Use of “Original Human Disposition” (Fitra ) and Its Background in the Teachings of al-Farâbî and Avicenna,”The Muslim World , 102.1 (Jan. 2012): 1-32.

Gutas , Dimitri, “Avicenna: The Metaphysics of the Rational Soul,”The Muslim World , 102.3-4 (Oct. 2012): 417-25.

------- , “The Empiricism of Avicenna,”Oriens , 40.2 (2012): 391-436.

Hasse , Dag Nikolaus, “Avicenna’s ‘Giver of Forms’ in Latin Philosophy, Especillay in the Works of Albertus Magnus,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 225-49.

Hissette , Roland, “L’Avicenna Latinus et le livre I de laPhysique (Sufficientia) . À Propos d’une édition en cours,”Revue Philosophique de Louvain , 109.2 (2011): 341-54 [on Jules Janssens’ edition].

Janssens , Jules, “ThePhysics of the Avicenna Latinus and Its Significance for the Reception of Aristotle’sPhysics in the West,” inLetter before the Spirit , pp. 311-330 [reception by Albert].

------- , “Fakhr al-Dîn al-Râzî on the Soul: A Critical Approach to Ibn Sînâ,”The Muslim World , 102.3-4 (Oct. 2012): 562-79.

------- , “The Latin Translation of thePhysics : A Useful Source for the Critical Edition of the Arabic Texta,”Oriens 40.2 (2012): 515-28.

------- , “Al-Birr wa l-ithm, Piety and Sin : Possible Farabian Influences on the Young Ibn Sînâ,”Ishraq , 3 (2012): 22.

-------, “Al-Lawkarî’s Reception of Ibn Sînâ’s Ilâhiyyât,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 7-26.

------- , “Ibn Sînâ (Avicenna), Latin Translations of,” inEnc.Med.Phil. , pp. 522-27.

------- , “The Reception of Ibn Sîna’sPhysics in Later Islamic Thought,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 15-36 [Bahmanyâr, al-Lawkarî, Fakhr al-Dîn al-Râzî, and Mullâ Sâdrâ].

------- , “Elements of Avicennian Influence in al-Fanârî’s Theory of Emanation,” inUluslarasi Molla Fanârî Sempozyumu (4-6 Aralik 2009 Bursa) –BildilirerInternational Symposium on Molla Fanârî (4-6 Decelver 2009 Bursa), ed. by Tefkik Yücedogru, Orsan S. Kologlu, U. Murat Kilavuz & Kadir Gömbeyaz (Bursa: Kultür A. S., 2010), pp. 315-27.

------- , „Henry of Ghent and Averroes, inA Companion to Henry of Ghent „ (Brill’s Companions to the Christian Tradition 23). (Leiden-Boston: Brill, 2010), pp. 63-83.

Kaukua , Jari,Avicenna on Subjectivity: A Philosophical Study (Jyväskylä Studies in Education, Psychology and Social Research 301). Jyväskylä: University of Jyväskylä, 2007, 161 pp., ISBN 9789513927059.

Kiliç , Muhammet Fatih, “Avicenna’s Interpretation of Hudûs,”Beytulhikme , vol. 2 (2011): 104-32 [ in Turkish].

Langermann , Y. Tzvi, “No Reagent, No Reaction: The Barren Transmission of Avicennan Dynamics to Hasdai Crescas,”Aleph , 12.1 (2012): 161-88.

Lizzini , Olga,Avicenna (Pensatori). Roma: Carocci, 2012, 342 pp., ISABN 9788843065165.

López-Farjeat , Luis Xavier, “Self-Awareness (al-shu’ûr bi-al-dhât ) in Human and Non-Human Animals in Avicenna’s Psychological Writings,” in Oikeiosisand the Natural Bases of Morality. From Classical Stoicism to Modern Philosophy , ed. by Alejandro G. Vigo (Hildesheim: Georg Olms, 2012), pp. 121-40.

Manekin , Charles H., “Maimonides and the Arabic Aristotelian Tradition,” inBeyond Religious Borders , pp. 78-95 + notes pp. 192-97.

Marmura , Michael E., “Avicenna & Traditional Islamic Belief,” inJudeo-Christian-Islamic Heritage , pp. 173-92.

Muehlethaler , Lukas, “Revising Avicenna’s Ontology of the Soul: Ibn Kammûna on the Soul’s Eternity a Parte Ante,”The Muslim World , 102.3-4 (Oct. 2012): 597-616.

Okumus , Mesut, “The Influence of Ibn Sînâ on al-Ghazzâlî in Qur’anic Hermeneutics,”The Muslim World , 102.2 (2012): 390-411.

O’Reilly , Francisco, « Lacausa essendi como verdadera causa metafísica en elAvicenna Latinus , »Patristica et Mediaevalia , 32 (2011) : 87-98.

Palazzo , Alessandro, « Le citazioni avicenniane nell’opera di Meister Eckhart, » inUniversalità della Ragione , II.2, pp. 631-38.

Pickavé , Martin, “On the Latin Reception of Avicenna’s Theory of Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 339-63.

Pini , Giorgio, “Scotus and Avicenna on What it is to Be a Thing,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 365-87.

Porro , Pasquale, “Immateriality and Separation in Avicenna and Thomas Aquinas,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 275-307.

Richardson , Kara, “Avicenna and Aquinas on Form and Generation,’ inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 251-74.

Romero Carrasquillo , Francisco J., “An Abstractionist Correction of Avicenna’s Theory of Intentionality in the Early Averroes,”Acta Philosophica , 20.2 (2011): 405-20.

Sanchez Manzano , María Asunción, “Ramón Llull:Quattuor libri principiorum y la filosofía de su tiempo,” inUniversalità della Ragione , II.2, pp. 1169-80.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94.

Sebti , Meryem, “La question de l’authenticité de l’Épître des états de l’âme (Risâla fî ahwâl al-nafs) d’Avicenne,”Studia graeco-arabica , 2 (2012): e-open access.

Strobino , Riccardo, “Avicenna’s Use of the Arabic Translations of thePosterior Analytics and the Ancient Commentary Tradition,”Oriens , 40.2 (2012): 355-89.

Uluç , Tahir, “Al-Suhrawardî’s Critique of Ibn Sînâ’s Refutation fo the Platonic Forms,”Ilahiyat Studies , 3.1 (2012): 7-28.

Veit , Raphaela, “Greek Roots, Arab Authoring, Latin Overlay: Reflections on the Sources for Avicenna’sCanon ,” inVehicles , pp. 353-69.

Wisnovsky , Robert, “Essence and Existence in the Eleventh- and Twelfth-Century Islamic East (Mashriq ): A Sketch,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 27-50 [Râzî & Suhrawardî].

------- , “Indirect Evidence for Establishing the Text of theShifâ’ ,”Oriens , 40.2 (2012): 257-73.

Witkam , Jan Just, “Avicenna’s Copyists at Work: Codicological Features of the Two Leiden Manuscripts of theKitâb al-Shifâ’ ,”Oriens , 40.2 (2012): 223-55.

Zonta , Mauro, “Avicenna’s Metaphysics in the Medieval Hebrew Philosophical Tradition,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 153-58.

Bahmanyâr

Sebti , Meryem, “The Ontological Link between Body and Soul in BahmanyârKitâb al-Tahsîl ,”The Muslim World , 102.3-4 (Oct. 2012): 525-40.

al-Balkhî

Biesterfeldt , Hans Hinrich, “Abû Zaid al-Balkhî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 156-67.

Baranî

Syros , Vasileios, “Indian Emergencies: Baranî’sFatâwâ-l Jahândârî , The Diseases of the Body Politic, and Machiavelli’sAccidenti ,”Philosophy East & West , 62.4 (2012): 545-73.

al-Fanârî

Janssens , Jules, “Elements of Avicennian Influence in al-Fanârî’s Theory of Emanation,” inUluslarasi Molla Fanârî Sempozyumu (4-6 Aralik 2009 Bursa) –BildilirerInternational Symposium on Molla Fanârî (4-6 Decelver 2009 Bursa), ed. by Tefkik Yücedogru, Orsan S. Kologlu, U. Murat Kilavuz & Kadir Gömbeyaz (Bursa: Kultür A. S., 2010), pp. 315-27.

al-Fârâbî

al-Fârâbî ,Fusûs al-hikmat , with a Commentary by Sayyid Isma’il al-Hasanî al-Shanbi Ghâzânî (H. 919) and glossess by Mîr Dâmâd. Tehran: Hekmat Publications, H. 1389, xx-264 pp., ISBN 9789642440146 [thisis an edition without apparatus criticus of theFusûs attributed, though probably wrongly, to al-Fârâbî of which Dieterici gave a first ed. in 1890; it is followed by the commentary for which there is an apparatus criticus and then by the glosses for which there is no apparatus criticus].

al-Fârâbî , Abû Nasr,La politique civile ou les principes des existants , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2012, 222 pp., ISBN 9782841615322.

Al-Fârâbî , Abû Nasr,Le livre du régime politique , intro., transl. & commentaries by Philippe Vallat (Sagesses médiéavles). Paris: Les Belles Lettres, 2012, xxxii-265 pp., ISBN 9782251181141.

al-Fârâbî , Abû Nasr,La religion (al-Milla) , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2012, 116 pp., ISBN 9782841615537.

al-Fârâbî , Abû Nasr,Opinions des habitants de la cité vertueuse , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2011, 331 pp., ISBN 9782841615124.

Al-Farabi , Abu Nasr,Die Prinzipien der Ansichten der Bewohner der vortrefflichen Stadt , ed. & transl. by Cleophea Ferrari. Stuttgart: Reclam, 2009, 163 pp., ISBN 9783150186633.

Al-Fârâbî , Abû Nasr,Épître sur l’intellect (risâla fî l’’aql) , intro., transl, and commentaries, followed by “Onto-noétique. L’intellect et les intellects chez Fârâbî,” by Philippe Vallat (Sagesses médiévales). Paris: Les Belles Lettres, 2012, lxxxii-230 pp., ISBN 9782251183138.

Campagna , Norbert, Alfarabi-Denker zwischen Orient und Okzident. Berlin: Parodos, 2010, 212 pp., ISBN 9783938880364.

Culleton , Alfredo, “Alfarabi y Maimonides: la misión trascultural de la filosofía. Alfarabi and Maimonides: the transcultural mission of philosophy,” inUniversalità della Ragione , III, pp. 27-32.

Druart , Thérèse-Anne, “Islam & Christianity: One Divine & Human Language or Many Human Languages,” inJudeo-Christian-Islamic Heritage , pp. 39-57 [earlier version inJournal of Religion & Society , 9 (2007)].

Gleede , Benjamin, “Creatio ex nihilo – A Genuinely Philosophical Insight Derived from Plato and Aristotlea Some Notes on TheTreatise on the Harmony between the Two Sages ,”Arabic Sciences and Philosophy , 22.1 (2012): 91-117.

Griffel , Frank, “Al-Ghazâlî’s Use of “Original Human Disposition” (Fitra ) and Its Background in the Teachings of al-Farâbî and Avicenna,”The Muslim World , 102.1 (Jan. 2012): 1-32.

Janos , Damien,Method, Structure, and Development in al-Fârâbî’s Cosmology (Islamic Philosophy, Theology and Science 85). Leiden-Boston: Brill, 2012, xii-455 pp., ISBN 9789004206151.

Janssens , Jules, “Al-Birr wa l-ithm, Piety and Sin : Possible Farabian Influences on the Young Ibn Sînâ,”Ishraq , 3 (2012): 22.

López-Farjeat , Luis Xavier, “Faith, Reason, & Religious Diversity in al-Farabi’s “Book of Letters ”,” inJudeo-Christian-Islamic Heritage , pp. 193-215.

Nanji , Shamas,Al-Farabi the philosopher who invents . Edmonton, Canada: the author, 2012, 156 pp., no ISBN [a collection of poems in English to the glory of al-Farabi or on Farabian themes].

Riggs , Timothy, “Elements of the Authentic Self in al-Fârâbî: Between Alexander and Proclus,”Dionysius 29 (Dec. 2011): 61-80.

Rudolph , Ulrich, “Abû Nasr al-Fârâbî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 363-457.

Steiris , Georgios, “Isidore of Seville and Al-Farabi on Animals: Ontology and Ethics,” inAnimal Ethics. Past and Present Perspectives , ed. by Evangelos D. Protopapadakis (Berlin: Logos Verlag, 2012), pp. 95-102.

------- , “Al-Farabi’s Ecumenical State and its Modern Connotations,”Skepsis , 22.3 (2012): 253-61.

------- ,The Foundations of Medieval Practical Philosophy: Al-Farabi on Ethics and Politics . Athens: Institute of Book Kardamitsa, 2011, 219 pp., ISBN 9789603542773 [in Greek].

Thomann , Johannes, “Ein al-Fârâbî zugeschriebener Kommentar zum Almagest (Hs. Tehran Maglis 6531),”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 35-76.

Vallat , Philippe, “Al-Fârâbî’s Arguments for the Eternity of the World and the Contingency of Natural Phenomena,” inInterpreting the Bible and Aristotle , pp. 259-86.

------- , “al-Fârâbî,” inEnc.Med.Phil. , pp. 345-52.

Zonta , Mauro, “About Todros Todrosi’s Medieval Hebrew Translation of al-Farabi’s Lost Long Commentary/Gloss Commentary on Aristotle’sTopics , Book VIII,”History and Philosophy of Logic , 32 (2011): 37-45.

al-Hâritî

De Smet , Daniel, “La perfection de l’intellect et de l’âme selon leKitâb al-Anwâr al-latîfa de Muhammad b. Tâhir al-Hâritî (m. 1188). Recherches de noétique ismaélienne,” inUniversalità della Ragione , III, pp. 39-47.

Hunayn ibn Ishâq

Boudin-Millot , Véronique, “Le corpus galénique d’après Hunayn,Risâla , transl.,” inEntre Orient et Occident , pp. 365-69.

Gutas , Dimitri, “Hunain ibn Ishâq,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 480-96.

Ibn ‘Adî

Doru , Nesim, « The Analysis of Yahyâ ibn ‘Adî’s Metaphysical Opinions, »Parole de l’Orient , 37 (2012): 431-52.

Endress , Gerhard, “Yahyâ Ibn ‘Adî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 301-24.

Griffith , Sidney H., « The Virtue of Continence (al-‘iffah ) and the ‘Perfect Man’ (al-insân al-kâmil ) : An Islamochristian Inquiry in Abbasid Religious and Philosophical Circles. Yahyâ ibn ‘Adî and Elisa of Nisibis in Defense of the Christian Practice of Lifelong Celibacy, » inGotteserlebnis und Gotteslehre. Christliche und islamische Mystik im Orient , ed. by Martin Tamcke (Göttinger Orientforschungen I. Reihe: Syriaca 38) (Wiesbaden : Harrassowitz, 2010), pp. 25-47.

Ramón Guerrero , Rafael, « Un caso de diálogo religioso en el siglo X : las respuestas del filósofo cristiano Yahyâ b. ‘Adî al judío ‘Irs b. ‘Uthmân. » inUniversalità della Ragione , III, pp. 123-29.

Yamamoto , Yoshihisa, « Yahyâ ibn ‘Adî on Reason and Faith : A Structural Analysis ofThe Reformation of Morals , »Parole de l’Orient , 37 (2012): 453-74.

Ibn Bâjjah (Avempace)

Lomba , Joaquín, « Le sens duKitâb al-nafs dans la pensée et l’œuvre d’Ibn Bâyya, »Ishraq , 3 (2012) : 365-79.

Pacifico , Marcello, « LaCoronatio hierosolymitana del 1229 :le speculum dignitatis regis di Frederico II. Un viaggio da Gerusalemme alla Sicilia nell’arcipelago mediterraneo della conoscenza, » inUniversalità della Ragione , II.1, pp. 245-60.

Ibn Bakhtîshû’

Contadini , Anna, A World of Beasts: A Thirteenth-Century Illustrated Arabic Book on Animals (the Kitâb Na’t al-Hayawân) in the Ibn Bakhtîshû’ Tradition. Leiden-Boston: Brill, 2012, xiv-209 pp., ISBN 9789004201002 [speaks of Aristotle’s Kitâb al-Hayawân].

Ibn Farîghûn

Biesterfeldt, Hans Hinrich , “Ibn Farîghûn,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 167-70.

Ibn al-Khammâr

Endress , Gerhard, “Ibn al-Khammâr,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 333-41.

Ibn Hindû

Ferrari , Cleophea, “Ein Brückenschlag zwischen der Kindî-Tradition und der Bagdader Schiule: Ibn Hindû,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 210-38.

Ibn Kammûna

Ibn Kammûna ,Examen de la critique des trois religions monothéistes (Tanqîh al-abhâth lil-milal al-thalâth) , Forword and transl. by Simon Bellahsen and preceded by « La vie, l’œuvre et la pensée philosophique d’Ibn Kammûna » by Réza Pourjavady & Sabine Schmidtke (Sic et non). Paris : Vrin, 2012, 206 pp., ISBN 9782711623549.

Muehlethaler , Lukas, “Revising Avicenna’s Ontology of the Soul: Ibn Kammûna on the Soul’s Eternity a Parte Ante,”The Muslim World , 102.3-4 (Oct. 2012): 597-616.

Naji , Hamed, « Ibn Kammûna : A Jewish Philosopher in the School of Illumination, »Ishraq , 2 (2011) : 144-49.

Ibn Khaldûn

Alami , Ahmed, “Diagramme et puissance chez Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 161-86.

Benmakhlouf , Ali, “Les usages de Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 9-13.

------- , “Ibn Khaldûn, Foucault, rationalité historique et rationalité discursive,” inIbn Khaldûn , pp. 43-51.

El Cheikh , Nadia Maria, “Ibn Khaldûn, a Late Historian of Byzantium,” inKnotenpunkt Byzanz , pp. 534-48.

Himmich , Ben Salem,Ibn Khaldûn: un philosophe de l’histoire . Rabat: Editions Marsam, 2006, 175 pp., ISBN 9789954210499.

Ibn Jaldún: entre al-Andalus y Argelia : Catalog of an exhibition held in the Palais de la Culture, Argel, March 13-May 31, 2007. Granada: Fundación El Legado Andalusi, 2007, 159 pp., ISBN 9788496395343.

Koetschet , Pauline, “Ibn Khaldûn et Michel Foucault: Deux types de rationalité à l’épreuve de la folie,” inIbn Khaldûn , pp. 101-14.

Megherbi , Abdelghani,La pensée sociologique d’Ibn Khaldoun . Algiers: Casbah editions, 2010, 239 pp., ISBN 9789961648889.

Naylor , Phillip C., “Islamic Humanism in the Thought of Ibn Khaldun & Malik bin Nabi,” inJudeo-Christian-Islamic Heritage , pp. 217-42.

Ogilvie , Bertrand, “La question d’une rationalité paradoxale. A partir d’une lecture conjointe de Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 53-65.

Piqué , Nicolas, “Théorie de la catastrophe et événement chez Ibn Khaldûn,” inIbn Khaldûn , pp. 81-100.

Snoussi , Syrine, “Rapport de synthèse,” inIbn Khaldûn , pp. 187-97.

Steinworth , Ulrich, “Quelques conjectures sur la méthodologie des sciences humaines,” inIbn Khaldûn , pp. 115-34.

Türker , Ömer, “The Nature of Royal Authority (Mulk ) in the Context of Continuity and Mutability in Ibn Khaldûn’s Thought,”IlahiyatStudies , 3.1 (2012): 29-47.

Ibn al-Malâhimî

Madelung , Wilferd, “Ibn al-Malâhimî on the Human Soul,”The Muslim World , 102.3-4 (Oct. 2012): 426-32.

Ibn al-Muqaffa’

Verskin , Alan, “The Theology of Jacob ben El’azar’s Hebrew Version of Ibn al-Muqaffa’sKalilah wa-dimnah ,”Revue des Études Juives , 170.3-4 (2011): 465-75.

Ibn al-Râhib

Sidarus , Adel, “À propos de deux textes sur la création-contingence du monde transmis dans un recueil médiéval copto-arabe,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 121-34 [Philoponus & Ibn al-Râhib].

Ibn Sab’în

Cornell , Vincent J., “The All-Comprehensive Circle (al-Ihâta ): Soul, Intellect, and the Oneness of Existence in the Doctrine of Ibn Sab’în,” inSufism and Theology , pp. 31-48.

Spallino , Patrizia, “Ibn Sab’în, Abd al-Haqq,” inEnc.Med.Phil. , pp. 507-14.

Ibn al-Samh

Endress , Gerhard, “Ibn al-Samh,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 341-52.

Ibn al-Tayyib

Baffioni , Carmela, “Il manoscritto Ambrosiano arabo “& 105 sup.” e la trasmissione delle opere di logica greca in arabo,”Studia graeco-arabica , 2 (2012), e-open access.

Ferrari , Cleophea, “Abû l-Faraj Ibn at-Taiyib,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 346-52.

Ibn Tufayl

Reyna , Ricardo Felipe Albert, “Ibn Tufayl’s Theory of Knowledge Revisited,”Ishraq , 3 (2012): 408-11.

Ibn Zur’a

Endress , Gerhard, “’Îsâ Ibn Zur’a,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 325-333.

Ikhwân as-Safâ’

Epistles of the Brethren of Purity. On Magic , an Arabic Critical Edition and English Translation ofEPISTLE 52, Part 1, ed. and transl. by Godefroid de Callataÿ & Bruno Halflants. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2011, 336 pp., ISBN 9780199638956.

Epistles of the brethren of Purity. On Arithmetic and Geometry , an Arabic Critical Edition and English translation ofEPISTLES 1 & 2 , ed. and transl. by Nader El-Bizri. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2012, 368 pp., ISBN 9780199655601.

Den Heijer , J. &La Spissa , P., “La migration du savoir entre les communautés. Le cas de la littérature arabe chrétienne,”Res Antiquae , 7 (2010): 63-72 [similarities between Sulaymân al-Ghazzî and the Ikhwân].

De Smet , Daniel, “Die Enzyklopädie der Ikhwân as-Safâ’,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 531-39.

Janssens , Jules, “The Ikhwân as-Safâ’ on King-Prophet Solomon,” inthe Figure of Solomon in Jewish, Christian and Islamic Tradition. King, Sage, Architect , ed. by Jospeh Verheyden (Themes in Biblical Narrative: Jewish and Christian Traditions 16). (Leiden-Boston: Brill, 2013), pp. 241-53 [in fact 2012].

Reymond , Pierre-Louis, “La question de la mentalité à travers la démarche des Ikhwân al-Safâ’ dans la 17e Nuit duKitâb al-Imtâ’ wa-l-Mu’ânasa d’Abû Hayyân al-Tawhîdî,”Bulletin d’études orientales , 60 (2011): 123-44.

al-Jâhiz

Behzadi , Lale,Sprache und Verstehen: Al-Jâhiz über die Vollkommenheit des Ausdrucks (Diskurse der Arabistik). Wiesbaden: Harrassowitz, 209, 186 pp., ISBN 9783447056984 (hbk) & 9783447056983 (pbk).

Crone , Patricia, “The Dahrîs According to al-Jâhiz,”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 63-82.

Montgomery , James E., “Why al-Jâhiz Needs Slonimsky’s Earbox,”Journal of the American Oriental Society , 131.4 (2011): 623-34 [a review article of Behzadi].

al-Kindî

The Philosophical Works of Al-Kindî , intro., transl. and notes by Peter Adamson & Peter E. Pormann (Studies in Islamic Philosophy). Karachi: Oxford University Press, 2012, lxxvi-363 pp., ISBN 9780199062805 [contains 1. On First Philosophy; 2. Three Texts against the Infinity of the World; 3. On the True Agent; 4. Against the Trinity; 5. On the Intellect; 6. On Recollection; 7. That There Are Incorporeal Substances; 8. Discourse on the Soul; 9. A Concise and Brief Statement About the Soul; 10. On the Quiddity of Sleep and Dreams; 11. Two Texts on Colour; 12. On the Proximate Agent Cause of Generation and Corruption; 13. The Prostration of the Outermost Body; 14. On the Nature of the Celestial Sphere; 15. On Why the Ancients Related the Five Geometric Shapes to the Elements; 16. Why the Higher Atmosphere is Cold; 17. On Rays; 18. On Dispelling Sorrows; 19. The Sayings of Socrates; 20. On the Quantity of Aristotle’s Books; 21. On the Definitions and Descriptions of Things; 22. On the Five Essences; 23. Three Fragments].

Biesterfeldt , Hans Hinrich, “Al-Kindî’s Schule: von Bagdad nach Transoxanien,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 148-56.

Endress , Gerhard &Adamson , Peter, “Abû Yûsuf al-Kindî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 92-147.

Ighbariah , Ahmad, “Between Logic and Mathematics: Al-Kindî’s Approach to the Aristotelian Categories,”Arabic Sciences and Philosophy , 22.1 (2012): 51-68.

al-Lawkarî

Janssens , Jules, “Al-Lawkarî’s Reception of Ibn Sînâ’s Ilâhiyyât,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 7-26.

Liber de causis

Bonin , Thérèse, “Albert’sDe causis and the Creation of Being,” inCompanion to Albert , pp. 688-94.

D’Ancona , Cristina, “Nota sulla traduzione latina del Libro di Aristotele sull’esposizione del bene puro e sul titolo Liber de Causis,” in Scientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti, ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 89-101.

Retucci , Fiorella, “Eckhart, Proclo e ilLiber de Causis ,” inUniversalità della Ragione , II.2, pp. 603-11.

Taylor , Richard C., “Primary causality and ibdâ’ (creare) in the Liber de causis,” in Wharheit und Geschichte. Die gebrochene Tradition metaphysischen Denkens. Festschrift zum 70. Geburtstag von Günther Mensching, ed. by Alia Mensching-Estakhr & Michael Städtler (Wurzburg: Königshausen & Neumann, 2012), pp. 115-36.

Liber de pomo

Kotzia , Paraskevi, “Liber de pomo,” in Philosophie in der islamischen Welt: 8.-10., pp. 475-79.

Mîr Dâmâd

al-Fârâbî ,Fusûs al-hikmat , with a Commentary by Sayyid Isma’il al-Hasanî al-Shanbi Ghâzânî (H. 919) and glossess by Mîr Dâmâd. Tehran: Hekmat Publications, H. 1389, xx-264 pp., ISBN 9789642440146 [this is an edition without apparatus criticus of theFusûs attributed, though probably wrongly, to al-Fârâbî of which Dieterici gave a first ed. in 1890; it is followed by the commentary for which there is an apparatus criticus and then by the glosses for which there is no apparatus criticus].

Miskawayh

Adamson , Peter &Pormann , Peter A., “More Heat than Light: Miskawayh’s Epistle on the Soul and the Intellect,”The Muslim World , 102.3-4 (Oct. 2012): 478-524.

Endress , Gerhard, “Antike Ethik-Traditionen in der islamische Gesellschaft: Abû ‘Alî Miskawaih,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 156-67.

Marcotte , Roxanne D., “Ibn Miskawayh’s Tartîb al-sa’âdât (The Order of Happiness),” in Monotheism & Ethics, pp. 141-61.

Spallino , Patrizia, “Du livre de la médecine spirituelle: l’âme et l’éthique chez Miskawayh,”Mediaeval Sophia , 9 (Jan.-June 2011): 21-31.

Mullâ Sadrâ

Chittick , William C., “Mullâ Sadrâ on Perception,” in Chittick,In Search of the Lost Heart: Expolorations in Islamic Thought , ed. by Mohammed Rustom, Atif Khalil & Kazuyo Murata (Albany: State University of New York Press, 2012), pp. 221-31 [original publication 2000].

Haidar , Mahmoud, “La grande sagesse dans la sagesse transcendante-le role du Coran dans la philosophie de Sadr ad-Dîn ash-Shirâzî,”al-Machriq , 85.1 (2011): 49-69 [in Arabic].

Hani , Idris, “A trans-disciplinary Treatment of Mullâ Sadrâ’s Transcendent Wisdom,”al-Mahajja , 24 (Winter-Spring 2012): 157-80 [in Turkish].

Müller-Kessier , Christa, “Philosophy as a Way of Life in the World of Islam: Applying Hadot to the Study of Mullâ Sadrâ Shîrâzî (d. 1635),”Bulletin of the School of Oriental and African Studies , 75.1 (2012):1-31.

Rustom , Mohammed,The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra . Albany, NY: State University of New York Press, 2012, 224 pp., ISBN 9781438443416.

Nizâm al-Mulk

Khismatulin , Alexey A., “To Forge a Book in the Medieval Ages: Nezâm al-Molk’sSiyar al-Moluk (Siyâsat Nâma) ,”Journal of Persianate Studies , 1.1 (2008): 30-66.

Qustâ ibn Lûqâ

Qustâ ibn Lûqâ , al-Ba’labakki,Épître sur la différence entre l’esprit et l’âme , ed. & transl. Gértard Troupeau with Joseph Dagher, with homage to Troupeau by André Miquel. Paris: Geuthner, 2011, 67+31 pp., ISBN 9782705338572.

Qutb al-Dîn Ashkevarî

Terrier , Mathieu, “Qutb al-Dîn Ashkevarî, un philosophe discret de la renaissance safavide,”Studia Iranica , 40.2 (2011): 171-210.

al-Râzî, Abû Bakr

Adamson , Peter, “Abû Bakr al-Râzî on Animals,”Archiv für Geschichte der Philosophie , 94 (2012): 249-73.

Daiber , Hans, “Abû Bakr ar-Râzî,” in inPhilosophie in der islamischen Welt: 8.-10. , pp. 261-89.

al-Sijistânî

Endress , Gerhard, “Die Integration philosophischer Traditionen in der islamischen Gesellschaft des 4./10. Jahrhunderts: al-Tauhîdî und al-Sijistânî,” inPhilosophie in der islamischen Welt:8.-10. , pp. 185-209.

Sirhindî

Giordani , Demetrio, “Conoscenza evisio beatifica . Il Punto di vista di Shaykh Ahmad Sirhindî,” inUniversalità della Ragione , III, pp. 67-73.

al-Suhrawardî

Aawani , Gholamreza, “A Comparative Analysis of the Method of Historiography of Philosophy, as Envisaged by Suhrawardi, Aristotle and Hegel,”Ishraq , 2 (2011): 189-201.

Aminrazavi , Mehdi, “How Avicennian was Suhrawardi’s Theory of Knowledge,”Ishraq , 2 (2011): 119-30.

Eshkevari , Mohammad Fanael, “Sohravardi and the Question of Knowledge,”Ishraq , 2 (2011): 131-43.

Hameen-Anttila , Jaakko, “Suhrawardî’s Western Exile as Artistic Prose,”Ishraq , 2 (2011): 105-18.

Hatem , Jad, “Suhrawardi’s Phenomenology of Ipseity,”Ishraq , 2 (2011): 61-67.

Marcotte , Roxanne D., “Suhrawardî’s Realm of the Imaginal,”Ishraq , 2 (2011): 68-79.

Panzeca , Ivana, “IlPartau Nâmah di Sohravardî: elementi filosofici e teologici,” inUniversalità della Ragione , III, pp. 109-14.

Pazouki , Shahram, “The East of Suhrawardî and the West of Heidegger: A Comparative Study of Heidegger and Suhrawardî’s Views on the Ancient Greek Philosophers,”Ishraq , 2 (2011): 98-104.

Salamah-Qudsi , “The Everlasting Sufi: Achieving the Final Destination of the Path (Intihâ’ ) in the Sufi Teachings of al-Suhrawardî (d. 632/1234),”Journal of Islamic Studies , 22.3 (2011): 313-38.

Uluç , Tahir, “Al-Suhrawardî’s Critique of Ibn Sînâ’s Refutation of the Platonic Forms,”Ilahiyat Studies , 3.1 (2012): 7-28.

Walbridge , John, “The Devotional and Occult Works of Suhrawardî the Illuminationist,”Ishraq , 2 (2011): 80-97.

al-Taftazânî

Tiryaki , Mehmet Zahit, “Sa’daddin al-Taftazânî’sTahzib al-Mantiq : Introduction, Critical Edition, Translation,”Dîvân. Journal of Interdisciplinary Studies , 17.1, n. 32 (2012): 129-67 [in Turkish].

al-Tawhîdî

Griffel , Frank &Hachmeier , Klaus, “Prophets as Physicians of the Soul: A Dispute About the Relationship Between Reason and Revelation Reported by al-Tawhîdî in hisBook of Delightful and Intimate Conversations (Kitâb al-Imtâ’ wa-l-mu’ânasa ),”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 223-58.

Reymond , Pierre-Louis, “La figure dukâtib à partir de la 7e nuit duKitâb al-Imtâ’ wa-l-muânasa de Tawhîdî,”Arabica , 59.1-2 (2012): 35-52.

------- ,“La question de la mentalité à travers la démarche des Ikhwân al-Safâ’ dans la 17e Nuit duKitâb al-Imtâ’ wa-l-Mu’ânasa d’Abû Hayyân al-Tawhîdî,”Bulletin d’études orientales , 60 (2011): 123-44.

Thâbit ibn Qurra

Gutas , Dimitri, “Thâbit ibn Qurra,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 496-511.

al-Tûsî

Panzeca , Ivana, “Nasîr al-Dîn al-Tûsî,” inEnc.Med.Phil. , pp. 825-31.

Puig Montada , Josep, “El pensamiento en Irán después de Avicena. El ejemplo de Nasîr al-Dîn at-Tûsî,”Revista Española de Filosofía Medieval , 18 (2011): 23-36.

Section II. Kalâm

General Studies

Ansari , Hassan, “Un muhaddith mu’tazilite zaydite: Abû Sa’d al-Sammân al-Râzî et sesAmâlî ,”Arabica , 59.3-4 (2012): 267-90.

Ansari , Hassan &Schmidtke , Sabine, “Brief Communication. Iranian Zaydism during the 7th/13th Century: Abû l-Fadl b. Shahrdawîr al-Daylamî al-Jîlânî and his Commentary on the Qur’ân,”Journal Asiatique , t. 299.1 (2011): 205-11.

Berger , Lutz,Islamische Theologie . Vienna: Facultas.WUV, 2010, 253 pp., ISBN 9783825233037.

Craig , William Lane &Sinclair , James D., “Thekalam cosmological argument,” inThe Blackwell Companion to Natural Theology , ed. by William Lane Craig & J. P. Moreland (Chichester, UK & Malden, MA: Wiley-Blackwell,2009), pp. 101-201 [not much to do withfalsafa orkalâm ].

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

De Smet , Daniel, “Philosophie grecque et religion musulmane: Aristote comme exégète du Coran selon la tradition shi’ite ismaélienne,”Ishraq , 2 (2011): 344-63.

Eichner , Wolfgang, “Byzantine Accounts of Islam,” inDoctrine and Debate , pp. 109-71 [transl. by Gwendolin Goldbloom from 1936 German].

Fishman , Talya, “Claims about the Mishna and theEpistle of Sherira Gaon: Islamic Theology and Jewish History,” inBeyond Religious Borders , pp. 65-77 + notes pp. 184-92 [on i’jâz al-Qurân].

Griffel , Frank, “Kalâm,” inEnc.Med.Phil. , pp. 665-72.

Griffith , Sidney H., “Disputes with Muslims in Syriac Christian Texts: From Patriarch John (d. 648) to Bar Hebraeus (d. 1286),” inDoctrine and Debate , pp. 173-95 [1992 original].

------- , “The First ChristianSumma Theologiae in Arabic: ChristianKalâm in Ninth-Century Palestine,” inDoctrine and Debate , pp. 361-77 [1990 original].

Kukkonen , Taneli, « Theology versus Philosophy in the Arabic World, » inEnc.Med.Phil. , pp. 1270-76.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl.into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Lasker , Daniel J., « The Impact of Interreligious Polemic on Medieval Philosophy, » inBeyond Religious Borders , pp. 115-23 + notes pp. 200-203.

Omar , Irfan A., « Delhi’s Debates on Ahl-i Kitâb : Dara Shikuh’s Islamization of the Upanishads, » inJudeo-Christian-Islamic Heritage , pp. 89-109.

Poonawala , Ismail K., « An Early Doctrinal Controversy in the Iranian School of Isma’ili Thought and Its Implications, »Journal of Persianate Studies , 5.1 (2012) : 17-34.

Reilly , Robert R., The Closing of the Muslim Mind : How Intellectual Suicide Created the Modern Islamist Crisis. Welmington, DE : ISI Books, 2010, xii-244 pp., ISBN 1933859911.

Schmidtke , Sabine, « The History of Zaydî Studies : An Introduction, »Arabica , 59.3-4 (2012) : 185-99.

Schwarb , Gregor, « Mu’tazilism in a 20th century Zaydî Qur’ân commentary, »Arabica , 59.3-4 (2012) : 372-403.

Shihadeh , Ayman, « Classical Ash’arî Anthropology : Body, Life and Spirit, »The Muslim World , 102.3-4 (Oct. 2012): 433-77.

Stroumsa , Sarah, « The Signs of Prophecy : The Emergence and Early Development of a Theme in Arabic Theological Literature, » inDoctrine and Debate , pp. 197-210 [1985 original].

Thiele , Jan, « La causalité selon al-Hâkim al-Ghishumî, »Arabica , 59.3-4 (2012) : 291-318.

Thomas , David, “The Open and the Closed in Early Muslim Society,” inEncounters of the Children of Abraham , pp. 183-97.

Thomas , David &Mallett , Alexander,Christian-Muslim relations. A Bibliographical History, vol. 4 (1200-1350) . Leiden-Boston: Brill, 2012, pp. xiii-1030, ISBN 9789004228542.

Tischler , Matthias M., “Eine fast vergessene Gedächtnisspur. Der byzantinisch-lateinische Wissentransfer zum Islam (8.-13. Jahrhundert),” inKnotenpunkt Byzanz , pp. 167-95.

Trizio , Michele, “A Neoplatonic Refutation of Islam from the Time of the Komneni,” inKnotenpunkt Byzanz , pp. 145-66.

van Ess , Josef,Der Eine und das Andere. Beobachtungen an islamischen häresiographischen Texten , 2 vol. (Studien zur Geschichte und Kultur des islamischen Orients 23). Berlin/New York: De Gruyter, 2010, vol. 1: 1-738 pp. & vol. 2: 739-1511 pp., ISBN for set 9783110215779.

Wisnovsky , Robert, “One Aspect of the Akbarian Turn in Shî’î Theology,” inSufism and Theology , pp. 49-62 [companion piece to “One Aspect of the Avicennian Turn in Sunnî Theology,”Arabic Science and Philosophy , 14.1 (2004): 65-100].

Yücesoy , Hayrettin, “Political Anarchism, Dissent, and Marginal Groups in the Early Ninth Century: The Sûfîs of the Mu’tazila Revisited,” inThe Lineaments of Islam , ed. by Paul M. Cobb (Islamic History and Civilization 95) (Leiden-Boston: Brill, 2012), pp.61-84.

Zouggar , Nadjet, “L’impeccabilité du Prophète Muhammad dans le credo Sunnite d’al-Ash’arî (m. 324/935) à Ibn Taymiyya (m. 728/1328).”Bulletin d’études orientales , 60 (2011): 73-89.

Abû Hâtim al-Râzî

Abû Hâtim al-Râzî ,The Proofs of Prophecy , A parallel English-Arabic text transl., intro. and notes by Tarif Khalidi (Islamic Translation Series). Prov, Utah: Brigham Young University Press, 2011, xxiv-267 pp. + 243 Arabic pp.

Abû Qurrah

Markov , Smilen, “Theodor ‘Abû Qurra als Nachfolger des Johannes von Damaskus,” inKnotenpunkt Byzanz , pp. 111-22.

al-Bâqillânî

Schmidtke , Sabine, “Early Ash’arite Theology: Abû Bakr al-Bâqillânî (d. 403/1013) and hisHidâyat al-mustarshidîn ,”Bulletin d’études orientales , 60 (2011): 39-71 [with ed.].

al-Ghazâlî

Abu Bakar , Ibrahim, “Revelation and Reason in the Works of Abû Hâmid al-Ghazâlî,”Hamdard Islamicus , 34.4 (2011): 41-53.

Akasoy , Anna, “Al-Ghazâlî, Ramon Llull and Religionswissenschaft,”The Muslim World , 102.1 (Jan. 2012): 33-59.

Al-Akiti , M. Afifi, “Index to Divisions of al-Ghazâlî’s often-Cited Published Works,”The Muslim World , 102.1 (Jan. 2012):70-200 [a research and reference tool].

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-58.

Burrell , David B., “Maimonides, Aquinas and Ghazali,”Scottish Journal of Theology , 61.3 (2008): 270-87.

Dallh , Minlib, “The Quest for the Divine: al-Ghazâlî and Saint Bruno of Cologne,”The Muslim World , 102.1 (Jan. 2012): 60-69.

Garden , Kenneth, “Coming Down from the Mountaintop: Al-Ghazâlî’s Autobiographical Writings in Context,”The Muslim World , 101.4 (Oct. 2011): 581-96.

------- , “Al-Mâzarî al-Dhakî: al-Ghazâlî’s Maghribi Adversary in Nishapur,”Journal of Islamic Studies , 21.1 (2010): 89-107.

Gianotti , Timothy J., “Beyond Both Law and Theology: An Introduction to al-Ghazâlî’s “Science of the Way of the Afterlife” inReviving Religious Knowledge (Ihyâ’ ‘Ulûm al-Dîn) ,”The Muslim World , 101.4 (Oct. 2011): 597-613.

Griffel , Frank, “Al-Ghazâlî’s Use of “Original Human Disposition” (Fitra ) and Its Background in the Teachings of al-Farâbî and Avicenna,”The Muslim World , 102.1 (Jan. 2012): 1-32.

------- , “The Western Reception of al-Ghazâlî’s Cosmology from the Middle Ages to the 21st Century,”Dîvân , 16.1, n. 30 (2011): 33-62 [in Turkish].

Günaydin , Yusuf Turan, “Al-Ghazâlî’s Translations in Turkish: A Bibliographical Sketch of the Ottoman and Post-1928 Periods,”Dîvân , 16.1, n. 30 (2011): 63-90 [in Turkish].

Janssens , Jules, “Al-Ghzâlî between Philosophy (Falsafa ) and Sufism (Tasawwuf ): His Complex Attitude in theMarvels of the Heart (‘Ajâ’ib al-Qalb) of theIhyâ ‘Ulûm al-Dîn ,”The Muslim World , 101.4 (Oct. 2011): 614-32.

Kukkonen , Taneli, “Receptive to Reality: Al-Ghazâlî on the Structure of the Soul,”The Muslim World , 102.3-4 (Oct. 2012): 541-61.

------- , “The Good, the Beautiful, and the True: Aesthetical Issues in Islamic Philosophy,”Studia Orientalia , 111 (2011): 95-111.

------- , “Al-Ghazâlî on Accidental Identity and the Attributes,”The Muslim World , 101.4 (Oct. 2011): 658-79.

------- , “al-Ghazâlî,” inEnc.Med.Phil. , pp. 382-87.

Langermann , Y. Tzvi, “The “HebrewAjwiba ” Ascribed to al-Ghazâlî: Corpus, Conspectus, and Context,”The Muslim World , 101.4 (Oct. 2011): 680-97.

Leites , Adrien, “Ghazzâlî’s Alteration ofhadîths : Processes and Meaning,”Oriens , 40.1 (2012): 133-48.

Maiza Ozcoidi , Idoia, “La Doctrina de la Creación del Mundo en Algazel,”Revista Española de Filosofía Medieval , 18 (2011): 37-53.

Martínez Lorca , Andrés, “La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes,”La Ciudad de Díos , 225.1 (2012): 161-88.

Mohamed , Yasien, “The Ethics of Education: al-Isfahânî’sal-Dharî’a as a Source of Inspiration for al-Ghazâlî’sMîzân al-‘Amal ,”The Muslim World , 101.4 (Oct. 2011): 633-57.

Okumus , Mesut, “The Influence of Ibn Sînâ on al-Ghazzâlî in Qur’anic Hermeneutics,”The Muslim World , 102.2 (2012): 390-411.

Peta , Ines, “Il cuore come organo della conoscenza divina nelKitâb Sharkh ‘ajâ’ib al-qalb di Abû Hâmid al-Ghazâlî,” inUniversalità della Ragione , III, pp. 115-21.

Shihadeh , Ayman, “Khojazada on al-Ghazalî’s Criticism of the Philosophers’ Proof of the Existence of God,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 141-61.

Treiger , Alexander, “Al-Ghazâlî’s “Mirror Christology” and Its Possible East-Syriac Sources,”The Muslim World , 101.4 (Oct. 2011): 698-713.

------- , “Al-Ghazâlî’s Classification of the Sciences and Descriptions of the Highest Theoretical Science,”Dîvân , 16.1, n. 30 (2011): 1-32 [in Turkish].

Yaqub , Aladdin M., “Al-Ghazâlî’s Ethical Egoism and Divine Will,” inMonotheism & Ethics , pp. 163-96.

Ibn Hazm

Adang , Camilla, “’This day I have perfected your religion for you’: A Zâhirî Conception of Religious Authority,” inSpeaking for Islam. Religious Authorities in Muslim Societies , ed. by Gudrun Krämer & Sabine Schmidtke (Leiden: Brill, 2006), pp. 15-48.

Kologlu , Orhan S., “Kumûn, Istihâla , andKhalq : Three Concepts in Ibn Hazm’s Cosmology,”Ilahiyat Studies , 2.1 (Winter/Spring 2011): 83-109.

Martínez Lorca , Andrés, “Ibn Hazm, Filósofo: los temas centrales de su pensamiento,” inIntroducción a la filosofía medieval . Madrid: Alianza Editorial, 2011, pp. 171-209.

Ibn al-Sharwîn

Ansari , Hassan &Schmidtke , Sabine, “Mu’tazilism in Rayy and Astarâbâd: Abû l-Fadl al-‘Abbâs b. Sharwîn (Studies on the Transmission of Knowledge from Iran to Yemen in the 6th/12th and 7th/13th c., II),Studia Iranica , 41.1 (2012): 57-100 [includes critical ed. of text of theological definitions].

Ibn Taymiyyah

Ibn Taymiyya (d. 728/1328) ,Against Extremisms , texts transl., annotated and introduced by Yahya Michot, Foreword by Bruce Lawrence. Beirut: Dar Albouraq, 2012, xxxii-333 pp., ISBN 9782841615551.

Al-Matroudi , Abdul-Hakim, “Ibn Taymiyyah’s Evaluation of Istihsan in the Hanbali School of Law,”Islamic Studies , 47.2 (2008): 155-72.

Assef , Qais, “Le soufisme et les soufis selon Ibn Taymiyya,” Bulletin d’études orientales , 60 (2011): 91-121.

Michot , Yahya, “Ibn Taymiyya’s Commentary on theCreed of al-Hallâj,” inSufism and Theology , pp. 123-36.

Roberts , Nancy, “Reopening the Muslim-Christian Dialogue of the 13th-14th Centuries: Critical Reflections on Ibn Taymiyyah’s Response to Christianity,” inDoctrine and Debate , pp. 211-35 [1996 original].

Sarrió Cucarella , Diego, “Corresponding across Religious Borders. The Letter of Ibn Taymiyya to a Crusader in Cyprus,”Islamochristiana , 36 (2010): 187-212.

Zouggar , Nadjet, “Interprétation autorisée et interprétation proscrite selon le livre du rejet de la contradiction entre raison et Écriture de Taqî l-Dîn Ahmad b. Taymiyya,”Annales Islamologiques , 44 (2010): 195-206.

Ibn Tûmart

Fierro , Maribel, “Themahdî Ibn Tûmart and al-Andalus: the construction of almohad legitimacy,” ,“ in herThe Almohad Revolution (Variorum) (Farnham: Ashgate, 2012), III (pp. 1-20) [transl. From 2001 French].

al-Juwaynî

Mensia , Mokdad Arfa, “Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes,”Arabic Sciences and Philosophy , 22.2 (2012): 199-216.

Khojazâda

Michot , Yahya M, “Wisdom and Its Sciences in Khojazâda’sTahâfut ,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 227-38.

Shihadeh , Ayman, “Khojazada on al-Ghazalî’s Criticism of the Philosophers’ Proof of the Existenc eof God,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 141-61.

al-Miklâtî

Adouhane , Yamina, “Al-Miklâtî, a Twelfth Century Ash’arite Reader of Averroes,” inArabic Sciences and Philosophy , 22.2 (2012): 155-97.

al-Nîsâbûrî

Gimaret , Daniel, “Pour servir à la lecture desMasâ’il d’Abû Rashid al-Nîsâbûrî,”Bulletin d’études orientales , 60 (2011): 11-38.

al-Râzî, Fakhr al-Dîn

Jaffer , Tariq, “Mu’tazilite Aspects of Fakhr al-Dîn al-Râzî’s Thought 1,”Arabica , 59.5 (Jan. 2012): 510-35.

Janssens , Jules, “Fakhr al-Dîn al-Râzî on the Soul: A Critical Approach to Ibn Sînâ,”The Muslim World , 102.3-4 (Oct. 2012): 562-79.

Shihadeh , Ayman, “The Mystic and the Sceptic in Fakhr al-Dîn al-Râzî,” inSufism and Theology , pp. 101-22.

Sâ’in al-Dîn

Lewisohn , Leonard, “Sufism and Theology in the Confessiosn of Sâ’in al-Dîn Turka Isfahânî (d. 830/1437),” inSufism and Theology , pp. 63-82.

Shâh Walî Allâh

Syros , Vasileios, “An Early Modern South Asian Thinker on the Rise and Decline of the State and the Empire: Shâh Walî Allâh of Delhi, the Mughals, and the Byzantines,”Journal of World History , 23.4 (2013): 793-840.

al-Shahrastânî

Öztürk , Mustafa, “The Different Stances of al-Shahrastânî—A Study of the Sectarian Identity of Abû l-Fath al-Shahrastânî in Relation to His Qur’ânic Commentary,Mafâtîh al-asrâr --,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 195-239.

al-Zamakhsharî

Rizvi , Sajjad H., “You can’t tell a book by its author: A Study of Mu’tazilite Theology in al-Zamakhsharî’s (d. 538/1144)Kashshâf ,”Bulletin of the School of Oriental and African Studies , 75.1 (2012): 33-45.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî

(2012-2013)

a- Collective Works or Collections of Articles

Ad notitiam ignoti. L’ organon dans la translatio studiorum à l’époque d’Albert le Grand , ed. by Julie Brumberg-Chaumont (Studia Artistarum 37). Turnhout: Brepols, 2013, 348 pp., ISBN 9782503541839.

Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006, ed. by Graziella Federici Vescovini e Ahmad Hasnawi (Dipartimento di Scienze dell’Educazione e dei Processi Culturali e Formativi, Facoltà di Scienze della Formazione, Università degli Studi di Firenze; Istituto e Museo di Storia della Scienza, Università degli Studi di Firenze; Centre d’Histoire des Sciences et des Philosophies Arabes et Médiévales, CNRS Paris). Florence: Cadmo, 2013, xviii-402 pp., ISBN 9788879234085.

The Early Islamic Grammatical Tradition , ed. by Ramzi Baalbaki (The Formation of the Classical Islamic World 36). Farnham: Ashgate, 2007, l-365 pp., ISBN 9780860787181.

Education and Learning in the Early Islamic World , ed. by Claude Gilliot (Formation of the Classical Islamic World 43). Farnham: Ashgate, 2012, xc-410 pp., ISBN 9780860787174.

Fierro, Maribel,The Almohad Revolution: Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries (Variorum Collected Studies Series: CS996). Farham: Ashgate, 2012, xiv-342 pp., ISBN 9781409440536.

Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker , ed. by Camilla Adang, Maribel Fierro & Sabine Schmidtke (Handbook of Oriental Studies, Section 1, The Near and Middle East 103). Leiden-Boston: Brill, 2013, xxii-804 pp., ISBN 9789004234246 & e-bk 243101.

Interpreting Avicenna: Critical Essays , ed. by Peter Adamson. Cambridge: Cambridge University Press, 2013, xii-300 pp., ISBN 978-0-521-19073-2 [not to be confused withInterpreting Avicenna: Science and Philosophy in Medieval Islam , ed. by Jon McGinnis with David C. Reisman in 2004].

Islam: Identité et altérité. Hommage à Guy Monnot, O.P. , ed. by Mohammad Ali Amir-Moezzi (Bibliothèque de l’École des Hautes Études, Sciences Religieuses 165). Turnhout: Brepols, 2013, 420 pp., ISBN 9782503550268.

Islamic Legal Thought: A Compendium of Muslim Jurists , ed. by Oussama Arabi, David S. Powers & Susan A. Spectorsky (Studies in Islamic Law and Society 36). Leiden-Boston: Brill, 2013, xvi-590 pp., ISBN 9789004254527 & e-bk 9789004255883.

Islamic Medical and Scientific Tradition: Critical Concepts in Islamic Studies , ed. by Peter E. Pormann, 4 vol. Abingdon & New York: Routledge, 2011, ISBN set 9780415479530: vol. I, part 1. The theoretical framework: the sciences in Islamic philosophy and theology & part 2. The life sciences: biology, medicine, veterinary medicine, xviii-380 pp., ISBN 9780415483124; vol. II, part 2. The life sciences, continued, viii-427 pp., ISBN 9780415483117; vol. III, part 3. The physical sciences: physics, astronomy, geodesy & part. 4. The occult sciences: astrology, alchemy, geomancy, viii-428 pp., ISBN 9780415483100; vol. IV, part 5. The mathematical sciences: arithmetic, algebra, geometry, optics & part. 6. The practical sciences: agriculture, cartography, engineering, pp. viii-240, ISBN 9780415483094.

Ismaili and Fatmid Studies in Honor of Paul E. Walker , ed. by Bruce D. Craig (Chicago Studies on the Middle East). Chicago: Middle East Documentation Center, 2010, xxii-214 pp., ISBN 9780970819963.

Al-Kitâb. La sacralité du texte dans le monde de l’Islam. Actes du Symposium International tenu à Leuven et Louvain-la-Neuve du 29 mai au 1 juin 2002 (Acta Orientalia Belgica Subsidia III), ed. by D. De Smet, G. de Callataÿ & J.M.F. Van Reeth. Brussels, Louvain-la-Neuve, Leuven: Acta Orientalia & Peeters, 2004, 434 pp.

Law and Tradition in Classical Islamic Thought. Studies in Honor of Professor Hossein Modarressi , ed. by Michael Cook, Najam Haider, Intisar Rabb & Asma Sayeed (Palgrave Series in Islamic Theology, Law, and History). New York: Palgrave, 2013, xix-326 pp., ISBN 9780230113299.

The Letter of Mara bar Sarapion in Context. Proceedings of the Symposium Held at Utrecht University, 10-12 December 2009 , ed. by Annette Merz & Teun Tieleman (Culture and History of the Ancient Near East 58). Leiden-Boston: Brill, 2012, xiv-250 pp., ISBN 9789004233003; e-book 233010.

Madelung , Wilferd,Studies in Medieval Muslim Thought and History , ed. by Sabine Schmidtke (Variorum CS1021). Farnham: Ashgate, 2013, xiv-306 pp., ISBN 9781409450122.

------- ,Studies in Medieval Shi’ism , ed. by Sabine Schmidtke (Variorum CS1015). Farnham: Ashgate, 2012, xii-312 pp., ISBN 9781409450115.

More modoque. Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, ed. by Pál Fodor, Gyula Mayer, Martina Monostori, Kornél Szovák & László Takács. Budapest: Forschungzentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften, 2013, 360 pp., ISBN 9786155133060.

La nature et le vide dans la physique médiévale. Études dédiées à Edward Grant , ed. by Joël Biard & Sabine Rommevaux (Studia Artistarum: Études sur la Faculté des arts dans les Universités médiévales 32). Turnhout: Brepols, 2012, 437 pp., ISBN 978250354476-2 & e-version 9782503544823 [most articles include at least some reference to Arabic philosophers].

Orient-Occident. Racines spirituelles de l’Europe , ed. by Frédéric Möri with Guy Bedouelle, Charles Méla & Charles-Antoine Chamay. Paris: Cerf, 2009, 543 pp., ISBN 9782204090667 [the section Traditions musulmanes covers pp. 469 to 535].

El pensamiento politico en la Edad Media , ed. by Pedro Roche Arnas. Madrid: Fundación Ramón Areces, 2010, 729 pp., no ISBN.

La Périodisation en Histoire des Sciences et de la Philosophie. La Fin d’un Mythe , ed. & intro. by Hassan Tahiri (Cahiers de Logique et d’Épistémologie 13). London: College Publications, 2013, pp. lxxiv-101, ISBN 9781848900967.

Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13 th Century , ed. by Luis Xavier López-Farjeat & Jörg Alejandro Tellkamp (Sic et Non). Paris: Vrin, 2013, 303 pp., ISBN 9782711624614.

Philosophy and the Abrahamic Religions: Scriptural Hermeneutics and Epistemology , ed. by Torrance Kirby, Rahim Acar & Bilal Baa. Newcastle upon Tyne: Cambridge Scholars Publishing, 2012, xxxvi-426 pp., ISBN 9781443840439.

The Princeton Encyclopedia of Islamic Political Thought , ed. by Gerhard Böwering with Patricia Crone, Wadad Kadi, Devin J. Stewart & Muhammad Qasim Zaman. Princeton: Princeton University Press, 2013, xlviii-656 pp., ISBN 9780691134840 & e-bk 9781400838554.

Proceedings: The XXII World Congress of Philosophy , held in 2008 in Korea and published by the Korean Philosophical Association in 2012 as a DVD with multi volumes that can be consulted at the Philosophy Documentation Center at www.pdcnet.org/wcp22, ISBN 9781889680927.

Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe , ed. by Anna Akasoy & Guido Giglioni (International Archives of he History of Ideas 211/Archives internationales d’histoire des idées). Dordrecht, New York: Springer, 2013, viii-405 pp., ISBN 9789400752399; e-bk 9789400752405.

Sharing Poetic Expressions: Beauty, Sublime, Mysticism in Islamic and Occidental Culture , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 6). New York & Dordrecht: Springer, 2011, xii-242 pp., ISBN 9789400707597; e-bk 9789400707603.

Sources and Approaches across Disciplines in Near Eastern Studies , Proceedings of the 24th Congress of Union Européenne des Arabisants et Islamisants, Leipzig, 2008, ed. by Verena Klemm & Nuka Al-Sha’ar with L. Behzadi, S. Brinkmann, S. Günther & M. Yagonak in cooperation with B. Backe, H.-G. Ebert, L.M. Franke, M. Koertner & D. De Smet (Orientalia Lovaniensia Analecta 215). Louvain: Peeters, 2013, xiv-562 pp., ISBN 9789042925588.

Synoptikos. Mélanges offerts à Dominique Urvoy , ed. by Nicole Koulayan & Mansour Sayah. Toulouse: Université de Toulouse le Mirail, 2011, 703 pp., ISBN 9782746640955 [this book can be ordered at toulouse@siloe-librairies.com ].

Travelling through Time: Essays in honour of Kaj Öhrnberg , ed. by Sylvia Akar, Jaakko Hämeen-Anttila & Inka Nokso-Koivisto (Studia Orientalia 114). Helsinki: Societas Orientalis Fennica, 2013, 574 pp., ISBN 9789519380841.

Universal Representation, and the Ontology of Individuation , ed. by Gyula Klima & Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 5). Newcastle upon Tyne: Cambridge Scholars Publishing, 2011, 108 pp., ISBN 9781443833721 & e-bk 9781283436076.

Section I. Falsafa

Bibliographies and Chronicles

Bibliography of Ibn Hazm : “Inventory of Ibn Hazm’s Works,” by José Miguel Puerta Vílchez (pp. 683-760) & “Ibn Hazm—Bibliography of Secondary Sources,” by Leigh Chipman (pp. 761-87) inIbn Hazm .

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2011-2012),” http://philosophy.cua.edu/faculty/tad/bibliography-11-12.cfm. This installment and previous ones, 1998-2012 can be consulted at http://philosophy.cua.edu/faculty/druart/bibliographical-guide.cfm .

New Journals

Intellectual History of the Islamicate World published its double first number, 1, nn.1-2 (2013), Brill, ISSN 22129421 & E-ISSN 2212-943X.

Journal of Abbasid Studies , directed by Monique Bernards, is calling for papers. It will be published by Brill.

Oxford Studies in Medieval Philosophy , an annual coming by Oxford University Press and directed by Robert Pasnau, published its first volume in 2013. It contains a paper “Yahyâ Ibn ‘Adî on the Location of God,” by Peter Adamson & Robert Wisnovsky and includes a brief text edition.

Studia graeco-arabica began as an open access e-journal at http://www.greekintoarabic.eu but the first two voumes 1 (2011) & 2 (2012) were published in printed form in 2012, vol. 3 (2013) is published simultaneously as an e-jounral and in print.

Special Issues of Journals

The Thomist consecrated its fourth issues of vol. 76 (October 2012) to Aquinas and the Arabs: articles by Richard C. Taylor on The Beatific Vision, Jon McGinnis on Making Something out of Nothing, R.E. Houser onDe principiis naturae , and Jörg Alejandro Tellkamp onVis estimativa andvis cogitativa .

Journal in Russian

Simvol published in Russian since 1979 contains interesting articles. Yury Arzanhov offers information about it and some of its articles inStudia graeco-arabica , 3 (2013): 244-48.

Computing Tools

1. G2A

Boschetti , Federico, “Annotations in collaborative environments,” Studia graeco-arabica , 3 (2013): 185-94.

Bozzi , Andrea, “G2A: a Web application to study, annotate and scholarly edit ancient texts and their aligned translations. Part I. General model of the computational philology application,”Studia graeco-arabica , 3 (2013): 159-71 &Marchi , Simone, “Part II. Towards a user manual,”Ibid. , 173-83.

Del Grosso , Angelo Mario, “Indexing techniques and variant readings management,”Studia graeco-arabica , 3 (2013): 211-30.

Nahli , Ouafae, “Computational contributions for Arabic language processing. Part I. The automatic morphologic analysis of Arabic texts,”Studia graeco-arabica , 3 (2013): 195-206 & Nahili, Ouafae &Giovannetti , Emiliano, “Part II.Lisân al-‘arab as a source of lexical and morphological knowledge,”Ibid. , 207-10.

2. Other

Online Greek and Arabic Glossary at http://telota.bbaw.de/glossga/ .

Wisnovsky , Robert, with R. Farrahi Moghaddam, M. Cheriet & T. Milo, “A Prototype system for handwritten sub-word recognition: Toward Arabic-manuscript transliteration,”Proceedings of the 11 thInternational Conference on Information Sciences, Signal Processing and their Applications (2012): 1198-1204.

------- , with Y. Chherawala & M. Cheriet, “Sparse descriptor for lexicon reduction in handwritten Arabic documents,”Proceedings of the 21 stInternational Conference on Pattern Recognition (ICPR) (2012): 3729-32.

------- , with Y. Chherawala & M. Cheriet, “TSV-LR: Topological Signature Vector-based Lexicon Reduction for Fast Recognition of Pre-Modern Arabic Sub-words,” inProceedings of the 2011 Workshop on Historical Document Imaging and Processing (New York: Association for Computing Machinery, 2011), pp. 6-13.

------- , with R. Farrahi Moghaddam, M. Cheriet, M. Adankon, & K. Filonenko, “IBN SINA: A Database for Research on Processing and Understanding of Arabic Manuscripts Images,” inProceedings of the 9 thIAPR International Workshop on Document Analysis Systems (New York: Association for Computing Machinery, 2010), pp. 257-73.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophi.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Adamson , Peter, „Aristotle and the Arabic Commentary Tradition,“ inThe Oxford Handbook of Aristotle , ed. by Chr. Shields. Oxford: Oxford University Press, 2012, pp. 645-64.

------- , „Vision, light, and color in al-Kindî, Ptolemy and the ancient commentators,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 17-42 [reprint from 2006].

Arnzen , Rüdiger, „Proclus on Plato’sTimaeus 89e3-90c7,“Arabic Sciences and Philosophy , 23.1 (2013): 1-45 [includes an edition and English translation of the Arabic fragments].

Bertolacci , Amos, „From Athens to Bukhârâ, to Cordoba, to Cologne: On the Transmission of Aristotle’sMetaphysics in the Arab and Latin Worlds during the Middle Ages,“ inCircolazione dei saperi , pp. 217-33.

Blank , David L., „Mara bar Sarapion and Greek Philosophy,“ inLetter of Mara bar Sarapion , pp. 167-82.

Bruns , Peter, „Die metaphysische Problematik der Unendlichkeit Gottes in der Philosophie des spätantiken Sasanidenreiches,“ inSynoptikos , pp. 41-53 [Ephrem, Bardaisan, Paul the Persian, Babai the Great].

Cabanillas Fernández , Gustavo, « Tolerancia e intolerancia en la transmissión del conocimiento griego al mundo islámico, » inEl pensamiento político , pp. 333-42 al-Fârâbî].

Chase , Michael, „Philoponus‘ Cosmology in the Arabic Tradition,“Recherches de Théologie et Philosophie médiévales , 79.2 (2012): 271-306 [includes quotations and discussions in Averroes].

D’Ancona , Cristina, „Quasi ab ipsa veritate coacti : Histoire gréco-arabe d’un thème aristotélicien,“ inOmnia in uno. Hommage à Alain-Philippe Segonds , ed. by Caroline Noirot & Nuccio Ordine (Paris: Les Belles Lettres, 2012), pp. 223-41 [Theology of Aristotle & al-Kindî].

Endress , Gerhard,Arnzen , Rüdiger &Arzhanov , Yury, „Griechische Wissenschaft in arabischer Sprache. Ein griechisch-arabisches Fachwörterbuch der internationalen Wissensgesellschaft in klassischen Islam,“Studia graeco-arabica , 3 (2013): 143-56.

A Greek and Arabic Lexicon (GALex): Materials for a Dictionary of the Medieval Translations from Greek into Arabic, Fascicle 11, b’d to bky, ed. By Gerhard Endress & Dimitri Gutas. Leiden: Brill, 2013, 160 pp., ISBN 9789004255661.

Hugonnard-Roche , Henri, „UnOrganon court en syriaque: Paul le Perseversus Boèce,: inAd notitiam ignoti , pp. 193-216.

King , Daniel, „Origenism in Sixth Century Syria. The Case of a Syriac Manuscript of Pagan Philosophy,“ inOrigenes und sein Erbe in Orient und Okzident , ed. by Alfons Furst (Adamantiana 1) (Münster: Aschendorff, 2011), pp. 179-212 [Bardaisan, Sergius of Resh’aina}.

Ntinti , Anna, „The Death(s) of Plato,“ inLetter of Mara bar Sarapion , pp. 183-92.

Parker , Emily &Treiger , Alexander, „Philo’s Odyssey into the Medieval Jewish World: Neglected Evidence from Arab Christian Literature,“Dionysius , 30 (2012): 117-41 [mainly fromDe vita contemplativa ; al-Muqammis & Qirqisânî].

Pietruschka , Ute, „Plato als Eremit: Zu den Überlieferungsbedingungen griechischer Populärphilosophie im Äthiopischen,“Der Islam , 88.1 (Oct. 2012): 96-122.

Rashed , Marwan, „Nouveaux fragments anti-procliens de Philopon en version arabe et le problème des origines de la théorie de l‘“instauration“ (Hudûth ),“ inCircolazione dei saperi , pp. 323-60.

Saliba , George, „Arabic versus Greek astronomy: a debate over the foundations of science,“ inIslamic Medical and Scientific Tradition , vol. III, pp. 135-46 [reprint from 2000].

Schmidt , Ernst A. &Ulmann , Manfred,Aristoteles in Fes. Zum Wert der arabischen Überlieferung der Nikomachischen Ethikfür die Kritik des griechischen Textes . Heidelberg: Winter, 2012, 122 pp., ISBN 9783825360146.

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26 [al-Fârâbî, Avicenna, Ibn Tumlûs].

Sidarus , Adel, „Alexandre le Grand dans la tradition syriaque (recherches récentes et perspectives nouvelles),“Oriens Christianus , 95 (2011): 1-5.

Steigerwald , Diane, „Point de vue ismaélien sur Socrate,“ inIslam : Identité et altérité , pp. 383-92.

Syros , Vasileios, « Galenic Medicine and Social Stability in Early Modern Florence and the Islamic Empires, »Journal of Early Modern History , 17.2 (2013) : 161-213.

[Timothy I, Patrirch] ,Die Briefe 42-58 des ostsyrischen Patriarchen Timotheos I , intro., transl. & notes by Martin Heimgartner (Corpus Scriptorum Christianorum Orientalium 645, Scriptores Syri 249). Louvain : Peeters, 2012, xciv-137 pp., ISBN 9789342926233 [letters 42, 43 & 48 include information about translations of Aristotle’sorganon from Greek into Syriac].

Treiger , Alexander, « A Fourteenth-century Arabic treatiseOn the Platonic Intellectual Ideas , » inPhilosophy and the Abrahamic Religions , pp. 253-78.

van der Horst , Pieter W., « Consolation from Prison: Mara bar Sarapion and Boethius, »Letter of Mara bar Sarapion , pp. 193-203.

Wakelnig , Elvira, « Al-Antâkî’s Use of the Lost Arabic Version of Philoponus’Contra Proclum , »Arabic Sciences and Philosophy , 23.2 (2013) : 291-317.

Walzer . Richard, « On the Legacy of the Classics in the Islamic World, » inEducation and Learning , pp. 235-43 [original 1956].

Watt , John W., « Von Alexandrien nach Baghdad. Ein erneuter Besuch bei Max Meyerhof, » inOrigenes und sein Erbe in Orient und Okzident , ed. by Alfons Furst (Adamantiana 1) (Münster: Aschendorff, 2011), pp. 213-26.

Yaman , Hikmet, „Greek Thought and Prophetic Tradition: Revelatory Background of Early Islamic Philosophy,“ inPhilosophy and the Abrahamic Religions , pp. 137-55.

Yücesoy , Hayrettin, „Translation as Self-Consciousness: Ancient Sciences, Antediluvian Wisdom, and the Abbâsid Translation Movement,“Journal of World History , 20.4 (2009): 523-57.

Zonta , Mauro, „Three New Fragments of aParaphrase of Aristotle’s Topics ascribed to Themistius in Hebrew Quotations of al-Fârâbî’s ‚Long Coimmentary‘ on theTopics , Book VIII,“ inAd notitiam ignoti , pp. 217-24.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Bertelloni , Francisco, “La filosofía explica la revelación sobre el “averroismo politico” en elDefensor pacis de Marsilio de Padua,”Educação e Filosofia , 25.50 (2011): 475-99.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inA Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companion to the Christian Tradition 38) (Leiden-Boston: Brill, 2013), pp. 601-14.

------- , “Albertus Magnus and ‘Avenzoreth’ (Ibn Zur’a, D. 1008): Legend or Realitya,” inThe Medieval legnds of Philosophers and Scholars (Micrologus 21) (Florence: SISMEL, 2013), pp. 369-96.

------- , „From Athens to Bukhârâ, to Cordoba, to Cologne: On the Transmission of Aristotle’sMetaphysics in the Arab and Latin Worlds during the Middle Ages,“ inCircolazione dei saperi , pp. 217-33.

Brague , Rémi, „La transmission de l’héritage antique: Le rapport à la tradition,“ inMore modoque , pp. 453-62.

Burnett , Charles, “Revisiting the 1552-1550 and 1562 Aristotle-Averroes Edition,” inRenaissance Averroism , pp. 55-64.

------- , “’Spiritual medicine’: music and healing in Islam and its influence in Western medicine,” inIslamic Medical and Scientific Tradition , vol. II, pp. 252-59 [reprint from 2000].

Colomba , Coralba, “Ramon Lull at the Council of Vienne (1311-1312): The Last Anti-Averroist Fight for the Demonstrability of the Faith,”Mediaeval Sophia , 13.1 (2013): 44-64.

Cordonnier , Rémy, “Influences directes et indirectes de l’Encyclopédie des Ikhwân al-Safâ’ dans l’Occident chrétien,”Le Muséon , 125.3-4 (2012): 421-66.

Côté , Antoine, “Aquinas, the Kalâm, and Skepticism about Sense Perception,” inSkepticism, Causality, and Skepticism about Causality , ed. by Gyula Klima and Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 10) (Newcastle upon Tyne: Cambridge Scholars Publisher, 2012), pp. 35-46.

Daiber , Hans, “Raymond Llull as a Humanist,” inMore modoque , pp. 463-76.

Di Branco , Marco, “Ismailiti a Bisanzio. Immagini e presenze,”Studia graeco-arabica , 3 (2013): 105-20.

Didier , Hugues, “Al-Faylasûf-El-Filsofo. Un mécréant tout compte fait assez musulman dans le Libro de Vida de Jérôme Xavier [1600],” inSynoptikos , pp. 193-207.

Dinca , Adinel-Ciprian &Baumgarten , Alexander, “Hic liber est incorrectissime impressus. A Preliminary Discussion of the Liber De causis in Mediaeval Transylvania,”Chôra , 9-10 (2011-12): 491-98.

El Bouazzati , Bennacer, “Le rôle de la science optique dans la revolution scientifique,” inCircolazione dei saperi , pp. 125-39.

Fidora , Alexander, “From Arabic into Latin into Hebrew: Aristotelian Psychology and its Contribution to the Rationalisation of Theological Traditions,” inPhilosophical Psychology , pp. 17-39 [Gundissalinus, Albert the Great, Hillel of Verona].

------- , “Dominicus Gundissalinus and the Introduction of Metaphysics into the Latin West,”The Review of Metaphysics , 66.4 (2013): 691-712.

Forte , Francesca, “Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino,” inL’antichità classica nel pensiero medievale , ed. by A. Palazzo (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 131-47.

Fraenkel , Carlos, “Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza,” inRenaissance Averroism , pp. 213-36.

Freudenthal , Gad, andMauro , Zonta, “The Reception of Avicenna in Jewish Cultures, East and West,” inInterpreting Avicenna: Critical Essays , pp. 214-41.

García Valverde , José Manuel, “Averroistic Themes in Girolamo Cardano’sDe Immortalitate Animorum ,” inRanaissance Averroism , pp. 145-71.

Giglioni , Guido, “Introduction,” inRenaissance Averroism , pp. 1-34.

Hollmann , Joshua, “For the Peace of Constantinople: Nicholas of Cusa’sDe pace fidei and thepolis as Nexus of Christian-Muslim Dialogue,” inPhilosophy and the Abrahamic Religions , pp. 297-312.

Janssens , Jules, “Albert le Grand et sa connaissance des écrits de logique,” inAd notitiam ignoti , pp. 225-57.

Krinis , Ehud, “The Arabic Background of theKuzari ,”Journal of Jewish Thought & Philosophy , 21.1 (2013): 1-56.

Liber de causis , see Falsafa section.

Maierù , Alfonso, “Individuum vagum. L’influenza di Avicenna in un commento a Porfirio della prima metà del secolo XIII,” inMots médiévaux offerts à Ruedi Imbach , ed. by I. Atucha, D. Calma, C. König-Pralong, I. Zavattero (Textes et Études du Moyen Âge 57). (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 353-64.

Mandosio , Jean-Marc, „La place de la logique et de ses subdivisions dans l’Énumération des sciences d’al-Fârâbî et chez Dominicus Gundissalinus,“ inAd notitiam ignoti , pp. 285-310

Marenbon , John, “Ernest Renan and Averroism: The Story of a Misinterpretation,” inRenaissance Averroism , pp. 273-83.

Martin , Craig, “Humanism and the Assessment of Averroes in the Renaissance,” inRenaissance Averroism , pp. 65-79.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Obrist , Barbara, “Twelfth-century Cosmography, theDe secretis philosophie , and Mâshâ’allah (attr. To),Liber de Orbe ,”Traditio , 67 (2012): 235-76.

Pormann , Peter E., “The dispute between the philarabic and philhellenic physicians and the forgotten heritage of Arabic medicine (La querelle des médecins arabistes et héllenistes et l’héritage oublié),” inIslamic Medical and Scientific Tradition , vol. II, pp. 283-316 [transl. From French by the author, reprint from 2004].

Sgarbi , Marco, “Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment,” inRenaissance Averroism , pp. 255-69.

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [al-Kindî, Ikhwân, reprint from 2000].

Spruit , Leen, “Intellectual Beatitude in the Averroist Tradition: The Case of Agostino Nifo,” inRenaissance Averroism , pp. 125-44.

Suarez-Nani , Tiziana, “Raimondo Lullo, i demoni e gli averroisti,”Freiburger Zeitschrift für Philosophie und Theologie , 59.2 (2012): 360-75.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50 [al-Farabi, Ibn Bajja, Avicenna, Averroes].

------- , “Aquinas and ‘the Arabs’: Aquinas’s First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent.d. 17, q. 2, a. 1,” inPhilosophical Psychology , pp. 141-83 with in Appendix “Thomas Aquinas, In 2 Sent., d. 17, q. 2, a. 1. English translation by Richard Taylor from a provisional Latin text prepared by the late P.-M. Gils,” pp. 279-96.

Woerther , Frédérique, “Les traces du Grand commentaire d’al-Fârâbî à laRhétorique d’Aristote dans la traduction arabo-latine de laRhétorique par Hermann l’Allemand,”Bulletin de Philosophie médiévale , 54 (2012): 137-54.

Zavattero , Irene, “I volgarizzamenti duecenteschi dellaSumma Alexandrinorum ,” inFreiburger Zeitschrift für Philosophie und Theologie , 59.2 (2012): 333-59.

General Studies

Aavani , Gholamreza, « Rethinking Philosophy in an Oriental Way, »Sophia Perennis , 3.1 (2011) : 5-39 [in English].

Abdollah , Zahra, « Color in Islamic Theosophy : An Analytical Reading of Four Scholars: Kubrâ, Râzî, Simnânî, and Kirmani, »Journal of Islamic Philosophy , 7 (2011) : 35-51.

Adamson , Peter, “Abû Ma’shar, al-Kindî and the philosophical defense of astrology,” inIslamic Medical and Scientific Tradition , vol. III, pp. 243-64 [reprint from 2002].

Adoricio , Chiara, « The Debate between Salomon Munk and Heinrich Ritter on Medieval Jewish and Arabic History of Philosophy, »European Journal of Jewish Studies , 6.1 (2012) : 169-82.

Ahmed , Asad Q., « Post-Classical Philosophical Commentaries/Glosses : Innovation in the Margins, »Oriens , 41.3-4 (2013) : 317-48 [on logic text of Muhibballâh al-Bihârî (d. 1707)].

------- , « Logic in the Khayrâbâdî School of India : A Preliminary Exploration, » inLaw and Tradition , pp. 227-45 pp.

Ahmed , Assad Q. &Larkin , Margaret, « The Hâshiya and Islamic Intellectual History, »Oriens , 41.3-4 (2013) : 213-16.

Alami , Ahmed &Badoual , Guillaume,La pensée philosophique dans l’islam classique: Anthologie thématique . Casablanca : Afrique Orient, 2012, 590 pp., ISBN 9789981257771 [I. Place of Philosophy: 1. Philosophy as a controversial science; 2. Logic as a universal instrument; 3. Reason and revealed law; 4. Proofs for the existence of God; II. Ontology and metaphysics: 5, Thing, essence, existence; 6. The meaning of being; 7. Status of the universal; 8. Doctrines about the intellect; 9. The question of causation: contingency and necessity; III. God and human destiny: 10. The issue of free choice; 11. Good and evil: the issue of divine justice; 12. Human and divine love; 13. Power and rulership; French translations of brief but well-chosen passages with the original Arabic texts at the end of each chapter. Covers some 25 philosophers and mutakllimûn].

Amir-Moezzi , Mohammad Ali, « Remarques sur le persan, seconde langue sacrée de l’islam, » inSynoptikos , pp. 501-14.

Arkoun , Mohammed,La question éthique et juridique dans la pensée islamique (Études musulmanes). Paris: Vrin, 2010, 202 pp., ISBN 9782711623013 [originally intended to be a new preface to the reprint of Miskawayh’sTraité d’Éthique ].

Asgariyazdi , Ali, « Characteristics of Islamic Philosophy, »Existenz . 7.1 (Spring 2012) : 56-59.

Azadpur , Mohammad,Reason Unbound. On Spiritual Practice in Islamic Peripatetic Philosophy . Albany : State University of New York Press, 2011, viii-179 pp., ISBN 9781438437637 & e-bk 9781461906339.

Belo , Catarina, « Models of Causality in Islamic Philosophy, » inLa Périodisation , pp. 15-24 [Avicenna, al-Ghzâlî & Averroes].

Biesterfeldt , Hans Hinrich, „Medieval Arabic encyclopedias of science and philosophy,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 48-67 [reprint from 2000].

------- , „Some opinions on the physician’s remuneration in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. II, pp. 146-60 [reprint from 1984].

Blasone , Pino, « Il sé attraverso l’altro nel pensiero arabo, » www.babelonline.net,Rivista di Filosofia. N.S.(Rome), 6 (2009) : 255-64.

Brague , Rémi, « Penser dans l’Islam, » inOrient-Occident , pp. 473-75.

Bunyadzade , Konul, « Pantheism in Thinking of he Medieval East, » inProceedings : The XXII World Congress , vol. 14 : Medieval Philosophy, pp. 13-19 [in fact on Islamic East].

Burrell , David, « From al-Fârâbî to Mulla Sadra : The Two Phases of Islamic Philosophical Theology, » inPhilosophy and the Abrahamic Religions , pp. 281-96.

Butterworth , Charles E., « Philosophy and Jurisprudence in Islam—A Hermeneutic Perspective, »Existenz , 7.1 (Spring 2012) : 65-69.

Cabanillas Fernández , Gustavo, « Tolerancia e intolerancia en la transmissión del conocimiento griego al mundo islámico, » inEl pensamiento político , pp. 333-42 al-Fârâbî].

Carter , M.-G., « Sentence Types in Grammar, Law, and Philosophy, » in Centre and Periphery Within the Borders of Islam. Proceedings of the 23rd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by Giuseppe Contu (OLA 207) (Louvain-Paris-Walpole, MA: Peeters, 2012), pp. 313-25.

El-Cha’’âr , Noha, “L’amitié et la vertu morale au sein de la culture musulmane,”al-Machriq , 87.2 (2013): 615-33 [Miskawayh, al-Tawhîdî & al-Mâwardî, in Arabic].

Chittick , William C., “The Aesthetics of Islamic Ethics,” inSharing Poetic Expressions , pp. 3-14.

Cooper , Glen, “Hagar Banished: Departing from the Latin Galen and its Arabic Sources in the Aldine Edition,”Early Science & Medicine , 17.6 (2012): 604-42.

Daftary , Farhad, “The Iranian School of Philosophical Ismailism,”Ishraq , 4 (2013): 13-24.

Daiber , Hans, “Wissen und Handeln in der philosophischen Ethik des Islam. Griechische Wurzeln und islamische Transformation,” inPhronêsis—Prudentia—Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit. Il sapere del saggio nel Medioevo, nel Rinascimento e nell’età moderna , ed. by Alexander Fidora, Andreas Niederberger & Merio Scattola (Turnhout: Brepols, 2013), pp. 35-61.

De Smet , Daniel,La philosophie ismaélienne. Un ésotérisme chiite entre néoplatonisme et gnose , with forward byMohammad Ali Amir-Moezzi (Les Conférences de l’École Pratique des hautes Études). Paris: Cerf, 2012, 190 pp., ISBN 9782204099233.

Ebstein , Michael,Mysticism and Philosophy in al-Andalus : Ibn Masarra, Ibn al-‘Arabî and the Ismâ’îlî Tradition (Philosophy, Theology and Science). Leiden-Boston : Brill, 2013, 300 pp., ISBN 9789004255364 & e-bk 9789004255371.

------- , « The Word of God and the Divine Will : Ismâ’îlî Traces in Andalusî Mysticism, »Jerusalem Studies in Arabic and Islam , 39 (2012): 247-302 [Theology of Aristotle , Ikhwân al-Safâ’, and Eastern Neoplatonists among others].

El Bouazzati , Bennacer, “Le rôle de la science optique dans la revolution scientifique,” inCircolazione dei saperi , pp. 125-39.

Esmail , Aziz, « Philosophical Remarks on Scripture, » inAl-Kitâb , pp. 23-48.

Fancy , Nahyan, « Medical Commentaires : A Preliminary Examination of Ibn al-Nafîs’sShûrûh , theMûjaz and Subsequent Commentaries on theMûjaz , »Oriens , 41.3-4 (2013) : 525-45 [also Ibn Sînâ].

Fatoorchi , Pirooz, “On Intellectual Skepticism: A Selection of Skeptical Arguments and Tûsî’s Criticisms, with Some Comparative Notes,”Philosophy East and West , 63.2 (2013): 213-50.

Feldman , Noah, « The Ethical Literature: Religion and Political Authority as Brothers, »Journal of Persianate Studies , 5.2 (2012): 95-127.

Fraenkel , carlos, « Theocracy and Autonomy in Medieval Islamic and Jewish Philosophy, »Political Theory , 38.3 (2010): 340-66.

Ganjipour , Anoush, « What is Islamic Philosophy, »Critique , 68, n.787 (Dec. 2012): 1075-90.

Gillon , Fârès, « Aperçus sur les origines de l’ismaélisme à travers leKitâb al-Kashf , attribué audâ’î Gha’far b. Mansûr al-Yaman, »Ishraq , 4 (2013): 90-111.

Gutas , Dimitri, « Medical theory and scientific method in the age of Avicenna, » inIslamic Medical and Scientific Tradition , vol. I, pp. 33-47 [reprint from 2003].

Hajatpour , Reza, Vom Gottesentwurf zum Selbstenwurf: Die Idee der Perfektibilität in der islamischen Existenzphilosophie. Freiburg: Verlag Karl Alber, 2013, 392 pp., ISBN 3495485732.

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431 [also Ibn Sînâ].

Jambet , Christian, « Dieu, le monde et l’homme en philosophie islamique, » inPhilosophies d’ailleurs. Les pensées hébraïques, arabes, persanes et égyptiennes , ed. by Roger-Pol Droit (Paris : Hermann, 2009), pp. 173-95.

Joosse , N. Peter, « A Newly-Discovered Commentary on the HippocraticPrognostic by Barhebraeus : Its Contents and Its Place within the ArabicTaqdimat al-ma’rifa Tradition, »Oriens , 41.3-4 (2013): 499-523 [also ‘Abd al-Latîf al-Baghdâdî].

Karimullah , Kamran I, « Rival Moral Traditions in the Late Ottoman Empire, 1839-1908, »Journal of Islamic Studies , 24.1 (2013): 37-66.

Khamenei , Sayyed Muhammad, « The Beginnings of Ismailism, »Ishraq , 4 (2013): 25-31 [in Russian ; English summary 621].

Krinis , Ehud, « The Arabic Background of the Kuzari, »Journal of Jewish Thought & Philosophy , 21.1 (2013): 1-56.

Lauzi , Egle,Il destino degli animali. Aspetti delel tradizioni culturali arabe e occidentale nel Medio Evo . Florence ; Edizioni del Galluzzo, 2012, xiv-276 pp., ISBN 9788884504319 [al-Jâhiz, Ikhwân, al-Damîrî].

Lea , David, « The Philosophers of Al Andalus and European Modernity, » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa: University of Ottawa Press, 2012), pp. 251-66 [mainly Ibn Tufayl, Descartes, Rousseau, Kant & Guénon].

Leiser , Gary, « Medical education in Islamic lands from the seventh to the fourteenth century, » inIslamic Medical and Scientific Tradition , vol. II, pp. 160-84 [reprint from 1983].

Liu , Yihong, « Islamic Philosophy in China : The Combination of the Spiritualities, » inProceedings : The XXII World Congress , vol. 8: Comparative Philosophy, pp. 173-78.

Mahdi , Muhsin, « Language and Logic in Calssical Islam, » inEarly Islamic Grammatical Tradition , pp. 135-67 [1970 original].

Marín , Manuela, « The Transmission of Knowledge in al-Andalus (up to 300/912), » inEducation and Learning , pp. 297-306 [transl. By David McLoghlin of 1987 Spanish original].

Marlow , Louise, « Among Kings and Sages : Greek and Indian Wisdom in an Arabic Mirror for Princes, »Arabica , 60.1-2 (2013) : 1-57 [Nasîhat al-mulûk of al-Mâwardî].

Martínez Lorca , Andrés,Maestros de Occidente. Estudios sobre el pensamiento andalusí (Al-Andalus. Textos y estudios). Madris: Trotta, 2007, 263 pp., ISBN 9788481649291.

McGinnis , Jon, “Pointers, Guides, Founts and Gifts: The Reception of Avicennan Physics in the East,”Oriens , 41.3-4 (2013): 433-56 [al-Abharî, Mullâ Sadrâ, al-Kâtibî, Fadli Haqq al-Khayrâbâdî].

-------, « Natural Knowledge in the Arabic Middle Ages, » inWrestling with Nature : From Omens to Science , ed. by Peter Harrison, Ronald L. Numbers & Michael H. Shank (Chicago & London : The University of Chicago Press, 2011), pp. 59-82.

Movahed , Zia, « De re and de dicto Modality in Islamic Traditional Logic, »Sophia Perennis , 2.2 (2010) : 5-14 [in English].

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Nosko-Koivisto , Inka &Svärd , Saana, „The Microcosm-Macrocosm Analogy in Mesopotamia and Mediaeval Islamic Contexts,“ inTravelling through Time , pp. 279-308.

Pasnau , Robert, „Divisions of Epistemic Labour: Some Remarks on the History of Fideism and Esotericism,“ inContinuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind, and Language , ed. by John Marenbon (Proceedings of the British Academy 189). (Oxford: Oxford University Press, 2013), pp. 83-117 [Averroes & al-Ghazâlî].

Pazuki , Shahram, « Philosophy of Art and Beauty in Shiraz School of Philosophy, »Sophia Perennis , pp. 5-20 [in Persian, English abstract p. 57].

Philosophies d’ailleurs. Les pensées hébraïques, arabes, persanes et égyptiennes , ed. by Roger-Pol Droit. Paris : Hermann, 2009, 448 pp., ISBN 9782705666668 [the Arab and Persian section, pp. 171-348, is ed. by Christian Jambet and includes brief translations from Arabic or Farsi texts by Avicenna, Suhrawardi, Amoli, al-Tusi, Sa’id Qommi, Mulla Sadra, Ibn Sab’in, al-Sijistani, al-Farabi, Averroes, al-Ghazali, Mir Damad, Mustansir bi l-lah, Aristotle’s Theology with glosses by Sa’id Qommi, and Ahmad Ghazali, but which edition was used is not indicated].

Piaia , Gregorio, « Averroes and Arabic Philosophy in the ModernHistoria Philosophica : Seventeenth and Eighteenth Centuries, » inRenaissance Averroism , pp. 237-53.

Platti , Emilio, « Entre théologie et philosophie : des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

Provençal , Philippe, « Le problème de l’identité des espèces animales et végéetales dans les textes arabes et les recherches faites en cette matière par Peter Forskal (1732-1763), » inCircolazione dei saperi , pp. 243-51.

Ragep , F. Jamil, « Freeing astronomy from philosophy : an aspect of Islamic influence on science, » inIslamic Medical and Scientific Tradition , vol. III, pp. 70-94 [includes ed. & transl. of a passage from al-Qûshjî, reprint from 2001].

Ramón Guerrero , Rafael, « Legislador y poder en lafilosofía política del islam y del judaísmo, » inEl pensamiento político , pp. 191-213.

Rashed , Roshdi, „Mathematical Modernity: Descartes and Fermat,“ inLa Périodisation , pp. 63-76 [includes predecessors, i.e., al-Khayyâm & Ibn al-Haytham].

------- , „Metaphysics and mathematics in classical Islamic culture: Avicenna and his successors,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 92-106 [reprint from 2002].

Rezvantalab , Mohammad Reza, „Philosophy in Islam and the West,“Existenz , 7.1 (Spring 2012): 60-64.

Sabra , Abdelhamid I., „Configuring the universe: aporetic, problem solving, and kinematic modeling as themes of Arabic astronomy,“ inIslamic Medical and Scientific Tradition , vol. III, pp. inIslamic Medical and Scientific Tradition , vol. III, pp. 95-134 [reprint from 1998].

Saleh , Walid A., „The Gloss as Intellectual History: The Hâshiyahs onal-Kashshâf ,“Oriens , 41.3-4 (2013): 217-59.

Saliba , George, „Arabic versus Greek astronomy: a debate over the foundations of science,“ inIslamic Medical and Scientific Tradition , vol. III, pp. 135-46 [reprint from 2000].

Savage-Smith , Emily, „Attitudes towards dissection in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 299-342 [reprint from 1995].

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26 [al-Fârâbî, Avicenna, Ibn Tumlûs].

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23.2 (2013): 171-220 [‚Abd al-Jabbâr, al-Malâhimî, al-Juwaynî, Fakhr al-Dîn al-Râzî, Ibn Khaldûn].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [al-Kindî, Ikhwân, reprint from 2000].

Stella , Federico, « Filosofia islamica e storia della filosofia. Un problema di tempo, »Rivista degli Studi Orientali , 34.1-4 (2011) : 431-38.

Strohmaier , Gotthard, « Koranische Kosmologie und das Zusammentreffen der beiden Meere, » inMore modoque , pp. 277-84.

Suleiman , Yasir, «The Notion of‘illa in Arabic Linguistic Thinking, » inEarly Islamic Grammatical Tradition , pp. 225-35 [1988 original].

Syros , Vasileios, « Galenic Medicine and Social Stability in Early Modern Florence and the Islamic Empires, »Journal of Early Modern History , 17 (2013) : 161-213.

Tahiri , Hassan, « La périodisation en histoire des sciences et de la philosophie : la fin d’un mythe, » inLa Périodisation , pp. ix-lxxiii.

Treiger , Alexander, « A Fourteenth-century Arabic treatiseOn the Platonic Intellectual Ideas , » inPhilosophy and the Abrahamic Religions , pp. 253-78.

Türker , Habip, « Beauty and its Projection in Christian and Islamic Tradition, » inSharing Poetic Expressions , pp. 69-79.

Urvoy , Dominique, « Pensée spéculative et choix de langue dans l’aire moyen-orientale et méditerranéenne médiévale, » inMore modoque , pp. 313-24.

------- , « Sacralité du pouvoir. Le califat, » inOrient-Occident , pp. 494-95.

Verrier , Ramón,Introduction à la pensée économique de l’Islam du VIIIe au XVe siècle , Forward by Omar Akalay (Histoire et perspectives méditerranéennes). Paris: L’Harmattan, 2009, 261 pp., ISBN 9782296090774.

Wisnovsky , Robert, “Avicennism and Exegetical Practice in the Early Commentaries on theIshârât ,”Oriens , 41.3-4 (2013): 349-78 [Fakhr al-Dîn al-Râzî, al-Tûsî, andtahqîq notion].

Yaman , Hikmet, „Greek Thought and Prophetic Tradition: Revelatory Background of Early Islamic Philosophy,“ inPhilosophy and the Abrahamic Religions , pp. 137-55.

Yücesoy , Hayrettin, „Translation as Self-Consciousness: Ancient Sciences, Antediluvian Wisdom, and the Abbâsid Translation Movement,“Journal of World History , 20.4 (2009): 523-57.

Zadeh , Travis, „The Wiles of Creation: Philosophy, Fiction, and the‚Ajâ’ib Tradition,“Middle Eastern Literatures , 13.1 (2010): 21-48.

’Abd al-Latîf al-Baghdâdî

Joosse , N. Peter, „Decline and Decadence in Iraq and Syria after the Age of Avicennaa ‚Abd al-Latîf al-Baghdâdî (1162-1231) between Myth and History,“Bulletin of the History of Medicine , 84.1 (2010): 1-29.

Martini Bonadeo , Cecilia‚ ‚Abd al-Latîf al-Baghdâdî’s Philosophical Journey: From Aristotle’s Metaphysicsto the ‚Metaphysical Science‘ (Islamic Philosophy, Theology and Science 88). Leiden-Boston: Brill, 2013, xii-378 pp., ISBN 9789004249165 e-ISBN 42558914.

Abharî

Chellougui , Faïza, „Logique et mathématiques chez al-Abhari, Premier travail bibliographique,“ inDes mathématiques à la philosophie , ed. by M. Ouelbani. Tunis: Université de Tunis, Faculté des Sciences Humaines et Sociales, 2012, pp. 61-74.

Lameer , Joep, “Tûsî’s Criticism of Abharî’s Account ofTasdîq ,”Farhang , 20, 61-62 (2006): 85-94.

al-Ash’ath

Kruk , Remke, “Ibn Abî-l-Ash’ath’sKitâb al-Hayawân : a scientific approach to anthropology, dietetics and zoological systematics,” inIslamic Medical and Scientific Tradition , vol. II, pp. 242-84 [reprint from 2001].

Abû l-Barakât al-Baghdâdî

Nony , Sylvie, “Les audaces de la physique arabe du XIIe siècle dans la synthèse d’Abû l-Barakât al-Baghdâdî (m. 1152),”MIDEO , 29 (2012) [in fact 2013]: 27-50.

------- , “Two Arabic theories of impetus,” inIslamic Medical and Scientific Tradition , vol. III, pp. 3-32 [transl. from French by P. Pormann; the other theory is by Avicenna; reprint from 2009].

Averroes

There is an Averroes-Database that can be consulted at http://thomasinstitut.uni-koeln.de/11721.html

Averróis ,Exposição sobre a Substância do orbe , transl. from Latin by Anna Lia A. de Almeida Prado & Rosalie Helena de Souza Pereira and intro. & notes by Rosalie Helena de Souza Pereira (Coleção Filosofia 198). Porto Alegre: EDIPUCRS, 2006, 160 pp., ISBN 9788574305863.

Averroes ,El libro del Yihâd , transl. by Carlos Quirós, intro. and ed. by Manuel Enrique Prado Cueva (Bilioteca Filosofía en español). Oviedo: Pentalfa & Fundación Gustavo Bueno, 2009, 82 pp., ISBN 9788493434144.

Akasoy , Anna, “Was Ibn Rushd an Averroista The Problem, the Debate, and its Philosophical Implications,” inRenaissance Averroism , pp. 321-47.

Allen , Michael J.B., “Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes,” inRenaissance Averroism , pp. 81-97.

Alvarez-Millán , C., “The Case History in Medieval Islamic Medical Literature:Tajârib andMujarrabât as Source,”Medical History , 54.2 (2010): 194-215.

Bazán , Bernardo Carlos, “A Body for the Human Soul,” inPhilosophical Psychology , pp. 243-77 [mainly on Thomas Aquinas].

Belo , Catarina,Averroes and Hegel on Philosophy and Religion (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). Farnham: Ashgate, 2013, viii-225 pp., ISBN 9781409433866 hbk, e-bk 978409533873.

Benmakhlouf , Ali, “LesCatégories , al-Fârâbî, Averroès,” inLa Périodisation , pp. 25-33.

------- , “Averroès,Commentaire sur le De animad’Aristote , Édition de Laurentius Canozius, 1472” & “LeDiscours decisif d’Averroès: entre sagesse et Loi divine,” inOrient et Occident , pp. 512-15.

Bertolacci , Amos, “Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate,” inRenaissance Averroism , pp. 37-54.

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-63.

Brenet , Jean-Baptiste,Les possibilités de jonction. Averroès-Thomas Wylton (Scientia Graeca-Arabica 10). Berlin: de Gruyter, 2013, viii-371 pp., ISBN 9783110315066 & e-bk 9783110315172.

------- , “Siger de Brabant et la notion d’operans intrinsecum : un coup de maîtrea,”Revue des Sciences philosophiques et théologiques , 97.1 (2013): 3-36.

------- , “Acquisition de la pensée et acquisition de l’acte chez Averroès. Une lecture croisée duGrand Commentaire auDe anima et duKitâb al-Kashf ‘an manâhij al-adilla ,” inPhilosophical Psychology , pp. 111-39.

Burnett , Charles, “Revisiting the 1552-1550 and 1562 Aristotle-Averroes Edition,” inRenaissance Averroism , pp. 55-64.

Caroti , Stefano, “De Pierre de Padoue à Augustinus Niphus: la discussion sur le vide dans quelques auteurs italiens (XIVe-XVIe siècle),” inLa nature et le vide , pp. 379-400.

Cerami , Cristina, “Contraires et accidents: la question de la generation absolue dans leCommentaire Moyen d’Averroès auDe generatione et corruptione d’Aristote,” inCircolazione dei saperi , pp. 377-91.

------- , “Mélange,Minima naturalia et croissance animale dans leCommentaire Moyen d’Averroès auDe generatione et corruptione , I, 5,” inLa nature et le vide , pp. 137-64.

Chase , Michael, „Philoponus‘ Cosmology in the Arabic Tradition,“Recherches de Théologie et Philosophie médiévales , 79.2 (2012): 271-306 [includes quotations and discussions in Averroes].

Cordonier , Valérie, „Le mélange chez Averroès: sources textuelles et implications théoriques,“ inCircolazione dei saperi , pp. 361-76.

de Souza Pereira , Rosalie Helena, „The ruler’s Essential Qualities in Averroes’Commentary on Plato’s „Republic“ ,“ inDialogues on Plato’s Politeia(Republic), ed. by Noburu Notomi & Luc Brisson (International Plato Studies 31) (Sankt Augustin: Academia-Verlag, 2013), pp. 371-76.

------- ,Averróis: a arte de governar. Uma leitura aristotelizante da República. São Paulo: Perspectiva, 2012, 335 pp., ISBN 9788527309271.

------- , „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação , 34.1 (2011): 1-20.

Fierro , Maribel, „Alfonso X „the Wise“: the last Almohad calipha,“ inThe Almohad Revolution , section XIV [2009 original].

------- , „Legal doctrine and practice under the Almohads,“ inThe Almohad Revolution , section VIII [transl. by Jeremy Rogers of a 2005 Spanish original].

------- , „The legal policies of the Almohad caliphs and Ibn Rushd’sBidâyat al-mujtahid,“ inThe Almohad Revolution , section XII [1999 original].

------- , “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82 [How a Deaf Person is invited to Enter Islam].

Gaziel , Ahuva, „Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective,“Journal of the History of Biology , 45.2 (2012): 329-52.

Giglioni , Guido, „Phantasms of Reason and Shadows of Matter: Averroes’s Notion of the Imagination and Its Renaissance Interpreters,“ inRenaissance Averroism , pp. 173-93.

Galluzzo , Gabriele,The Medieval Reception of Book Zeta of Aristotle’s Metaphysics, vol. I:Aristotle’s Ontology and the Middle Ages: The Tradition of Metaphysics, Book Zeta (Studien und Texte zur Geistsgeschichte des Mittelalters 110). Leiden: Brill, 2013, x-774 pp., ISBN 9789004234376 [the sections „Substance in Averroes‘Long Commentary on the Metaphysics, Book VIII,“ pp. 141-233, & „Paul of Venice As a Reader of Averroes. The Case of Essence and Definition,“ pp. 421-66 are particularly relevant].

Halper , Yehuda, “Revision and Standarization of Hebrew Philosophical Terminology in the Fourteenth Century: The Example of Averroes’sLong Commentary on Aristotle’s Metaphysics Δ ,”Aleph , 13.1 (2013): 95-137.

------- , “Prayers to the God of Aristotle’sMetaphysics :tefillot siyyum for chapters of Book Delta of Aristotle’sMetaphysics ,”Zutot , 8 (2011): 15-29 [in a manuscript of the Hebrew translation of Averroes’Long Commentary on the Metaphysics ].

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Herrera , Max, “Understanding Similitudes in Aquinas with the Help of Avicenna and Averroes,” inUniversal Representation , pp. 5-23.

Holland , Nicholas, “The Transmutations of a Young Averroist: Agostino Nifo’s Commentary on theDestructio Destructionum of Averroes and the Nature of Celestial Influences,” inRenaissance Averroism , pp. 99-123.

Hutton , Sarah, “The Cambridge Platonists and Averroes,” inRenaissance Averroism , pp. 197-211.

Klima , Gyula, “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas,” inUniversal Representation , pp. 45-51.

Martin , Craig, “Humanism and the Assessment of Averroes in the Renaissance,” inRenaissance Averroism , pp. 65-79.

Martínez Lorca , Andrés,Averroes. El sabio cordobés que iluminó Europa (Córdoba con historia. Enasayo 4). Córdoba: El Páramo, 2010, 133 pp., ISBN 9788492904037.

Piaia , Gregorio, « Averroes and Arabic Philosophy in the ModernHistoria Philosophica : Seventeenth and Eighteenth Centuries, » inRenaissance Averroism , pp. 237-53.

Puig Montada , Josep, « Averroes y su lectura del Corán,’ inEl pensamiento político , pp. 611-18.

Ramón Guerrero , Rafael, “Averroes: Explicación aristotélica del Universo,”Filosofia Unisionos , 9.1 (2008): 25-42.

Taylor , Richard C., “Themistius and the Development of Averroes’ Noetics,” inMedieval Perspectives on Aristotle’s De Anima , ed. by Russell L. Friedman & Jean-Michel Counet (Philosophes médiévaux 58) (Louvain-la-Neuve: Éditions de l’Institut Supérieur de Philosophie; Louvain-Paris-Walpole, MA: Peeters, 2013), pp. 1-38.

------- , “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

-------- , “Aquinas and ‘the Arabs’: Aquinas’s First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent.d. 17, q. 2, a. 1,” in Philosophical Psychology, pp. 141-83 with in Appendix “Thomas Aquinas, In 2 Sent., d. 17, q. 2, a. 1. English translation by Richard Taylor from a provisional Latin text prepared by the late P.-M. Gils,” pp. 279-96.

------- , “The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî,” inUniversal Representation , pp. 25-44.

Tellkamp , Jörg Alejandro, “Vis estimative andvis cogitativa in Thomas Aqinas’sCommentary on the Sentences ,”The Thomist , 76.4 (2012): 611-40.

Avicenna

Avicenna’s Deliverance: Logic , transl. & notes by Asad Q. Ahmed (Studies in Islamic Philosophy). Karachi: Oxford Universiy Press, 2011, xxxvi-191 pp., ISBN 9780195479508 [as no ed. of theNajat is critical Ahmed checked readings on various editions plus the Oxford Hunt 534 Mss; there is a review article of this translation by W. Hodges, see below].

Avicenna / Ibn Sînâ, Al-‘Ibârâ: Avicenna’s Commentary on Aristotle’s De Interpretatione, Part One and Part Two , transl. and intro. by Allan Bäck (Analytica Liber Conversus). Munich: Philosophia Verlag, 2013, xxiv& 25-164 pp., ISBN 9783884041061.

[Avicenna ],Avicena esencial. El ser necessario posee la belleza y el esplendor puros , intro. & anthology by Joaquín Lomba (Esencial). Mataró (Barcelona): Montesinos & Ediciones de Intervención Cultural, 2009, 225 pp., ISBN 9788496831964.

[Avicenna], Antologyah le-khitve Even Sina , ed. by Steven Harvey & Aviva Schussman. Tell Aviv: Tell Aviv University Press, 2009, 435 pp., ISBN 9789657241387.

Aavani , Gholamreza, “Is Ens per se the definition of substance in Avicennaa,”Sophia Perennis , 1.2 (2009): 5-24.

Acar , Rahim, “Talking about God: Avicenna’s Way Out,” inPhilosophy and the Abrahamic Religions , pp. 193-206.

Adamson , Peter, “From the Necessary Existent to God,” inInterpreting Avicenna: Critical Essays , pp. 170-89.

Albert , Edouardo,Ibn Sina: A Concise Life . Markfield: Kube Publishing, 2013, 104 pp., ISBN 9781847740458 [a book for teenagers 15-18].

Alper , Ömer Mahir, “The Epistemological Value of Scriptural Statements in Avicenna: Can Religious Propositions Provide the Premises of Philosophical Demonstrationsa,” inPhilosophy and the Abrahamic Religions , pp. 175-91.

Bäck , Allan, “Avicenna’s Theory of Supposition,”Vivarium , 51.1-4 (2013): 81-115.

Belhaj , Abdessamad, ‘Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely-transmitted Propositions,” inMore modoque , pp. 285-92.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inA Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companions to the Christian Tradition 38) (Leiden-Boston: Brill, 2013), pp. 601-11.

------- , “The Reception of Avicenna in Latin Medieval Culture,” inInterpreting Avicenna: Critical Essays , pp. 242-69.

------- , “Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate,” inRenaissance Averroism , pp. 37-54.

Black , Deborah, “Certitude, Justification, and the Principles of Knowledge in Avicenna’s Epistemology,” inInterpreting Avicenna: Critical Essays , pp. 120-42.

------- , “Rational Imagination: Avicenna on the Cogitative Power,” inPhilosophical Psychology , pp. 59-81.

Bloch , Ernest,Ibn Sînâ , Arabic translation ofAvicenna und die aristotelische Linke [1963] by Muhammad al-Turkî. Tunis: The Tunisian Academy “House of Wisdom”, 2012, 164 pp., ISBN 9789973491435.

Celeyrette , Jean, “Le vide chez Avicenne,” inLa nature et le vide , pp. 101-17.

Dadashi , Iraj, “A Presentation of the Theoretical Foundations of Sena’at (techne ) in the Light of the Philosophy of Avicenna,”Sophia Perennis , 2.1 (2010): 43-74 [in Persian].

Demirli , Ekrem, “The Influence of Ibn Sina on Sadr al-Din Qunawi and his Followers,”Sophia Perennis , 2.1 (2010): 5-16 [in English].

Druart , Thérèse-Anne, “Avicenna’s Metaphysics and Duns Scotus’Quaestiones super secundum et tertium De anima ,” inPhilosophical Psychology , pp. 185-204.

Freudenthal , Gad, andMauro , Zonta, “The Reception of Avicenna in Jewish Cultures, East and West,” inInterpreting Avicenna: Critical Essays , pp. 214-41.

------- , “Samuel Ibn Tibbon’s Avicennian Theory of an Eternal World,”Aleph , 8 (2008): 41-129.

Gacek , Adam, “The Osler Codex of Nasîr al-Dîn al-Tûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

Gilon , Odile,Indifférence de l’essence et métaphysique chez Jean Duns Scot . Brussels: Ousia, 2012, 567 pp., ISBN 9782870601648 [the first chapter deals with the theory of the “indifference” of essence in Avicenna, pp. 34-83].

Giolfo , Manuela E.B. &Hodges , Wilfrid, “Syntax and Meaning in Sîrâfî and Ibn Sînâ,”Romano-Arabica , 13 (2013): 97-115.

Gutas , Dimitri, “Avicenna’s Philosophical Project,” inInterpreting Avicenna: Critical Essays , pp. 28-47.

-------, « Medical theory and scientific method in the age of Avicenna, » inIslamic Medical and Scientific Tradition , vol. I, pp. 33-47 [reprint from 2003].

-------- ,Avicenna e la tradizione aristotelica. Introduzione alla lettura delle opera filosofiche di Avicenna , transl. by Marienza Benedetto (Biblioteca filosofica di Quaestio 6). Bari: Pagina, 2007, xiv-596 pp., ISBN 9788874700493 [English original 1988].

Habibi , Najafquli, “Risalat fi al-Arzagh,”Sophia Perennis , 2.4 (2010): 87-101 [in Persian].

------- , “Edition of Avicenna’s Sermon on Monotheism and ‘Umar Kayyâm’s Translation of it,”Sophia Perennis , 3.2 (Spring 2011): 83-101 [in Persian; Avicenna’s Arabic text, pp. 89-93; Persian transl. by ‘Umar Khayyâm, pp. 94-101; Englis abstract p. 61].

Hackett , Jeremiah, “Roger Bacon on Animal and Human Knowledge in thePerspectiva : (Opus maius , Part Five),” inPhilosophical Psychology , pp. 223-41.

Harvey , W.Z., “Maimonides’ Avicennism,”Maimonidean Studies , 5 (2008): 107-19.

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Hasse , Dag Nikolaus, „Avicenna’s Epistemological Optimism,“ inInterpreting Avicenna: Critical Essays , pp. 109-19.

Herrera , Max, “Understanding Similitudes in Aquinas with the Help of Avicenna and Averroes,” inUniversal Representation , pp. 5-23.

Hodges , Wilfrid, “Avicenna’s Deliverance: Logic by Asad Q. Ahmed,”Journal of Shi’a Islamic Studies , 6.2 (2013): 224-31.

------- , “Ibn Sina, Frege and the grammar of meanings,”Al-Mukhatabat , 5 (2013): 29-60.

------- , Affirmative and negative in Ibn Sina,” inInsolubles and Consequences: Essays in honour of Stephen Read ,” ed. by Catarina Dutilh Novaes & Ole Thomassen Hjortland (London: College Publications, 2012), pp. 119-34.

------- , “Formalizing the relationship between meanings and syntax,” inThe Oxford Handbook of Compositionality , ed. by M. Werning, W. Hinzen & E. Machery (Oxford: Oxford University Press, 20012), pp. 245-61 [also on al-Fârâbî].

------- , “Ibn Sînâ and Conflict in Logic,” inLogic, Mathematics, Philosophy: Vintage Enthusiasms. Essays in Honour of John L. Bell , ed. by David DeVidi, Michael Hallett & Peter Clark (The Western Ontario Series in Philosophy of Science 75) (Dordrecht, New York: Springer, 2011), pp. 35-67.

Houser , R.E., “Avicenna,Aliqui , and Thomas Aquinas’s Doctrine of Creation,”Recherches de Théologie et Philosophie Médiévales , 80.1 (2013): 17-55.

-------, “Avicenna and Aquinas’sDe principiis naturae , cc. 1-3,”The Thomist , 76.4 (2012): 577-610.

Iskandar , Jamil Ibrahim,Compreender Al-Fârâbî e Avicena (Compreender). Petrópolis: Vozes, 2011, 129 pp., ISBN 9788532624604.

Janssens , Jules, “Ibn Sînâ on Substance in Chapter Two of theMaqûlât (Categories ) of theShifâ’ ,” inMore modoque , pp. 353-60.

------- , “The Reception of Ibn Sînâ’sPhysics in Later Islamic Thought,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 15-36.

------- , “Avicenne,Canon de la médecine , trad. Latine de Gérard de Crémone, 1473” & “Avicenne,” inOrient-Occident , pp. 502-505.

Iskandar , Jamil Ibrahim, “Avicena (Ibn Sînâ 980-1037) e o Argumento Metafísico da Unicidade de Deus na Hermenéutica Alcoránica,”Trans/Form.Ação , 35, special issue (2012): 31-42.

Kadivar , Mohsen, “Ibn Sina and the Classification of Philosophy,”Sophia Perennis , 1.1 (2009): 106-37 [Persian translation and Arabic text ofRisâlat Aqsâm al-Hikmat ].

Kaukua , Jari, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Kaya , M. Cüneyt, “Prophetic Legislation: Avicenna’s View of Practical Philosophy Revisited,” inPhilosophy and the Abrahamic Religions , pp. 207-25.

Kaya , Veysel, “An Example of the Mystical Avicennism in Ottoman Thought: Jamâl al-Khalwatî’s Interpretation of Ibn Sînâ’sRisâla ilâ Abî Sa’îd ibn Abî l-Khayr ,”Ilahiyat Studies , 3.2 (Summer/Fall 2012): 173-96 [the attribution to Ibn Sînâ of thisRisâla is disputed; includes edition of some passages].

Khadri , Gholamhossein &Kakai , Mastaneh, “A Comparative Study of the Ontological and Epistemological Position of the Active Intellect in Avicenna and Thomas Aquinas,”Ishraq , 4 (2013): 493-504.

Klima , Gyula, “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas,” inUniversal Representation , pp. 45-51.

Lameer , Joep, “Avicenna’s Concupiscence,”Arabic Sciences and Philosophy , 23.2 (2013): 277-89 [historiography of what is said about it in his biography].

------- , “Towards a New Edition of Avicenna’sKitâb al-Ishârât wa-l-tanbîhât ,”Journal of Islamic Manuscripts 4 (2013): 199-248.

------- , “Avicenna on Universals: A Fragment of his Lostal-Mûjaz ,”Philosophia Perennis , 3.2 (Spring 2011): 31-56 [the fragment was found in Leiden Mss. Or 652].

Lánczky , István, “Avicenna on the Afterlife: An Attempt to Resolve the Problem of the Bodily Dispositions,” inMore modoque , pp. 361-76.

Lerchner , Mara Lisa, Ibn Sina bzw. Avicennas folgenreiche Überlegungen zum Existenzmodus der Universalien. Eine philosophische Untersuchung über das Zusammenspiel von antiker, islamischer und christlicher Philosophie in Bezug auf die Universalienfrage. Norderstedt: GRIN, 2012, ii-34 pp., ISBN 9783656291619.

López-Farjeat , Luis Xavier, “Avicenna on Musical Perception,” inPhilosophical Psychology , pp. 83-110.

------- , “Avicenna’s Influence on Aquinas’ Early Doctrine of Creation inIN II Sent., D. 1, a. 2 ,”Recherches de Théologie et Philosophie médiévales , 79.2 (2012): 307-337.

Madelung , Wilferd, “An Ismaili interpretation of Ibn Sînâ’sQasîdat al-Nafs ,” in hisStudies in Medieval Shi’ism , section XIV (pp. 157-68) [2005 original].

Mandosio , Jean-Marc, „Logique et language: la critique d’al-Fârâbî par Ibn Sînâ,“ inAd notitiam ignoti , pp. 311-34.

Maróth , Miklós, “Ibn Sina and the rhetoric demonstration,” inSynoptikos , pp. 85-97.

McGinnis , Jon, “Avicenna’s Natural Philosophy,” inInterpreting Avicenna: Critical Essays , pp. 71-90.

------- , “Pointers, Guides, Founts and Gifts: The Reception of Avicennan Physics in the East,”Oriens , 41.3-4 (2013): 433-56 [al-Abharî, Mullâ Sadrâ, al-Kâtibî, Fadli Haqq al-Khayrâbâdî].

------- , “Making Something out of Nothing: Privation, Possibility, and Potentiality in Avicenna and Aquinas,”The Thomist , 76.4 (2012): 551-75.

------- , “New Light on Avicenna: Optics and its Role in Avicennan Theories of Vision, Cognition and Emanation,” inPhilosophical Psychology , pp. 41-57.

------- , “Old Complexes and New Possibilities: Ibn Sînâ’s Modal Metaphysics in Context,”Journal of Islamic Philosophy , 7 (2011): 3-31.

Menn , Stephen, “Avicenna’s Metaphysics,” inInterpreting Avicenna: Critical Essays , pp. 143-69.

Modanlou , H.D., “Avicenna (AD 980 to 1037) and the care of the new born infant and breastfeeding,”Journal of Perinatology , 28.1 (2008): 3-6.

Mostafavi , Seyed Hasan, “A Problem in Avicenna’s View on the Origination of the Soul and a Reply to it,”Sophia Perennis , 2.4 (2010): 19-29 [in English].

Mousavian , Seyyed Hossein, “Points in Logic by Ibn Sînâ: Critical Edition,”Sophia Perennis , 1.2 (2009): 131-42 [in Persian].

Movahed , Zia, “A Critical Examination of Ibn Sina’s Theory of the Conditional Syllogism,”Sophia Perennis , 1.1 (2009): 5-21 [in English].

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Nony , Sylvie, “Two Arabic theories of impetus,” inIslamic Medical and Scientific Tradition , vol. III, pp. 3-32 [transl. from French by P. Pormann; the other theory is by Abû ‚l-Barakât; reprint from 2009].

O’Reilly , Francisco, “Lacausa essendi como verdadera causa metafísica en elAvicenna Latinus ,”Patristica et Mediaevalia , 32 (2011): 87-98.

------- ,Avicena y la propuesta de une antropología aristotélico-platónica. Introducción a los textos (Cuadernos de Anuario filosófico. Serie universitaria 218). Mutilva Baja (Navarra): Servicio de Publicaciones de la Universidad de Navarra, 2010, 113 pp.

Palangi , Monireh, “A Study on the Universal with Special Reference to Some of Ibn Sina’s Works,”Sophia Perennis , 2.3 (2010): 21-61 [in Persian].

Perler , Dominik, “Why is the Sheep Afraid of the Wolfa Medieval Debates on Animal Passions,” inEmotion and Cognitive Life in Medieval and Early Modern Philosophy , ed. by Martin Pickavé & Lisa Shapiro (Oxford: Oxford University Press, 2012), pp. 32-52.

Poncela González , Ángel, “Objetividad y Verdad: La interpretación posibilista delens commune de Avicena realizada por Francisco Suárez,” inEl pensamineto politico , pp. 587-97.

Pormann , Peter E., “Avicenna on Medical Practice, Epistemology, and the Physiology of the Inner senses,” inInterpreting Avicenna: Critical Essays , pp. 91-108.

------- , “The dispute between the philarabic and philhellenic physicians and the forgotten heritage of Arabic medicine (La querelle des médecins arabistes et hellénistes et l’héritage oublié),” inIslamic Medical and Scientific Tradition , vol. II, pp. 283-316 [transl. From French by the author, reprint from 2004].

Rahman , Shahid &Salloum , Zaynab, „Quantification, unité et identité dans la philosophie d’Ibn Sînâ,“La Périodisation , pp. 51-61.

Rakhimov , Mukhsin, “The Position of the Human in Avicenna’s Mysticism,” inProceedings: The XXII World Congress , vol. 14: Medieval Philosophy, pp. 87-96.

Rashed , Roshdi, „Metaphysics and mathematics in classical Islamic culture: Avicenna and his successors,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 92-106 [reprint from 2002].

Reisman , David C., “The Life and Times of Avicenna: Patronage and Learning in Medieval Islam,” inInterpreting Avicenna: Critical Essays , pp. 7-27.

Richardson , Kara, “Avicenna’s Conception of the Efficient Cause,”British Journal for the History of Philosophy , 21.2 (2013): 220-39.

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Shihadeh , Ayman, „A Post-Gazâlian Critic of Avicenna: Ibn Ghaylân al-Balkhî on the Materia Medica of theCanon of Medicine ,“Journal of Islamic Studies , 24.2 (2013): 135-74.

Street , Tony, “Avicenna on the Syllogism,” inInterpreting Avicenna: Critical Essays , pp. 48-70.

Tartler , Grete, “The Psychology of Prayer in Ibn Sînâ’s (d. 1037) Epistles on Pilgrimage and Prayer:Risâla fî ma’nâ l-ziyârati wa kayfiyyati ta’tîrihâ andRisâla fî mâhiyyati l-salwa ,”Romano-arabica , 13 (2013): 353-60.

------- , “Sounds and Silence in Ibn Sînâ’sRasâ’il al-mashriqiyya ,”Romano-arabica , 12 (2012): 261-66.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

Tellkamp , Jörg Alejandro, “Vis estimative andvis cogoitativa in Thomas Aqinas’sCommentary on the Sentences ,”The Thomist , 76.4 (2012): 611-40.

------- , “Albert the Great on Perception and Non-conceptual Content,” inPhilosophical Psychology , pp. 205-21.

Thom , P., “Syllogisms about Possibility and Necessity in Avicenna and Tusi,” inInsolubles and Consequences: Essays in Honour of Stepehn Read , ed. by C. Dutilh Novaes & O. Hjortland (Milton Keynes: College Publications, 2012), pp. 239-48.

Veliu , Galip, “Ibn Sina’s Commentary on Surat al-Ikhlas: An Analysis of an Original Manuscript,”al-Shajarah , 16.2 (2011): 253-72.

Weill-Parot , Nicolas, “Pietro d’Albano et l’occulte dans la nature: Galien, Avicenne, Albert le Grand et ladifferentia 71 duConciliator ,” inMédecine, astrologie et magie entre Moyen Âge et Renaissance: autour de Pietro d’Abano , ed. by Jean-Patrice Boudet, Frank Collard & Nicolas Weill-Parot (Florence: SISMEL, 2013), pp. 21-38.

------- , “Retour sur “l’horreur du vide”: les origines de la “nature universelle” dans la physique médiévale et ses significations (XIIIe-XIVe siècles),” inLa nature et le vide , pp. 15-38.

Wisnovsky , Robert, “Avicenna’s Islamic Reception,” inInterpreting Avicenna: Critical Essays , pp. 190-213.

------- , “Avicennism and Exegetical Practice in the Early Commentaries on theIshârât ,”Oriens , 41.3-4 (2013): 349-78 [Fakhr al-Dîn al-Râzî, al-Tûsî, andtahqîq notion].

Baghdadi Philosophers

Adamson , Peter, “Knowledge of universals and particulars in the Baghdad School,” inIslamic Medical and Scientific Tradition , vol. I, pp. 68-91 [reprint from 2007].

al-Bîrûnî

Larcher , Pierre, “La “langue de l’Inde” vue par al-Bîrûnî: un miroir de l’arabea,”Romano-Arabica , 13 (2013): 187-209.

Samian , A.L., “Al-Biruni’s “One and Many”: Saying the Same in Different Ways,” inSharing Poetic Expressions , pp. 149-60.

al-Fârâbî

al-Fârâbî , Abû Nasr,Die Prinzipien der Ansichten der Bewohner der vortrefflichen Stadt. Mabâdi’ aârâ’ ahl al-madîna al-fâdila , transl. by Cleophea Ferrari (Reclam-Bibliothek 18663). Stuttgart: Reclam, 2009, 162 pp., ISBN 9783150186633.

Alfârâbî’s philosophische Abhandlungen , transl. by Friedrich Dieterici. Hildesheim: Olms, 2011, xlvii-223 pp., ISBN 9783487144467 [reprint of Leiden, 1892].

“Alfarabi’sBook of Rhetoric : An Arabic-English Translation of Alfarabi’s Commentary on Aristotle’sRhetoric ,” by Lahcen E. Ezzaher,Rhetorica: A Journal of the History of Rhetoric , 26.4 (2008): 347-91 [translation of the short commentary].

Arfa Mensia , Moqdâd,Al-Fârâbî, Falsafat al-dîn wa ‘ulûm al-‘islâm . Beirut: Dâr al-‘islâmî, 237 pp., ISBN 9789959295699.

Benmakhlouf , Ali, “LesCatégories , al-Fârâbî, Averroès,” inLa Périodisation , pp. 25-33.

Butterworth , Charles E., “How to Read Alfarabi,” inMore modoque , pp. 333-42.

de Souza Pereira , Rosalie Helena, „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação , 34.1 (2011): 1-20.

Druart , Thérèse-Anne, “Al-Fârâbî: An Arabic Account of the Origin of Language and of Philosophical Vocabulary,”Proceedings of the American Catholic Philosophical Association , 84 (2010): 1-17.

Flóra Kis , Anna, “Theory of Research: al-Fârâbî’s Commentary on Aristotle’sTopics ,” inMore modoque , pp. 343-52.

Genequand , Charles, “Le Platon d’al-Fârâbî,” inLire les dialogues, mais lesquels et dans quel ordrea Définitions du corpus et interprétations de Platon , ed. by Anne Balansard & Isabelle Koch (Academia Philosophical Studies 44) (Sankt Augustin: Academia Verlag, 2013), pp. 105-15.

Hamdani , Abbas, “The Ikhwân al-Safâ’: Between al-Kindî and al-Fârâbî,”Ishraq , 4 (2013): 32-45 [abridged Russian transl. from an article published inFortresses of the Intellect , ed. by de Unzaga, London, 2011, pp. 189-212].

Hankey , Wayne, „Philo’s Moses and his Pagan, Christian, and Islamic Successors,“ inPhilosophy and the Abrahamic Religions , pp. 3-16.

Hasnawi , Ahmad, „L’objet duDe interpretatione d’Aristote selon al-Fârâbî,“ inAd notitiam ignoti , pp. 259-84.

------- , „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Iskandar , Jamil Ibrahim,Compreender Al-Fârâbî e Avicena (Compreender). Petrópolis: Vozes, 2011, 129 pp., ISBN 9788532624604.

Kleven , Terence J., „Al-Fârâbî’sFive Aphorisms on Logic ,“ inCircolazione dei saperi , pp. 291-308.

Maftouni , Nadia, „Correlation Between Art and Religion in Fârâbî’s Philosophy,“Sophia Perennis , 3.2 (Spring 2011): 41-56 [in Persain, English abstract p. 59].

Mandosio , Jean-Marc, „La place de la logique et de ses subdivisions dans l’Énumération des sciences d’al-Fârâbî et chez Dominicus Gundissalinus,“ inAd notitiam ignoti , pp. 285-310.

------- , „Logique et language: la critique d’al-Fârâbî par Ibn Sînâ,“ inAd notitiam ignoti , pp. 311-34.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Neria , Chaim Meir, „Al-Fârâbî’s Lost Commentary on the Ethics: New Textual Evidence,“Arabic Sciences and Philosophy , 23.1 (2013): 69-99 [Includes edition of two newly discovered quotations in Hebrew and their English translation].

Nysanbaev , A. N., „The development of Farabi Studies in Kazakhstan: Problems and Perspectives,“Voprosy Filosofii , 5 (2011): 119-29 [in Russian].

Robinson , Jasmes T., „Samuel Ibn Tibbon’sPerush ha-Millot ha-Zarot and al-Fârâbî’sEisagoge andCategories ,“Aleph , 9.1 (2009): 41-76.

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Steiris , Georgios, „Politique, religion et hérésie dans le dialogue anonyme protobyzantin„Peri Politikès Epistèmès “ et chez al-Fârâbî,“Byzantinische Forschungen , 31 (2013): 121-41.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

-------- , “The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî,” inUniversal Representation , pp. 25-44.

Vallat , Philippe, “Abû Nasr al-Fârâbî. Un philosophe en terre d’Islam,” inOrient-Occident , pp. 500-501.

------- , “L’interprétation de l’êthos aristotélicien par al-Fârâbî,”Rhetorica: A Journal of the History of Rhetoric , 26.4 (2008): 392-416 [based onDidascalia ].

Fayd Kâshânî

Toussi , Sayyed Khalil, “Mullâ Muhsin Fayd Kâshânî: a Philosopher or anAkhbârîa ,”Ishraq , 4 (2013): 473-84.

Hunayn ibn Ishâq

Hoyland , Robert G., “Theomnestus of Nicopolis, Hunayn ibn Ishâq, and the beginnings of Islamic veterinary science,” inIslamic Medical and Scientific Tradition , vol. II, pp. 385-405 [reprint from 2004].

Osman , Ghada, “”The Sheikh of the Translators”: The Translation methodology of Hunayn ibn Ishaq,”Translation and Interpretating Studies , 7.2 (2012): 161-75.

Ibn ‘Adî

« Yahyâ ibn ‘AdîOn the Four Scientific Questions Concerning the Three Kinds of Existence , » Editio princeps and translation by Stephen Menn & Robert Wisnovsky,MIDEO , 29 (2012) [in fact 2013]: 73-96.

Abbas , Nadine, « Les aspects philosophiques dans le traité sur la Continence de Yahyâ Ben ‘Adî, »al-Machriq , 87.2 (2013): 635-53 [in Arabic].

------- , « Le concept de la Divinité chez Yahyâ b. ‘Adî dans son livre « La réfutation d’al-Warrâq » et son « Traité des existants, »al-Machriq , 87.1 (2013): 85-105 [in Arabic].

Adamson , Peter &Wisnovsky , Robert, « Yahya Ibn ‘Adî on the Location of God, »Oxford Studies in Medieval Philosophy , 1 (2013): 205-38 [inludes ed. and transl. of a brief commentary onPhysics VIII, 10, 267b6-9].

Griffith , Sidney H., « Commending Virtue and a Humane Polity in 10th Century Baghdad : The Vision of Yahyâ ibn ‘Adî, »Islamochristiana , 38 (2012): 77-100.

Platti , Emilio, « Towards an Interpretation of Yahyâ ‘ibn ‘Adî’s Terminology in his Theological Treatises, »MIDEO , 29 (2012) [in fact 2013]: 61-71.

Wisnovsky , Robert, « Yahyâ’ b. ‘Adî’s Discussion of the Prolegomena to the Study of a Philosophical Text, » inLaw and Tradition , pp. 187-201[includes ed. and transl. of this text].

Ibn al-‘Arif

Shafik , Ahmed, « Filosofía y mística de Ibn al’Arif : SuMiftah al-sa’ada , »Anales del Seminario de Historia de la Filosofía , 29.2 (2012) : 433-48.

Ibn Bâjjah (Avempace)

Caroti , Stefano, “De Pierre de Padoue à Augustinus Niphus: la discussion sur le vide dans quelques auteurs italiens (XIVe-XVIe siècle),” inLa nature et le vide , pp. 379-400.

Geoffroy , Marc, “L’Exposition de laJonction de l’Intellect avec l’homme (ittisâl al-‘aql bi-l-insân) d’Avempace dans le Compendium d’Averroès sur l’âme(Djawâmi’ ouMukhtasar al-nafs) . Présentation et traduction annotée,” inSynoptikos , pp. 129-153.

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Lomba Fuentes , Joaquín, “Le sens duKitâb al-nafs dans la pensée et l’oeuvre d’Ibn Bâjja,” inSynoptikos , pp. 113-28.

Mazet , Edmond, “Le vide dans lesQuaestiones de motu de Richard Kilvington,” inLa nature et le vide , pp. 229-46.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

Ibn al-Haytham

El-Bizri , Nader, “Ibn al-Haytham et le problème de la couleur,”Oriens-Occidens , 7 (2009) [in fact 2012]: 201-26.

------- , “La perception de la profondeur: Alhazen, Berkeley et Merleau-Ponty,”Oriens-Occidens , 5 (2004): 171-84.

Federici Vescovini , Graziella, “All’origine della ‘perspectiva artificialis’: la piramida visiva di Ibn al-Haytham al-Hasan (Alhazen) e Leon Battista Alberti,” inCircolazione dei saperi , pp. 111-23.

Houzel , Christian, “The new astronomy of Ibn al-Haytahm,” inIslamic Medical and Scientific Tradition , vol. III, pp. 165-206 [reprint from 2009].

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431.

Mattila , Janne, „The Philosophical Lives of Ibn al-Haytham and Ibn Ridwân: Autobiography as an expression of the philosophical way of life,“ inTravelling through Time , pp. 325-40.

Ibn Kammûna

Fierro , Maribel, “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82.

Lameer , Joep, “Ibn Kammûna’s Commentary on Suhrawardî’sTalwîhât . Three Editions,”Journal of Islamic Manuscripts , 3.2 (2012): 154-84.

Walbridge , John, « Illuminationists, Place and the Void, » inLa nature et le vide , pp. 119-35.

Ibn Khaldûn

Diez , Martino, “Les antiquités gréco-romaines entre al-Makîn ibn al-‘Amîd et Ibn Khaldûn,”Studia graeco-arabica , 3 (2013): 121-40.

Kizilkaya , Necmettin, “Reading the History of Islamic Law from Ibn Khaldun’s Perspective: Ibn Khaldun’s Impact on the Historiography of Islamic Law within the Modern Era,”Belleten , 76 n. 277 (2012): 741-74 [in Turkish].

Korkut , Senol, “Ibn Khaldûn’s Critique of the Theory of al-Siyasah al-Madaniyyah,”Asian Journal of Social Science , 36.3-4 (2008): 547-70.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

Shosh , Ben-Ari, “Language, Civilisation and Globalisation in the 14th Century: Historical Periodicity and the Evolution of Language at Ibn Khaldûn,”Acta Orientalia , 62.2 (2009): 219-30.

Vivanco Saavedra , Luis, “La noción de “velo de los sentidos” en el primer libro de laIntroducción a la historia universal de Ibn Jaldûn,”Ilu , 15 (2010): 171-92.

Ibn Masarra

Ibn al-Muqaffa’

Kristo-Nagy , Istvan, “Who shall educate whoma The official and the sincere views of Ibn al-Muqaffa’ about intellectual hierarchy,” inSynoptikos , pp. 279-93.

Kristo-Nagy , Istvan, “The Light and Darkness in the Work of Ibn Al-Muqaffa,’Acta Orientalia , 61.3 (2008): 265-93.

Troupeau , Gérard, “The Logic of Ibn al-Muqaffa’ and the Origins of Arabic Grammar,” inEarly Islamic Grammatical Tradition , pp. 27-35 [transl by Philip Simpson from 1981 French original].

Ibn Ridwân

Mattila , Janne, „The Philosophical Lives of Ibn al-Haytham and Ibn Ridwân: Autobiography as an expression of the philosophical way of life,“ inTravelling through Time , pp. 325-40.

Ibn Tufayl

de Callataÿ , Godefroid, “Did the Ikwân al-Safâ’ inspire Ibn Tufayl to hisHayy Ibn Yaqdhân a,”Ishraq , 4 (2013): 82-89.

Idris , Murad, “Ibn Tufayl’s Critique of Politics,”Journal of Islamic Philosophy , 7 (2011): 67-101.

Lea , David, « The Philosophers of Al Andalus and European Modernity, » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa: University of Ottawa Press, 2012), pp. 251-66.

Ibn Tumlûs

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Ibn Zur’a

Bertolacci , Amos, “Albertus Magnus and ‘Avenzoreth’ (Ibn Zur’a, D. 1008): Legend or Realitya,” inThe Medieval Legends of Philosophers and Scholars (Micrologus 21) (Florence: SISMEL, 2013), pp. 369-96.

Troupeau , Gérard, “Epître du philosophe ‘Isâ Ibn Zur’a à un ami musulman,” inSynoptikos , pp. 73-83 [includes a translation].

Ikhwân as-Safâ’

Al-Sha’ar , Nuka, “Between Love and Social Aspiration: The Influence of Sufî and Greek Concepts of Love on the Socio-Political Thought of the Ikhwân al-Safâ’, Miskawayh, and al-Tawhîdî,” inSources and Approaches , pp. 25-39.

Baffioni , Carmela, “The TermsIbdâ’, al-Mubda’ , andal-Mubda’ât in theRasâ’il Ikhwân al-Safâ’: The Origin of the World andIbdâ’ ,” inMore modoque , pp. 293-312.

------- , “The Role of the Divine Imperative (amr ) in the Ikhwân al-Safâ’ and Related Works,”Ishraq , 4 (2013): 46-70.

------- , “Nâsir-i-Khosrow, translator of the Ikhwân al-Safâ’a,” inSources and Approahes , pp. 319-31.

------- , “The “Language of the Prophet” in the Ikhwân al-Safâ’, ” inAl-Kitâb , pp. 357-70.

Cordonnier , Rémy, “Influences directes et indirectes de l’Encyclopédie des Ikhwân al-Safâ’ dans l’Occident chrétien,”Le Muséon , 125.3-4 (2012): 421-66.

de Callataÿ , Godefroid, “The Two Islands Allegory in theRasâ’il Ikhwân al-Safâ’ : a walk through philosophical metaphors and literary motifs,”Ishraq , 4 (2013): 71-81.

------- , “Did the Ikwân al-Safâ’ inspire Ibn Tufayl to hisHayy Ibn Yaqdhân a,”Ishraq , 4 (2013): 82-89.

------- , “Sacredness and Esotericism in theRasâ’il Ikhwân al-Safâ’ ,” inAl-Kitâb , pp. 389-401.

de Unzaga , Omar Ali, “The Conversation between Moses and God (munâdjât Mûsâ ) in the Epistles of the Pure Brethren (Rasâ’il Ikhwân al-Safâ’ ),” inAl-Kitâb , pp. 371-87.

Gobillot , Geneviève, “L’éthique des Ikhwân al-Safâ’ dans son rapport au Coran,” inIslam: Identité et altérité , pp. 197-245.

Hovhannisyan , Mikayel, “Divine and Earthy Cities in theRasâil Ikhwân al-Safâ’: The Essence of the Ikhwân al-Safâ’s Social Philosophy,”Journal of Islamic Philosophy , 7 (2011): 53-65.

Krinis , Ehud, “Al-Risâla al-jâmi’a and its Judeo-Arabic Manuscript,” inIslam : Identité et altérité , pp. 311-29.

Nazariev , Ramazan, “A Comparative Analysis of the Teachings on Micro- and Macrocosm in the Thought of the Ikhwân al-Safâ’ and Nikolay Berdyayev,”Ishraq , 4 (2013): 120-34 [in Russian; English summary 623].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [reprint from 2000].

Velayati , Ali Akbar, “The Types of State According to the “Brethern of Purity,”Ishraq , 4 (2013): 112-19 [in Russian, English summary 622-23].

al-Jâhiz

Behzadi , L., “Between Theology, Philosophy and Aesthetics. Al-Jâhiz on Arabic Language,” in Centre and Periphery Within the Borders of Islam. Proceedings of the 23rd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by Giuseppe Contu (OLA 207) (Louvain-Paris-Walpole, MA: Peeters, 2012), pp. 307-12.

Geries , Ibrahim, “Vers une nouvelle lecture de laRisâla attribuée à Sahl b. Hârûn par al-Jâhiz,”Arabica , 60.1-2 (2013): 58-105 [A. argues it’s by al-Jâhiz himself].

Günther , Sebastian, “Advice for Teachers: The 9th Century Muslim Scholars Ibn Sahnûn and al-Jâhiz on Pedagogy and Didactics,” inEducation and Learning , pp. 53-92 [2005 original].

Montgomery , James E.,Al-Jâhiz: In Praise of Books (Edinburgh Studies in Classical Arabic Literature). Edinburgh: Edinburgh University Press, 2013, 592 pp., ISBN 978074868332.

Regourd , Anne, “Gâhiziana. Addition à l’essai d’inventaire de l’oeuvre gâhizienne: leKitâb al-Fityân retrouvéa 1,”Arabica , 60.1-2 (2013): 106-30.

Kâshânî

Mousavian , Seyyed Hossein &Anvari , Saeed, “Analysis and Critical Edition of Fayd Kâshânî’sAl-Akhjâr al-shihâd ,”Sophia Perennis , 3.1 (2011): 101-27 [in Persian but ed. of the Arabic text pp. 116-27].

al-Kâtibî

Schmidtke , Sabine, “Two Commentaries on Najm al-Dîn al-Kâtibî’sal-Shamsiyya , Copied in the Hand of David b. Joshua Maimonides (fl. ca. 1335-1410 CE),” inLaw and Tradition , pp. 203-26.

al-Khafrî

al-Khafrî ,Rasâ’il fî ithbât wâjib al-wujûd bi-al-dhat wa fî al-ilâhiyyât , ed. by Firouzeh Saatchian. Tehran: Kitabkhanah, 2012.

Saatchian , Firouzeh, Gottes Wesen—Gottes Wirken. Ontologie und Kosmologie im Denken von Shams-al-Dîn Muhammad al-Khafrî (gest. 942/1535). Eine philosophische Analyse nach seinen Schriften al-Risâla fî ithbât wâjib al-wujûd bi-l-dât wa-sifâtihî und al-Risâla fî l-ilâhiyyât (Islamkundliche Untersuchungen 305). Berlin: Klaus Verlag, 2011, 236 pp. + 142 pp. for the Arabic edition, ISBN 9783879974016.

al-Khalwatî

al-Khûnajî

[al-Khûnajî, Afdal al-Dîn],Kashf al-Asrâr ‘an Ghawâmid al-Afkâr , ed. by K. El-Rouayheb. Tehran: Iranian Institute of philosophy, 2010.

al-Kindî

Adamson , Peter, “Abû Ma’shar, al-Kindî and the philosophical defense of astrology,” inIslamic Medical and Scientific Tradition , vol. III, pp. 243-64 [reprint from 2002].

------- , „Vision, light, and color in al-Kindî, Ptolemy and the ancient commentators,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 17-42 [reprint from 2006].

Daiber , Hans, „Erkenntnistheoretische Grundlagen der Wetterprognose bei den Arabern. Das Beispiel von Kindî, dem „Philosophen der Araber“ (9. Jh. n. Chr.),“ inDie mantischen Künste und die Epistemologie prognostischer Wissenschaften im Mittelalter , ed. by Alexander Fidora with Katrin Bauer (Beihefte zum Archiv für Kulturgeschichte 74) (Cologne-Weimar-Vienna: Böhlau, 2013), pp. 151-65.

Gutas , Dimitri, „Geometry and the rebirth of philosophy in Arabic with al-Kindî,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 3-16 [reprint from 2004].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [reprint from 2000].

al-Kirmânî

Râhat al-‘aql , Selected Chapters, annotated Russian translation by Andrey Amirnov of 1.6-7. 2.1 & 7; 3.1, 4.5 & 7, 5.2, 7.9-10 & 12-13,Ishraq , 4 (2013): 219-61.

Eshots , Yanis, “Hamîd al-Dîn al-Kirmânî’s Teaching on Nature and Parallels to it in the Thought of Mullâ Sadrâ,”Ishraq , 4 (2013): 262-71.

Smirnov , Andrey, “The Main Features of the Philosophic Teachings of Hamîd al-Dîn al-Kirmânî,”Ishraq , 4 (2013): 204-18 [in Russian; English summary 625-6].

al-Lawkarî

Marcotte, Roxanne D., “L’eschatologie d’Abû al-‘Abbâs al-Lawkarî (mort après 503/1109): leBayân al-Haqq et leSharh-e Qasîda-ye Asrâr al-Hikma ,”MIDEO , 29 (2012) [in fact 2013]: 1-25.

Liber de causis

Baneu , Alexandra &Calma , Dragos, “Notes sur un commentaire inédit auLiber de causis (Ausburg, Staats-und Stadtbibliothek, 4o Cod 68),”Bulletin de Philosophie médiévale , 54 (2012): 277-96.

Calma , Dragos, “Du néoplatonisme au réalisme et retour, parcours latins duLiber de causis au XIIIe-XVIe siècles,”Bulletin de Philosophie médiévale , 54 (2012):217-76.

Carron-Faivre , Delphine, “Guillaume de Leus, Commentateur duLiber de causis ,”Bulletin de Philosophie médiévale , 54 (2012): 297-331.

Liber de compositione alchemiae

Al-Hassan , Ahmad Y., “The Arabic original ofLiber de compositione alchemiae : The Epistle of Maryânus, the hermit and philosopher, to Prince Khâlid bin Yazîd,” inIslamic Medical and Scientific Tradition , vol. III, pp. 345-62 [reprint from 2004].

Miskawayh

Spallino , Patrizia, « Du livre de la médecine spirituelle: l’âme et l’éthique chez Miskawayh, »Mediaeval Sophia , 9.1 (2011) : 21-31.

Mullâ Sadrâ al-Shirâzî

Akbarian , Reza, “The Relationship between Theory and Practice in Mulla Sadra’s Philosophy,”Sophia Perennis , 3.1 (2011): 5-28 [in Persian].

Alexandrin , Elizabeth R., “Al-Mu’ayyad’s Concept of theQa’im : A Commentary on theKhuthat al-Bayân a,”Ishraq , 4 (1203): 294-303.

Dinani , Gholamhossein Ibrahimi, “Three Philosophical Problems: From Nasir al-Din Tusi to Mulla Sadra,”Ishraq , 4 (2013): 379-93 [in Russian; English summary 627].

Eshots , Yanis, “Hamîd al-Dîn al-Kirmânî’s Teaching on Nature and Parallels to it in the Thought of Mullâ Sadrâ,”Ishraq , 4 (2013): 262-71.

Fathtaheri , Ali, “Leibniz’s Monad and Mulla Sadra’s Hierarchy of Being: A Comparative Study,” inProceedings: The XXII World Congress , vol. 8: Comparative Philosophy, pp. 93-100.

Jambet , Christian, “L’exégèse du verset du Trône par Mullâ Sadrâ Shîrâzî,” inIslam: Identité et altérité , pp. 263-310.

Kamal , Muhammad,From Essence to Being. The Philosophy of Mulla Sadra and Martin Heidegger . London: ICAS Press, 2010, 207 pp., ISBN 9781904063377.

Kaukua , Jari, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Momeni , Naser, “Mullâ Sadrâ’s Approach to Suhrawardî’s Philosophy of Illumination,”Sophia Perennis , 3.2 (Spring 2011): 57-82 [in Persian, English abstract p. 60].

Rizvi , Sajjad H., “Philosophy as a Way of Life in the World of Islam: Applying Hadot to the Study of Mulla Sadra Shirazi (d. 1635),”Bulletin of the School of Oriental and African Studies ,” 75.1 (2012): 33-45.

Sheykh , Rezaee Hossein &Hashemi , Mohammad Mansur, “Knowledge as a Mode of Being: Mulla Sadra’s Theory of Knowledge,”Sophia Perennis , 1.4 (2009): 19-42 [in English].

Soul from the Perspective of Mulla Sadra’s Philosophy , ed. by Seyed Ghahreman Safavi (Comparative Studies on Islamic and Western-Eastern Philosophy & Mysticism). London: London Academy of Iranian Studies, 2011, 246 pp., ISBN 9780955229862.

Gacek , Adam, “The Osler Codex of Naîr al-Dîn al-Ûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

al-Nasafî

Madelung , Wilferd, “Kawn al-‘Âlam : the Cosmogony of the Ismâ’îlîdâ’î Muhammad b. Ahmad al-Nasafî,” in hisStudies in Medieval Shi’ism , section XVI (pp. 23-31) [2010 original inIsmaili and Fatimid Studies , pp. 22-31].

Nâsir-i Khusraw

Nâsir-I Khusraw , “TheRawshanâ’î-nâma : A Fragment,” annotated Russian translation by N.I. Prigarina & M.A. Shakarbekova of the intro. and 1st chapter,Ishraq , 4 (2013): 333-44.

De Smet , Daniel, “Was Nâsir-e Khusraw a Great Poet and Only a Minor Philosophera Some Critical Reflections on his Doctrine of the Soul,” inIsmaili and Fatimid Studies , pp. 101-30.

Dinorshoev , Muso, “Nâsir-I Khusraw’s TreatiseZâd al-Musâfirîn ,”Ishraq , 4 (2013): 326-32 [in Russian; English summary 626].

Hunzai , Faquir Muhammad, “Salient Aspects of the Doctrine of the Qâ’im according to Nâsir-i Khusraw,”Ishraq , 4 (2013): 304-25.

al-Qûnawî

Shaker , Anthony F., Thinking in the Language of Reality: Sadr al-Dîn Qûnavî (1207-74 CE) and the Mystical Philosophy of Reason. No city: Xlibris, 2012, 402 pp., ISBN 978149718030.

al-Râzî, Abû Bakr

Álvarez Millán , Cristina, “Practice versus theory: tenth-century case histories from the Islamic Middle East,” inIslamic Medical and Scientific Tradition , vol. I, pp. 283-98 [reprint from 2000].

Dodikhudoev , Khayolbek, “The Polemic between the Two Razis,”Ishraq , 4 (2013): 140-61[in Russian; English summary 624].

Escobar Gómez , Santiago, “Los conceptos de tiempo y espacio en Ibn Hazm de Córdoba en su relación con Abû Bakr Al-Râzî y Newton,” inEl pensamiento politico , pp. 419-22.

Iskandar , Albert Zaki, “Ar-Râzî, the clinical physician (Ar-Râzî at-Tabîb al-Iklînîkî ),” inIslamic Medical and Scientific Tradition , vol. I, pp. 207-53 [translated from 1962 Arabic original].

Janssens , Jules, „Rhazes,Livre de médecine pour Mansour , 1483,“ & „Abû Bakr al-Râzî,“ inOrient-Occident , pp. 496-99.

Porman n, Peter E., „Ar-Râzî on the benefits of sex: a clinician caught between philosophy and medicine,“ inIslamic Medical and Scientific Tradition , vol. II, pp. 134-45 [reprint from 2007].

Zaki , Mahmoud, “Early Arabic Bookmaking Techniques as Described by al-Râzî in His recently rediscoveredZînat al-katabah ,”Journal of Islasmic Manuscripts , 2.2 (2011): 223-34.

al-Sijistânî

Madelung , Wilferd, “Abû Ya’qûb al-Sijistânî and metempsychosis,” in hisStudies in Medieval Shi’ism , section VIII (pp. 131-43) [1990 original].

------- , “Abû Ya’qûb al-Sijistânî and the seven faculties of the intellect,” in hisStudies in Medieval Shi’ism , section IX (pp. 85-89) [1996 original].

Mujtahidi , Karim, “A Philosophical Analysis of Sijistani’s Kashf al-Mahjûb,”Ishraq , 4 (2013): 199-203 [in Russian; English summary 625].

Poonawala , Ismail K., “Al-Sijistânî and HisKitâb al-Maqâlîd al-Malakûtiyya ,”Ishraq , 4 (2013): 162-85.

Walker , Paul E., “An Ismâ’îlî Answer to the Problem of Worshipping the Unknowable, Neoplatonic God,”Ishraq , 4 (2013): 186-98.

al-Suhrawardî

Alikhani , Babak, “Hirqalaya according to Suhrawardi,”Philosophia Perennis , 2.3 (2010): 87-104 [in Persian].

------- , “The Seven Paths in the Hikmat al-Ishraq of Suhrawardi,”Sophia Perennis , 1.2 (2009): 59-70 [in Persian].

Bostani , Ahmad, “Ideal Ruler and the Imaginal World in Suhrawardi’s Illuminationist Political Doctrine,”Sophia Perennis , 2.4 (2010): 5-31 [in Persian].

Fallahi , Asadollah, “Suhrawardi’s Theory of “Batti Affirmation” and its Consequences,”Sophia Perennis , 2.4 (2010): 49-71 [in Persian].

Hatem , Jad, “Suhrawardi et l’esprit de prophétie,”Ishraq , 4 (2013): 432-47.

Kamalizadeh , Tahereh, “The Philosophical Foundations of Beauty and Love in Suhrawardi’s Treatise on the Reality of Love,”Sophia Perennis , 2.2 (2010): 29-44 [in Persian].

Kaukua , Jari, “Suhrawardî’s Knowledge as Presence in Context,” inTravelling through Time , pp. 309-24.

-------, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Kuhkan , Reza, “The Relationship between Salman al-Farisi and Suhrawardi according to Corbin,”Sophia Perennis , 2.2 (2010): 45-62 [in Persian].

Lameer , Joep, “Ibn Kammûna’s Commentary on Suhrawardî’sTalwîhât . Three Editions,”Journal of Islamic Manuscripts , 3.2 (2012): 154-84.

Momeni , Naser, “Mullâ Sadrâ’s Approach to Suhrawardî’s Philosophy of Illumination,”Sophia Perennis , 3.2 (Spring 2011): 57-82 [in Persian, English abstract p. 60].

Movahed , Zia, “Suhrawardi on Syllogisms,”Sophia Perennis , 2.4 (2010): 5-18 [in English].

Walbridge , John, « Illuminationists, Place and the Void, » inLa nature et le vide , pp. 119-35.

al-Taftâzânî

Madelung , Wilferd, « At-Taftâzânî und die Philosophie, » in hisStudies in Medieval Muslim Thought , XIII, pp. 227-36 [2005 original].

al-Tawhîdî

Urvoy , Marie-Thérèse, « Réflexions sur l’adab : le genremufâdala et la question des nuances, » inSynoptikos , pp. 515-26

al-Tûsî

Dinani , Gholamhossein Ibrahimi, “Three Philosophical Problems: From Nasir al-Din Tusi to Mulla Sadra,”Ishraq , 4 (2013): 379-93 [in Russian; English summary 627].

Fatoorchi , Pirooz, “On Intellectual Skepticism: A Selection of Skeptical Arguments and Tûsî’s Criticisms, with Some Comparative Notes,”Philosophy East and West , 63.2 (2013): 213-50.

Gacek , Adam, “The Osler Codex of Nasîr al-Dîn al-Tûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

Lameer , Joep, “Tûsî’s Criticism of Abharî’s Account ofTasdîq ,”Farhang , 20, nn. 61-62 (2006): 85-94.

Landolt , “Khwâja Nasîr al-Dîn al-Tûsî (597/1201-672/1274), Ismâ’ilism, andIshrâqî philosophy,”Ishraq , 4 (2013): 360-78.

Madelung , Wilferd, “To see all things through the sight of God: Nasîr al-Dîn al-Tûsî’s attitude to Sufism,” in hisStudies in Medieval Muslim Thought , XI 1-11 [2000 original].

------- , “Nasîr al-Dîn Tûsî’s ethics between philosophy, Shi’ism, and Sufism,” in hisStudies in Medieval Muslim Thought , XII 85-101 [1985 original].

Rzaqulizade , Solmaz, “Some Aspects of Nasir al-Din Tusi’s Life and Work,”Ishraq , 4 (2013): 394-414 [in Russian; English summary 628].

Thom , P., “Syllogisms about Possibility and Necessity in Avicenna and Tusi,” inInsolubles and Consequences: Essays in Honour of Stephen Read , ed. by C. Dutilh Novaes & O. Hjortland (Milton Keynes: College Publications, 2012), pp. 239-48.

Modern and Current Scholars

Adoricio , Chiara, « The Debate between Salomon Munk and Heinrich Ritter on Medieval Jewish and Arabic History of Philosophy, »European Journal of Jewish Studies , 6.1 (2012) : 169-82.

Amir-Moezzi , Mohammad Ali, « Souvenir et réflexions, » and « Bibliographie de Guy Monnot » inIslam : Identité et altérité , pp. 5-16 [coversation with Guy Monnot] and pp. 17-25.

Armour , Leslie, « Putting Islam and ‘The West’ Together Again : The Philosophy of M.M. Sharif, » » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa : University of Ottawa Press, 2012), pp. 61-78.

Borrmans , Maurice, « Massignon, l’Algérie et les Algériens, » inIslam: Identité et altérité , pp. 113-39.

Dubois , Olivier, « Contribution à une bibliographie de Mohammed Arkoun 1, »Arabica , 60.5 (2013) : 473-515.

Jung , Dietrich, « Islamic Studies and Religious Reform. Ignaz Goldziher—A Crossroads of Judaism, Christianity and Islam, »Der Islam , 90.1 (2013) : 108-26.

Marín , Manuela, “Sobre la autoridad religiosa del sultán de Marruecos. Un encuentro (a distancia) entre el mariscal Lyautey y Miguel Asín Palacios,” inSynoptikos , pp. 651-63.

Monnot , Guy, “La communauté musulmane selon Fazlur Rahman,” inSynoptikos , pp. 229-43.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Panjwani , Farid, “Fazlur Rahman and the Search for Authentic Islamic Education: A Critical Appreciation,”Curriculum Inquiry , 42.1 (2012): 33-55.

Platti , Emilio, « Entre théologie et philosophie: des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

Siddiqui , Atif Suhail, “Response to Modernity: A Comparative Study of Fazlur Rahman and Seyyed Hossein Nasr,”Hamdard Islamicus , 36.1 (2013): 7-36.

Street , T., “Rescher on Arabic Logic,” inReading Rescher , ed. by R. Almeder (Frankfurt: Ontos, 2008), pp. 309-24.

Urvoy , Dominique, “Bibliographie de D. Urvoy,” inSynoptikos , pp. 13-27.

Tayob , Abdulkader, “Al Fârûqî between the History of Religions and Islamic Theology,”Numen , 60.2-3 (2013): 230-50.

Walker , Paul E., “Biography” & “Publications” of P. Walker inIsmaili and Fatimid Studies , pp. vii-viii & ix-xix.

Section II. Kalâm

General Studies

Akasoy , Anna, “Paganism and Islam: Medieval Arabic Literature on Religions in West Africa,” inPaganism in the Middle Ages: Threat and Fascination , ed. by Carlos Steel, John Marenbon & Werner Verbeke (Mediaevalia Lovaniensia, series I/Studia 43) (Louvain: Leuven University Press, 2012), pp. 207-38.

Alami , Ahmed &Badoual , Guillaume,La pensée philosophique dans l’islam classique: Anthologie thématique . Casablanca: Afrique Orient, 2012, 590 pp., ISBN 9789981257771 [I. Place of Philosophy: 1. Philosophy as a controversial science; 2. Logic as a universal instrument; 3. Reason and revealed law; 4. Proofs for the existence of God; II. Ontology and metaphysics: 5, Thing, essence, existence; 6. The meaning of being; 7. Status of the universal; 8. Doctrines about the intellect; 9. The question of causation: contingency and necessity; III. God and human destiny: 10. The issue of free choice; 11. Good and evil: the issue of divine justice; 12. Human and divine love; 13. Power and rulership; French translations of brief but well-chosen passages with the original Arabic texts at the end of each chapter. Covers some 25 philosophers and mutakllimûn].

Al-Salimi , Abdulrahman, “Early Ibâdî Theological Arguments on Atoms and Accidents,”Arabic Sciences and Philosophy , 23.1 (2013): 117-34.

Ansari , Hassan &Schmidtke , Sabine, “Between Aleppo and Sa’ada: The Zaydî Reception of the Imâmî Scholar Ibn al-Bitrîq al-Hillî,”Journal of Islamic Manuscripts , 4.2 (2013): 158-98.

Aradi , Naomi, “The Origins of theKalâm Model of Discussion on the Concept ofTawhîd ,”Arabic Sciences and Philosophy , 23.1 (2013): 135-66.

Audebert , Claude, “I’djâz et sacralisation. LaRisâla d’al-Shâfi’î à travers le prisme de l’i’djâz ,” inAl-Kitâb , pp. 295-319.

Bar-Asher , Meir Michael, “La place du judaïsme et des juifs dans le shî’isme duodécimain,” in Islam : Identité et altérité , pp. 57-82.

Belhaj , Abdessamad, “Rhétorique arabe et théologie: quelques lieux communs,” inSources and Approaches , pp. 397-404.

Brown , Jonathan A.C., “Faithful Dissenters: Sunni Skepticism about the Miracles of Saints,”Journal of Sufi Studies , 1.2 (2012): 123-68.

Cortese , Delia, “Voices of the Silent Majority: The Transmission of Sunnî Learning in Fâtimî Egypt,”Jerusalem Studies in Arabic and Islam , 39 (2012): 345-66.

Côté , Antoine, “Aquinas, the Kalâm, and Skepticism about Sense Perception,” inSkepticism, Causality, and Skepticism about Causality , ed. by Gyula Klima & Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 10) (Newcastle upon Tyne: Cambridge Scholars Publisher, 2012), pp. 35-46.

Demichelis , Marco, “The Mihna. Deconstruction and Reconsideration of the Mu’tazilite Role in the ‘Inquisition’,”Annali di Scienze Religiose , 5 (2012): 257-86.

De Smet , Daniel, “The DruzeEpistles of Wisdom and Early Isma’ilism: A ‘Neo-Carmathian’ Revolt against the Fatimids,”Ishraq , 4 (2013): 272-85.

------- , “La prédication chiite ismaélienne en Égypte fatimide: ses aspects ésotériques et exotériques,” inIslam: Identité et altérité , pp. 141-61[al-Mu’ayyad].

Di Branco , Marco, “Ismailiti a Bisanzio. Immagini e presenze,”Studia graeco-arabica , 3 (2013): 105-20.

Feldman , Noah, « The Ethical Literature : Religion and Political Authority as Brothers, »Journal of Persianate Studies , 5.2 (2012) : 95-127.

Griffith , Sidney H., “When Did the Bible Become an Arabic Scripturea,”Intellectual History of the Islamicate World , 1.1-2 (2013): 7-23.

------- , “The Melkites and the Muslims: The Qur’ân, Christology, and Arab Orthodoxy,”Al-Qantara , 33.2 (2012): 413-43.

Hawting , Gerald. R., “The Development of the Doctirne of the Infallibility (‘isma ) of Prophets and the Interpretation of Qur’ân 8:67-69,”Jerusalem Studies in Arabic and Islam , 39 (2012): 141-63.

Hollmann , Joshua, “For the Peace of Constantinople: Nicholas of Cusa’sDe pace fidei and thepolis as Nexus of Christian-Muslim Dialogue,” inPhilosophy and the Abrahamic Religions , pp. 297-312.

Madelung , Wilferd, “The late Mu’tazila and determinism: the philosophers’ trap,” in hisStudies in Medieval Muslim Thought , II 245-57 [1991 original].

------- , “Abu l-Mu’în al-Nasafî and Ash’arî theology,” in hisStudies in Medieval Muslim Thought , VII 318-30 [2000 original].

------- ,Studies in Medieval Shi’ism : I. ‘Abd Allâh b. ‘Abbâs and Shi’ite Law, 1998 original; II. Shi’ism in the age of the rightly-guided caliphs, 2001; III. Zu einigen Werken des Imams Abû Tâlib an-Nâtiq bi l-Haqq, 1986; IV. Imam al-Qâsim ibn Ibrahîm and Mu’tazilism, 1989; V. Al-Qâsim ibn Ibrâhîm and Christian theology, 1991; VI. Zaydî attitudes to Sufism; VII. Das Imamat in der frühen ismailitischen Lehre, 1961; VIII. Abû Ya’qûb al-Sijistânî and metempsychosis, 1990; IX. Abû Ya’qûb al-Sijistânî and the seven faculties of the Intellect, 1996; X. The Fatimids and the Qarmatîs of Bahrayn, 1996; XI. Hamdân Qarmat and the Dâ’î Abû ‘Alî, 1997; XII. The religious policy of the Fatimids toward their Sunnî subjects in the Maghrib, 1999; XIII. A treatise on the Imamate of the Fatimid caliph al-Mansûr bi-Allâh, 2003; XIV. An Ismaili interpretation of Ibn Sînâ’sQasîdat al-Nafs , 2005; XV. Shahriyâr b. al-Hasan: a Persian Ismâ’îlîdâ’î of the Fatimid age, 2007; XVI.Kawn al-‘Âlam : the Cosmogony of the Ismâ’îlîdâ’î Muhammad b. Ahmad al-Nasafî, 2010.

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Osman , Amr, “’Adâlat al-Sahâba: The Construction of a Religious Doctrine,”Arabica , 60.3-4 (2013): 272-305.

Platti Emilio, « Entre théologie et philosophie : des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

------- , “Des Arabes chrétiens et le Coran. Pérennité d’une polémique,” inAl-Kitâb , pp. 333-45.

Redissi , Hamadi, “Les majlis interreligieux en islam,” inSynoptikos , pp. 295-307.

Savage-Smith , Emily, „Attitudes towards dissection in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 299-342 [reprint from 1995].

Schmidtke , Sabine &Adang , Camilla, „Mu’tazilî Discussions of the Abrogation of the Torah: Ibn Hallâd (4th/10th Century) and His Commentators,“Arabica , 60.6 (2013): 701-42.

Urvoy , Dominique, „La question de l’aide de Dieu dans lejihâd ,“ inIslam : Identité et altérité , pp. 405-10.

Walbiner , Carsten-Michael, “Eine christlich-arabische (Um-)Deutung der muslimischenBasmala ,” inSynoptikos , pp. 567-72 [includes edition].

‘Abd Allâh ibn Ibâd

Madelung , Wilferd, “’Abd Allâh ibn Ibâd and the origins of the Ibâdiyya,” in hisStudies in Medieval Muslim Thought , V-51-57 [2006 original].

------- , “’Abd Allâh ibn Ibâd’s “second letter to ‘Abd al-Malik”,” in hisStudies in Medieval Muslim Thought , VI 1-8 [2012 original].

‘Abd al-Jabbâr

Belhaj , Abdessamad, ‘Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely-transmitted Propositions,” inMore modoque , pp. 285-92.

Ibrahim , Mohd Radhi, “Immediate Knowledge According to al-Qâdî ‘Abd al-Jabbâr,”Arabic Sciences and Philosophy , 23.1 (2013): 101-15.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23.2 (2013): 171-220.

al-Antâkî

Wakelnig , Elvira, « Al-Antâkî’s Use of the Lost Arabic Version of Philoponus’Contra Proclum , »Arabic Sciences and Philosophy , 23.2 (2013) : 291-37.

Bahâ’uddîne

Hatem , Jad, “Dieu et son Dieu: l’interprétation d’un article du symbole de Nicée par Bahâ’uddîne,”Ishraq , 4 (2013): 286-93.

al-Basrî, Abû l-Husayn

Ansari , Hassan &Schmidtke , Sabine, “The Mu’tazilî and Zaydî Reception of Abû ‘l-Husayn al-Basrî’sKitâb al-Mu’tamad fi ‘Usûl al-fiqh : A Bibliographical Note,”Islamic Law & Society , 20.1-2 (2013): 90-109.

Madelung , Wilferd, “Abû l-Hussayn al-Basrî’s proof for the existence of God,” in hisStudies in Medieval Muslim Thought , III 273-80 [2006 original].

al-Ghazâlî

Il Radd Psudo-Ghazâliano: Paternità, Contenuti, Traduzione , ed. by Ines Peta, Forword by Samir Khalil Samir (Machina Philosophorum). Palermo: Officina di Studi Medievali, 2013, 376 pp., ISBN 9788864850825.

Aavani , Shahin, “The Alchemy of Ethics in al-Ghazali,”Sophia Perennis , 1.2 (2009): 25-42 [in Persian].

Abû Hâmid al-Ghazâlî ,Acts of a Congress at Bayt al-Hikmat (Tunis), 17-29 May 2011 , 2 vol. Tunis: Tunisian Academy “Bayt al-Hikmat”, 2012, vol. 1: 415 pp. & vol. 2: pp. 421-870, ISBN vol. 1: 9789973491398 & vol. 2: 9789973491404 [in Arabic, except for 3 papers in French].

Albert , Edouardo,Imam al-Ghazali: A Concise Life . Markfield, UK: Kube Publishing, 2012, 82 pp., ISBN 9781847740304.

Ali , Zain,Faith, Philosophy and the Reflective Muslim (Palgrave Frontiers in Philosophy of Religion). New York: Palgrave Macmillan, 2013, x-176 pp., ISBN 9781137286352 [confronts al-Ghazali’s views to those of William James].

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-63.

Boubakrine , Tayeb Chouiref, “Philosophes, théologiens et soufis: Quelles modalités pour une revivification de la connaissancea,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 818-805 (sic).

Campanini , Massimo, “I bei nomi di Dio. Teologia e filosofia in al-Ghazâlî,”Rivista di Storia della Filosofia , 61.1 (2006): 55-66.

Davari , Ardahani Reza, “Al-Ghazali and Philosophy,”Sophia Perennis , 1.3 (2009): 87-100 [in Persian].

El-Amrani-Jamal , Abdelali, “Une notice biographique d’al-Ghazâlî signifiant sa modernité chez un historiographe marocain de la première moitié du XXe siècle, ‘Abbâs Ibn Ibrâhîm,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 780-770 (sic).

Geoffroy , Éric, “Pourquoi al-Ghazâlî a-t-il été rangé parmi les “soufis extremistes” par certainsa,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 660-650 (sic).

Goodman , Lenn E., “Al-Ghazâlî and Hume on Causality,”Ishraq , 4 (2013): 448-72.

Griffel , Frank, “The Western Reception of al-Ghazâlî’s Cosmology from the Middle Ages to the 21st Century,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 33-62 [in Turkish].

Günaydin , Yusuf Turan, “Al-Ghazâlî’s Translations in Turkish: A Bibliographical Sketch of the Ottoman and Post-1928 Periods,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 63-90 [in Turkish].

Iskenderoglu , Muammer, “Ghazâlî and Bonaventure on the Criticism of Philosophical Knowledge,” inPhilosophy and the Abrahamic Religions , pp. 239-51.

Karbasizadeh , Amir Ehsan, “A Ghazalian Predicament: Epistemology and Metaphysics of Causation in the Works of Ghazali,”Sophia Perennis , 1.4 (2009): 43-70 [in English].

Kukkonen , Taneli, “On Adding to the Names: The Camel’s Smile,” inTravelling through Time , pp. 341-58.

Michot , Yahya M., “An Important Reader of al-Ghazâlî: Ibn Taymiyya,”The Muslim World , 103.1 (2013): 131-60.

Mohaqqiq , Damad Seyyed Mostafa, “Misdirection and Approval according to al-Ghazali and the Shiite Jurisprudents,”Sophia Perennis , 1.2 (2009): 111-30 [in Persian].

Moosa , Ebrahim, “Abû Hâmid al-Ghazâlî (d. 505/1111),” inIslamic Legal Thought , pp. 261-93 [includes translation of passages].

Movahhed , Seyyed Zia, “Al-Ghazali’s Two Types of Proof Refuting the Necessity of Causality,”Sophia Perennis , 125-35 [in Persian].

Pazouki , Shahram, “Ghazali’s Revival of the Religious Sciences and the Necessity of Reviving it in our Times,”Sophia Perennis , 1.4 (2009): 37-49 [in Persian].

Pearce , S. J., ““The Types of Wisdom Are Two in Number”: Judah ibn Tibbon’s Quotation from theIhyâ ‘ulûm al-Dîn ,”Medieval Encounters , 19.1-2 (2013): 137-66.

Pisani , Emmanuel, “Chronique al-Ghazâlî pour le neuf-centième anniversaire de sa mort,”Revue Thomiste , 112.2 (2012): 347-74.

Poursina , Zahra, “Triplet Usages of ‘al-aql’ (reason) in al-Ghazali,”Sophia Perennis , 1.3 (2009): 67-86 [in Persian].

Rahimian , Saeed, “The Rules and Method of Tawil in al-Ghazali,”Sophia Perennis , 1.2 (2009): 25-42 [in Persian].

Ramón Guerrero , Rafael, “La tolerancia en los limites de la razón. Algazel ante el pensamiento en el Islam,” inTolerancia: Teoría y práctica en la edad media. Actas del Coloquio de Mendoza (15-18 de junio de 2011 ), ed. by Rubén Peretó Rivas (Fédération Internationale des Instituts d’Études Médiévales: Textes et Études du Moyen Âge 64). Porto: FIDEM, 2012, pp. 263-83.

Said , Yazeed, “Knowledge asFiqh in the Political Theology of al-Ghazâlî,” inPhilosophy and the Abrahamic Religions, pp. 227-38.

Setia , ‘Adî, “Al-Ghazâlî on the Proprieties of Earning and Living: Insights and Excerpts from hisKitâb al-kasb wal-ma’âsh for Reviving Economies for Communities,”Islamic Sciences , 11.1 (Summer 2013); 19-62.

Shaharir , b.M.Z., “Al-Ghazali’s Causality Principle Compared with the Causality Principles in Modern Theories of Physics,”Islamic Quarterly , 57.2 (2013): 117-30.

Treiger , Alexander, “Al-Ghazâlî’s Classifications of the Sciences and Description of the Highest Theoretical Science,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 1-32.

Urvoy , Dominique, “Philosophie, révélation et mystique dans l’oeuvre d’al-Ghazâlî,” inOrient-Occident , pp. 506-507.

Yusuf Sani , Seyyed Mahmud, “Two Refutations of Philosophy (falsafah ): The Incoherence of the Philosophers (Tahafut al-falasifah ) and the Gift of the Theologians (Tuhfat al-Mutakallimin ),”Sophia Perennis , 1.3 (2009): 137-56 [Ibn al-Malahimi; in Persian].

al-Hasan al-Basrî

Sliti , Abdullah, “A Translation of Al-Hasan al-Basrî’sTreatise on Free Will and Divine Determination ,”Islamic Quarterly , 56.4 (2012): 373-90.

al-Hillî

Ansari , Hassan &Schmidtke , Sabine, “Between Aleppo and Sa’ada: The Zaydî Reception of the Imâmî Scholar Ibn al-Bitrîq al-Hillî,”Journal of Islamic Manuscripts , 4.2 (2013): 158-98.

Ibn Abî Jumhûr

Schmidtke , Sabine, “Ibn Abî Jumhûr al-Ahsâ’î and hisSharkh al-Bâb al-hâdî ‘ashar ,” inIslam: Identité et altérité , pp. 367-82.

Ibn Fûrak

Gimaret , Daniel, “Avant Abû Ja’far al-Tûsî, un autre plagiaire de Rummânî: Ibn Fûraka,” inIslam: Identité et altérité , pp. 191-95.

Ibn Hanbal

Spectorsky , Susan A., “Ahmad b. Hanbal (d. 243/855),” inIslamic Legal Thought , pp. 85-105 [includes translation of passages].

Ibn Hazm

Adang , Camilla, “Shurayh al-Ru’aynî and the Transmission of the Works of Ibn Hazm,” inIbn Hazm , pp. 513-37.

Alami , Ahmed, “Unité et complémentarité des sciences selon Ibn Hazm,” inLa Périodisation , pp. 1-13.

Ansari , Hassan, “Ibn Hazm selon certains savants shî’ites,” inIbn Hazm , pp. 645-61.

Behloul , “The Testimony of Reason and the Historical Reality: Ibn Hazm’s Refutation of Christianity,” inIbn Hazm , pp. 457-83.

Carmona González , Alfonso, “La doctrine sur l’exercice de la justice: Un exemple du désaccord entre Ibn Hazm et les mâlikites,” inIbn Hazm , pp. 161-77.

Chipman , Leigh, “Ibn Hazm—Bibliography of Secondary Sources,” inIbn Hazm , pp. 761-87.

Escobar Gómez , Santiago, “Los conceptos de tiempo y espacio en Ibn Hazm de Córdoba en su relación con Abû Bakr Al-Râzî y Newton,” inEl pensamiento politico , pp. 419-22.

Fierro , Maribel, “Ibn Hazm and the Jewishzindîq ,” inIbn Hazm , pp. 497-509.

-------- , “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82.

García Sanjuán , Alejandro, “Ibn Hazm and the Territory of Huelva: Personal and Family Relationships,” inIbn Hazm , pp. 51-67.

Holtzman , Livnat, “Elements of Acceptance and Rejection in Ibn Qayyim al-Jawziyya’s Systematic Reading of Ibn Hazm,” inIbn Hazm , pp. 601-44.

Kaddouri , Samir, “Ibn Hazm al-Qurtubî (d. 456/1064),” inIslamic Legal Thought , pp. 211-38.

-------, “Refutations of Ibn Hazm by Mâlikî Authors from al-Andalus and North-Africa,” inIbn Hazm , pp. 539-99.

Kologlu , Orhan S., “Kumûn, Istihâla, andKhalq : Three Concepts in Ibn Hazm’s Cosmology,”Ilahiyat Studies , 2.1 (Winter/Spring 2011): 83-109.

Lameer , Joep, “Ibn Hazm’s Logical Pedigree,” inIbn Hazm , pp. 417-28.

Lange , Christian, “Ibn Hazm on Sins and Salvation,” inIbn Hazm , pp. 429-53.

Martinez-Gros , Gabriel, “Ibn Hazm on History: A Few Remarks,” inIbn Hazm , pp. 87-94.

Molina , Luis, “The Reception of Ibn Hazm in Arabic Chronicles,” inIbn Hazm , pp. 663-80.

Ortega Muñoz , Juan Fernando, “La fundamentación sagrada del poder civil en Abenhazam,” inEl pensamiento politico , pp. 569-76.

Peña , Salvador, “Which Curiositya Ibn Hazm’s Suspicion of Grammarians,” inIbn Hazm , pp. 233-50.

Puerta Vílchez , Jose Miguel, “Abû Muhammad ‘Alî Ibn Hazm: A Biographical Sketch,” inIbn Hazm , pp. 3-24.

------- , “Art and Aesthetics in the Work of Ibn Hazm of Cordoba,” inIbn Hazm , pp. 253-372.

------- , “Inventory of Ibn Hazm’s Works,” inIbn Hazm , pp. 683-760.

Ramón Guerrero , Rafael, “De Bagdad a Córdoba. Sobre las fuentas de la lógica de Ibn Hazm,” inCircolazione dei saperi , pp. 309-20.

------- , “Aristotle and Ibn Hazm. On the Logic of theTaqrîb ,” inIbn Hazm , pp. 403-16.

------- , “Ibn Hazm de Córdoba y elPeri hermeneias de Aristóteles,” inSynoptikos , pp. 99-112.

Sabra , Adam, “Ibn Hazm’s Literalism: A Critique of Islamic Legal Theory,” inIbn Hazm , pp. 97-160.

------- , “The Beginning of Logic in Al-Andalus: Ibn Hazm of Cordoba,”Revista de Hispanismo Filosofico , 15 (2010): 31-42.

Schmidtke , Sabine, “Ibn Hazm’s Sources on Ash’arism and Mu’tazilism,” inIbn Hazm , pp. 375-401 [includes Arabic edition of Ibn Hazm’s quotations fromKitâb al-Simnânî ].

Serrano , Delfina, “Claim (Da’wâ) or Complaint (Shakwâ)a Ibn Hazm and Qâdî ‘Iyâd’s Doctrines on Accusations of Rape,” inIbn Hazm , pp. 179-203.

Soravia , Bruna, “A Portrait of the‘alîm as a Young Man: The Formative Years of Ibn Hazm, 404/1013-420/1029,” inIbn Hazm , pp. 25-49.

Urvoy , Dominique, “Le sens de la polémique anti-biblique chez Ibn Hazm,” inIbn Hazm , pp. 485-96.

Versteegh , Kees, “Ibn Madâ’ as a Zâhirî Grammarian,” inIbn Hazm , pp. 207-31.

Wasserstein , David J., “Ibn Hazm and al-Andalus,” inIbn Hazm , pp. 69-85.

Ibn Kathîr

Mirza , Younus Y., “Ishmael as Abraham’s Sacrifice: Ibn Taymiyya and Ibn Kathîr on the Intended Victim,”Islam and Christian-Muslim Relations , 24.3 (2013): 277-98.

Ibn al-Malâhimî

Madelung , Wilferd, “Ibn al-Malâhimî’s refutation of the philosophers,” in hisStudies in Medieval Muslim Thought , IV 331-36 [2007 original].

Ibn Qayyim al-Jawziyya

Holtzman , Livnat, “Elements of Acceptance and Rejection in Ibn Qayyim al-Jawziyya’s Systematic Reading of Ibn Hazm,” inIbn Hazm , pp. 601-44.

Ibn Rushd al-Ghadd (1058-1126)

Serrano , Delfina, “aEs perfecta la fe sin el conocimiento de la ciencia de los fundamentos de la religiona Ibn Rushd al-Ghadd y los limites delkalâm ,” inSynoptikos , pp. 329-41.

Ibn Saba’

Anthony , Sean W.,The Caliph and the Heretic: Ibn Saba’ and the Origins of Shî’ism (Islamic History and Civilization, Studies and Texts 91). Leiden-Boston: Brill, 2012, xiv-354 pp., ISBN 9789004209305 (hardback), 978900421606 8 (e-book).

Ibn Taymiyyah

Berbary , Georges, “L’initiateur de la pensée fondamentaliste ‘Ibn Taymiyya (1263-1328) et son attitude à l’égard des chrétiens,”al-Machriq , 38.2 (2013): 353-95 [in Arabic].

Michot , Yahya M., “An Important Reader of al-Ghazâlî: Ibn Taymiyya,”The Muslim World , 103.1 (2013): 131-60.

Mirza , Younus Y., “Ishmael as Abraham’s Sacrifice: Ibn Taymiyya and Ibn Kathîr on the Intended Victim,”Islam and Christian-Muslim Relations , 24.3 (2013): 277-98.

Rayan , Sobhi, “Translation and interpretation of Ibn Taymiyya’s logical definition,”British Journal for the History of Philosophy , 19.6 (2011): 1047-65.

------- , “Nominal Definition in the Writings of Ibn Taymiyya,”International Studies in the Philosophy of Science , 23.2 (2009): 123-41.

Ibrâhim al-Hâmidî

Kikuchi , Tatsuya, “The Resurrection of Ismâ’îlî Myth in Twelfth Century Yemen,”Ishraq , 4 (2013): 345-59.

al-Jinnî

Basal , N., “Medieval Jewish and Muslim Cultures: An Anonymous Judeo-Arabic Adaptation of Ibn Jinnî’sal-Luma’ ,”Jerusalem Studies in Arabic and Islam , 37 (2010): 223-64.

al-Juwaynî

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

Thomas , David, „Christianity in Islamic Theology: The Case of al-Juwaynî,“ inMission in Dialogue: Essays in Honour of Michael L. Fitzgerald , ed. by Catarina Belo & Jean-Jacques Pérennès (Les Cahiers du MIDEO 5) (Louvain-Paris: Peeters, 2012), pp. 211-21.

al-Kindî (‚Abd al-Masîh ibn Ishâq)

Hundhammer , Marianus, „Die Trinitätsdiskussion in der Apologie des ‚Abd al-Mas b. Ishâq,“Wiener Zeitschrift für die Kunde des Morgenlandes , 102 (2012): 81-108.

al-Malâhimî

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

al-Rassâs

Thiele , Jan,Theologie in der jemenitischen Zaydiyya. Die Naturphilosophischen Überlegungen des al-Hasan ar-Rassâs (Islamic Philosophy, Theology and Science 86). Leiden-Boston: Brill, 2013, xiv-224 pp., ISBN 9789004251267 & e-ISBN 251274.

al-Râzî, Abû Hâtim

A’awani , Gholamreza, “Abû Hâtim al-Râzî and His A’lâm al-Nubuwwa,”Ishraq , 4 (2013): 135-39 [Russian summary of the intro. to his and Salâh al-Sâwî’s revised edition of this text, 1st ed. 1977; 2nd 2002].

Dodikhudoev , Khayolbek, “The Polemic between the Two Razis,”Ishraq , 4 (2013): 140-61[in Russian; Englihs summary 624].

al-Râzî, Fakhr al-Dîn

Baffioni , Carmela, “Un’argomentazione sillogistica nell’embriologia delleMabâhith al-mashriqiyya di Fakhr al-Dîn al-Râzî,” inCircolazione dei saperi , pp. 283-90.

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431.

Rifai , Fariduddin Attar, “Metaphysics of Goodness according to Anselm of Canterbury and Fakhr al-Dîn al-Râzî,” inPhilosophy and the Abrahamic Religions , pp. 157-74.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

al-Shahrastânî

Badakhchani , Seyyed Jalal, „Shahrastânî’s Account of Hasan-i Sabbâh’s Doctrine ofTa’lîm ,“ inIslam : Identité et altérité , pp. 27-55 [with ed. & transl.].

Öztürk , Mustafa, „The Different Stances of al-Shahrastânî: A Study of the Sectarian Identity of Abû l-Fath al-Shahrastânî in relation to His Qur’anic CommentaryMafâtîh al-asrâr ,“Ilahiyat Studies , 1.2 (Summer/Fall 2010): 195-239.

van Ess , Josef, „Das Geburtsjahr des Shahrastânî,“Der Islam , 89.1-2 (No. 2012): 111-17.

Sufyân al-Tawrî

Gilliot , Claude, „Sufyân al-Tawrî (m. 161/778). Quelques notes sur son mode d’enseignement et la transmission de son savoir,“ inIslam: Identité et altérité , pp. 169-89.

al-Tabarânî

Kitâb al-Ma’ârif by Abû Sa’id Maymûn b. Qâsim al-Tabarânî , critical ed. with an intro. by Meir M. Bar-Asher & Aryeh Kofsky (OLA 209). Louvain: Peeters, 2012, x-198 pp., ISBN 9789042925106.

al-Zamakhsharî

Madelung , Wilferd, “The theology of al-Zamakhsharî,” in hisStudies in Medieval Muslim Thought , I 485-95 [1986 original].

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî